scholarly journals Dialog kultur naukowych. Teoretyczne koncepcje metody historycznej Brygidy Kürbis w kontekście niemieckojęzycznej refleksji nad uprawianiem historii

2021 ◽  
pp. 45-60
Author(s):  
Aleksandra Kuligowska

In this paper, I attempt to answer the question – how the ideas of German-speaking historians influenced Brygida Kurbis’s concepts of the theory of history and historical methodology. I focus on the categories elaborated by her, that are fundamental to the researcher in the field of historical method, such as source studies (fontology) as well as auxiliary sciences of history.

Author(s):  
Jon Kirwan

This introduction provides an overview of the movement called the nouvelle théologie, a French Catholic reform movement led primarily by Jesuits and Dominicans. They sought to build a certain rapprochement with modernity by appropriating the historical method, aspects of phenomenology, and social engagement. A brief overview is provided of the two theologates with which they are identified: Fourvière, the Jesuit school in Lyon and Le Saulchoir, the Dominican school across the border in Belgium. Next, brief biographies are provided of the primary figures, including Henri de Lubac, Jean Daniélou, Yves Congar, and Marie-Dominique Chenu and Gaston Fessard. Finally, it is argued that recent historical treatments explain the nouvelle théologie almost exclusively in terms of the ecclesiastical debates that surrounded it. It suggests that a broader historical methodology is needed to root the movement deeper in the cultural, political, intellectual, and economic crises of the first half of the twentieth century.


HUMANIS ◽  
2020 ◽  
Vol 24 (1) ◽  
pp. 46
Author(s):  
Mila Yefriza ◽  
I Ketut Ardhana ◽  
Anak Agung Ayu Rai Wahyuni

This study has discussed about the existence of traditional transportation in the Solok city in 1970 or it's called bendi transportation. Bendi is a traditional transportation which still existed until 2000 in the middle of more sophisticated transportation in that era. This study has three problems to be discussed, they are (1) Why the bendi transportation still existed in the Solok, West Sumatra? (2) What are the challenges of bendi tansportation as traditional transportation in the Solok, West Sumatra? (3) What are the role of government in it?. This study used city's historical method and theory of history and social science by Wellman and Wortley in a modern sociology by George Ritzer were applied. The results of this study reveals thatbendi isa traditional transportation which still existed in the Solok, it’s describes the challenges of bendi as traditional transportation, and explains how the government plays a role in maintaining and preserving bendi as a traditional transportation asset in Solok, West Sumatra.


1985 ◽  
Vol 18 (2) ◽  
pp. 339-352 ◽  
Author(s):  
Cary J. Nederman

AbstractIn contrast to recent commentators on Quentin Skinner's Foundations of Modern Political Thought, this work argues that Skinner's approach to the development of the modern theory of the state is strictly consistent with his earlier methodological proposals. But it is also established that Skinner's consistency ultimately leaves him without a “genuinely historical” basis for a unified state-tradition within late medieval and early modern Europe. The article proposes an alternative historical methodology which allows for the explanation of persisting traditions of discourse (such as that of the state) within a coherent historical framework.


Religions ◽  
2021 ◽  
Vol 12 (6) ◽  
pp. 370
Author(s):  
Laura Kathryn Jurgens

This article provides an overview of the social-historical methodology, highlights relevant scholarship on this approach, and offers specific examples of studies on the Reformation period in Europe that use the social-historical method. I begin by explaining how the social-historical methodology, otherwise known as new social history, originated from the historical method. While highlighting key scholarship on this approach, I outline how the social-historical method differs from the historical method. I also present two essential methodological features of social history, including using sources in new, more analytical ways. I conclude by presenting specific examples of how historians of the early modern period, such as Kirsi Stjerna and Merry Wiesner-Hanks, apply the social-historical method in their own studies. This last section focuses on works that explore women’s history, family life, work, and witchcraft, primarily during the Reformation period in Europe. My goal is to provide a resource for emerging young scholars, such as undergraduate students and newly admitted graduate students, who are interested in strengthening their own work by better understanding the social-historical research method and how it is used in the study of history and religion.


