HIGH WOMEN'S UNOFFICIAL NAMES AND THEIR REFLECTION IN THE DIALECT PICTURE OF THE WORLD

2021 ◽  
pp. 87-99
Author(s):  
Л.В. Недоступова
Keyword(s):  
Interpersonal Communication ◽  
Object A ◽  
Rock Band ◽  
Local Dialect ◽  
The World ◽  
Local Residents ◽  
The Rich ◽  
Street Naming ◽  
And Behavior ◽  
Village Society

Постановка задачи. В исследовании рассмотрению подвергаются антропонимы, репрезентирующие женщин по внешности, неполноценности, особенности речи и голоса, чертам характера, темпераменту, кулинарным предпочтениям, роду занятий, должности, отношению к работе, и их отражение в диалектной картине мира жителей небольшого посёлка Высокого Таловского района Воронежской области. В процессе работы определены своеобразные черты и характеристики образа представительниц слабого пола, которые одобряются и не одобряются в деревенском социуме. Обращение к живой народной речи, функционирующей в устах коренных селян, с целью изучения с последующим сохранением языковых материалов является актуальным, так как в ней содержится современная информация о целом поколении людей и их взаимоотношениях в коллективе. Результаты. В ходе изыскания описано 43 неофициальных имени, представленных 7 тематическими группами. Определена самая продуктивная группа - антропонимы, данные по внешности человека, и самая малочисленная - уличные именования по неполноценности. Выявлено, что 5 человек имеют по 2 прозвища, 1 женщина считается обладательницей 4 прозвищ, которые получила за особенности внешности и поведения. Установлены имена-метафоры, маркирующих их носительниц. Они репрезентируются множеством возникающих ассоциаций: со стрекозой, планетой Солнечной системы, установкой для обработки мяса или рыбы, предметом для глажения, рекой, оружием, птицей, ядовитым растением, надзорным учреждением, рок-группой и др. Функционирующие антропонимы выражены существительными и прилагательными, образованы двумя способами: суффиксальным и сложением основ. С помощью рассмотренных лексических единиц представлен идеальный женский образ с присущими ему чертами. Продемонстрированы качества его антипода. Выводы. Осуществлённое исследование определило использование в народном языке своеобразных уличных именований женщин, являющихся частью диалектной картины мира высочан. Она подчинена определённым условным нормам и правилам, известным только местным жителям, разработанным ими самими для удобства в межличностном общении. Отражение картины мира через прозвища свидетельствует о богатом лексическом запасе, воображении и фантазии диалектоносителей. Она раскрывает и состояние местного говора в наше время - живого, активно развивающегося, самобытного. Мир всех и каждого в отдельности, естественность и простота - таково содержание картины мира деревенского человека. Представленное изыскание дополняет имеющиеся немногочисленные работы воронежских лингвистов-диалектологов и ономастов и вносит вклад в изучение местной антропонимики. Statement of the problem. The study examines the anthroponyms that represent women in appearance, inferiority, speech and voice, character traits, temperament, culinary preferences, occupation, position, attitude to work, and their reflection in the dialectal picture of the world of the inhabitants of the small village of Vysoky Talovsky district of the Voronezh region In the process of work, the peculiar features and characteristics of the image of the fairer sex were determined, which are approved and disapproved in the village society. The appeal to the living folk speech, functioning in the mouths of the indigenous villagers, with the aim of studying with the subsequent preservation of linguistic materials, is relevant, since it contains modern information about a whole generation of people and their relationships in the team. Results. During the survey, 43 unofficial names were described, represented by 7 thematic groups. The most productive group has been identified - anthroponyms, data on a person's appearance, and the smallest - street naming for inferiority. It was revealed that 5 people have 2 nicknames, 1 woman is considered the owner of 4 nicknames, which she received for features of appearance and behavior. The names-metaphors, marking their carriers, have been established. They are represented by a multitude of emerging associations: with a dragonfly, a planet of the solar system, an installation for processing meat or fish, an ironing object, a river, a weapon, a bird, a poisonous plant, a supervisory institution, a rock band, etc. Functioning anthroponyms are expressed by nouns and adjectives, formed in two ways: suffix and base addition. With the help of the considered lexical units, an ideal female image with its inherent features is presented. The qualities of its antipode are demonstrated. Conclusion. The carried out research has determined the use in the folk language of the peculiar street names of women, which are part of the dialectal picture of the world of Vysochan. It is subject to certain conventional norms and rules, known only to local residents, developed by themselves for convenience in interpersonal communication. The reflection of the picture of the world through nicknames testifies to the rich vocabulary, imagination and fantasy of dialect carriers. It also reveals the state of the local dialect in our time - living, actively developing, original. The world of each and every one individually, naturalness and simplicity - such is the content of the picture of the world of a village man. The presented research supplements the few available works of Voronezh linguists-dialectologists and onomasts and contributes to the study of local anthroponymy.

