scholarly journals AESTHETICS OF THE LINGUISTIC SIGN-SYMBOL THE SOURCE IN THE POETIC CONTINUUM OF VASYL HOLOBORODKO

2021 ◽  
Vol 1 (193) ◽  
pp. 140-147
Author(s):  
Tetyana Betsenko ◽  
Keyword(s):  
Water Cycle ◽  
Water Extraction ◽  
Poetic Language ◽  
Poetic Discourse ◽  
Linguistic Sign ◽  
The Sixties ◽  
Terrestrial Life ◽  
The Individual ◽  
The Universe

The article attempts to consider the semantics and connotative shades of the linguistic-aesthetic sign-symbol well in the poetic language of Vasyl Holoborodko. The peculiarities of the use of synonymous equivalents for the designation of hydro objects for water extraction and consumption, which are used by the artist as figurative-poetic signs-symbols, are clarified. The semantic and emotional-expressive load in the texts of the word-image is characterized. The specificity of the artist's figurative rethinking of the ethnonym is substantiated. In the process of analysis it was established that the well is a sign-symbol inherent in all civilizational cultures; the name of the well is poetic, characteristic both for everyday use and forfolklore. In V. Holoborodko's poetic discourse we mostly fix the word-image of a well in unity with the concepts of water, bucket and actions to drink water, go for water, dig a well, etc. Krynytsia - in the poetic world reproduction of V. Holoborodko - a symbol of earthly life, a symbol of eternal existence, a sign of cosmic existence. At the same time - it is a source of truth, the key to knowledge of the universe, its laws, the reality of ethno-being. The token well as a word-image in V. Holoborodko's poetry is attested with the seeds "memory", "genealogy", "succession of generations", "earthly life focused on high spiritual principles". The well is also a "measure of the honesty of the individual." The word-image well is also based on the seeds "quenching thirst", "source of inspiration", "life". The image-symbol is characterized by a positive emotional and expressive load. We record a significant expansion of the occasional semantics of the word-image in the idiolect of the artist of the sixties, which occurs due to the analogy: the depth of the well - the depth of thought, soul; purity of the well - purity of thought, soul; well - terrestrial life, reaching the cosmic heights (water cycle).

Language in mental retardation: Individual and syndromic differences, and neurogenetic variation 1Based on a keynote presentation at the Third European Conference on Psychological Theory and Research in Mental Retardation, Geneva, September 1st, 2000.

2001 ◽  
Vol 60 (3) ◽  
pp. 161-178 ◽  
Author(s):  
Jean A. Rondal
Keyword(s):  
Mental Retardation ◽  
Language Development ◽  
Oral Language ◽  
Psychological Theory ◽  
Genetic Syndromes ◽  
Explanatory Variables ◽  
Keynote Presentation ◽  
Genetic Origins ◽  
The Sixties ◽  
The Individual

Predominantly non-etiological conceptions have dominated the field of mental retardation (MR) since the discovery of the genetic etiology of Down syndrome (DS) in the sixties. However, contemporary approaches are becoming more etiologically oriented. Important differences across MR syndromes of genetic origin are being documented, particularly in the cognition and language domains, differences not explicable in terms of psychometric level, motivation, or other dimensions. This paper highlights the major difficulties observed in the oral language development of individuals with genetic syndromes of mental retardation. The extent of inter- and within-syndrome variability are evaluated. Possible brain underpinnings of the behavioural differences are envisaged. Cases of atypically favourable language development in MR individuals are also summarized and explanatory variables discussed. It is suggested that differences in brain architectures, originating in neurological development and having genetic origins, may largely explain the syndromic as well as the individual within-syndrome variability documented. Lastly, the major implications of the above points for current debates about modularity and developmental connectionism are spelt out.

Towards a Minor Poetry: Reading Twentieth-Century French Poetry with Deleuze–Guattari and Bakhtin

Paragraph ◽  
2019 ◽  
Vol 42 (2) ◽  
pp. 135-153
Author(s):  
Daisy Sainsbury
Keyword(s):  
Twentieth Century ◽  
French Language ◽  
Poetic Language ◽  
Minor Literature ◽  
Language System ◽  
Poetic Discourse ◽  
Poetry Reading ◽  
Century Poetry ◽  
Definition Of ◽  
A Minor

Drawing on Deleuze and Guattari's analysis of minor literature, deterritorialization and agrammaticality, this article explores the possibility of a ‘minor poetry’, considering various interpretations of the term, and interrogating the value of the distinction between minor poetry and minor literature. The article considers Bakhtin's work, which offers several parallels to Deleuze and Guattari's in its consideration of the language system and the place of literature within it, but which also addresses questions of genre. It pursues Christian Prigent's hypothesis, in contrast to Bakhtin's account of poetic discourse, that Deleuze and Guattari's notion of deterritorialization might offer a definition of poetic language. Considering the work of two French-language poets, Ghérasim Luca and Olivier Cadiot, the article argues that the term ‘minor poetry’ gains an additional relevance for experimental twentieth-century poetry which grapples with its own generic identity, deterritorializing established conceptions of poetry, and making ‘minor’ the major poetic discourses on which it is contingent.

