scholarly journals Pembelajaran Terintegrasi Budaya Lokal Melalui Tradisi Maccera Siwanua

LaGeografia ◽  
2021 ◽  
Vol 19 (2) ◽  
pp. 251
Author(s):  
Hasriyanti Hasriyanti
Keyword(s):  
Cultural Values ◽  
Indigenous Peoples ◽  
Geographic Region ◽  
Mutual Respect ◽  
Learning Potential ◽  
Cultural Wealth ◽  
Ethnographic Approach ◽  
Creative Learning ◽  
The One ◽  
Ritual Speech

Indonesia as a multicultural nation rich in various local wisdom, becomes the basis of the importance of local cultural integarasi in education in building the culture of life. This study presents a finding of creative learning potential through understanding the value contained as a form of cultural wealth in Alitta Village, Mattiro Bulu Subdistrict, Pinrang Regency. This study uses an ethnographic approach, which aims to explain and describe how the process and cultural values contained related to Maccera Siwanua. Alitta indigenous peoples are a group of people who have ancestral origins (hereditary) in a certain geographic region and have their own system of values, ideology, economy, politics, culture, social and region. This tradition is one of the products of local culture passed down through generations by ancestors who still exist and survive until the current era of globalization, in addition, cultural values are attached simultaneously at every stage of the ritual. Speech and deeds of leaders and ritual societies become the main focus to uncover these cultural values. Maccera Siwanua ritual in Alitta society, produces cultural values that can at least be used as a reference in pedidikan and living a better daily life, such as piety to The One True God, mutual respect, innate good heart, unity, and deliberation.

scholarly journals ISLAMIC CHARACTERS EDUCATION CONSTRUCT OF YOUNG GENERATION BASED ON LOCAL CULTURAL VALUES OF LAMPUNG INDIGENOUS PEOPLES

2020 ◽  
Vol 25 (1) ◽  
pp. 65
Author(s):  
Syaripudin Basyar ◽  
Zulhannan Zulhannan ◽  
Ahmad Muzakki
Keyword(s):  
Character Education ◽  
Cultural Values ◽  
Indigenous Peoples ◽  
Self Esteem ◽  
The Other ◽  
Young Generation ◽  
Mutual Respect ◽  
Honorary Degree ◽  
Philosophy Of Life ◽  
The Universe

This paper describes the construct of Islamic character education based on the local culture of the indigenous Lampung people. Four constructs of character education are presented in the Piil Pesenggiri, namely Nemui Nyimah which contains the character of a sense of acceptance, including; hospitality, hospitality, generosity, courtesy, mutual respect, respect, love for friendship, submission and submission to the Creator of the Universe and His creations. Nengah Nyappur contains adaptive character values ​​in interacting, including; willingness to open up, have a high tolerance, like to deliberate, have an attitude and sociable behavior, easy to get along with, familiar or friendly, and a sense of family. Sakai Sambaiyan contains high solidarity character values, including; mutual assistance, please help, work together, give each other something that is needed by the other party. Juluk Adok contains the spirit of achievement character values, including; persistent and hard working, likes to participate, has an honorary degree. In the context of education, Piil Pesenggiri becomes an inseparable part of the realization of the nation's character education. Piil Pesenggiri becomes a principle of self-esteem which is the culmination and reflection of the accumulation of noble and noble forms of activity amid society. In the context of geneology education in the character of Lampung indigenous people, Piil Pesenggiri can be a measure or dignity for someone amid their life activities. Substantially, Piil Pesenggiri in the context of character education becomes the "pillar of the teacher" that teaches the principles of consistency, acceptance, and equality.   Keywords: Islamic character education, lampung cultural values, pesenggiri piil, and the philosophy of life of indigenous peoples

Green Architecture and its applications in Hospitals:Analytical study of existing project to extract the mechanisms of applying green architecture in hospitals

2020 ◽  
Vol 27 (2) ◽  
pp. 81-93
Author(s):  
Anfal Muayad Mayoof
Keyword(s):  
Cultural Values ◽  
Analytical Study ◽  
Complex Function ◽  
Green Building ◽  
Green Buildings ◽  
Social Aspects ◽  
Local Climate ◽  
Green Architecture ◽  
Reduce Energy Consumption ◽  
The One

