scholarly journals Thirukkural Virtues and the Fruits of the Spirit of the Bible

2021 ◽  
Vol 6 (2) ◽  
pp. 140-145
Author(s):  
A Maduraiveeran

Charity literatures are essential in the literature that traces the history of ancient Tamil civilization. Virtues work to make human beings better or to make them live in accordance with the norms of the socio-cultural system. Thirukkural is found in Tamil charitable texts to have the reputation of being the world’s public secret. In society, human beings establish various moral values within themselves. They enlighten people naturally and in a state of mind. Virtues began to emerge from the time when humans began to process and eat food.

Author(s):  
Mona Sue Weissmark

This introductory chapter traces the history of ideas about race and human classification systems, from the bible to the Classical period and on to the first “scientific” attempts to rank differences and ascribe characteristics to races. Starting with the view from the Tower of Babel came the notion that linguistic and cultural diversity was the Supreme Being’s punitive response to such human hubris of reaching for heaven on earth. Following that came a litany of scholars, scientists, and doctors, who established hierarchies that left white Europeans on the top of the intellectual period, and other races lagging behind. Among these was Hippocrates, who wrote that the forms and dispositions of human beings corresponded with the nature of the country, their region’s climate and topography. Meanwhile, the French physician Francois Bernier developed the first post-Classical racial classification system, basing it on physical attributes. Johann Friedrich Blumenbach was the first phrenologist, and although he also classified race, he asserted that all races belonged to a single species. Physician George Morton measured cranial size and then estimated brain size in an effort to rank humans based on intelligence. The chapter then looks at more modern concepts, such as Charles Darwin’s theory of evolution; scientific rejection of the notion that races were biologically different; and UNESCO’s statement that social issues give rise to racism.


2011 ◽  
Vol 19 (4-5) ◽  
pp. 433-453
Author(s):  
Job Y. Jindo

This article examines the biblical notion of the “fear of God” as a fundamental normative category for all human beings. First, the Hebrew word for “fear” is examined in correspondence with the word for “knowledge,” for they oftentimes appear as synonyms in the Bible. Fear of God is thereby identified as a particular state of mind that directs one’s perception of the world and the self and qualifies, essentially, one’s existence as human. This study is part of a work-in-progress that explores the conceptual world of biblical authors.


1997 ◽  
pp. 337-352
Author(s):  
Yaacov Shavit

This chapter explores three different issues: how familiar the Sages were with Greek culture and through which agents of culture they learned about it, to what extent they were influenced by it or how many different elements they adopted from it, and how tolerant the Sages were regarding the use of Hellenistic elements by the Jewish public. Here, complex cultures are characterized by multifariousness and stratification. The history of culture reveals a wide diversity of needs and tendencies, expressed in the social context, and the power or weakness of the mechanism for screening and supervision to control all aspects and layers of the cultural system. Any attempt to limit the scope of Judaism as a religious way of life thus assumes that the Jews were somehow unlike all other human beings. Or, that they had the same cultural needs as all humanity, but were able to satisfy and answer these needs by themselves, being totally independent of any outside help or influence.


Author(s):  
Sonny Samuel Hasiholan

AbstractThe history of colonialization in Asia left traditions and perspectives that were often oppressive. Minority or weak groups, often become victims. When this oppression and injustice occurs, and the oppressed group feels it is normal, it will be passed on to the next generation. Oppressive traditions and worldviews also occur in Christianity and in Bible reading. This article explores how Feminist Theologian Kwok Pui Lan tries to decolonialize Bible reading through dialogue and imagination. Kwok Pui Lan, in particular, pays attention tothe injustice that is caused by problems of race and gender. With dialogue and imagination between Bible readers and listeners in their specific contexts the gospel message will reach everyone in their existence, and make them free human beings. In the end, the Bible and the good news it carries are not only read according to strong and powerful interests, but have a variety of voices that can greet anyone. AbstrakSejarah kolonialisasi di Asia meninggalkan tradisi dan cara pandang yang tidak jarang menindas. Kelompok minoritas atau yang lemah, seringkali menjadi korbannya. Ketika penindasan dan ketidakadilan ini terjadi, dan kelompok yang tertindas merasa hal itu sebagai sebuah kewajaran maka akan bertahan dan diwariskan kepada generasi berikutnya. Tradisi dan cara pandang yang menindas juga terjadi dalam kekristenan dan pembacaan Alkitab. Artikel ini menelusuri bagaimana Kwok Pui Lan, seorang Teolog Feminis, mencoba melakukan dekolonialisasi terhadap pembacaan Alkitab diantaranya melalui dialog dan imajinasi. KwokPui Lan secara khusus memberikan perhatiannya kepada ketidakadilan yang dilatarbelakangi oleh persoalan ras dan gender. Dengan dialog dan imajinasi antara pembaca Alkitab dan pendengar dengan konteks mereka yang khas maka kabar baik dalam Alkitab akan sampai kepada setiap orang dalam keberadaan mereka, dan menjadikan mereka manusia yang merdeka. Pada akhirnya Alkitab dan kabar baik yang dibawanya tidak saja dibaca menurut kepentingan yang kuat dan berkuasa, melainkan memiliki keragaman suara yang dapatmenyapa siapa saja.


