scholarly journals Transformations of the Food Practices in Modern Russia: the Institutional and Discursive Determinants

Author(s):  
N. N. Zarubina

The author analyzes the transformation of the Russian food practices and reveals their discursive and institutional determinants. Feeding practices go beyond the satisfaction of biological needs of human food. They include a range of habitual actions, structured by the rules that are not determined by the physiology and the economy as a system of food production, but social institutions, cultural values, traditions and dominant discourses. Dynamics of food plays practices inherent peculiarities of Russian modernization transformations, which consist in the inversion transition character diametrically opposite types of the institutional organization and value orientations. During the period of economic reforms of the 90-th years of the twentieth century, there was a sharp institutional transition from the Soviet system of distribution of the food to the market system. It turned out to shock for most of the population and led to a controversial change in food practices. On the one hand, the deficit of food disappeared, on the other hand due to the socio-economic stratification the inequality has increased. In addition, the food market was almost completely dominated by profit-oriented manufacturers and retailers, which gave rise to problems of quality and food safety. These problems led to the actualization and interpenetration of medikalized and environmental discourses which reflect a massive concern. The food market development has also led to the marketization and spektaklization of the food practices. This is reflected in the promotion of products through a system of symbols that appeal to irrational emotions, myths, habits and traditions. Diverse discourses of the food practices - medikalizationed, environmental, hedonistic and other discourses, appear as a show representing the various, sometimes conflicting, rules of everyday activities. The functionality of the spektaklization is that it maintains an interest in the field of nutrition as a cultural phenomenon; emphasizes its importance and value. The spektaklization of food is in line traceable to the post-Soviet period general trend of increasing attention to the daily life, transforming it from a repressed and insignificant in the scope of the object of attention and cultivation.

2021 ◽  
Vol 16 (5) ◽  
pp. 69-76
Author(s):  
Zimina Nadezhda S. ◽  

The socio-cultural cross-border is a space of interaction between cultures, which results in special social, cultural, socio-anthropological changes. The relevance of the research topic is determined by the fact that the socio-cultural space in which a person is located is constantly changing, exposed to outside influences, filled with new symbols, meanings, which is expressed in the transformation of the foundations of human life, cultural values, changes in his identity and the emergence of new personality types (“a marginal person”, “a transboundary person”), in the very ontological foundations of a person, changes in the boundaries of the space of his own identification, social relationships. The essence of the problem of human identity in the cross-border area is that, on the one hand, the person himself becomes cross-border, on the other hand, the cross-border area requires him to have a multidirectional orientation in self-identification. The aim of the work is to trace the influence of a multilayer transboundary space and the corresponding factors on a person’s identity, and to identify the types of personality and corresponding identity within the transboundary. The work uses dialectical, systemic, axiological, anthropological research methods, which together allowed a comprehensive approach to the analysis of the problem. As a result of the study of the influence of cross-border areas on human identity, some of its types were identified: cross-border, marginal, and transit ones. The work draws the following conclusions. A feature of identification in a transboundary space is its possible “transit” nature, which is determined by the search for new cultural forms close to a person and the constant transition in this regard from one form to another. Axiological involvement plays an important role in the identification of a person within a transboundary space, what he is guided by, what is important for him. Value orientations as the foundations of identity can be viewed through the prism of such positions as “our own-someone else’s”, “close-alien”, “I / we-they”, etc. The similarity of material and spiritual elements of culture, shared values serve as the basis for the formation of such meaningful characteristics of the transboundary sociocultural space as identity and self-awareness.


2021 ◽  
Vol 21 (3) ◽  
pp. 590-609
Author(s):  
A. S. Ryndina

Since the first stages in the development of society and its scientific models, the term value has become a center of theoretical and applied concepts. On the one hand, in everyday life, we all understand the importance of value diversity; however, on the other hand, it is not clear how this diversity can be combined with the social order. The article presents an attempt to identify those interdisciplinary origins of the theory of values that are the most significant for the conceptual definition of value and for the empirical study of the value system of the contemporary society in sociology. The author identifies two conditional trends in the development of the theory of values, which are fundamentally important for sociology: the first trend is presented by the development of a kind of axiological concept which was originally purely philosophical. As a rule, the origins of this trend are found in the works of I. Kant (morality as duty, its relationship with freedom and natural aspirations, objective goals, absolute values, etc.), since all subsequent philosophical interpretations of values either followed or criticized his transcendental approach. Thus, representatives of neo-Kantianism focused on such concepts as revaluation of values, value devaluation, imaginary values and guiding cultural values, values and estimates. The origins of the classical sociological theories of values are found in the works of E. Durkheim: he believed that values formed a kind of objective reality on which social harmony can and should be based; therefore, the main social phenomena (religion, morality, law, economics, aesthetics) are systems of (very different) values, or social ideals. The evolution of sociological interpretations of values was determined by the gradual departure from purely theoretical concepts to generalized methodological models, which allowed to describe the role of values in the institutionalized performance of the functions of preserving and reproducing a cultural model, and then to empirical-instrumental models based on the terms value orientations and social attitudes. Thus, the second conditional trend in the development of the theory of values in sociology is determined by the introduction of methods for the empirical study of value diversity in the historical and comparative perspectives.