Canadian and American Religion Redux: Revisiting America’s Religious Exceptionalism and Persistence Compared to Canada

2021 ◽  
pp. 000842982110042
Author(s):  
Alastair Hay
Keyword(s):  
Quantitative Research ◽  
Religious Affiliation ◽  
Social Systems ◽  
Religious Culture ◽  
Religious Institutions ◽  
The Us ◽  
The Sixties ◽  
Religious Lives ◽  
The Individual ◽  
The Welfare State

Two core lines of argument presently define our understanding of why Christianity’s historical influence continues to persist in the lives of Americans to a degree not observed in Canada (despite the recent loss of religious affiliation in both countries). These are: 1) changes in the functional dominance of social systems (i.e. shifts to the welfare state in Canada) and 2) important foundational, cultural differences between Canada and America. Using a historiographic approach (coupled with quantitative research conducted in Canada and the US), this article argues that one less well-recognized factor also deserves our attention: Charles Taylor’s observation that American religious culture was primed for the Age of Authenticity. In this article I argue that Taylor was probably right. Over and above the well-established individualistic character of the religious lives of Americans is a related, but important, additional effect—the sanctioning of the ‘this-worldly’ potential of the individual life from within its religious institutions. It is this aspect of America’s religious exceptionalism, I argue, that has also helped to render the religious lives of Americans less vulnerable to – but not immune from – the watershed effects of the sixties compared to Christianity in Canada.

How forests change transit times of transpiration, evaporation and streamflow – a modeling approach

2021 ◽  
Author(s):  
Ingo Heidbüchel ◽  
Jie Yang ◽  
Jan H. Fleckenstein
Keyword(s):  
Leaf Area Index ◽  
Leaf Area ◽  
Water Cycle ◽  
Rooting Depth ◽  
Water Fluxes ◽  
Area Index ◽  
Transit Times ◽  
Physically Based ◽  
Forested Areas ◽  
The Individual

<p>In a recent paper we investigated how different catchment and climate properties influence transit time distributions. This was done by employing a physically-based spatially explicit 3D model in a virtual catchment running many different scenarios with different combinations of catchment and climate properties. We found that the velocity distribution of water fluxes through a catchment is more sensitive to certain properties while other factors appear less relevant. Now we expanded the approach by adding vegetation to the model and thus introducing new hydrologic processes (transpiration and evaporation) to the simulated water cycle. On the one hand we wanted to know how these new processes would influence transit times of the water fluxes to the stream, on the other hand we were interested in how exactly differences in the vegetation itself (e.g. rooting depth and leaf area index) would alter the various flux velocities (including transit times of transpiration and evaporation). It was very interesting to observe that streamflow in forested areas appeared to become older on average. We also found that transpiration was generally younger if the vegetation had shallower roots and/or a larger leaf area index. The biggest difference in the age of evaporation was detected for different amounts of subsequent precipitation (evaporation was generally younger in a wetter climate). In conclusion, we found that forests influence the age of the different water fluxes within a catchment. According to our results the overall hydrologic cycle is decelerated when adding vegetation to a model that otherwise only simulates evaporation.</p><p>Still, in order to make meaningful predictions on the age of hydrologic fluxes, it is not constructive to single out specific catchment and climate properties. The multitude of influences from different parameters makes it very challenging to find rules and underlying principles in the integrated catchment response. Therefore it is necessary to look at the individual parameters and their potential interactions and interdependencies in a bottom-up approach.</p>

scholarly journals Dialogue on Alternating Consciousness: From Perception to Infinities and Back to Free Will

2017 ◽  
Author(s):  
Claus Janew
Keyword(s):  
Free Will ◽  
Basic Structure ◽  
Freedom Of Choice ◽  
Trace Back ◽  
The Individual ◽  
The Universe

Can we trace back consciousness, reality, awareness, and free will to a single basic structure without giving up any of them? Can the universe exist in both real and individual ways without being composed of both? This dialogue founds consciousness and freedom of choice on the basis of a new reality concept that also includes the infinite as far as we understand it. Just the simplest distinction contains consciousness. It is not static, but a constant alternation of perspectives. From its entirety and movement, however, there arises a freedom of choice being more than reinterpreted necessity and unpredictability. Although decisions ultimately involve the whole universe, they are free in varying degrees also here and now. The unity and openness of the infinite enables the individual to be creative while this creativity directly and indirectly enters into all other individuals without impeding them. A contrary impression originates only in a narrowed awareness. But even the most conscious and free awareness can neither anticipate all decisions nor extinguish individuality. Their creativity is secured.

