scholarly journals The Development of Space Surveillance Settlement Concept in Pesantren Gadingmangu Perak Jombang

2019 ◽  
Vol 1 (3) ◽  
pp. 21-26
Author(s):  
Kurniadi Kurniadi ◽  
Arif Jauhar Tontowi ◽  
Eko Wahyudi

The existence of Gadingmangu Pesantren in the middle of the global can become one of the interesting object to study, considering that this pesantren is improved of education area. Since the beginning of this pesantren, they have lived in harmony with the community. If observed, there is a strong will to protect traditional culture in the middle of the global culture this day.There are three problem which considered in this research. First is to see how the interaction process between the pesantren and the surrounding societies, and which space and environment setting have a function as media for social interaction between the pesantren and the neighbourhood. Second, how is the attitude and behavior of the community about the existence of Gadingmangu Pesantren settlement. The aims of this study is to see cultural values of pesantren which used in the settlement.Methodology used is field research to study physical and non physical aspect intensively. Area of architecture, environment psychology, and sociology, covers settlement and cultural values of pesantren at Gadingmangu. The research results is to find the concept of space surveillance settlement can be considered by physical aspects. Physically, there is a setting which reflect strong interaction between the pesantren Gadingmangu and the settlement nearly.

Author(s):  
Dinara Maya Julijanti ◽  
Yayan Sakti Suryandaru ◽  
Myrtati Dyah Artaria

This study aimed to find the purpose of communication ritual within Remo of the Blater community in Madura, which helped to maintain traditions in the Madurese society. Remo celebration has existed in Madura for generations, since the Dutch colonisation era until now. This research employed the descriptive qualitative method. The informant of this research was the Blater communities in Bangkalan and Sampang districts as Remo performers. The methods of analysis were observations, in-depth interviews, and primary data collected from field research. We concluded that Remo in Madura, especially in Bangkalan Regency, still exists despite the rapid influence of global culture and information technology. Remo as a celebration tradition in Bangkalan Regency is a face-to-face ritual communication with symbolic power and as well as a ritual media for the Blater community in Madura. Remo celebration exists as a traditional medium of ritual communication to build a good relationship in the Madurese Blater community. In terms of local cultural values, Remo has a positive impact that contributes to the existence of the local tradition of Madura.


2020 ◽  
Vol 6 (1) ◽  
pp. 105-121
Author(s):  
Fauziah Ramdani ◽  
Aswar Aswar

Cultural identity of women with veil in the concept of the development of relationship with social ernironment perpetually becomes pros-and-cons phenomenon due to its accordance with the comprehension of religious symbols that is the wering of veil. The objectives were to recognize and describe the empirical reality of habluminannas concept that is the process of social interaction of women with veil. To comprehensively and deeply achieve these objectives, the methodology employed was descriptive qualitative research with in-depth interviews and observations (field research) as data collection techniques. The results show that the concept of habluminannas, that is social interaction of women with veil, is based on the essence of each need in daily social life. The process of interacting with other individuals both within the family and people in general depends on the interests and needs of each. Social interaction within the family is divided into two those are interaction that shows flexibility in communication and behavior patterns, and interaction that is closed and bounded. In the community, the process of social interaction that is associative process shows the flexibility of women with veil in the patterns of cooperation among citizens and relatives, mutual respect, and respect for the values ​​of decency and politeness. On the other hand, the attitude of acceptance by community in general towards women wearing veil is still not prevalent due to the negative stigma against the use of veils.


2019 ◽  
Author(s):  
Shannon Burns ◽  
Matthew D. Lieberman

Social and affective neuroscience studies the neurophysiological underpinnings of psychological experience and behavior as it relates to the world around us. Yet, most neuroimaging methods require the removal of participants from their rich environment and the restriction of meaningful interaction with stimuli. In this Tools of the Trade article, we explain functional near infrared spectroscopy (fNIRS) as a neuroimaging method that can address these concerns. First, we provide an overview of how fNIRS works and how it compares to other neuroimaging methods common in social and affective neuroscience. Next, we describe fNIRS research that highlights its usefulness to the field – when rich stimuli engagement or environment embedding is needed, studies of social interaction, and examples of how it can help the field become more diverse and generalizable across participant populations. Lastly, this article describes how to use fNIRS for neuroimaging research with points of advice that are particularly relevant to social and affective neuroscience studies.