2020 ◽  
Vol 1 (1) ◽  
pp. 49
Author(s):  
Hasan Asari

<p><strong>Abstrak:</strong> Penelitian ini menganalisis tesis/disertasi tentang sejarah pendidikan Islam yang diajukan ke Pascasarjana UIN SU Medan. Penelitian menyimpulkan bahawa alasan utama memilih tema sejarah pendidikan Islam adalah kekaguman akan capaian masa lalu dan keyakinan kuat bahwa sejarah relevan terhadap pendidikan Islam masa sekarang. Mayoritas tesis/disertasi adalah tentang topik pendidikan Islam modern (69.4%) dalam setting Indonesia (66.7%) dengan topik yang paling populer adalah lembaga pendidikan Islam (44.4%). Mayoritas tesis/disertasi (69.5%) telah menggunakan metode sejarah secara konsisten, dengan referensi paling banyak adalah Kuntowijoyo dan Dudung Abdurrahman. Mayoritas mutlak (80.5%) telah merujuk kepada sumber-sumber primer dalam pengumpulan data sejarah. Meskipun semua sepakat tentang relevansi sejarah, hanya 10% tesis/disertasi yang secara khusus menjelaskan relevansi penelitiannya terhadap pendidikan Islam kontemporer, itu pun masih pada tataran teoretis. Karenanya, pemanfaatan temuan dari tesis/disertasi tersebut secara praktis masih memerlukan langkah lanjutan, yakni melalui proses <em>modeling </em>atau eksperimentasi.</p><p><strong>Abstract:</strong> <strong>The History of Islamic Education as a Theme for Student's Final Thesis at Postgraduate Level of Universitas Islam Negeri Sumatera Utara.</strong> This study surveys theses on history of Islamic education, submitted to Graduate Studies State Islamic University Medan both for master and doctorate levels. The study concludes that the main reasons to study the topic are admiration of past achievements and strong belief in its relevance to contemporary Islamic education. The majority of the theses concentrate on modern time topics (69.4%) of Indonesian Islamic education (66.7%) with the most popular topic being Islamic education institutions (44.4%). The majority of the theses (69.5%) have consistently used historical method. The most frequently cited works on historical methodology are those of Kuntowijoyo and Dudung Abdurrahman. An absolute majority (80.5%) of the theses refers to primary sources related to their topics. Despite expressive believe in the relevance of history, only 10% of the theses allocate special segment to explain the relevance of their study findings, albeit in rather theoretical tones. As such efforts are needed to further use these study findings into a more practical ways, probably through modeling and experimentation.</p><p><strong>Keywords:</strong> history, Islamic education, post graduate</p>


2021 ◽  
pp. 725-740
Author(s):  
Dmitrii I. Petin ◽  
◽  
Maksim M. Stelmak ◽  

The study is devoted to the analysis of a group of unknown sources from the Historical Archive of the Omsk Region (fond of the Omsk Spiritual Consistory) that are being introduced into scientific use for the first time. These documents are associated with a tragic incident that resulted in the death of seven lower ranks, who provided security for Admiral A. V. Kolchak in Omsk. The contemporaries’ memoirs have served as an auxiliary source in the study. The relevance of this work is justified by contradictions in modern historiographic discussion regarding the cause of the explosion in the vicinity of the private residence of the Supreme Ruler in Omsk on August 25, 1919, as well as by great interest of the national scientific community in his person. Anthropological approach, principle of consistency, historical-systemic and comparative-historical method have served as methodological basis for the study. This theoretical totality suggests two points. First, consideration of the identified vital records as a natural consequence of the work of the Institute of the Russian Orthodox Church; second, critical comparative analysis of the new data and previous developments in historiography. The identified records have made it possible to establish the exact number of servicemen who died as a result of the tragedy, as well as their names, belonging to the service category of the lower ranks of the White Army, date of death, place and date of the funeral service and burial. The authors point out that the analyzed sources are also of key importance for studying the last days of the Omsk poet Yuri (Peter Ivanovich) Sopov, one of the victims of the explosion. In the conclusion, the thesis is emphasized of the need for basic and contextual use of vital records as a valuable documentary source on the past for conducting research on various aspects of the history of the Civil War. This publication may be of interest to specialists in source studies, researchers of the Civil War in the East of Russia, state security agencies of the anti-Bolshevik authorities, biography of Admiral A. V. Kolchak, local Omsk history.


2021 ◽  
Vol 11 (2) ◽  
pp. 284-299
Author(s):  
Irena Grebtsova ◽  
Maryna Kovalska

The article is devoted to the study of the development of the source criticism’s knowledge in the Imperial Novorossiya University which was founded in the second half of the XIX century in Odesa. Grounding on a large complex of general scientific methods, and a historical method and source criticism, the authors identified the stages of the formation of source criticism in the process of teaching historical disciplines at the university, what they based on an analysis of the teaching activities of professors and associate professors of the Faculty of History and Philology. In the article, the development of the foundations of source criticism is considered as a complex process, which in Western European and Russian science was the result of the development of the theory and practice of everyday dialogue between scientists and historical sources. This process had a great influence on the advancement of a historical education in university, which was one of the important factors in the formation of source studies as a scientific discipline. The history of individual scientific disciplines cannot be understood outside the context of the development of science altogether, therefore the authors paid attention to the change of scientific paradigms in the period under the study. It is noted that reforms in the field of education and the development of European historical knowledge have become the main components of the formation of historians, who, with their scientific activities at the theoretical and practical levels, contributed to the development of the special historical disciplines. The article reveals a gradual increase in the number of courses taught at the historical department of the Faculty of History and Philology, in which teachers used the opportunity to teach students to work with various types and kinds of sources. The authors examine the contribution of the historians of Odesa in the XIX – early XX century in the process of institutionalization of historical disciplines, in the formation of a complex of special historical disciplines, which resulted in the actualization of their scientific works in subsequent years. As a result of the study, the authors came to the conclusion that the professors of the departments of general and Russian history, with their teaching and scientific activities, laid the foundations of source criticism as a special scientific discipline, raising theoretical problems in their lecture courses, and at the training workshops, teaching students how to work with sources in practical terms.