2005 ◽  
Vol 4 (1) ◽  
pp. 73-86 ◽  
Author(s):  
David Wetherell

Every discipline which deals with the land question in Canaan-Palestine-Israel is afflicted by the problem of specialisation. The political scientist and historian usually discuss the issue of land in Israel purely in terms of interethnic and international relations, biblical scholars concentrate on the historical and archaeological question with virtually no reference to ethics, and scholars of human rights usually evade the question of God. What follows is an attempt, through theology and political history, to understand the history of the Israel-Palestine land question in a way which respects the complexity of the question. From a scrutiny of the language used in the Bible to the development of political Zionism from the late 19th century it is possible to see the way in which a secular movement mobilised the figurative language of religion into a literal ‘title deed’ to the land of Palestine signed by God.


2017 ◽  
Vol 8 (1-2) ◽  
pp. 27-37 ◽  
Author(s):  
Dorina Miller Parmenter

Despite Christian leaders’ insistence that what is important about the Bible are the messages of the text, throughout Christian history the Bible as a material object, engaged by the senses, frequently has been perceived to be an effective object able to protect its users from bodily harm. This paper explores several examples where Christians view their Bibles as protective shields, and will situate those interpretations within the history of the material uses of the Bible. It will also explore how recent studies in affect theory might add to the understanding of what is communicated through sensory engagement with the Bible.


Author(s):  
Zulpadli Zulpadli

This paper briefly and through theoretical studies will discuss simply the problems formulated, the impact of globalization on Character education in Indonesia, as well as the paradigm of PKN learning and Character education challenges for the younger generation. It is on the ground by the declining awareness and moral values, as well as to increase the values of the characters seen in the young generations. Civic education in Indonesia has been running throughout the history of Indonesian independence, and has gone through various stages and arms, it certainly demands greater hard work of teachers to be able to increase the values of Pancasila and love of the homeland, and practice the character values which is based on the noble values of Indonesian culture into Indonesian youth.


2020 ◽  
Vol 2 ◽  
pp. 1-18
Author(s):  
Tuncay Şur ◽  
Betül Yarar

This paper seeks to understand why there has been an increase in photographic images exposing military violence or displaying bodies killed by military forces and how they can freely circulate in the public without being censored or kept hidden. In other words, it aims to analyze this particular issue as a symptom of the emergence of new wars and a new regime of their visual representation. Within this framework, it attempts to relate two kinds of literature that are namely the history of war and war photography with the bridge of theoretical discussions on the real, its photographic representation, power, and violence.  Rather than systematic empirical analysis, the paper is based on a theoretical attempt which is reflected on some socio-political observations in the Middle East where there has been ongoing wars or new wars. The core discussion of the paper is supported by a brief analysis of some illustrative photographic images that are served through the social media under the circumstances of war for instance in Turkey between Turkish military troops and the Kurdish militants. The paper concludes that in line with the process of dissolution/transformation of the old nation-state formations and globalization, the mechanism and mode of power have also transformed to the extent that it resulted in the emergence of new wars. This is one dynamic that we need to recognize in relation to the above-mentioned question, the other is the impact of social media in not only delivering but also receiving war photographies. Today these changes have led the emergence of new machinery of power in which the old modern visual/photographic techniques of representing wars without human beings, torture, and violence through censorship began to be employed alongside medieval power techniques of a visual exhibition of tortures and violence.


2019 ◽  
Vol 9 (3) ◽  
pp. 184-196
Author(s):  
Deepshikha Rathore ◽  
Geetanjali ◽  
Ram Singh

Background: The history of traditional systems of medicine goes parallel with the history of human beings. Even today people have faith in traditional systems of medicine based on medicinal plants to meet primary health care needs. Hence, the scientific evaluation and documentation of extracts and active ingredients of medicinal plants always play a supportive role in their medicinal applications. Objective: This review aims to present the phytochemicals isolated from the genus Bombax and their pharmacological applications. Methods: The literature from research and review papers was analyzed and the information was compiled to present the pharmacological applications of various secondary metabolites from genus Bombax. Results: The genus Bombax belongs to the family Malvaceae and known for its therapeutic applications. The crude, semi-purified and purified extracts of different parts of this plant have shown potential therapeutic applications. A total of 96 articles including research and review papers were referred for the compilation of isolated phytochemicals and their chemical structures. Conclusion: We systematically summarized 176 isolated compounds from the genus Bombax. The findings show that this plant shows potential towards pharmacological activities. The activities were found more from extracts than the single isolated compounds.


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