2021 ◽  
pp. 0192513X2098555
Author(s):  
Shiv Ratan Agrawal

The present study was an attempt to identify the most prevailing means of digital devices and its impact as digital pollution on family and social interactions. Despite the obvious benefits of digital devices, in recent years researchers have taken more concern about its potential negative effect on human attitude and behavior, which in turn affects our society. A total of 613 usable responses were collected from Bangalore, India of excessive users of digital devices, such as a smartphone, computer/laptop, and television. All statistical analyses were performed using SPSS 23.0, AMOS 23.0, and SmartPLS 3.0. The results indicated that as the use of smartphone and computer/laptop increases, levels of digital pollution also increase, which in turn significantly triggers unfavorable impact on family and social interactions. The study indicated that digital pollution appears as an important predictor, which significantly affects social interaction unfavorably. The present study explored the various critical dimensions within this domain and delineated gaps in our knowledge of digital pollution. It was found that smartphones are more responsible for digital pollution among all the identified digital devices, followed by computer/laptop.


Author(s):  
Амир Александрович Хисамутдинов ◽  
Виктор Нуриевич Незамутдинов

Статья посвящена работе русских исследователей по изучению традиционной культуры Китая, которое началось в Пекинской духовной миссии и российском посольстве в Пекине и было продолжено русскими эмигрантами, оказавшимися в Китае в ходе Гражданской войны в России и после нее. Большой вклад в изучение этнографии Китая внес Иван Серебренников. Особенно важной является его работа, основанная на полевых исследованиях и интервью, об албазинцах, потомках русских первопроходцев. Очень многое в изучении Китая сделали русские дипломаты, служившие в российском посольстве в Пекине: Иван Коростовец, Яков Бранд, Николай Колесов и др. Этнографическими исследованиями в Китае, связанными часто с педагогической деятельностью, занимались и эмигранты из России: Сергей Широкогоров, Иван Гапанович, Сергей Полевой и др. Их многолетнее погружение в китайский язык и культуру создало благоприятные условия для исследований и принесло результаты в виде научных трудов, которые востребованы и сегодня. Они оказали влияние и на китайских деятелей науки и культуры, знакомя их с русскими методами исследований. К сожалению, до сего дня сохранилось не так много публикаций о традиционной культуре Китая, изданных на русском языке. Большое количество работ осталось в рукописях, которые хранятся в зарубежных собраниях, что делает их труднодоступными для российских исследователей. Основанная на материалах, выявленных в иностранных архивах и библиотеках, данная статья сообщает ранее неизвестные факты об изучении этнографии Китая русскими. This article is devoted to the work of Russian researchers on the traditional culture of China which began at the Beijing Theological Mission and the Russian Embassy in Beijing and was continued by Russian émigrés who ended up in China during and after the Civil War in Russia. Ivan Serebrennikov was one who made a great contribution to the study of the ethnography of China. Especially important is his work about the Albazinians, descendants of Russian pioneers, which was based on field research and interviews. Russian diplomats who served at the Russian Embassy in Beijing - Ivan Korostovets, Yakov Brand, Nikolai Kolesov and others - did a lot of research on China. Émigrés from Russia, often associated with pedagogical activity, also engaged in ethnographic rearch in China. These included: Sergei Shirokogorov, Ivan Gapanovich, Sergei Polevoy and others. They influenced Chinese cultural scientists, introducing them to Russian research methods. Their many years of immersion in Chinese language and culture produced valuable research that is still in demand today. Unfortunately, to this day there are not many works about the traditional culture of China published in Russian. A large number of works have remained in manuscript and are kept in foreign collections, which makes them difficult for Russian researchers to access. Based on material collected from foreign archives and libraries, this article reports on previously unknown material concerning the study of Chinese ethnography by Russians.


