scholarly journals New life of the Old Believers of Transbaikalia: towards the “Soviet person” (late 1920s)

2021 ◽  
Vol 27 (4) ◽  
pp. 39-46
Author(s):  
Sergey V. Homyakov ◽  
Anastasia N. Soboleva

In the 1920s, throughout the USSR, there were well-known processes of unification of a heterogeneous social structure, ultimately designed to create a unified Soviet society. The attitude of the Old Believers of Buryat-Mongol Autonomous Soviet Socialist Republic and Chita District of the Far Eastern Territory to what was happening during this period became one of the most problematic in terms of the introduction of Communist principles. This was recognised by almost all local Party officials and cultural workers. Formally reproducing the structures of Soviet political and economic institutions, adopting technical innovations and the specifics of the "cultural revolution" in their lives – in reality, the Semeiskie Old Believers often did not seek to change their views on the world, religious identity for the sake of forming the Soviet type of personality. The purpose of the work is to analyse the relationship between the authorities and the Old Believers, as well as the everyday perception of the Communist ideology by the latter. Hence, the main problem can be considered the identification of the reaction of the Semeiskie (including the Communists) to the intensified in their community anti-religious propaganda by the late 1920s – the main condition for changing the paradigm of the worldview. Another problem is to research the ideological (educational) aspect of the new way of life and people's attitudes towards it. As a brief conclusion it should be noted that the process of the formation of the Soviet type of personality in the Old Believers’ environment of Transbaikalia by the early 1930s had a formal character of development: the ideologisation of the population with atheistic propaganda were not tied in the minds of people as an indispensable prerequisite for their new cultural life.

2021 ◽  
Vol 29 ◽  
pp. 53-60
Author(s):  
Svetlana Procop ◽  

This article attempts to show how public opinion about Roma was formed on the pages of the republican press in the 60s and 70s of the XX century. It is known that a set of political attitudes relevant to Soviet society was propagated through the media in the 60s and 70s. At the same time, the media, the press in particular, had certain ideological guidelines for presenting information. The content of this information was aimed not only at selective reflection of socio-cultural reality, but also at creating by means of culture an ideal image of a new person and new social relations, convenient for the political system. In the present article, we will try to show the “presence” of Roma and their problems, reflected in the republican press of Moldova in the 60s–70s of the XX century. In fact, it is about how a whole block of social problems was touch upon and solved in the periodicals, while the interests of the Roma population, living in the republic, were not considered separately. Within the framework of this study, an attempt was made to formulate a hypothesis related to the extent to which the “Roma issue”, as it is presented today all over the world, has been included in a number of national issues that need to be addressed


Author(s):  
Ruslan Rustamovich Ibragimov ◽  
Aivaz Minnegosmanovich Fazliev ◽  
Chulpan Khamitovna Samatova

The paper discusses the situation of confessional associations in the Autonomous Soviet Socialist Republic of Tatar during the period of mass political repressions de in the late 1930s. The methodological basis was the civilizational approach, as well as the principles of objectivity, historicism, and social focus, which allowed the most effective development of the issue raised. The specificity of the period and the object of study are determined by the heyday of Stalinist repression and religious consciousness, which was carried by believers and clergy, and was not correlate with communist ideology. The very fact of the existence of the aforementioned believers and the clergy and the presence of Orthodox churches, mosques, Catholic churches and functioning religious buildings of other religions was fundamentally in line with the goals and objectives that the state authorities established during this period. By way of conclusion, the authors provide detailed statistical information (in support of their scientific arguments and conclusions) on the dynamics of the number of prayer buildings in the republic during the study period and at the same time account of the general conditions of mass repression that characterize the historical context.


