scholarly journals ROUTE DETERMINATION OF HISTORICAL ROADS BY LOCATION OF PREHISTORIC SETTLEMENTS: NORTH OF LAKE EBER

2021 ◽  
Vol 4 (13) ◽  
pp. 11-20
Author(s):  
Ozdemir Kocak ◽  
Omur Esen

Prehistoric settlements are prominent among the most important representatives of the cultural heritage in Turkey. These settlements are important for understanding the social, cultural, and economic conditions of the people who had lived in the past. As a matter of fact, these ancient settlements (mounds) and their locations to each other are taken as a basis in understanding the prehistoric routes. In this study, a route is identified beginning from the settlements in the north of a lake called Eber Gölü, which is located in the western part of Turkey. In this project, the study methods of Ancient History, Archaeology and Geodesy, and Photogrammetry Engineering are used. According to that, first old settlements are identified, three-dimensional maps of these settlements are created and dating is carried on based on the ceramics (sherds) that are found on the settlements. All of this data is then overlapped. Successive settlements are observed in the east-west direction in the north of Lake Eber. These settlements reach a large mound called Üçhöyük in the westernmost part. In the east, it extends in different directions. Findings dating back to the 5th millennium BC (Chalcolithic Age) were found in these mounds. It is understood that the ceramics among these finds reflect a common tradition. This also supports the connection between these settlements. It is also possible to see some of these settlements from other settlements by the naked eye. Thus, it can be thought that the settlements in the north of the aforesaid lake have been in contact with each other since the prehistoric period. It can also be said that this relationship started in the Chalcolithic Age, continued during the Early Bronze Age, Middle Bronze Age, Iron Age, Hellenistic Period, and Roman Period, because it is determined that the findings (especially sherds) belonging to these periods are very similar.

1965 ◽  
Vol 31 ◽  
pp. 229-240 ◽  
Author(s):  
A. M. Snodgrass

This paper is concerned with the nature of the relationship that existed between Central Europe and the Aegean area in the early 1st millennium B.C. Interest in Aegean-continental connections has been strong for a considerable time, but has been intensified, particularly from the continental standpoint, in the past fifteen years. Although some of these studies have been concerned with the contacts between 2nd millennium (Late Bronze Age) Greece and the north, others have examined in detail the evidence for the links between the Urnfield culture and Greece during the 10th, 9th and 8th centuries. For Greece, this is an utterly different period from the preceding one; the evidence for foreign contacts suddenly becomes scarce and that for military disasters is virtually non-existent. Yet some scholars have reached very similar conclusions, involving the transmission of objects and of the people who carried them from Central Europe into Greece, for this period as for the preceding Late Bronze Age. Such arguments have a recent exponent in Professor W. Kimmig, whose paper Seevölkerbewegung und Urnenfelderkultur ranges over the whole period from about 1200 to 700. His list of objects and practices in this period, which he considers to have been donated by the Danube-Balkan peoples to the Mediterranean world, is comprehensive indeed: it would include bronze shields and body armour, the equipment of Goliath, the knobbed ware of Troy VII B, the practice of cremation in the Iron Age, the ritual spoliation of weapons in graves, iron swords, spears, knives, bits, lugged axes, spits, fire-dogs, bronze personal objects generally, clay idols, the maeander pattern and the swans of Apollo.


PLoS ONE ◽  
2021 ◽  
Vol 16 (6) ◽  
pp. e0251870
Author(s):  
Assaf Yasur-Landau ◽  
Gilad Shtienberg ◽  
Gil Gambash ◽  
Giorgio Spada ◽  
Daniele Melini ◽  
...  