2021 ◽  
Vol 886 (1) ◽  
pp. 012084
Author(s):  
Agung Wibowo

Abstract Law as a branch of science does not escape development. This is in line with developments in other branches of science, especially social science. Developments in legal science include many things such as themes, writing, methods, to methodologies. One of the developments of legal science that has attracted quite a lot of interest from legal philosophy thinkers is the development of historical methodologies. There have been many debates by legal experts regarding historical methodology. In this paper, we will present the development of the legal-historical methodology, we can find three major schools of historical-legal methodology, namely narratives, structuralism, and structures. The legal-historical approach can be functioned through the historical method through several approaches to legal research objects. Thus, this approach tries to restore the role of humans or actors (human agency) in legal changes that will determine the path of human life in the future. Legal pluralism through historical studies before making local legal products will be an illustration of how interesting the role of humans as a legal-historical study is.


2019 ◽  
Vol 5 (2) ◽  
pp. 189-212
Author(s):  
ISMAIL SYAWAL

Abstrak Studi ini merupakan kajian sejarah lokal Lembah Kaili Sulawesi Tengah yang menceritakan kedatangan tokoh unik Melayu ke Sulawesi Tengah sekitar tahun 1650. Perahu yang di tumpanginya berlayar tepatnya di “Karampe” (bahas Kaili terdampar) yang terletak dimuara Teluk Palu Provinsi Sulawesi Tengah. Penelitian ini menggunakan metodologi sejarah melalui empat langkah pokok metode sejarah, yakni: (1) heuristik, (2) kritik sumber, (3) Interpretasi, dan (4) historiografi. Hasil penelitian ini menunjukkan bahwa Abdullah Raqi adalah salah satu dari sekian banyak penyiar agama Islam yang nyaris dilupakan, padahal keberadaan Abdullah Raqi sebagai penyiar Islam di Palu Sulawesi Tengah diperkuat oleh beberapa peninggalan sejarah sebagai bukti bahwa beliau penyebar Islam pertama. Islamisasi di Sulawesi Tengah terjadi dalam tiga tahapan utama sejak masuk dan berkembangnya, yakni mitologis, ideologis, dan ilmu pengetahuan.    AbstractThis study is a study of the local history of the Central Sulawesi Kaili Valley which tells of the arrival of a unique Malay figure to Central Sulawesi around 1650. The boat in which he sailed sails precisely in “Karampe” (discussing Kaili stranded) which is located in the Gulf Bay of Central Sulawesi Province. This research uses historical methodology through four main steps of historical method, namely: (1) heuristics, (2) source criticism, (3) interpretation, and (4) historiography. The results of this study indicate that Abdullah Raqi is one of the many publishers of Islam that is almost forgotten, even though the existence of Abdullah Raqi as an Islamic broadcaster in Palu, Central Sulawesi is reinforced by some historical relics as proof that he was the first propagator of Islam. Islamization in Central Sulawesi took place in three main stages since its entry and development, namely mythological, ideological, and scientific. 


2020 ◽  
pp. 1-19
Author(s):  
Susanne Scholz

The progressive German-speaking scholarship produced by Old Testament exegete Willy Schottroff (1931–1997) is often neglected in historical reviews of biblical studies. Schottroff adhered to a marginalized intellectual tradition in German Protestant late twentieth-century Hebrew Bible scholarship that preserved and nurtured exegetical integrity and theological ethics in resistance to imperial intellectual and political ambitions and practices. This essay traces Schottroff’s exegetical efforts to read the Hebrew Bible with a method, called social historical criticism, not much known outside German-speaking contexts. Three sections depict Schottroff as standing in this liberationist-materialist view of historical criticism. A first section surveys my personal encounter with Schottroff’s work in the West German Post-Holocaust, Post Civil-Rights, and Peace Movement era of the late 1980s. A second section connects Schottroff’s reliance on social historical criticism to Gerhard von Rad’s insistence of historical criticism during the Nazi and Post-Holocaust German era. A third section analyzes the materialist German Hebrew Bible exegesis as it appears in the work of Willy Schottroff. A conclusion reflects on the politics of biblical historiography in German Post-Holocaust Old Testament exegesis.


Sign in / Sign up

Export Citation Format

Share Document