Author(s):  
Sergey V. Khomyakov

Purposeful struggle against religion became one of the most important directions in the ideology of the Soviet country in the 1920s. For Old Believers, who had been living in settlements along the Selenga River (near the City of Verkhneudinsk) since the 1760s, this meant a continuation of the conflict situation in communication and interaction with the contemporary government. The Old Believers, who for decades had been trying to preserve the specifics of the old Orthodox religion, fulfilled the entire list of economic and military duties, but resisted the decisions of the tsarist administration to eliminate the schism (sealing chapels, monitoring the activities of preceptors, conversion in coreligionism etc.). The Soviet power, established in the 1920s in Buryatia, demonstrated continuity in the perception of the Old Believer religion as a problem. Hence, the article sets a task of characterisation of the methods of the struggle of the Soviet government against the Old Believer religion in the 1920s. The goal of the research is an attempt to study the anti-religious campaign of the Bolsheviks in the settlements of the Old Believers of the Buryat-Mongol autonomous Soviet Socialist Republic, which can complete the ideas about their way of life, the attitude to the authorities in the turning point of the early Soviet power. The object of the study is the Old Believers’ population of the Buryat-Mongol ASSR, the subject is the religious and cultural policy of the Soviet power. In the long-term planning of the Bolsheviks was the complete suppression of the religious worldview among the population rather than elimination of the schism in the Orthodox Church (as before), hence the methods of achieving the goal were completely different – defamation of character of the preceptors, in many ways identical with the practices of working with other religions, promotion ideas that religion is the main reason for their ignorance and lack of freedom, etc., among the Old Believer youth. In the 1920s (in contrast to the next decade of repressive politics) the authorities approached religion with caution, their methods were mainly aimed at creating a negative information background and supporting that part of the Old Believers who sought changes in their lives.


2021 ◽  
pp. 106-143
Author(s):  
Krista A. Goff

This chapter provides an exploration of the afterlife of early Soviet nationality policies and wartime territorial disputes. It reviews historiographical debates about Soviet citizenship, the depth and social meaning of Khrushchev's Thaw, and post-Stalin Soviet society and governance. It also recounts the new leadership cohort led by Mirza Ibragimov, Imam Mustafayev, and Sadykh Ragimov that took charge of Azerbaijan after Joseph Stalin's death in 1953. The chapter describes how Ibragimov, Mustafayev, and Ragimov pursued a nationalizing course that contributed to their respective dismissals at the close of the decade. It incorporates nontitularminorities into the history of Azeri nation-building in the 1950s.


2020 ◽  
Vol 4 (2) ◽  
pp. 77-82
Author(s):  
Elena Tikhonova

In this work, I want to talk about the little-known paintings of the Honored Artist of Russia Yuri Spiridonov, which were greatly influenced by his childhood and adolescence as an artist. These canvases were painted during the period of searches, in the manner of modern Art Nouveau and abstract art. He was born in Kosisty among the Dolgans, a family of reindeer breeders, which is obscure in the great outdoors of Siberia (Kozhevnikov Bay) and located on the shores of the Arctic Ocean in the territory of Anabarsky's district of the Yakut Autonomous Soviet Socialist Republic. Once he finished with school, he was admitted to the Herzen State Pedagogical University of Russia in Leningrad. Today, he lives in Yakutsk and is at the height of his creative urge. In his creative search, Yuri Spiridonov often turns to folklore and folk philosophy using a synthesis of the traditions of realism and abstraction in his works. These works show the commonality of worldview philosophy, poetics of folklore, not only of Siberian, but also of many Eurasian peoples. Using the "patchwork quilt" method in the abstract images of the "World Tree", understandable to the masses throughout almost all of Eurasia, he recreated the motives of ancient Siberia, whose inhabitants moved across the Bering Strait to North America.


