PERISTIWA MAKAN DALAM KULTUR MASA KINI DAN EKARISTI

2022 ◽  
Vol 21 (2) ◽  
pp. 218-237
Author(s):  
Fandi Gilar Saputro
Keyword(s):  
Social Interaction ◽  
Cultural Identity ◽  
The Core ◽  
The Bible ◽  
Significant Events

Peristiwa makan adalah moment berharga bagi manusia. Makan bukan hanya peristiwa memasukkan makanan ke dalam mulut namun lebih dari itu peristiwa makan memiliki makna yang mendalam antara lain sebagai interaksi sosial dan identitas kultural. Makan adalah kegiatan sehari-hari yang selalu dilakukan manusia. Untuk bertahan hidup manusia harus makan. Seiring berjalannya waktu peristiwa makan bukan sekadar untuk mengenyangkan perut tapi juga suatu simbol untuk merayakan peristiwa penting. Bahkan dalam Kitab Suci banyak peristiwa iman yang ditandai dengan peristiwa makan. Peristiwa makan ini dimaknai sebagai moment perjumpaan kehidupan. Dalam tradisi Kristiani kita juga menemukan tradisi perjamuan ilahi yakni Ekaristi. Inti dari perayaan Ekaristi adalah ‘makan’ Tubuh dan Darah Kristus yakni yang disebut dengan Hosti dan Anggur. Segala bentuk aktivitas makan dalam kehidupan manusia dapat berdaya guna dan dapat membantu manusia memakani hidupnya dengan lebih mendalam. Untuk itu buah pemikiran dari teologi makan sangat dibutuhkan agar proses pencarian makna terdalam dari peristiwa makan pada kultur masa kini dan Ekaristi dapat ditemukan.   The occasion of eating is considered a precious moment for all people. Eating is not just a regime of putting food into the mouth, but rather than that, it is of deeper significance. Eating has means of social interaction and also of cultural identity. It is a day to day regular everyone committed to. In order to survive, humans are obliged to eat. As history went by, eating is not just an act of satiating the gut, but also marking significant events. In the Bible, numerous events of faith are celebrated through eating. To eat is to attend a life encounter. In Christian traditions, we understand that the Eucharist is a divine form of eating. The core of the Eucharist is to 'eat' the Corpus and Blood of Christ which is present in the Host and Wine. Any kinds of eating there is, shall give empowerment to help humans understand their lives more deeply. Thus, the fruit of the idea of the theology of eating is required to seek deepest eloquence from the occasion of eating in present culture and the Eucharist, shall be found.

Possessing the Iconic Book

2012 ◽  
Vol 6 (1-3) ◽  
pp. 309-329
Author(s):  
Claudia V. Camp
Keyword(s):  
Second Century ◽  
Religious Literature ◽  
Ben Sira ◽  
The Core ◽  
The Bible ◽  
Iconic Status ◽  
The Voice ◽  
Woman Wisdom ◽  
Martin Marty

I propose that the notion of possession adds an important ideological nuance to the analyses of iconic books set forth by Martin Marty (1980) and, more recently, by James Watts (2006). Using the early second century BCE book of Sirach as a case study, I tease out some of the symbolic dynamics through which the Bible achieved iconic status in the first place, that is, the conditions in which significance was attached to its material, finite shape. For Ben Sira, this symbolism was deeply tied to his honor-shame ethos in which women posed a threat to the honor of his eternal name, a threat resolved through his possession of Torah figured as the Woman Wisdom. What my analysis suggests is that the conflicted perceptions of gender in Ben Sira’s text is fundamental to his appropriation of, and attempt to produce, authoritative religious literature, and thus essential for understanding his relationship to this emerging canon. Torah, conceived as female, was the core of this canon, but Ben Sira adds his own literary production to this female “body” (or feminized corpus, if you will), becoming the voice of both through the experience of perfect possession.