This article presents new archaeological observations and multidisciplinary research from Dor, Israel to establish a more reliable relative sea level for the Carmel Coast and Southern Levant between the Middle Bronze Age and the Roman period (ca. 3500–1800 y BP). Our record indicates a period of low relative sea level, around -2.5 m below present, from the Middle Bronze Age to the Hellenistic period (ca. 3500–2200 y BP). This was followed by a rapid rise to present levels, starting in the Hellenistic period and concluding during the Roman period (ca. 2200–1800 y BP). These Roman levels agree with other relative sea-level indications from Israel and other tectonically stable areas in the Mediterranean. Several relative sea-level reconstruction models carried out in the current study provide different predictions due to their parameters and do not model the changes observed from field data which points to a non-isostatic origin for the changes. Long-term low stable Iron Age relative sea level can be seen in Dor, where Iron Age harbor structures remain around the same elevation between ca. 3100–2700 y BP. A similar pattern occurs at Atlit, the Iron Age harbor to the north used continuously from ca. 2900 y BP to the beginning of the Hellenistic period (ca. 2200 y BP). An examination of historical and archaeological sources reveals decline and occasional disappearance of Hellenistic sites along the coast of Israel at ca. 2200 y BP (2nd century BCE), as in the case of Yavneh Yam, Ashdod Yam, Straton’s Tower, and tel Taninim. In Akko-Ptolemais, the large harbor installations built in the Hellenistic period were never replaced by a substantial Roman harbor. The conclusions of this research are thus relevant for the sea-level research community and for the historical analyses of the Israeli and South Levantine coastline.


2018 ◽  
Vol 73 (1) ◽  
pp. 11-89
Author(s):  
Richard Massey ◽  
Elaine L. Morris

Excavation at Heatherstone Grange, Bransgore, Hampshire, investigated features identified in a previous evaluation. Area A included ring ditches representing two barrows. Barrow 1.1 held 40 secondary pits, including 34 cremation-related deposits of Middle Bronze Age date, and Barrow 1.2 had five inserted pits, including three cremation graves, one of which dated to the earlier Bronze Age, and was found with an accessory cup. A number of pits, not all associated with cremation burials, contained well-preserved urns of the regional Deverel-Rimbury tradition and occasional sherds from similar vessels, which produced a closely-clustered range of eight radiocarbon dates centred around 1300 BC. Of ten pits in Area C, three were cremation graves, of which one was radiocarbon-dated to the Early Bronze Age and associated with a collared urn, while four contained only pyre debris. Barrow 1.3, in Area E, to the south, enclosed five pits, including one associated with a beaker vessel, and was surrounded by a timber circle. Area F, further to the south-west, included two pits of domestic character with charcoal-rich fills and the remains of pottery vessels, together with the probable remains of a ditched enclosure and two sets of paired postholes. Area H, located to the north-west of Area E, partly revealed a ring ditch (Barrow 1.4), which enclosed two pits with charcoal-rich fills, one with a single Late Bronze Age/Early Iron Age potsherd, and the other burnt and worked flint. A further undated pit was situated to the east of Barrow 1.4. The cremation cemetery inserted into Barrow 1.1 represents a substantial addition to the regional record of Middle Bronze Age cremation burials, and demonstrates important affinities with the contemporary cemeteries of the Stour Valley to the west, and sites on Cranborne Chase, to the north-west.


1971 ◽  
Vol 51 (1) ◽  
pp. 8-29 ◽  
Author(s):  
Richard Bradley

SummaryThe first part of this paper is a discussion of the basic pattern of land use on the South Downs from the Middle Bronze Age to the early Pre-Roman Iron Age. In the second part, the impact upon this pattern of a group of Bronze and Iron Age stock enclosures is considered, and it is argued that these developed directly into a number of small hill forts. A contemporary group of larger, early Iron Age, hill forts is also defined, and it appears that these too grew up upon an economic basis of stock raising. The social and cultural implications of these developments are discussed, and tentative contrasts are drawn with the nature of later hill forts in the region.


2019 ◽  
Vol 47 (2) ◽  
pp. 24-32
Author(s):  
S. N. Korenevskiy

This article presents a brief overview of Maikop-Novosvobodnaya assemblages with gold ornaments. Special attention is paid to symbolism. Gold ring pendants were found in four Middle Bronze Age burials near Meneralnye Vody, central north Caucasus. One of them (burial 4 under kurgan 3 at Lysogorsky-6) is very unusual. It was arranged under a seven-meter-high mound and contained a set of weapons and implements placed on wooden dishes. Among the stones heaped on the burial, an offering was found — two crania of bulls. Burials of warriors with bronze and stone axes, excavated in central Caucasus, are discussed. The Maikop-Novosvobodnaya people (4th millennium BC) and those of the North Caucasian culture (3rd millennium BC) differed with regard to social structure mirrored by the burials. While both those societies were on the early pre-state stage, the social models were different. The Chalcolithic society was marked by the military and production symbolism, specifi cally that related to carpentry, and the ranking was super-elitary, with abundant gold placed in burials. In the Middle Bronze Age society, symbols related to carpentry were still used, but along with bronze axes of the Transcaucasian (Nacherkezevi) type. Stone axes were associated with smithcraft. The higher degree of military elite stratifi cation at that stage is revealed by assemblages with impact weapons and golden pendants attached to the headgear.


