Hope and History

1968 ◽  
Vol 25 (3) ◽  
pp. 369-386 ◽  
Author(s):  
JÜRgen Moltmann
Keyword(s):  

“If one hopes for the sake of Christ in the future of God and the ultimate liberation of the world, he cannot passively wait for this future, and, like the apocalyptic believers, withdraw from the world. Rather he must seek this future, strive for it, and already here be in correspondence to it in the active renewal of life and of the conditions of life, and therefore realize it already here according to the measure of possibilities. Because this future is the future of one God, it is a unique and unifying future. Because it brings eschatological liberation, it is the salvation of the whole enslaved creation. The messianic future for which Christianity arouses hope is no special future for the church or for the soul alone. It is an all-encompassing future. As all-encompassing future, its power of hope is able to mediate faith to earthly needs and to lead it into real life.”

2015 ◽  
Vol 1 (1) ◽  
pp. 321
Author(s):  
PI Van Niekerk

<strong>God and poverty in the Karoo – A reflection on a theology of transformation</strong> <br /> The Karoo is an outstretched arid area characterised by poverty and underdevelopment. This article focuses on the poverty of the Karoo people and the effect of their faith in God on social development and transformation. The future of the Karoo is vested in its people and religious communities. Previous research indicated that believers’ image of God had an effect on their attitude towards social development and transformation. A small sample of women in a Karoo town experienced God as loving, but not as a God that inspired people towards transformation. The test for the church lies in her social involvement in the world as its salvation is God’s concern. In Christian humanism the integrity of creation in a world filled with injustice and poverty is emphasised. Churches in the Karoo are encouraged to utilise a theology of transformation that is developmentally driven and inspired by a transforming image of God.


2020 ◽  
Vol 1 (1) ◽  
pp. 32-41
Author(s):  
Aurelius Fredimento ◽  
John M. Balan

The development and the progress of media communication at the present is a fact of the knowledge and the technology development that must be accepted. It presence like the flowing water which has a fast current that brings also two influences both positive and negative that must be accounted for the members of the Catholic Students Community Of St. Martinus Ende (KMK St. Martinus Ende). Both positive and negative influences the media community like a kinetic energy or a power attraction that attract  them in a tiring ambiquity. Let them walk alone without escort of a decisive compass where they should have a rightist attitude and responsible. On the point, the guidance and assistance of the church is an  offering  if the church will be born a generation  of the future  of the  church  that is mature and has a certain quality  based  on the growth  and the development  of acuteness and inner  to determine the attitude to the development of media communication. The process of sharpening of mind and the sharpeness of the participants can be realized by giving some activities such as: awareness, deepening and even  the sharpeness of the actor of  media communication as an  alternative of reporting work of the God Kingdom for human beings. It becomes the main moving spirit or activator  for the board of KMK Of St. Martinus Ende  to plan and boring  about the activity of catechism. The activity rise the method of Amos.  By this method, the participants are invited to build a deeply reflection that based on thein real experiences about the media communication, while keep on self opening to the God planning will come  to them  and  give them via  the commandment of God.  The commandment  of God  come to light, inspiration, motivate, power and critics to the  participants about the using of the media communication as a media of the commandment of the kingdom of God  to the world that is more progress and development lately.


1970 ◽  
Vol 6 (2) ◽  
pp. 105-120 ◽  
Author(s):  
P. L. Lehmann

Karl Barth has often been compared to Thomas Aquinas. The principal reasons for the comparison have been the systematic power and massive structure of the Kirchliche Dogmatik, with its illuminating interior conversation of the Church with itself, and Barth's searching and vigorous attempt to displace the ontological fulcrum of the Summa Theologiae by a christocentric analysis of God's freedom in revelation to be God for man in the world.


1952 ◽  
Vol 2 (1-2) ◽  
pp. 83-92 ◽  
Author(s):  
H. C. Baldry

There are many passages in ancient literature which depict an imaginary existence different from the hardships of real life-an existence blessed with Nature's bounty, untroubled by strife or want. Naturally this happy state is always placed somewhere or sometime outside normal human experience, whether ‘off the map’ in some remote quarter of the world, or in Elysium after death, or in the dim future or the distant past. Such an imaginary time of bliss in the past or the future has become known as the ‘golden age’. This is the name which modern scholars generally give to the ancient belief. The phrase is often echoed by modern poets. The same language has been transferred from the unknown to the known, and it has become a commonplace to describe an outstanding period of history or literature as a ‘golden age’.


Theology ◽  
2018 ◽  
Vol 122 (1) ◽  
pp. 3-13
Author(s):  
Paul Avis

The future of the Anglican Communion – currently riven by opposing ideologies – hangs to a significant extent on the success or failure of the Lambeth Conference that will gather for the fifteenth time in July 2020. The Archbishop of Canterbury will convene the bishops of the Communion in Canterbury for worship, study and discussion. At the end of the day, the conference may address a teaching message to the Church and to the world. But the Lambeth Conference will not take any decisions intended to bind the Communion as a whole or any of its member churches. The Lambeth Conference does not have the constitutional authority to legislate for Anglicanism, but brings the bishops together to confer. But where does that leave the Lambeth Conference in relation to the 2,000-year history of councils and synods of the Church? How does the Lambeth Conference relate to the great conciliar tradition of Christianity? This article argues that Anglicanism is a form of conciliar, reformed Catholicism and that the Lambeth Conference is an expression of non-hierarchical, non-coercive conciliarity.