2014 ◽  
Vol 38 ◽  
pp. 219-243
Author(s):  
Jolanta Mędelska

The soviet press in the Volga German Autonomous Soviet Socialist Republic in the 1930s. Introduction to the topic and remarks regarding languageThe author presents in brief the most significant facts from the history of Germans in Russia (from the Manifesto of Catherine II through the formation of the Volga German Autonomous Soviet Socialist Republic), outlining on this background the activities of the German language press in the Russia and in the early Soviet Union, with a primary focus on the so-called new ethnicities policy and its consequences for the German minority.In the 1920s and 1930s in the VG ASSR, publication of books, textbooks, brochures, documents and reports in German began on a massive scale, especially press and propaganda materials. The new ethnicities policy of the Soviet authorities naturally boiled down to the rapid and proper indoctrination of ethnic minorities, "educating" them in the spirit of communist ideology. For the Bolshevik party newspapers were instruments of comprehensive propaganda and agitation.Until the mid-1920s, over 70 periodicals were published in German in the entire USSR. In the Volga German Republic, 21 newspapers were published in German, including the specialized Wolgadeutsches Schulblatt, Sei Bereit, Rote Jugend, but mainly press for the canton, the kolkhoz or sovkhoz level, and even papers for machinists (Tempo. Bolschewistisches Alltägl. Bulletin, Lenins Weg). Frequently the periodicals were published in Russian alongside a German-language version, e.g. Трудовая правда and Arbeiterwahrheit, as well as publications in Russian only, including Вперед к победе.The journalists' qualifications were very low. Periodicals frequently contained reports by "rabkors" (worker correspondents) and "selkors" (village correspondents), people for whom only very recently had been quite far removed from pouring out their thoughts on paper. The pages of the papers reflected the degradation of the German language used in the USSR, its mixing with Russianisms, especially Sovietisms, including peculiar acronyms (e.g. Ambar, Arbuse, Batrake, Otlitschnik, Partorg, Smytschka, Rote Tafel, Schwarze Tafel, KK der AP(B)SU, KVA der ASSR der WD, MTS). Prasa radziecka wydawana w latach 30. XX w. w Republice Niemców Powołża. Wprowadzenie do zagadnienia i uwagi o językuAutorka przedstawiła pokrótce najważniejsze fakty z historii Niemców rosyjskich (od Manifestu Katarzyny II po powołanie Autonomicznej Socjalistycznej Republiki Radzieckiej Niemców Powołża), zarysowując na tym tle dzieje prasy niemieckojęzycznej w Rosji i wczesnym ZSRR. Skupiła się głównie na tzw. nowej leninowskiej polityce narodowościowej i jej konsekwencjach dla mniejszości niemieckiej.W latach 20. i 30. XX w. w ASRR NP zaczęto masowo drukować po niemiecku książki, podręczniki, broszury, dokumenty, sprawozdania, zwłaszcza zaś materiały propagandowe i prasę. Nowa polityka narodowościowa władz radzieckich sprowadzała się oczywiście do szybkiego i sprawnego indoktrynowania mniejszości narodowych, „wychowywania” ich w duchu ideologii komunistycznej. Dla partii bolszewickiej gazety były zbiorowym propagandystą i agitatorem. Do połowy lat 20. XX w. drukowano w całym ZSRR ponad 70 periodyków niemieckojęzycznych. W Republice Niemców Powołża wydawano 21 gazet w języku niemieckim, m.in. specjalistyczne „Wolgadeutsches Schulblatt”, „Sei bereit”, „Rote Jugend”, głównie jednak prasę kantonową, kołchozową, sowchozową, a nawet gazety ośrodków maszynowych („Lenins Weg”, „Tempo. Bolschewistisches Alltägl. Bulletin”). Często wydawano gazety w języku rosyjskim i ich wersje niemieckojęzyczne, np. „Трудовая правда” i „Arbeiterwahrheit”. Wychodziła też prasa w języku rosyjskim, m.in. „Вперед к победе”. Kwalifikacje dziennikarzy były niskie. Gazety nagminnie zamieszczały relacje tzw. „rabkorów” (korespondentów robotniczych) i „sielkorów” (korespondentów wiejskich), ludzi do niedawna bardzo dalekich od przelewania myśli na papier. Na łamach prasy odzwierciedliła się degradacja języka niemieckiego w ZSRR, jego zaśmiecenie rusycyzmami, zwłaszcza sowietyzmami, w tym osobliwymi skrótowcami (np. Ambar, Arbuse, Batrake, Otlitschnik, Partorg, Smytschka, Rote Tafel, Schwarze Tafel, KK der AP(B)SU, KVA der ASSR der WD, MTS).


Author(s):  
Sergey V. Homyakov

Establishment of the Soviet power in Buryatia was another and the most painful factor in the decline of the lifestyle of one of the communities living here – the Old Believers. Having appeared in the region in the second half of the XVIII century, they managed to preserve their religious identity and cultural specifics, although already at the beginning of the XX century researchers noted trends of breaking with the most orthodox traditions and discontinuity of generational ties. In the 1920s, the Bolsheviks skillfully supported the protest wave of young people against the power of their parents, the desire to change their lives by leaving the confines of a closed community, as well as the idea of Old Believers about everyday life (built around the basis of their identity, the Old-Orthodox religion) as about the dark and hopelessly outdated. Already in the 1930s, the messages of the main newspaper of the republic – “Buryat-Mongol Pravda” – reported on the new happy life of not only young, but also elderly Old Believers who had abandoned religious prejudices and were in the forefront of building the Soviet society in the villages of Buryat-Mongolia. The article considers the issue on what caused such a change in people’s mentality: the ideological victory of the Soviet propaganda or a socially approved behavior (including cases of active and continued general passive resistance to a new life)? Hence, taking into account the desire of the current Old Believers to return and develop old traditions, the tasks of analyzing the external (everyday) changes of the 1930s in working life and searching for attempts to preserve (for further continuity) the identity of the social group are set. The object of the study is the Old Believers’ community of a part of the former Verkhneudinsky uyezd (since the 1930s – Tarbagataisky and Mukhorshibirsky aimaks of the Buryat-Mongolian ASSR), the subject is the ideological, cultural and religious processes that took place in their environment during the indicated period. As a brief conclusion, it follows that the ideological campaign in Buryat-Mongolia, which continued in the 1930s, had a formal character in the Old Believer districts, which took place in the adoption of changes in the way of life while preserving the foundations of religious identity.