2009 ◽  
Vol 104 ◽  
pp. 9-26 ◽  
Author(s):  
K.D. Francis ◽  
D.J. Bescoby ◽  
I. Gjipali

In this article we describe the evaluation of two prehistoric sites situated within the coastal zone of south-western Albania, originally investigated by the Italian prehistorian Luigi Cardini in 1939. The first is a cave site in the town of Himara; the second a rock-shelter at Kanalit in the Acroceraunian Mountains to the north. Investigations at both locations revealed stratified evidence of prehistoric activity dating from the mid-Holocene. At Kanalit, an extensive lithic assemblage provided evidence for the exploitation of the adjoining coastal lowlands during the Mesolithic, while at Himara, a largely unbroken sequence of deposits records often intensive human activity at the cave from the Early Bronze Age. Radiocarbon dates have provided a significant independent chronological marker for Early/Middle Bronze Age horizons. The ceramic evidence indicates a predominance of local influences, the site not becoming part of wider trading networks until the late Iron Age, c. seventh to sixth centuries BC.Σε αυτό το άρθρο πραγματευόμαστε τη σημασία δύο προϊστορικών θέσεων, οι οποίες βρίσκονται στην παράκτια ζώνη της ΝΔ Αλβανίας. Οι θέσεις αυτές είχαν αρχικά ερευνητεί από τον Ιταλό προϊστορικό αρχαιολόγο Luigi Cardini το 1939. Η πρώτη θέση αφορά ένα σπήλαιο στην πόλη της Χειμάρρας και η δεύτερη μία βραχοσκεπή, στη θέση Kanalit, στα Ακροκεραύνια όρη προς βορρά. Έρευνες στις δύο θέσενς αποκάλυψαν στρωματογραφημένες ενδείξεις προϊστορικής δραστηριότητας, που χρονολογούνται από το μέσο Ολόκαινο. Στη θέση Kanalit ένα ευρύ σύνολο λίθινων αντικειμένων παρέχει στοιχεία για την εκμετάλλευση των γειτονικών παράκτιων πεδινών περιοχών κατά τη Μεσολιτική περίοδο. Στο σπήλαιο της Χειμάρρας μία σειρά από αδιάσπαστες, στο μεγαλύτερο μέρος τους, αποθέσεις μαρτυρεί συχνά έντονη ανθρώπινη δραστηριότητα από την Πρώιμη Εποχή του Χαλκού. Οι ραδιοχρονολογήσεις παρέχουν ένα σημαντικό ανεξάρτητο χρονολογικό δείκτη για τους ορίζοντες της Πρώιμης/Μέσης Εποχής του Χαλκού. Η κεραμική φανερώνει την επικράτηση τοπικών επιρροών, με τη θέση αυτή να μην λαμβάνεν μέρος στα ευρύτερα εμπορικά δίκτυα πριν από την όψιμη Εποχή του Σιδήρου, περίπου τον 70 – 60 αιώνα π.Χ.


Author(s):  
M. KASHUBA ◽  
◽  
M. KULKOVA ◽  
T. SMEKALOVA ◽  
◽  
...  

The paper deals with the results of an archeo-zoological study of bone materials from a num- ber of newly discovered settlements in Northwestern Crimea (Tarkhankut-Н2, Tarkhankut-Н8, Tarkhankut-18 and Tarkhankut-22а). According to the available archaeological evidence and ra- diocarbon determinations obtained on bone remains from cultural layers and semi-closed assem- blages, the materials in question belong to the early stage of the Babino culture (Tarkhankut-18, Tarkhankut-22а) and to the Sabatinovka (Tarkhankut-Н2, Tarkhankut-22а) and Belozerka (Tarkhankut-Н8, Tarkhankut-18) cultures. In addition, the Tarkhankut-22а settlement yielded some Early Iron Age materials. Altogether, 1211 bones were studied, and 284 of them proved to be identifiable. An attempt is made to consider the herd composition in its dynamics: during the final stage of the Middle Bronze Age the herd was heavily dominated by cattle, followed by small ru- minants, while the percentage of horse remains was insignificant. The Late Bronze Age witnessed an increase in the numbers of small ruminants, and the presence of horse became perceptible in the final of the Bronze Age. The authors compare their data with the information available for the Middle and Late Bronze Age settlements of Crimea and the synchronous cultures of the North Black Sea region. The analyzed materials point to the existence of pastoral stockbreeding with stone architecture represented by livestock enclosures.