Matter, Form and Object: Rejoinder to Sidelle

Dialogue ◽  
1995 ◽  
Vol 34 (2) ◽  
pp. 381-388
Author(s):  
Arda Denkel
Keyword(s):  
Specific Kind ◽  
Standard View ◽  
Object A ◽  
Articulated Objects ◽  
The World ◽  
Concrete Thing ◽  
The Rich ◽  
Ontic Status ◽  
Primary Substance ◽  
Independent Existence

Aristotelian notions such as matter, form and substance (or object) should be used carefully; not only is the rich tradition in their background marked by variety of interpretation, even Aristotle's own use of these concepts is far from uniform. In his different works, matter, form and (primary) substance display contents that do not always agree. There is reason for believing that in the Metaphysics Zeta the notion of form embodies (or amounts to) essence, and that accordingly something without essence does not qualify as substance. This cannot be generalized or regarded as Aristotle's standard view, however, for in the Physics there are contexts in which the form is not conceived as (or does not embody) essence. There, “the form or shape” is the arrangement of the substance's parts, or the object's shape, in addition to either all or some of its qualities (i.e., the sensible shape). Outside the Metaphysics, substance, too, seems to be a less distinguished entity. In the Physics, and especially in the Categories, substance is anything capable of independent existence, any particular concrete thing that is a bearer of attributes. To the extent that our modern “object” corresponds to Aristotle's primary substance, it has a similar polysemy. While in some contexts it will mean an articulated object belonging to a specific kind, in others it will denote bodies without organized structure, that is, it will have as extension the particular bits and pieces that fill the world. A similar diversity applies to matter. When understood, for example, as a chunk out of which an artist casts her statue, matter is an object (a substratum), a body, itself endowed with a boundary (a form) and a multitude of properties. But matter can be much simpler than that; it can be a plain homoeomere, a mere element, or as in prime matter, may lack every actual attribute. When in my “Matter and Objecthood” I criticized Henry Laycock's views propounded in “Some Questions of Ontology” I found comparable ambiguities transposed to contemporary discourse. In the paper just cited, Laycock examines the ontic status of matter, contrasting it with objects as particular concrete things; throughout his discussion no radical distinction is made between articulated objects and unorganized bodies. In my criticism I employed ‘object’ in the same inclusive sense.

Sandra Ramos Revisited

2020 ◽  
Vol 2 (4) ◽  
pp. 32-54
Author(s):  
Silvia Spitta
Keyword(s):  
United States ◽  
The United States ◽  
Ancient Greek ◽  
Graphic Arts ◽  
Left Behind ◽  
The World ◽  
The Usa ◽  
Political Choices ◽  
The Rich

Sandra Ramos (b. 1969) is one of the few artists to reflect critically on both sides of the Cuban di-lemma, fully embodying the etymological origins of the word in ancient Greek: di-, meaning twice, and lemma, denoting a form of argument involving a choice between equally unfavorable alternatives. Throughout her works she shines a light on the dilemmas faced by Cubans whether in Cuba or the United States, underlining the bad personal and political choices people face in both countries. During the hard 1990s, while still in Havana, the artist focused on the traumatic one-way journey into exile by thousands, as well as the experience of profound abandonment experienced by those who were left behind on the island. Today she lives in Miami and operates a studio there as well as one in Havana. Her initial disorientation in the USA has morphed into an acerbic representation and critique of the current administration and a deep concern with the environmental collapse we face. A buffoonlike Trumpito has joined el Bobo de Abela and Liborio in her gallery of comic characters derived from the rich Cuban graphic arts tradition where she was formed. While Cuba is now represented as a rotten cake with menacing flies hovering over it ready to pounce, a bombastic Trumpito marches across the world stage, trampling everything underfoot, a dollar sign for a face.