Hospitals are the major contributor to environmental corruption and the biggest drain onenergy in their life cycle because they are complex, multifunctional giant facilities. Several recent studieshave been carried out to find the most suitable solutions to reduce energy consumption provide it on-siteand contribute to supporting economic, environmental and social aspects. The reason for the slowmovement of green buildings for hospitals is to focus on a suitable design for the complex function thatdeals with the local climate, natural resources, economy and cultural values and avoid the one-size-fits alldesign. This made the solutions used multiple and varied, different for greening of the hospital and put theresearch in the absence of a clear perception of the mechanisms of the application of green architecture inhospitals and this identified the problem of research. Therefore, the study looked at an analytical study ofexisting project models designed according to the strategies and standards of green architecture todetermine the strategies adopted in each project, and by adopting the analytical method after determiningthe strategy used in each building to achieve the green architecture and then comparing them according tothe standards adopted using the global LEED system Green Building Council. The results that will bereached are the mechanisms of applying Green Architecture to Hospitals.

Is There a Place for Minorities' and Indigenous Peoples' Rights within ASEAN?: Asian Values, ASEAN Values and the Protection of Southeast Asian Minorities and Indigenous Peoples

2010 ◽  
Vol 17 (1) ◽  
pp. 75-110 ◽  
Author(s):  
Byung Sook de Vries ◽  
Anna Meijknecht
Keyword(s):  
Human Rights ◽  
Cultural Diversity ◽  
Indigenous Peoples ◽  
Culturally Diverse ◽  
Southeast Asian ◽  
Regional Level ◽  
Asian Values ◽  
Minority Protection ◽  
The World ◽  
The One

AbstractSoutheast Asia is one of the most culturally diverse regions in the world. Nevertheless, unlike minorities and indigenous peoples in Western states, minorities and indigenous peoples in Asia have never received much attention from politicians or legal scholars. The level of minority protection varies from state to state, but can, in general, be called insufficient. At the regional level, for instance, within the context of the Association of Southeast Asian Nations (ASEAN), there are no mechanisms devoted specifically to the protection of minorities and indigenous peoples. In December 2008, the ASEAN Charter entered into force. In July 2009 the Terms of Reference (ToR) for the ASEAN Inter-Governmental Commission on Human Rights were adopted. Both the Charter and the ToR refer to human rights and to cultural diversity, but omit to refer explicitly to minorities or indigenous peoples. In this article, the extent to which this reticence with regard to the protection of minorities and indigenous peoples is dictated by the concept of Asian values and ASEAN values is explored. Further, it is analysed how, instead, ASEAN seeks to accommodate the enormous cultural diversity of this region of the world within its system. Finally, the tenability of ASEAN's policy towards minorities and indigenous peoples in the light of, on the one hand, the requirements of international legal instruments concerning the protection of minorities and indigenous peoples and, on the other hand, the policies of the national states that are members of ASEAN is determined.

Sino-Algerian Strategic Cooperation:Towards a New Stage of Development

2018 ◽  
Vol 01 (03) ◽  
pp. 1850017
Author(s):  
Siham Matallah
Keyword(s):  
Strategic Partnership ◽  
Global Markets ◽  
Colonial Rule ◽  
Mutual Trust ◽  
Mutual Benefit ◽  
Mutual Respect ◽  
Bilateral Relations ◽  
Stage Of Development ◽  
French Colonial ◽  
The One

Algeria strongly welcomed cooperation with China along with its search for an economic and political partner that respects Algeria’s sovereignty, ethnicity, religious, and cultural peculiarities, especially as Algeria suffered a bitter experience under the French colonial rule that deprived it of a window into global markets even after the achievement of independence, and China’s partnership seemed like an auspicious beginning for the Algerian economy. Indeed, China opened its arms to Algeria and became its largest trading partner, surpassing France that has traditionally been Algeria’s number one supplier. Both countries are committed to carrying forward their friendship in a spirit of equality and mutual respect, mutual trust, mutual benefit, and common gain. On the one hand, China attaches great importance to its bilateral relations with Algeria, which were raised to a comprehensive strategic partnership level in February 2014, and on the other hand, the Algerian government played a very important role in encouraging Chinese companies to invest in various fields, adding new depth to the Sino-Algerian relationship.

