scholarly journals The world knows the real heroes after the outbreak of COVID-19 pandemic!

2020 ◽  
Vol 24 (5) ◽  
Author(s):  
M. Kashif Iqbal
Keyword(s):  
Intensive Care ◽  
Emergency Room ◽  
Key Words ◽  
Intensive Care Units ◽  
Human Life ◽  
Operating Rooms ◽  
The Real ◽  
Corona Virus ◽  
The World ◽  
Positive Effect

Over the previous few months, COVID-19 and the corona virus have become the key words in every medium of the world. Our TV screens show the ever-riding number of fresh cases and the latest mortality figures. The pandemic has affected every aspect of the human life, but it has had one positive effect; it dragged the specialty of anesthesiology and its practitioners into limelight as never before. This editorial highlights the diverse nature of the anesthesiologists’ role in confronting COVID-19 and management of the patients from emergency room (ER), to intensive care units (ICUs) to operating rooms (ORs). Key words: Anesthesiologist; Perioperative physician; Pain managers; Intensivists; COVID-19; Pandemic Citation: Iqbal MK. The world knows the real heroes after the outbreak of COVID-19 pandemic! Anaesth. pain intensive care 2020;24(5):484-486 Received: 2 September 2020, Reviewed: 4 September 2020, Accepted: 30 September 2020

scholarly journals Dignity in perioperative practice

2020 ◽  
Vol 24 (5) ◽  
Author(s):  
Carlos R. Degrandi Oliveira
Keyword(s):  
Intensive Care ◽  
Key Words ◽  
Intensive Care Units ◽  
Human Dignity ◽  
Health Professionals ◽  
Operating Rooms ◽  
Loss Of Consciousness ◽  
The Unconscious ◽  
Important Principle ◽  
Conscious Patient

Any human, healthy, sick, fully conscious or unconscious must be treated with dignity. This is a lesson to be taught to all health professionals, especially those who work in operating rooms and intensive care units. The recognition of human dignity is an important principle in the whole of society, but it is particularly relevant in health, where patients are very vulnerable. Although it may seem easy and natural to behave properly in the presence of a conscious patient, the unconscious or anaesthetized patient should not be expected to give up their rights, beliefs and choices along with their loss of consciousness. Key words: Dignity, human; Respect; Personhood; Privacy; Perioperative practice. Citation: Oliveira CRD. Dignity in perioperative practice. Anaesth. pain intensive care 2020;24(5): Received: 8 September 2020, Reviewed: - September 2020, Accepted: _ September 2020

scholarly journals Factors influencing plasma transfusion practices in paediatric intensive care units around the world

Vox Sanguinis ◽  
2017 ◽  
Vol 112 (2) ◽  
pp. 140-149 ◽  
Author(s):  
O. Karam ◽  
P. Demaret ◽  
A. Duhamel ◽  
A. Shefler ◽  
P. C. Spinella ◽  
...  
Keyword(s):  
Intensive Care ◽  
Intensive Care Units ◽  
Paediatric Intensive Care ◽  
Plasma Transfusion ◽  
Factors Influencing ◽  
The World ◽  
Paediatric Intensive Care Units

Prinsip-Prinsip Kepemilikan Harta Dalam Islam

2018 ◽  
Vol 1 (1) ◽  
pp. 117-131
Author(s):  
Lukman Hamdani
Keyword(s):  
Human Life ◽  
The Real ◽  
The World ◽  
Rich People ◽  
The Absolute

Property is one of the most important instruments in this life, because wealth is as a support  for the continuity  of human life, in Islam it is always emphasized the importance of independence in owning property  through  work or business, because Allah really loves his servant who is always giving  alms with  his own property.  Allah Almighty really likes hard workers or people who are persistent in seeking treasure for the sake of the afterlife, even Allah SWT  emphasizes in  Surah at-taubah  father 10. And Say: "Work  for you, Then Allah and His Messenger and the believers  will see your work, and you will be returned to (Allah) who knows the unseen and the real, then He tells you what you have done. Even the  Companions of the Messenger  of  Allāh  adalah were rich people  who possessed  wealth  for  the progress and development of Islam  at the time, a  very real example was the Friends of Abu Bakr, Abdurrah bin ʻAuf, Uthman ibn Affan and the Wife of the Messenger of Allāh adalah was a great entrepreneur, Siti Khadijah. They are friends looking  for wealth and have it as much as possible then after that they distribute their wealth through ZISWAF, it is obligatory and must for Muslims  to seek / have property  for the benefit of the world and the hereafter and the interests of Muslims and provision  in  the hereafter Can be concluded that ownership of property in Islam  it is very important because it is a means of sustaining life and as a place to find savings  for ukhrawi life  later,  because indeed ownership of property in Islam  is  not only focused  on worldly matters, but there are  two elements  that are always included,  namely for  worldly  and spiritual interests. It  should be underlined in the ownership of the property  that the principle  must be instilled that this property has the absolute God Almighty, we are only temporarily entrusted, therefore it is not beautiful to not distribute the assets we have to people in need through ZISWAF instruments.  