Weak-Tie Confidants

2017 ◽  
Author(s):  
Mario Luis Small
Keyword(s):  
Social Interaction ◽  
Graduate Students ◽  
Network Structure ◽  
Relative Importance ◽  
The Core ◽  
Structure Versus

This chapter examines the “core discussion networks” of graduate students in three departments and shows that, contrary to traditional expectations, many of the ties appear to be weak rather than strong. It considers how the students relate to those they have considered their confidants after six months, and more specifically whether they would as a whole report the same confidants. Three perspectives on the relative importance of network structure versus social interaction are discussed based on the students’ different experiences: the students will keep most confidants, they will drop many of their confidants, or they will drop many confidants but quickly replace them. In general, the students replaced their confidants often.

Cultural Identity and Continuity - Case Study of Authentic Conservation of Xi'an Bei Yuan Men Historic District

2013 ◽  
Vol 357-360 ◽  
pp. 1840-1846
Author(s):  
Hong Yan Li ◽  
Fei Wang
Keyword(s):  
Cultural Identity ◽  
Cultural Value ◽  
Historic District ◽  
Development Mode ◽  
Cultural Aspects ◽  
The Core ◽  
Local Residents ◽  
Authentic Development ◽  
Corresponding Analysis

This paper discusses cultural identity and continuity of historic district based on the principle of authenticity in conservation field. The objective is to find out appropriate solutions for a historic district and to keep its special cultural value. It develops corresponding analysis in both physical aspects and cultural aspects, emphasizing the living feature of a historic district. The author advocates that it is significant to keep local residents living in the district since they are the cultural carriers and the core to conserve their cultural identity. The paper advocates an authentic development mode in historic district.

scholarly journals The Border-Crossing Women

2021 ◽  
Vol 4 (1) ◽  
pp. 57-77
Author(s):  
Suryaningsi Mila
Keyword(s):  
Cultural Identity ◽  
Cultural Values ◽  
Religious Identity ◽  
Border Crossing ◽  
Cultural Hybridity ◽  
Christian Women ◽  
Group Discussions ◽  
The Bible ◽  
Kinship Ties ◽  
The Village

This paper examines the application of cross-textual reading on the story of women around Moses in the Qur'an and the Bible by grassroots Muslim and Christian women in the village of Wendewa Utara, Central Sumba. Due to the involvement of women, then I apply the feminist approach to analyze the dynamics of cross-textual reading. During several focus group discussions, cross-textual reading was run smoothly because the participants are bound by kinship ties. They are also rooted in Sumbanese cultural values that reflect Marapu religious values. In other words, Muslim and Christian women are living in a context of socio-religious-cultural hybridity in which their religious identity intermingles with their cultural identity. For this reason, this paper describes a project bringing these women into another space of dialogue through cross-textual reading. In the cross-textual reading, both grassroots Muslim and Christian women are crossing their religious borders by finding resonant commonalities between the two texts, as they explore the affirmative, enriched, and irreconcilable difference as well. Cross-textual reading is a new adventure for both Muslim and Christian women in Wendewa Utara.  The participants were enthusiastic because the material readings encourage them to share their problems, joys, hopes, and dreams. By reflecting on the struggle of women around Moses, the participants are committed to supporting one another in their daily life. Accordingly, this model of reading creates a safe space for grassroots Muslim and Christian women to learn from one another for mutual enrichment.  

scholarly journals Changes in Self-Image Resulting from Migration

2019 ◽  
pp. 286-293
Author(s):  
Olga Zotova ◽  
Elena Perelygina ◽  
Sergey Mostikov
Keyword(s):  
Social Interaction ◽  
Host Country ◽  
Dynamic Structure ◽  
Social Situation ◽  
Cultural Environment ◽  
The Core ◽  
Self Image ◽  
The World ◽  
Before And After ◽  
Personality Construct

