scholarly journals Moscow Doesn’t Believe in Tears: A Matter of Gender and Fate

2021 ◽  
Vol 34 (3) ◽  
pp. 97-110
Author(s):  
Laia Perales Galán

This paper offers an in-depth review of the Soviet hit film Moscow Doesn’t Believe in Tears (1979). Focusing on its female characters, it analyses the gender dynamics that prevailed in the Soviet Union at that time and the narrative impact it had on the plot. The article is divided into three subsections: a brief historical and political context, a depiction of the state of gender equality in the Soviet Union, as well as the power dynamics that existed both in the professional and domestic sphere, and a summary of the different femininities portrayed by the characters, along with the role morality and fate played in the film.

2012 ◽  
pp. 96-114
Author(s):  
L. Tsedilin

The article analyzes the pre-revolutionary and the Soviet experience of the protectionist policies. Special attention is paid to the external economic policy during the times of NEP (New Economic Policy), socialist industrialization and the years of 1970-1980s. The results of the state monopoly on foreign trade and currency transactions in the Soviet Union are summarized; the economic integration in the frames of Comecon is assessed.


2020 ◽  
pp. 245-265
Author(s):  
Арсен Артурович Григорян

Цель данной статьи - описать условия, в которых Армянская Апостольская Церковь вступила в эпоху правления Н. С. Хрущёва, начавшуюся в 1953 г. По содержанию статью можно поделить на две части: в первой даются сведения о количестве приходов на территории Советского Союза и за его пределами, а также о составе армянского духовенства в СССР; во второй излагаются проблемы, существовавшие внутри Армянской Церкви, и рассматриваются их причины. Методы исследования - описание и анализ. Ценность исследования заключается в использовании ранее неопубликованных документов Государственного архива Российской Федерации и Национального архива Армении. По итогам изучения фактического материала выделяются основные проблемы Армянской Апостольской Церкви на 1953 г.: финансовый дефицит, конфликт армянских католикосатов и стремление враждующих СССР и США использовать церковь в своих политических целях. The purpose of this article is to describe the conditions in which the Armenian Apostolic Church entered the epoch of the reign of N. S. Khrushchev, which began in 1953. The article can be divided into two parts: first one gives information about the number of parishes in the territory of the Soviet Union and beyond, and about the structure of the Armenian clergy in the USSR; the second one sets out the problems that existed in the Armenian Church and discusses their causes. Research methods - description and analysis. The value of the study lies in the use of previously unpublished documents of the State Archive of the Russian Federation and the National Archive of Armenia. Based on the results of studying the materials, the main problems of the Armenian Apostolic Church in 1953 are: financial deficit, the conflict of Armenian Catholicosates and the eagerness of USSR and the USA, that feuded with each other, to use the Сhurch for their political purposes.


Author(s):  
Rita Bobuevna Salmorbekova ◽  
Dilshat Karimova

The article examines the problems of the population of the residential areas of the city of Bishkek based on the sociological study. An expert survey carried out in four districts of Bishkek is presented. After the collapse of the Soviet Union, more than 50 new residential areas appeared in the city. Naturally, new residential areas do not have sufficient infrastructure for the population to this day. The current situation with internal migrants in Kyrgyzstan violates the regional demographic balance and the rational distribution of the population across the country. The population is moving actively at the interdistrict and interregional levels. As a result, the main influx of internal migrants moves to Bishkek and Chui Region. The problem of researching the state of the new residential areas in Bishkek is relevant for modern Kyrgyzstan. However, the official statistical base does not cover all citizens living in new buildings, since most residents do not have a residence registration in the area. 75–80 % of the population does not have education and health services. In many residential areas, social facilities, roads, and communications have not been built yet, and the infrastructure as a whole is not developed. Ignoring the issue on the part of the state can lead to a social explosion, expressed by protest actions, exacerbation of social and interregional conflicts among residents of the given area. Based on this, it was necessary to conduct an expert survey among the representatives of the municipal territorial authorities of each district. The main problems of residents of the new residential areas were studied as much as possible.


2016 ◽  
Vol 43 (3) ◽  
pp. 301-337 ◽  

This article analyzes socio-economic and cultural transformations in the Soviet village from the end of the 1920s until the 1980s. The authors identify the agrarian system of that time as state capitalism and reveal that during the 1950s and 1960s, capital that played a leading role in Soviet agriculture. The authors argue that the emergence of state capitalism was due to the interaction of the state, collective farms, and peasant holdings. The preservation of traditional peasant holdings allowed the state to build a specific system of non-economic exploitation, the core of which existed until the beginning of the 1960s. The authors connect the formation of agrarian capitalism with the creation of new rural classes. The authors conclude that from the 1920s to the 1980s, a combination of economic, political and socio-cultural factors led to the transformation of the agrarian society in the Soviet Union into the state capitalism.