2020 ◽  
Vol 1 (4) ◽  
pp. 104-112
Author(s):  
Anna V. Chernyshova ◽  
Elman E. Rzaev

The article discusses the period when the Chuvash Autonomous Soviet Socialist Republic (ChASSR) existed as a part of Nizhny Novgorod – Gorky Territory in 1929 – 1936. The reasons for the unification of regions are defined. The role of the ACP (b) governing bodies in the development of the region in the conditions of forced socialism construction is shown. The mechanisms of interaction between the party bodies of the ACP (b) regional organization and the party bodies of the Chuvash Autonomy are presented. The materials of regional party conferences reveal territory committee’s positive and negative assessments of the activity performed by the Chuvash party organization on solving the main problems of the Soviet society development in the 1930s: ensuring the industrial development of the Republic, collectivization and improvement of agriculture efficiency, cultural development of the region, its personnel support on the principles of indigenization. The analysis of meeting agendas defined the role of the plenum, the secretariat of the Party’s territory committee and regional assemblies of the party active core in improving the effectiveness of the party bodies of the Chuvash autonomy. Examples of interaction between sectoral structural divisions and institutions of party bodies to solve the problems of management personnel quality and anti-religious activity are given. The main features of interaction between the party bodies of Nizhny Novgorod – Gorky Territory and Chuvashia are emphasized. Prospects of performing research of the stated problem, its source base are determined.


2021 ◽  
Vol 47 ◽  
pp. 99-117
Author(s):  
Akvilė Naudžiūnienė

This article presents a socio-historical study that combines an analysis of the theoretical model of the “new man” in the late Soviet period (1964–1988) with an empirical study of personal experiences of people who were students at schools in the Lithuanian Soviet Socialist Republic (LSSR) during this period. The aim is to analyze how the teaching and learning process were organized during the late Soviet period in LSSR schools, how it was understood by the participants of this study, and what were the possible differences in the experiences of schoolchildren. Also, it is equally important to determine which of the schoolchildren’s experiences in this period could be qualified as “unifying experiences” that formed the mentality of the late Soviet period generation. These experiences are compared with the common Soviet vision of the “new man” education, which was also changing during the late Soviet period. While searching for the answer to how much of the theoretical “new man” model was adopted by this last Soviet generation in LSSR, we use a post-revisionist approach and focus on the narrative of everyday history – what it meant to be schoolchildren in Soviet schools. The research revealed that the formal institutionalization of collective life for schoolchildren through Pioneer or Komsomol organizations was ineffective in creating a collective community feeling between the young generation. During the late Soviet period in LSSR schools there were four main disciplinary practices: formal notices by writing or by word, unsanctioned physical punishments, preventive disciplinary practices, and informal shaming. The last informal disciplinary practice was considered by schoolchildren in todays perspective as the most effective means of discipline at schools. These practices reflected the model of monitoring each other in the adult Soviet society and formed the horizontal control system involving students, their parents, and teachers. The research revealed a preliminary informal social stratification of children in LSSR schools during the late Soviet period. It was not related to the vision of “the new man” education but encouraged an already existing division within the LSSR society. This was a complete departure from the ethical-moral visions of educating “the new man” in schools, which were based on the demolition of the established class division, enabling this “new man” to create a welfare of socialist society by their own hard work and heroic achievements.


2021 ◽  
Vol 9 (2) ◽  
pp. 142-156
Author(s):  
Constantin Corneanu

In the context of the phenomenon of restructuring and opening of the Soviet society, respectively of the processes of “glasnost” and “perestroika” initiated by Mikhail S. Gorbachev, there will be an intensification of the national reawakening process of Bessarabian Romanians from the Moldavian Soviet Socialist Republic (MSSR). The new political realities in the Moldavian space generated a reaction from the conservative forces in the Soviet Union that led to the Dniester War (March 2 - July 21, 1992) which was to give rise to numerous sufferings, involving human and material losses, as well as a “frozen conflict” with implications in the geopolitics of places. Romania supported politically and diplomatically the second Romanian state in its efforts to consolidate the independence and to assert a democratic course in terms of political developments in Chisinau, as well as to resolve the serious insecurity problems at the eastern border of the Euro-Atlantic world.


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