scholarly journals Membangun Peradaban Bangsa Melalui Religiusitas Berbasis Budaya Lokal

2019 ◽  
Vol 15 (1) ◽  
pp. 95-116
Author(s):  
Dewi Anggraeni ◽  
Ahmad Hakam ◽  
Izzatul Mardhiah ◽  
Zulkifli Lubis
Keyword(s):  
Cultural Values ◽  
Local Culture ◽  
Ethnographic Approach ◽  
Wedding Ceremony ◽  
Islamic Values ◽  
Research Show

Indonesia is a multicultural country with a variety of the diversity has the potential to build a nation’s civilization based on knowledge of nationalism and local cultural values. In other side, the diversity that owned by Indonesian nation has the potential to split the unity specially when that implementation to broke tradition called by Islamic puritanism. Palang Pintu tradition in Betawi cultures is still preserving until now especially in wedding ceremony and has development at welcoming guests. The method of research is qualitative with ethnographic approach. The theory used of religion and culture. The results of this research show that the tradition of Palang Pintu in Betawi Cultures has contain of Islamic values. The values of religiosity in that tradition are such as glorifying the Prophet Muhammad, Silaturrahmi, Protecting with Silat, Manners. Local culture can build a civilization where the human as the actors of the builder civilization are be able to formulate a system of values contained in the tradition. So Far local culture can build national civilization when the local culture is formulating as the ontological level of culture. Keywords: Local Culture, Palang Pintu, Religiosity Abstrak Indonesia merupakan Negara majemuk dengan berbagai keanekaragaman memiliki potensi dalam membangun peradaban bangsa yang didasari pada pengetahuan wawasan kebangsaan serta nilai-nilai budaya local. Disisi lain, keanekaragaman yang dimiliki bangsa Indonesia memiliki potensi yang dapat memcah belah persatuan dan kesataun khususnya ketika anti tradisi melalui puritanisme Islam. Palang Pintu merupakan salah satu budaya Betawi yang hingga saat ini masih dilestarikan pada acara mantenan dan pada perkembangannya digunakan pada penyambutan tamu secara adat. Penelitian ini bertujuan untuk mengembangkan nilai-nilai religiusitas yang terdapat pada tradisi Palang Pintu yang dapat dikembangkan dalam membangun peradaban. Dengan pendekatan teori Agama dan Budaya. Metode penelitian yang digunakan kualitatif dengan jenis etnografi. Hasil penelitian ini menunjukan bahwa Tradisi Palang Pintu pada Budaya Betawi kayak akan nilai-nilai religious yang bersumber dari ajaran Islam. Nilai-nilai religiusitas tersebut seperti memuliakan nabi Muhammad Saw, Silaturrahmi, Melindungi diri atau menjaga diri, Sopan santun. Selanjutnya budaya local dapat membangun peradaban sejuah mana manusia sendiri sebagai pelaku budaya dan pembangun peradaban tersebut mampu memformulasiakan system nilai yang terdapat dalam tardisi.budaya local dapat dapat membangun peradaban bangsa ketika budaya local tersebut diformulasikan pada tataran ontologis budaya. Kata kunci: Budaya Lokal, Palang Pintu, Religiusitas

scholarly journals MATERIALISME SEBAGAI PENGHAMBAT PEMBANGUNAN KESEJATERAAN SOSIAL

2019 ◽  
Vol 2 (1) ◽  
pp. 167-171
Author(s):  
Mohammad Sabiq ◽  
Akhmad Jayadi ◽  
Imam Nawawi ◽  
Mohammad Wasil
Keyword(s):  
Social Welfare ◽  
Cultural Values ◽  
Social Theory ◽  
Social Stress ◽  
Economic Inequality ◽  
Developed Countries ◽  
The Other ◽  
Financial Security ◽  
The One ◽  
Positive Effect