The perception of one’s own identity is one of the basic moments of a personality construct as they relate to how people act; perceive the world around and with what social they identify themselves. While immersed in an alien culture these perceptions transform. The authors aimed to examine differences in selfimages of the Russian-speaking emigrants before and after emigration. Our hypothesis implies significant differences in self-image upon immersing in another cultural environment. The objective we set resides in identifying aspects of selfimage exposed to transformations and the degree of these changes. For data accumulating before and after the process of international migration with a period of 14 months, we exploited M. Kuhn and T. McPartland’s test “Who am I?” The data demonstrated statistically significant differences in the respondents’ self –image in the course of adaptation. The results allow us to conclude that with a changing social situation self-perception also most alternations exhibit those aspects of selfimage through which the respondents interacted with a host-country population. We believe that self-image presents a hierarchically organized, complex, and dynamic structure with the core and the periphery. The components of self-image can rebuild itself in response to a situation of social interaction.

scholarly journals KONSEP DIRI SEORANG DA'I

2019 ◽  
Vol 1 (2) ◽  
pp. 207
Author(s):  
Noormawanti, Iswati
Keyword(s):  
Social Interaction ◽  
The Self ◽  
Self Concept ◽  
Social Aspects ◽  
The Core ◽  
Self Development ◽  
The World ◽  
Entire Complex ◽  
The Individual ◽  
Beliefs And Attitudes

The concept of self is an understanding of the attitude of the individual towards himself so that it results in the interaction of two or more people. Self-concept is a factor that communicates with others. The concept of self is the views and attitudes of individuals towards themselves, characteristics and individual and self-motivation. The self-view includes not only individual strengths but also weaknesses and even failures. This self-concept is psychological, social and physical. Self-concept is our views and feelings about ourselves, which include physical, psychological and social aspects. The concept of self is not just a descriptive picture, but also an assessment of ourselves, including what we think and how we feel. Anita Taylor defines self-concept as "all you think and feel about you, the entire complex of beliefs and attitudes you hold abaout yourself '. Human behavior is a product of their interpretation of the world around them through social interaction. Behavior is often a choice as a feasible thing to do based on how it defines the existing situation. The definition they give to other people, situations, objects and even themselves determines their behavior. So it is individuals who are considered active to regulate and determine their own behavior and environment. While the core of the individual is consciousness (consciousness). self-development depends on communication with others, which shape or influence themselves

scholarly journals Memorial Crosses of Veliky Novgorod: The Cross of Venerable Savva Vishersky and the Wander or the Black Cross

2020 ◽  
pp. 110-143
Author(s):  
Валерий Викторович Игошев
Keyword(s):  
Frontal Surface ◽  
The Core ◽  
Significant Events ◽  
Multi Temporal ◽  
Black Cross ◽  
The Cross

В статье исследуются деревянные поклонные кресты работы новгородских мастеров, которые устанавливались для поклонения и в память каких-либо значимых событий. На основании изучения истории бытования, типологии, стилистических и технико-технологических особенностей сохранившегося в Новгородском музее креста Саввы Вишерского и утраченного Чудного (Чёрного) креста выявлены разновременные части этих памятников и сделана их атрибуция. В результате исследования деревянного креста Саввы Вишерского установлено, что памятник является сложным и разновременным, в основе которого сохранилась древняя массивная часть креста, сделанная в 1417 г. при основании монастыря самим преподобным Саввой Вишерским. А рельефные изображения и надписи вырезаны в конце XV - начале XVI в. после кончины преподобного. Вероятно, разновременным памятником был также и Чудный (Чёрный) крест. Его более тонкая лицевая поверхность, вероятно, изготовлена во время «поновления» или «реставрации» в 1547 г. Она была надставлена из липовых досок, и затем на этой плоскости вырезаны рельефные изображения Распятия, предстоящих и надписи. Скорее всего, при таком «поновлении» форма и пропорции древнего особо почитаемого восьмиконечного креста не были изменены. The article explores two wooden memorial crosses, the work of Novgorod masters, which were erected for worshiping and in memory of a certain significant events. Based on the history study, typology, stylistics and technological features of the Savva Vishersky cross, which is currently preserved in the Novgorod Museum, and now lost The Wonder (or The Black) Cross a different part of these objects were studied and attribution was made. As a result of the study of the Savva Vishersky wooden cross it was established that the object is complex and multi-temporal. There is an ancient massive part in the core of the cross, which was originally made by venerable Savva Vishersky himself in 1417 at the time of the monastery foundation. Relief images and inscriptions were carved in the late 15th or early 16th centuries already after the death of the reverend. Quite possible that the Wonder (or Black) Cross was also a multi-temporal as a finer frontal surface was probably made during a renovation in 1547. The frontal surface was created with Linden wood boards and then Crucifixion images, Saints and the inscriptions were carved out. Most likely this renovation did not influence the form and proportions of the ancient and highly revered eight-pointed cross.