2020 ◽  
Vol 8 (2) ◽  
Author(s):  
Alexander Nikitin ◽  
Irina Bolgova ◽  
Yulia Nikitina

This article analyses the peace-making activities of Soviet/Russian nongovernmental public organisations (NGOs) with reference to the Federation for Peace and Conciliation, the successor of the Soviet Peace Committee. NGOs were formed at the initiative of the state and party organs of the Soviet system but were transformed into independent NGOs after the collapse of the USSR with their own active strategy of assistance in conflict resolution. This study is based upon unique archive materials and the personal experience of one of the authors, who used to work for such organisations. The study focuses on the ethnopolitical conflicts which took place between the collapse of the USSR and the mid‑1990s. There is a widespread opinion in academic literature that so-called non-governmental organisations set up by the government do not have their own identity, especially during social crises, and passively follow the government’s political line. However, the study of their activities demonstrates that during the first years after the dissolution of the Soviet Union, these organisations initiated a significant number of practical and political projects with the participation of high-ranked representatives of the governments, parliaments, and political parties of both post-Soviet and foreign states and international organisations, including the UN, OSCE, NATO, CIS, etc. This, in turn, played a role as a substantial supplement to classical interstate diplomacy and practically promoted the settlement of certain ethnopolitical conflicts. The archive materials analysed prove that in the early post-Soviet period, a certain inversion in the direction of political and ideological impulses took place, and a number of non-governmental organisations that used to transmit the interests of the Communist Party and state organs to the international environment were able to create new international projects and consultations in the form of “track one-and-a-half” diplomacy, i. e. the informal interaction of officials in the capacity of unofficial experts. And in such cases, it was NGOs which shaped the agenda and transmitted public interests to the state structures of Russia and the CIS states, mediating between fighting sides and amongst representatives of various states, practically assisting the settlement of ethnopolitical conflicts.


2021 ◽  
Vol 20 (3) ◽  
pp. 146-154
Author(s):  
Leonid L. Rybakovsky ◽  
◽  
Natalia I. Kozhevnikova ◽  

The article shows that due to the fact that Russia has the largest territory among the rest of the world, the richest natural resources, making it a self-sufficient, advantageous geographical position, as well as a kind of history of the creation and development of the state, in the past, and still causes hostile attitude to it a number of states. Thanks to sufficient human potential, Russia, constituting the core of a state united with other peoples in pre-revolutionary and Soviet times, was able to defend its homeland, even from such an enemy as Nazi Germany. The increase in the population of Russia has always been the most important factor in ensuring the security of the state. The paper provides a detailed description of the demographic development of Russia, both as part of the Soviet Union and as an independent state. The dynamics of the population of Russia is considered, on the one hand, in the group of countries with a predominance of the Slavic ethnos, and on the other hand, it is compared with the demographic dynamics of the English-speaking group of countries.


Author(s):  
Jeff Eden

God Save the USSR reviews religious life in the Soviet Union during the Second World War and shows how, as the Soviet Red Army was locked in brutal combat against the Nazis, Stalin ended the state’s violent, decades-long persecution of religion. In a stunning reversal, priests, imams, rabbis, and other religious elites—many of them newly released from the Gulag—were tasked with rallying Soviet citizens to a “Holy War” against Hitler. The book depicts the delight of some citizens, and the horror of others, as Stalin’s reversal encouraged a widespread perception that his “war on religion” was over. A revolution in Soviet religious life ensued: soldiers prayed on the battlefield; entire villages celebrated once-banned holidays; and state-backed religious leaders used their new positions to not only consolidate power over their communities but also petition for further religious freedoms. As a window on this wartime “religious revolution,” this book focuses on the Soviet Union’s Muslims, using sources in several languages (including Russian, Tatar, Bashkir, Uzbek, Persian, and Kumyk). Drawing evidence from eyewitness accounts, interviews, soldiers’ letters, frontline poetry, agents’ reports, petitions, and the words of Soviet Muslim leaders, the book argues that the religious revolution was fomented simultaneously by the state and by religious Soviet citizens: the state gave an inch, and many citizens took a mile, as atheist Soviet agents looked on in exasperation at the resurgence of unconcealed devotional life.


2021 ◽  
Vol 10 (1) ◽  
pp. 154-167
Author(s):  
S.A. TARASOV ◽  

The main purpose of the article is to reveal the features of the organization of work with the leading per-sonnel of the Soviet Union in the 1930-s – 1940-s, as an important component of the effective state man-agement. The article examines the state of work with the highest leading personnelof the Soviet Union in the 1930-s – 1940-s on the example of the personnel bodies’ activities of the All-Union Communist Party (Bolsheviks)(VKP (b)).The focus of the study is on the Personnel Departmentof the Central Committee, the time of functioning of which falls on the specified chronological period.On the basis of archival materi-als, the organizational structure of the Department and the most important tasks faced by its employees in the process of working with the highest party, Soviet, economic and military leaders of the country are revealed.Brief biographical information of a number of officials who held key positions in this party body is provided.The existing shortcomings in the work, the procedure and the ways of fixing them are highlighted.


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