2019 ◽  
Vol 9 (4) ◽  
pp. 172-178
Author(s):  
Adelya Ilhamovna Sattarova ◽  
Anvar Ajratovich Gafarov ◽  
Rinat Ahmatgalievich Nabiyev

Abstract The article discusses a range of issues related to the role of the female Muslim factor in the preservation and development of the ethnocultural traditions of Tatar society in the late XIX - XX centuries. The article discusses a range of issues related to the role of the female Muslim factor in the preservation and development of the ethnocultural traditions of Tatar society in the late XIX - XX centuries. The evolution of the ideas of Tatar Muslim theologians about the role of women in the family and society is noted. In the context of the specific changes in the life principles of Russian Muslim women, the content of the dichotomy of cadimism and jadidism is revealed: in the form of rivalry between the obsolete form of religious and cultural life (cadimism), on the one hand, and the renewed system of spiritual values (Jadidism), on the other. The importance of new educational practices in the emancipation of Muslim women is shown. Shows the origins of the formation of social institutions and organizations of Muslim women, the process of changing their traditional way of life and forms of self-identification within the framework of the ethnic and religious tradition. The features of the ethnocultural life of Tatar women under the dictates of the political and ideological system of the Soviet period and the main trends in the manifestation of the female factor in the processes of ethnic and religious revival of the peoples of Russia in the post-Soviet period are highlighted.


2004 ◽  
Vol 34 (136) ◽  
pp. 455-468
Author(s):  
Hartwig Berger

The article discusses the future of mobility in the light of energy resources. Fossil fuel will not be available for a long time - not to mention its growing environmental and political conflicts. In analysing the potential of biofuel it is argued that the high demands of modern mobility can hardly be fulfilled in the future. Furthermore, the change into using biofuel will probably lead to increasing conflicts between the fuel market and the food market, as well as to conflicts with regional agricultural networks in the third world. Petrol imperialism might be replaced by bio imperialism. Therefore, mobility on a solar base pursues a double strategy of raising efficiency on the one hand and strongly reducing mobility itself on the other.


Author(s):  
Anfal Muayad Mayoof

Hospitals are the major contributor to environmental corruption and the biggest drain onenergy in their life cycle because they are complex, multifunctional giant facilities. Several recent studieshave been carried out to find the most suitable solutions to reduce energy consumption provide it on-siteand contribute to supporting economic, environmental and social aspects. The reason for the slowmovement of green buildings for hospitals is to focus on a suitable design for the complex function thatdeals with the local climate, natural resources, economy and cultural values and avoid the one-size-fits alldesign. This made the solutions used multiple and varied, different for greening of the hospital and put theresearch in the absence of a clear perception of the mechanisms of the application of green architecture inhospitals and this identified the problem of research. Therefore, the study looked at an analytical study ofexisting project models designed according to the strategies and standards of green architecture todetermine the strategies adopted in each project, and by adopting the analytical method after determiningthe strategy used in each building to achieve the green architecture and then comparing them according tothe standards adopted using the global LEED system Green Building Council. The results that will bereached are the mechanisms of applying Green Architecture to Hospitals.