scholarly journals Gerakan Agama dan Budaya Komunitas Sekelik Sedulur dalam Mencegah Konflik Etnis di Lampung Tengah

2018 ◽  
Vol 2 (01) ◽  
pp. 64
Author(s):  
M. Ali Syufa'at ◽  
Heri Cahyono ◽  
Ahmad Madkur
Keyword(s):  
Cultural Identity ◽  
Ethnic Conflict ◽  
Research Utilization ◽  
Ethnic Relations ◽  
Community Groups ◽  
Cultural Approach ◽  
The Core ◽  
Ethnographic Approach ◽  
Foreign Culture ◽  
Acculturation Theory

This current paper discusses the movement Sekelik Sedulur community in building a culture of inter-ethnic harmony Lampung and Java as an attempt to Prevent ethnic conflict in Central Lampung. The core foundation of this community used a part of a cultural approach Harmony Among maintain ethnic, religious and community groups in Central Lampung. 'Sekelik' in Lampung means 'brother' and 'sedulur' in Javanese language means 'brother'. Community Sekelik Sedulur actively makes the discussion, friendship, and cultural acculturation activities in maintaining inter-ethnic relations. As Lampungnese were famous with the ethnic conflict, economic and social dialogue, it is Necessary to conduct forum as a form of concern for inter-ethnic harmony. Actually, the problems is there is no action blended multicultural entities. This study uses ethnographic approach. To answer the questions of this research, Utilization thinking of Koentjaraningrat Cultural is used as  acculturation theory. Acculturation is a cultural fusion that occurs when a group of people with a certain culture are confronted with elements of a foreign culture so that different elements of foreign culture are gradually accepted and processed into their own culture without losing their own cultural identity

The Bible as the Core of Mission:

2013 ◽  
pp. 283-291
Author(s):  
Knud Jørgensen
Keyword(s):  
The Core ◽  
The Bible

The destruction of Hazor: Israelite history and the construction of history in Israel

2019 ◽  
Vol 44 (2) ◽  
pp. 262-278
Author(s):  
Brendon C Benz
Keyword(s):  
Alternative Model ◽  
Political Organization ◽  
13Th Century ◽  
The Core ◽  
The Bible ◽  
Amarna Letters ◽  
Over Time

The present study presents an alternative model of pre-monarchic Israel’s political organization in tandem with an investigation into the role of place in the preservation of memory that explains how and why the tradition of Hazor’s demise was included in the Bible. Corresponding to the type of decentralized political organization attested in the Amarna letters, the core narratives in Judges depict Israel as a confederation of independent entities whose concerns revolved around local affairs. As the identity of Israel evolved over time, the memories of the most significant of these affairs were retained, often with the aid of material remains in the familiar landscape. The apparent injunction against building over Hazor’s 13th century palace ruins during Israel’s subsequent occupation and the inclusion of Hazor’s destruction from competing perspectives in the Bible suggest that it was an important event in Israel’s history, even if the entirety of Israel was not involved.

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