TANTANGAN PANDEMI COVID-19 DAN HOSPITALITAS PENDIDIKAN KRISTIANI DI ERA PANDEMI

2021 ◽  
Author(s):  
Dewi Yermawati Enjhela
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Human Life ◽  
Qualitative Approach ◽  
Corona Virus ◽  
The World ◽  
Theory Research

AbstractThe challenges in today’s global word are increasingle surprising human life, especially at the end of 2019, with the emergence of a pendemic, namely the Corona Virus (Covid-19). The emergence of this pandemic raises various concerns for the world and especially for social life. Of these challenges the autor treis to provide various explanations about these challenges and in relation to how our attitudes or interactions with others, especially in the world of cristian education. This article offers an approach using qualitative approach literature in Theological theory research, and qualitive desciptive research, that the application of cristianeducational behavior in responding to chelenges in this pandemic era is the value of applying the faith of a Cristian in social relations between people in the mids of challenges. In times of this pandemic.

Prinsip-Prinsip Kepemilikan Harta Dalam Islam

2020 ◽  
Vol 1 (2) ◽  
pp. 115-129
Author(s):  
Lukman Hamdani
Keyword(s):  
Human Life ◽  
The Real ◽  
The World ◽  
Rich People ◽  
The Absolute

Property is one of the most important instruments in this life, because wealth is as a support for the continuity of human life, in Islam it is always emphasized the importance of independence in owning property through work or business, because Allah really loves his servant who is always giving alms with his own property. Allah Almighty really likes hard workers or people who are persistent in seeking treasure for the sake of the afterlife, even Allah SWT emphasizes in Surah at-taubah father 10. And Say: "Work for you, Then Allah and His Messenger and the believers will see your work, and you will be returned to (Allah) who knows the unseen and the real, then He tells you what you have done.Even the Companions of the Messenger of All āh adalah were rich people who possessed wealth for the progress and development of Islam at the time, a very real example was the Friends of Abu Bakr, Abdurrah bin ʻAuf, Uthman ibn Affan and the Wife of the Messenger of All āh adalah was a great entrepreneur, Siti Khadijah. They are friends looking for wealth and have it as much as possible then after that they distribute their wealth through ZISWAF, it is obligatory and must for Muslims to seek have property for the benefit of the world and the hereafter and the interests of Muslims and provision in the hereafter Can be concluded that ownership of property in Islam it is very important because it is a means of sustaining life and as a place to find savings for ukhrawi life later, because indeed ownership of property in Islam is not only focused on worldly matters, but there are two elements that are always included, namely for worldly and spiritual interests It should be underlined in the ownership of the property that the principle must be instilled that this property has the absolute God Almighty, we are only temporarily entrusted, therefore it is not beautiful to not distribute the assets we have to people in need through ZISWAF instruments.

scholarly journals TAUHID SEBAGAI FUNDAMENTAL FILSAFAH EKONOMI ISLAM

2017 ◽  
Vol 2 (1) ◽  
pp. 69-79
Author(s):  
Elida Elfi Barus
Keyword(s):  
Economic Activity ◽  
Human Life ◽  
Economic Agent ◽  
Real Form ◽  
The Real ◽  
Concept Of God ◽  
The Core ◽  
The World