2016 ◽  
Vol 12 (7) ◽  
pp. 66
Author(s):  
Jaffary Awang ◽  
Mutsalim Khareng ◽  
Zaizul Ab. Rahman ◽  
Rohanee Machae ◽  
Khaidzir Ismail

<p>The Southern of Thailand citizens are known as the plural society that possesses various different religions. Even though the citizens are from multi-religious society, the majority of them are Muslims and followed by the Buddhists. It is a continuous issue for the religious believers in the Southern of Thailand in communicating with the other religious believers. Their interaction process is always accompanied by the suspicion and doubt among each other. Among the concepts of harmonious living in a religious pluralism society, openness attitude is the most important basic concept. It plays the significant role as a tool to form a good relationship among people. Therefore, this study is meant to scrutinize to which extent the religious teaching that teaches on the religious harmonious of life influence its believers in interpreting it to an openness attitude in their daily interaction. This study utilised two main methods namely the qualitative and the quantitative approaches. The results from the descriptive analysis depict that most of religious believers in the Southern of Thailand possess the openness attitude in interacting with the other believers at a good level as 40.02% of them agreed, and 30.96% of them strongly agreed on the issue. Hence, the findings have convinced the study that majority of the citizens in the Southern of Thailand are highly motivated to live harmoniously. Nevertheless, it cannot be denied that there are some of the religious believers failed to practice the openness attitude when interacting with the other believers, so it is a must to identify the causes in order to offer the best solution for it.</p>


2018 ◽  
Vol 3 (2) ◽  
pp. 188
Author(s):  
Astiana Ajeng Rahadini ◽  
Rahmat Rahmat

Traditional culture underlying a wide range of behavior and deeds of a society and gave birth to a variety of oral literature as well as myth. The myth that developed and still surviving in public life of Java among other myths related to pregnant and nursing mothers. This research is under a descriptively qualitative method supported by field research method along with un-depth interviews in Dawuhan village of Banyumas which is the village where the ancestors of Banyumas was buried. Through field observation and research method of interview to the trusted resource in Dawuhan village was obtained by results of research regarding the myth of pregnant and nursing mothers. This research finds some kinds of myths in relation to recommending and prohibition to perform an action that may harm the fetus, while the myth of breastfeeding mothers mostly prohibition and advice about foods that are consumed by the mother breastfeeding can harm the health of the baby.


2014 ◽  
Vol 17 (4) ◽  
pp. 54-61
Author(s):  
Them Ngoc Tran

The paper presents the changes of values in three cultural areas the West, Northeast Asia, and Southeast Asia through two aspects: (i) behavior’s aspect and (ii) subjective aspect. From behavior’s aspect, the paper presents the changes in ways of cognition, organization and behavior. From subjective aspect, the paper presents the changes in countries in the West, Northeast Asia, and Southeast Asia. Due to the main domination of Western values in the process of globalization and integration, the more different from the West in terms of cultural values are, the stronger and more difficult the changes in values become. For this reason,Northeast Asia and Southeast Asia are more interested in building their own values.


Author(s):  
Lee Artz

The Bolivarian Revolution in Venezuela has built mass organizations of workers and communities that have erratically challenged class and market relations—verifying that taking political power is difficult but essential to fundamental social change and that capitalist cultural practices complicate the revolutionary process. This work identifies components of state power, separating state apparatus (government) as a crucial site for instituting social change. The case of democratic, participatory communication and public media access is presented as central to the successes and problems of Venezuelan 21st century socialism. Drawing on field research in community media in Caracas, the essay highlights some of the politico-cultural challenges and class contradictions in producing and distributing cultural values and social practices for a new socialist hegemony necessary for fundamental social change.


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