2005 ◽  
Vol 2 (3) ◽  
pp. 211-223 ◽  
Author(s):  
James Paul Gee

This article addresses three questions. First, what is the deep pleasure that humans take from video games? Second, what is the relationship between video games and real life? Third, what do the answers to these questions have to do with learning? Good commercial video games are deep technologies for recruiting learning as a form of profound pleasure, and have much to tell us about what learning could look like in the future should we relinquish the old grammars of traditional schooling. They are extensions of life insofar as they recruit and externalize some fundamental features of how humans orientate themselves in and to the real world when operating at their best. Video games create a projective stance in the sense of a stance toward the world in which we see the world simultaneously as a project imposed on us and as a site onto which we can actively project our desires, values and goals. A special category of games allows players to enact the projective stance of an ‘authentic professional’, thereby experiencing deep expertise of the kind that so widely eludes learners in school.


2009 ◽  
Vol 30 (2) ◽  
Author(s):  
Rein Brouwer

The missional church concept promises to guide local churches in the direction of a new identity and mission. It is a response to a sense of ecclesiological and congregational urgency that is felt all over the world. In Africa, North America and Europe, churches and local faith communities have been challenged by the changes in the religious state of affairs since the 1960s. Whether we still call it �secularisation� or rephrase it as �differentiated transformation�, the face of religion is changing globally. In many parts of the world, this raises a feeling of crisis that gives way to the redef nition of the mission and purpose of the church. �Missional church�, however, is a precarious concept. Nobody disagrees with the intention but can it be more than an inspiring vision? In order to realise this vision, a multi-layered and multi-dimensional analysis of �culture� is essential. We should move the analysis beyond the philosophical interpretation of relatively abstract and evasive macro-level processes, such as �modernity� and �post-modernity�. The future of the missional church depends on a differentiated and empirical, informed perspective on culture. For this purpose, this article proposes the concept of ecology: A system of diverse populations, including populations of congregations and faith communities, that interacts with these populations and with their specific environments. Preparing a missional congregation for the future should be accompanied with a thorough empirical investigation into the ecology of the congregation. We should be thinking intensively about and looking for vital ecologies.


2019 ◽  
Vol 19 (2) ◽  
pp. 100-112
Author(s):  
Ola Rongan Wilhelmus

All the talents, potentials and abilities possessed by young people are a gift and a blessing from God. Therefore the Church is always present for young people and is called to provide special assistance to them. The Church's efforts to provide assistance to the young people with the intention of helping them find meaning in life, realizing their talents, potential, abilities, dreams and life expectancy is a success of the Church in building the future of the Church, society and the world. Because the journey and future of the Church, society and the world are truly in young people.


Family Forum ◽  
2021 ◽  
Vol 10 ◽  
pp. 37-55
Author(s):  
Jindřich Šrajer

From a historical point of view, it can be argued that the cultivated arrangement of the relationship between man and woman, the support of the institution of marriage, and therefore families, have always been one of the important requirements of individual cultures and religions. There is also a close connection between the state of society (and the dominant requirements in it) and the form of personal and family life. In the Western cultural space with the decisive ecclesiastical discourse, the view of marriage and the family was not spared from one-sidedness and problematic practice. The current magisterium of the Catholic Church remains critical of some contemporary trends and phenomena, including the questioning of the very institution of marriage and the family. At the same time, it remains open to new challenges in this field.The article aims to critically reflect on some issues related to the current situation of marriage and the family, especially the individual and social ethical context of married and family life in contemporary Western culture.Using a reflection of the findings of selected authors, especially of sociologists (Lipovetsky, Beck), the article demonstrates the reality of problematic „points“ of the present time (marked by magisterial texts by Pope Francis) and their connection to married and family life. It thus verifies the thesis that the preconditions for marriage and the family are currently weakened in the Western area. This state of affairs include even the institutions that want to invoke the necessary personal and social responses to the problematic situation. Although the study does not capture the full range of issues and problems currently associated with marriage and the family, it does demonstrate that marital and family relationships in contemporary Western culture are conditioned by a number of factors. Those cannot be fully influenced by the individuals directly affected. The study points to the crucial role of politics, including its responsibility and to the exclusive role of the Church. The Church can, in many respects, increase respect for the institutions and bring a concrete help to the people.The result of the study is an emphasis on the fact that, in the current situation, it is not easy for individuals or families to maintain their own integrative values. It is not easy to withstand the pressures from the outside, to not succumb to the vision of success offered by the majority society. It is also problematic that the focus of politics is not predominantly on the family but, above all, on the immediate interests of the individual. Politics is irresponsibly undercutting itself in order to get into favor of individuals.The conclusion of the study confirms the validity of the magisterial belief that the prosperity of the family is crucial for the future of the world and the Church. Marriage and the family are natural communities that correspond to a person‘s anthropological setting. They allow him or her to find his or her own identity. They are a guarantee of the humanization of the person and society, a protection against deformations of the individualistic or collectivist type.


2021 ◽  
Vol 258 ◽  
pp. 06054
Author(s):  
Amina Sakhbieva ◽  
Vitaly Goncharov ◽  
Elena Zatsarinnaya ◽  
Daria Gordeeva ◽  
Inessa Kalyakina ◽  
...  

The article examines some of the world’s economic realities in the context of a pandemic. It is noted that the world will experience the economic consequences of the pandemic for several more years. Well-established supply chains have been disrupted, some cranes have fallen into deep recessions, and the recovery of some of the world’s leading economic sectors is still in doubt. No one could have imagined that such a large industry as the oil industry, in the literal sense, will go into negative territory, and the air carriers will remain practically out of work. However, this took place in real life and was reflected in economic history. Therefore, in order to overcome these negative trends in the future, it is necessary to learn from the mistakes of today, this will make it possible to prevent the shutdown of economically important industries in the future and allow the economy to develop, even if not at a high pace, but still within the framework of a certain progressive development.The purpose of the work is to analyze some of the economic events that took place during the pandemic in order to identify the causes of their occurrence and further development trends.


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