Monotheism (Tauhid) is the core teachings of Islam, but also the core teachings of all religions of the Book. Prophets alternated in God sent to earth real duty to communicate the idea of Tauhid. Tauhid basis of the whole concept and activities of Muslims, whether economic, political, social and culture. The world of view which starts from the concept of God will have implications for the activities of human life in the world as a whole. There are demands that any form of formulations or economic concepts that are formulated to be maintained within the framework of the truth of Tauhid, and there is a belief also that there is a responsibility that must be followed ultimately by each economic agent of any economic activity undertaken. Truth in the monotheistic concept in economic activity by always ensuring consistent with the provisions of Allah is the real form of godly someone as a Muslim. In other words, a choice to the economically Islamically is a consequence someone (ideological reasons). Denying the principles of sharia in economic activity will lead to hypocritical (munafiqun), wickedness (mufasiqun) or even shirk (Syirik).Tauhid adalah inti ajaran Islam, bahkan juga inti ajaran semua agama samawi. Para Nabi dan Rasul silih berganti di utus Allah ke muka bumi sesungguhnya bertugas untuk menyampaikan paham tauhid ini.Tauhid menjadi dasar seluruh konsep dan aktifitas umat Islam, baik ekonomi, politik, sosial maupun budaya.Pandangan dunia yang dimulai dari konsep ke-Tuhanan atau ke-Esa-an Tuhan akan berimplikasi kepada kegiatan kehidupan manusia didunia secara keseluruhan. Ada tuntutan bahwa apapun bentuk formulasi atau konsep ekonomi yang dirumuskan harus terjaga dalam kerangka kebenaran tauhid., dan ada keyakinan pula bahwa ada pertanggungjawaban yang harus dijalani yang pada akhirnya oleh setiap pelaku ekonomi dari setiap aktivitas ekonomi yang dilakukan. Kebenaran dalam konsep tauhid adalah mutlak milik Allah SWT.Menjalankan aktivitas ekonomi dengan senantiasa memastikan sejalan dengan ketentuan Allah SWT merupakan bentuk rill dari keberimanan seseorang sebagai seorang muslim. Dengan kata lain, pilihan (choice) untuk berekonomi secara islami adalah merupakan konsekwensi keberislaman seseorang (alasan ideologis). Mengingkari prinsip-prinsip syariah dalam beraktivitas ekonomi akan membawa pada kemunafiqan, kefasikan atau bahkan kesyirikan.

scholarly journals Nitrous Oxide Exposure of Health Care Personnel in the Operating Rooms and Intensive Care Units in Hospitals in Macedonia

2017 ◽  
Vol 5 (6) ◽  
pp. 790-793 ◽  
Author(s):  
Biljana Eftimova ◽  
Dejan Mirakovski ◽  
Marija Sholjakova ◽  
Marija Hadzi-Nikolova
Keyword(s):  
Nitrous Oxide ◽  
Intensive Care ◽  
Intensive Care Units ◽  
Personal Exposure ◽  
Operating Rooms ◽  
Work Practices ◽  
Breathing Zone ◽  
Data Logging ◽  
Safe Work ◽  
High Workload

AIM: To determine average personal exposure to nitrous oxide for anaesthesiologists and nurses working in operating rooms (ORs) and intensive care units (ICU) in Clinical Hospital in Shtip, ENT University Clinic in Skopje and General Hospital in Kochani.METHODS: To determine TWA exposure nitrous oxide concentration was continuously measured over 8 hours shift within breathing zone of the subjects involved, using the handheld electrochemical instrument with data logging option. Results obtained were statistically processed.RESULTS: Highest TWA exposures (well above RELs) were found for nurses and anaesthesiologists in ORs in CH – Shtip, because of high workload in substandard conditions. TWA exposures in CH – Kochani were found to be significantly lower although in substandard conditions, mostly due to lower workload. TWA exposures found in ORs in ENT UC – Skopje is within RELs due to good work practices and proper ORs equipment.CONCLUSIONS: Study indicated significant exposure of personal working in substandard ORs in CH – Shtip. Applying proper work practices and maintain control equipment (general ventilation and scavenging systems) in operation, could provide for safe work environment.

scholarly journals Eksistensi Perjanjian Ditengah Pandemi Covid-19

2020 ◽  
Vol 1 (1) ◽  
pp. 33
Author(s):  
Kunarso Kunarso ◽  
A Djoko Sumaryanto
Keyword(s):  
Research Method ◽  
Virus Disease ◽  
Human Life ◽  
Large Population ◽  
The State ◽  
Legal Research ◽  
Conceptual Approach ◽  
Corona Virus ◽  
Force Majeure ◽  
The World

Corona Virus Disease-19 (COVID-19) has a significant impact on all aspects of human life in the world, especially in Indonesia which is very large in area and has a large population (around 267 million people) with different kinds of professions. The purpose of this study is to focus on civil matters, with more emphasis on the problem of agreements that are influenced by Covid-19. The normative legal research method uses a statutory approach, and a conceptual approach to force majeure and describes an analysis (analytical descriptive). The results showed that the agreement in the state of the Covid-19 outbreak greatly influenced the implementation of the agreement set and agreed upon by the parties, because the agreement binds the parties, so the parties are subject to the contents of the agreement.

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