1973 ◽  
Vol 93 ◽  
pp. 74-103 ◽  
Author(s):  
John Gould

To Professor E. R. Dodds, through his edition of Euripides'Bacchaeand again inThe Greeks and the Irrational, we owe an awareness of new possibilities in our understanding of Greek literature and of the world that produced it. No small part of that awareness was due to Professor Dodds' masterly and tactful use of comparative ethnographic material to throw light on the relation between literature and social institutions in ancient Greece. It is in the hope that something of my own debt to him may be conveyed that this paper is offered here, equally in gratitude, admiration and affection.The working out of the anger of Achilles in theIliadbegins with a great scene of divine supplication in which Thetis prevails upon Zeus to change the course of things before Troy in order to restore honour to Achilles; it ends with another, human act in which Priam supplicates Achilles to abandon his vengeful treatment of the dead body of Hector and restore it for a ransom. The first half of theOdysseyhinges about another supplication scene of crucial significance, Odysseus' supplication of Arete and Alkinoos on Scherie. Aeschylus and Euripides both wrote plays called simplySuppliants, and two cases of a breach of the rights of suppliants, the cases of the coup of Kylon and that of Pausanias, the one dating from the mid-sixth century, the other from around 470 B.C. or soon after, played a dominant role in the diplomatic propaganda of the Spartans and Athenians on the eve of the Peloponnesian War.


2020 ◽  
Vol 45 (s1) ◽  
pp. 893-911
Author(s):  
Ilgar Seyidov

AbstractDuring the Soviet period, the media served as one of the main propagandist tools of the authoritarian regime, using a standardized and monotype media system across the Soviet Republics. After the collapse of the Soviet Union, 15 countries became independent. The transition from Soviet communism to capitalism has led to the reconstruction of economic, socio-cultural, and political systems. One of the most affected institutions in post-Soviet countries was the media. Media have played a supportive role during rough times, when there was, on the one hand, the struggle for liberation and sovereignty, and, on the other hand, the need for nation building. It has been almost 30 years since the Soviet Republics achieved independence, yet the media have not been freed from political control and continue to serve as ideological apparatuses of authoritarian regimes in post-Soviet countries. Freedom of speech and independent media are still under threat. The current study focuses on media use in Azerbaijan, one of the under-researched post-Soviet countries. The interviews for this study were conducted with 40 participants living in Nakhichevan and Baku. In-depth, semi-structured interview techniques were used as research method. Findings are discussed under six main themes in the conclusion.


Tempo ◽  
2021 ◽  
Vol 75 (296) ◽  
pp. 7-20
Author(s):  
Bethany Younge

AbstractThis article adopts a disability studies perspective to evaluate the ways in which Mauricio Kagel's Repertoire from Staatstheater reimagines human bodies. Objects and bodies interact in myriad ways within the one hundred vignettes of Repertoire: some objects hinder or aid the bodies on stage, while others become incorporated within the body, acting as a single expressive unit. My analysis demonstrates the ways in which both objects and bodies transform their traditional roles as ascribed by society, rejecting procrustean physiques. Using disability studies concepts such as embodiment and experientialism I evaluate sound and physical action as inextricable expressions of imaginative corporealities. Reflecting upon Kagel's identity as an outsider of the European avant-garde, as well as his irreverence for oppressive social institutions, I evince that other forms of hierarchical disruptions are at play, namely that abled bodies do not preside over disabled ones and notions of beauty hold no clout.


2021 ◽  
Vol 26 (336) ◽  
pp. 121-131
Author(s):  
Elena Viktorovna Matveeva ◽  
Alexander Mitin ◽  
Daria Trofimova

In the article, the authors pay attention to the issue of value preferences of Russian youth on the example of the one of the regions of the Russian Federation – the Kemerovo region - Kuzbass. The problem of political activity of young people is considered through the system of current legislation on youth, socialization and directly value orientations and preferences of young people. The main legal acts regulating youth policy in the Russian Federation are marked. As an empirical basis a number of methodological approaches were used-the system approach (D. Easton, G. Almond), the normative-value approach of J. Rawls, a method of expert interviews and questionnaire survey. The article shows the inconsistency of the value beliefs of modern youth, which is caused by the Russian model of democratic development.


Philosophy ◽  
1983 ◽  
Vol 58 (224) ◽  
pp. 215-227 ◽  
Author(s):  
Stephen R. L. Clark

Philosophers of earlier ages have usually spent time in considering thenature of marital, and in general familial, duty. Paley devotes an entire book to those ‘relative duties which result from the constitution of the sexes’,1 a book notable on the one hand for its humanity and on the other for Paley‘s strange refusal to acknowledge that the evils for which he condemns any breach of pure monogamy are in large part the result of the fact that such breaches are generally condemned. In a society where an unmarried mother is ruined no decent male should put a woman in such danger: but why precisely should social feeling be so severe? Marriage, the monogamist would say, must be defended at all costs, for it is a centrally important institution of our society. Political community was, in the past, understood as emerging from or imposed upon families, or similar associations. The struggle to establish the state was a struggle against families, clans and clubs; the state, once established, rested upon the social institutions to which it gave legal backing.


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