1961 ◽  
Vol 29 ◽  
pp. 20-25 ◽  
Author(s):  
J. B. Ward-Perkins

The roads and gates described in the previous section are of very varied dates, and many of them were in use over a long period. They have been described first because they constitute the essential framework for any serious topographical study of Veii. Within this framework the city developed, and in this and the following sections will be found described, period by period, the evidence for that development, from the first establishment of Veii in Villanovan times down to its final abandonment in late antiquity.Whatever the precise relationship of the Villanovan to the succeeding phases of the Early Iron Age in central Italy in terms of politics, race or language, it is abundantly clear that it was within the Villanovan period that the main lines of the social and topographical framework of historical Etruria first took shape. Veii is no exception. Apart from sporadic material that may have been dropped by Neolithic or Bronze Age hunters, there is nothing from the Ager Veientanus to suggest that it was the scene of any substantial settlement before the occupation of Veii itself by groups of Early Iron Age farmers, a part of whose material equipment relates them unequivocally to the Villanovan peoples of coastal and central Etruria.


Antiquity ◽  
1955 ◽  
Vol 29 (114) ◽  
pp. 77-88 ◽  
Author(s):  
Kenneth Jackson

The archaeological background of the people of what is now Scotland south of the Forth and Clyde in the Roman period was a La Téne one, and specifically chiefly Iron Age B. This links them intimately with the Britons of southern Britain in the conglomeration of Celtic tribes who called themselves Brittones and spoke what we call the Brittonic or Ancient British form of Celtic, from which are descended the three modern languages of Welsh, Cornish and Breton. To the north of the Forth was a different people, the Picts. They too were Celts or partly Celts; probably not Brittones however, but a different branch of the Celtic race, though more closely related to the Brittones than to the Goidels of Ireland and (in later times) of the west of Scotland. Not being Brittonic, the Picts may be ignored here. Our southern Scottish Brittones are nothing but the northern portion of a common Brittonic population, from the southern portion of which come the people of Wales and Cornwall. Some historians speak of the northern Brittones as Welsh, following good Anglo-Saxon precedent, but this is apt to lead to confusion. The best term for them, in the Dark Ages and early Medieval period, as long as they survived, is ‘Cumbrians’, and for their language, ‘Cumbric’. They called themselves in Latin Cumbri and Cumbrenses, which is a Latinization of the native word Cymry, meaning ‘fellow-countrymen’, which both they and the Welsh used of themselves in common, and is still the Welsh name for the Welsh to the present day. The centre of their power was Strathclyde, the Clyde valley, with their capital at Dumbarton.


2021 ◽  
Vol 1 (1) ◽  
pp. 40-57
Author(s):  
Sidra Mahmood

Linguistically, the word ‘language’ has shifted into ‘discourse’ which is a social phenomenon not only to express the thoughts but also to reflect the mindset and contexts of a specific community. The purpose of this study is to examine the slogans written on Pakistani automobiles and to understand the logic behind the social and cultural affiliations of these slogans. Pakistani culture of the art of making pictures and written phrases, poetic verses and imperative sentences on vehicles is famous all over the world. The study has analysed the writings found on vehicles, and although these writings might look trivial on the automobiles, they address various social issues. The Three-Dimensional Model of Critical Discourse Analysis (CDA) by Fairclough (2001) is used as a theoretical framework that explains the study at three levels: lexical, syntactic patterns, interpretations, and social practices. The discourses written on the vehicles are characterised into different categories, which are life’s mission statements, loud messages, mind baffling messages, everyday life annoyances, provoking statements, and religious looms. Twenty images and pictures have been captured from vehicles as a random sample of this study. The results reveal the mindset behind these discourses. They are used to highlight social issues which Pakistan faces, being a developing country. In short, the study discloses the strong link between the vehicles and the people using them to convey messages to the society which can bring harmony among the public. The current study is limited to only Pakistani motor vehicles.


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