Materialism and sich are the driving spirit of the community in achieving economic and financial security that saves a holistic and socially just welfare. This can be seen from the lives of people in materialistic developed countries, where the level of social stress is higher, economic inequality widens, horizontal conflict is rife. This research uses Pierre Felix Bourdieu's social theory in seeing people trust the expenditure of material with other values, such as spiritual and cultural values ​​that are no less urgent as elements of social welfare development. This study found that materialism on the one hand has a positive effect, where people are encouraged to use material standards in measuring the level of welfare they expect. On the other hand, materialism closes the presence of values ​​such as spirituality, local wisdom and agriculture in completing more holistic welfare standards.

scholarly journals Transformations of the Food Practices in Modern Russia: the Institutional and Discursive Determinants

2014 ◽  
pp. 199-208
Author(s):  
N. N. Zarubina
Keyword(s):  
Cultural Values ◽  
Social Institutions ◽  
Value Orientations ◽  
Soviet Period ◽  
Food Practices ◽  
Economic Stratification ◽  
Institutional Determinants ◽  
Institutional Organization ◽  
Food Market ◽  
The One

The author analyzes the transformation of the Russian food practices and reveals their discursive and institutional determinants. Feeding practices go beyond the satisfaction of biological needs of human food. They include a range of habitual actions, structured by the rules that are not determined by the physiology and the economy as a system of food production, but social institutions, cultural values, traditions and dominant discourses. Dynamics of food plays practices inherent peculiarities of Russian modernization transformations, which consist in the inversion transition character diametrically opposite types of the institutional organization and value orientations. During the period of economic reforms of the 90-th years of the twentieth century, there was a sharp institutional transition from the Soviet system of distribution of the food to the market system. It turned out to shock for most of the population and led to a controversial change in food practices. On the one hand, the deficit of food disappeared, on the other hand due to the socio-economic stratification the inequality has increased. In addition, the food market was almost completely dominated by profit-oriented manufacturers and retailers, which gave rise to problems of quality and food safety. These problems led to the actualization and interpenetration of medikalized and environmental discourses which reflect a massive concern. The food market development has also led to the marketization and spektaklization of the food practices. This is reflected in the promotion of products through a system of symbols that appeal to irrational emotions, myths, habits and traditions. Diverse discourses of the food practices - medikalizationed, environmental, hedonistic and other discourses, appear as a show representing the various, sometimes conflicting, rules of everyday activities. The functionality of the spektaklization is that it maintains an interest in the field of nutrition as a cultural phenomenon; emphasizes its importance and value. The spektaklization of food is in line traceable to the post-Soviet period general trend of increasing attention to the daily life, transforming it from a repressed and insignificant in the scope of the object of attention and cultivation.

scholarly journals Desecuritization as Displacement of Controversy: geopolitics, law and sovereign rights in the Arctic

Politik ◽  
2017 ◽  
Vol 20 (3) ◽  
Author(s):  
Marc Jacobsen ◽  
Jeppe Strandsbjerg
Keyword(s):  
Arctic Ocean ◽  
International Law ◽  
Indigenous Peoples ◽  
North Pole ◽  
The Other ◽  
The Arctic ◽  
The Arctic Ocean ◽  
Securitization Theory ◽  
The Media ◽  
The One

By signing the Ilulissat Declaration of May 2008, the five littoral states of the Arctic Ocean pre-emptively desecuritized potential geopolitical controversies in the Arctic Ocean by confirming that international law and geo-science are the defining factors underlying the future delimitation. This happened in response to a rising securitization discourse fueled by commentators and the media in the wake of the 2007 Russian flag planting on the geographical North Pole seabed, which also triggered harder interstate rhetoric and dramatic headlines. This case, however, challenges some established conventions within securitization theory. It was state elites that initiated desecuritization and they did so by shifting issues in danger of being securitized from security to other techniques of government. Contrary to the democratic ethos of the theory, these shifts do not necessarily represent more democratic procedures. Instead, each of these techniques are populated by their own experts and technocrats operating according to logics of right (law) and accuracy (science). While shifting techniques of government might diminish the danger of securitized relations between states, the shift generates a displacement of controversy. Within international law we have seen controversy over its ontological foundations and within science we have seen controversy over standards of science. Each of these are amplified and take a particularly political significance when an issue is securitized via relocation to another technique. While the Ilulissat Declaration has been successful in minimizing the horizontal conflict potential between states it has simultaneously given way for vertical disputes between the signatory states on the one hand and the Indigenous peoples of the Arctic on the other.