Cosmos: The Universe Translated

2018 ◽  
pp. 187-232
Author(s):  
Alison E. Martin
Keyword(s):  
Natural History ◽  
Original Work ◽  
Natural World ◽  
Scientific Thought ◽  
Physical Description ◽  
The World ◽  
Terrestrial Life ◽  
Fourth Volume ◽  
History Of ◽  
The Universe

This chapter is devoted to Humboldt’s last, great work Cosmos. This multi-volume ‘Sketch of a Physical Description of the World’ ranged encyclopaedically from the darkest corners of space to the smallest forms of terrestrial life, describing the larger systems at work in the natural world. But, as British reviewers were swift to query, where was God in Humboldt’s mapping of the universe? Appearing on the market in 1846, just a year after Robert Chambers’ controversial Vestiges of the Natural History of Creation, Humboldt’s Cosmos unavoidably underwent close scrutiny. Hitherto overlooked correspondence between Humboldt and Edward Sabine shows how the Sabines deliberately reoriented the second volume of the English translation for Longman/Murray explicitly to include references to the ‘Creator’ and thus restore Humboldt’s reputation. The fourth volume of the Longman edition on terrestrial magnetism – Edward Sabine’s specialism – included additions endorsed by Humboldt which made Sabine appear as co-writer alongside the great Prussian scientist, and Cosmos a more obviously ‘English’ product. Otté, who produced the rival translation for Bohn, was initially under pressure herself to generate ‘original’ work that differed from its rival, producing a version of a work that would remain central to scientific thought well up to the end of the nineteenth century.

Self, Indian theories of

2018 ◽  
Author(s):  
T.S. Rukmani
Keyword(s):  
The Body ◽  
The Self ◽  
The Other ◽  
Self Identity ◽  
Inner Self ◽  
Spiritual Energy ◽  
The Individual ◽  
The Universe ◽  
Ultimate Principle ◽  
Ultimate Nature

Hindu thought traces its different conceptions of the self to the earliest extant Vedic sources composed in the Sanskrit language. The words commonly used in Hindu thought and religion for the self are jīva (life), ātman (breath), jīvātman (life-breath), puruṣa (the essence that lies in the body), and kṣetrajña (one who knows the body). Each of these words was the culmination of a process of inquiry with the purpose of discovering the ultimate nature of the self. By the end of the ancient period, the personal self was regarded as something eternal which becomes connected to a body in order to exhaust the good and bad karma it has accumulated in its many lives. This self was supposed to be able to regain its purity by following different spiritual paths by means of which it can escape from the circle of births and deaths forever. There is one more important development in the ancient and classical period. The conception of Brahman as both immanent and transcendent led to Brahman being identified with the personal self. The habit of thought that tried to relate every aspect of the individual with its counterpart in the universe (Ṛg Veda X. 16) had already prepared the background for this identification process. When the ultimate principle in the subjective and objective spheres had arrived at their respective ends in the discovery of the ātman and Brahman, it was easy to equate the two as being the same spiritual ‘energy’ that informs both the outer world and the inner self. This equation had important implications for later philosophical growth. The above conceptions of the self-identity question find expression in the six systems of Hindu thought. These are known as āstikadarśanas or ways of seeing the self without rejecting the authority of the Vedas. Often, one system or the other may not explicitly state their allegiance to the Vedas, but unlike Buddhism or Jainism, they did not openly repudiate Vedic authority. Thus they were āstikadarśanas as opposed to the others who were nāstikadarśanas. The word darśana for philosophy is also significant if one realizes that philosophy does not end with only an intellectual knowing of one’s self-identity but also culminates in realizing it and truly becoming it.

scholarly journals Analysis of the FK5 System in the Equatorial Zone

1995 ◽  
Vol 166 ◽  
pp. 382-382
Author(s):  
Yu.B. Kolesnik
Keyword(s):  
Equatorial Zone ◽  
Motion System ◽  
Area Distribution ◽  
The Sixties ◽  
Hipparcos Catalogue ◽  
The Mean ◽  
The Absolute ◽  
The Individual ◽  
Right Ascension ◽  
Selection Of