Reimagining the Nation-State: Indigenous Peoples and the Making of Plurinationalism in Latin America

2018 ◽  
Vol 31 (4) ◽  
pp. 773-792 ◽  
Author(s):  
ROGER MERINO
Keyword(s):  
Indigenous Peoples ◽  
State Transformation ◽  
Liberal State ◽  
Local Resources ◽  
The People ◽  
Indigenous Perspectives ◽  
Political Foundations ◽  
Political Differences ◽  
The One

AbstractIn the last two decades, the concept of plurinationalism has appeared in discussions about nationalism, statehood and multilevel governance, being formulated as a new state model that accommodates cultural diversity within the liberal state with the aim of solving nationalistic conflicts in countries marked by profound ethnic grievances, mainly in Europe. However, these discussions have paid less attention to the meaning of plurinationalism in ex-colonial contexts, particularly in recent experiences of state transformation in Bolivia and Ecuador, where the role of indigenous peoples in the plurinational project has been crucial. To fill this gap, this article explores the legal and political foundations, challenges and local and international dynamics in the building of the plurinational model in both countries. Under a critical engagement with Third World Approaches to International Law (TWAIL), this article argues that plurinationality from indigenous perspectives departs from multicultural liberal models associated with current European plurinational views, and addresses two challenges: a global political economy of resource extraction, and a racialized state structure working as a barrier to actual plurinational implementation. These limitations explain an intrinsic tension in the Bolivian and Ecuadorian experience: on the one hand, plurinational governments try to unify the people around the ‘national interest’ of developing extractive industries; and on the other hand, they attempt to recognize ethno-political differences that often challenge the transnational exploitation of local resources.

Frontier, Backlands, and Indigenous Presence in Colonial São Paulo

2021 ◽  
Author(s):  
José Carlos Vilardaga
Keyword(s):  
Indigenous People ◽  
Indigenous Peoples ◽  
18Th Century ◽  
Geographical Area ◽  
Precious Metals ◽  
Sao Paulo ◽  
Colonial Period ◽  
Acting Out ◽  
São Paulo ◽  
The One

The residents of the Captaincy of São Vicente, which would become São Paulo in the 18th century, were known in the late 17th century as “Paulistas.” Their reputation in the colonial period was ambiguous: on the one hand, they were viewed as crude and unruly enslavers of Indigenous people; on the other, they were known as skilled backwoodsmen and soldiers. This image derived mainly from a character that would later come to be known as the bandeirante, a member of the expeditions that forged into remote backlands mainly to capture Indigenous people for their own use, without waiting for orders from the Crown or church. This source of labor enabled the internal reproduction of enslaved labor in a region whose economy was based on subsistence and supplying other regions in the high plateau where São Paulo de Piratininga was established in 1554, first as a school, later as a town. As the occupation of the region advanced over the following decades, a network of chapels, parishes, and towns linked by river and overland routes grew up, forming the geographical area of the colonial captaincy. This occupation, which extended to the remote edges of the regions that would eventually make up Brazil and even into frontier lands contested by both Iberian empires, was motivated by a search for Indigenous peoples, a quest for precious metals, a demand for land, and the dictates of political disputes. In this sense, the backwoodsmen were not acting out of a strategic geopolitical motivation, as a certain school of self-congratulatory historiography would have it. In any event, the Paulistas played a role in shaping the internal and external frontiers of colonial Brazil through the 18th century in the context of the boundary treaties. The society formed under these circumstances was intrinsically tied to the Indigenous world, to the backlands, and to frontier living, and resulted in varied forms of crossbreeding and cultural interactions embodied in the mestizo type that became known as mameluco; the violent practices inherent in colonization, however, cannot be overlooked.

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