15 catalogues produced in the eighties and 12 catalogues of the sixties-seventies have been used to assess the consistency of the FK5 system with observations in the declination zone from −30° to 30°. Positions of the FK4-based catalogues have been transformed at the equinox and equator J2000.0. Classical δ-dependent and α-dependent systematic differences (Cat-FK5) have been formed for individual instrumental systems of the catalogues by a method close to the classical Numerical Method. The weighted mean instrumental systems for the two subsets of catalogues centered at the epochs 1970 (MIS 60–70) and 1987 (MIS 80) and for all types of systematic differences have been constructed. The mean errors of the total systematic differences in α and δ have been estimated as 14 mas and 21 mas, respectively, for the catalogues of the 60-70ies, and 10 mas in both α and δ for the catalogues of the 80ies.It has been found that the mutual consistency of individual instrumental systems of catalogues of the 80ies with respect to δ-dependent systematic differences is superior by the factor 1.5 comparing with the catalogues of 60-70ies, while the consistency of both catalogue selections with respect to α-dependent systematic differences is comparable. Random accuracy of the FK5 positions and proper motions at the epochs under analysis has been assessed as close to expected from the formal considerations. Actual systematic discrepancies of the FK5 with observations at the respective epochs have been detected. For systematic differences δαδ cosδ and δδδ, the absolute deviations of the MIS 80 are, in general, within 40 mas, those of the MIS 60-70 are within 30 mas. For systematic differences δαα cosδ and δδα, the absolute deviations reach 30-40 mas for both MIS. For total systematic differences, local deformations of the FK5 system in the equatorial zone in both right ascension and declination has been found exceeding expected ones from the formal errors of the FK5 system by a factor about 1.5 for the MIS 60-70, and by a factor about 2 for the MIS 80. Consistency in area distribution between both MIS for the total systematic differences δαcosδ has been detected. Quick degradation of the FK5 system with time due to optimistic estimation of the errors of its proper motion system is supposed to be one of the main causes of its discrepancies with observations. The results in declination are recognized to be less reliable due to larger inconsistency of the individual instrumental systems.Before the next space astrometric mission will be realized, ground-based observations will continue to be the only available check of an external systematic accuracy of the HIPPARCOS catalogue. Evidently, random and, possibly, systematic accuracy of each individual catalogue observed from the Earth surface would be inferior to that of the HIPPARCOS catalogue. Taken as an ensemble, however, a certain selection of catalogues might give a rather definite idea about the actual distortions of the HIPPARCOS system. This study shows to which level of accuracy such ensembles of different selections of catalogues might check the HIPPARCOS system in the equatorial zone. The analysis of the FK5 gives also an idea about levels of random and systematic discrepancies which may be expected in the equatorial zone when the HIPPARCOS catalogue will be compared with the FK5 at different epochs.

How come silence is sweet but sweetness is not silent: a cognitive account of directionality in poetic synaesthesia

1998 ◽  
Vol 7 (2) ◽  
pp. 123-140 ◽  
Author(s):  
Yeshayahu Shen ◽  
Michal Cohen
Keyword(s):  
Present Article ◽  
Large Scale ◽  
Textual Analysis ◽  
Poetic Language ◽  
Cognitive Constraints ◽  
Poetic Discourse ◽  
Constraint Mapping ◽  
National Boundaries ◽  
Historical Periods

Synaesthesia (e.g. 'sweet silence') consists of the mapping of properties from one modality to another. The present article introduces a cognitive account regarding the directionality of the mapping in poetic discourse. Firstly, we suggest that mapping from lower modalities onto higher ones (e.g. from 'touch' onto 'sight') is more frequently used in poetic discourse than the opposite mapping (i.e. from higher to lower modalities). The findings of a textual analysis of a large-scale poetic corpus are introduced, which support this proposal, and reveal that the 'low to high' mapping is more frequently used than its inverse, and that this tendency is a universal one (across national boundaries and historical periods). Secondly, we propose a cognitive account for this universal tendency according to which the 'low to high' mapping conforms to (while its inverse violates) the following cognitive constraint: mapping from a more accessible concept onto a less accessible one is more natural than its inverse. The findings of an interpretation experiment are introduced, which provide some support for this account by suggesting that the more frequently used structure (i.e. the mapping from the more accessible to the less accessible sense) is easier to comprehend than its inverse. We conclude by proposing that aspects of poetic language are themselves constrained by general cognitive constraints.

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