The Economy of Wellbeing in Beji: Pesantren and Entrepreneurship in Village Community

2019 ◽  
Vol 4 (1) ◽  
pp. 94-102
Author(s):  
Syamsul Hadi
Keyword(s):  
Religious Education ◽  
Common Good ◽  
Economic Benefits ◽  
Economic Behavior ◽  
Mutual Help ◽  
Depth Interview ◽  
Local Residents ◽  
Socio Economic Impact ◽  
Village Society ◽  
The Village

This article aims to explain the field findings related to the socio-economic conditions of the community in Beji village. The village was known as the base of the santri and the socio-economic impacts that provide value to the life of the community around the pesantren. The research used a qualitative method with a constructivism approach. Excavation of data through in-depth interview techniques and field observations and enriched with document studies. Informants interviewed were determined through the snowballing techniques. The result of the research shows that the existence of Manbail Futuh pesantren in the middle of village society not only serves to serve religious education (Islam) but with the number of santri coming from various regions, so the existence of pesantren also gives a socio-economic impact for the surrounding community. Against the community the economic benefits provided by pesantren is not active but passive. This is because the pesantren is limited to providing opportunities for local residents in the pesantren location to accommodate 833 students of mukim and has an active student of 2,469 people without attracting any pennies for "retribution". Sociologically, the socio-economic relation between pesantren and the local people who work as a sword gives birth to the pattern of the economic behavior of mashlahat. It can be said that the economic action played by pesantren is a substantive economy based on Islamic moral values, namely the principles of ta'awun (mutual help) and the principle of maslahat (the common good).

PSYCHOLOGICAL FEATURES OF EDUCATION AND TOLERANCE IN STUDENTS

2018 ◽  
Vol 16 (1) ◽  
pp. 112-119
Author(s):  
VLADIMIR GLEB NAYDONOV
Keyword(s):  
Statistical Analysis ◽  
Training Program ◽  
Rich Diversity ◽  
Interethnic Differences ◽  
The World ◽  
The Rich ◽  
Correct Understanding ◽  
Psychological Features ◽  
Different Levels

The article considers the students’ tolerance as a spectrum of personal manifestations of respect, acceptance and correct understanding of the rich diversity of cultures of the world, values of others’ personality. The purpose of the study is to investgate education and the formation of tolerance among the students. We have compiled a training program to improve the level of tolerance for interethnic differences. Based on the statistical analysis of the data obtained, the most important values that are significant for different levels of tolerance were identified.

The Impact of COVID-19 Quarantine on Children‘s Behaviors and Language

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 796-806
Author(s):  
Sana M Kamal ◽  
Ali Al-Samydai ◽  
Rudaina Othman Yousif ◽  
Talal Aburjai
Keyword(s):  
Social Relations ◽  
Child Psychology ◽  
Simple Random Sample ◽  
Community Pharmacies ◽  
The World ◽  
Female Children ◽  
And Behavior ◽  
The Impact ◽  
Pharmaceutical Interventions

COVID-19 pandemic has spread across the world, which considered a relative of the severe acute respiratory syndrome (SARS), with possibility of transmission from animals to human and effect each of health and economic. Several preventative strategies and non-pharmaceutical interventions have been used to slow down the spread of COVID-19. The questionnaire contained 36 questions regarding the impact of COVID-19 quarantine on children`s behaviors and language have been distributed online (Google form). Data collected after asking parents about their children behavior during quarantine, among the survey completers (n=469), 42.3% were female children, and 57.7 were male children. Results showed that quarantine has an impact on children`s behaviors and language, where stress and isolationism has a higher effect, while social relations had no impact. The majority of the respondents (75.0%) had confidence that community pharmacies can play an important role in helping families in protection their children`s behaviors and language as they made the highest contact with pharmacists during quarantine. One of the main recommendations that could be applied to help parents protection and improvement their children`s behaviors and language in quarantine condition base on simple random sample opinion is increasing the role of community pharmacies inpatient counseling and especially towards children after giving courses to pharmacists in child psychology and behavior. This could be helpful to family to protect their children, from any changing in them behaviors and language in such conditions in the future if the world reface such the same problem.

The Use of fNIRS for Unique Contributions to Social and Affective Neuroscience

2019 ◽  
Author(s):  
Shannon Burns ◽  
Matthew D. Lieberman
Keyword(s):  
Infrared Spectroscopy ◽  
Social Interaction ◽  
Near Infrared Spectroscopy ◽  
Near Infrared ◽  
Affective Neuroscience ◽  
Functional Near Infrared Spectroscopy ◽  
Psychological Experience ◽  
The World ◽  
And Behavior ◽  
Meaningful Interaction

Social and affective neuroscience studies the neurophysiological underpinnings of psychological experience and behavior as it relates to the world around us. Yet, most neuroimaging methods require the removal of participants from their rich environment and the restriction of meaningful interaction with stimuli. In this Tools of the Trade article, we explain functional near infrared spectroscopy (fNIRS) as a neuroimaging method that can address these concerns. First, we provide an overview of how fNIRS works and how it compares to other neuroimaging methods common in social and affective neuroscience. Next, we describe fNIRS research that highlights its usefulness to the field – when rich stimuli engagement or environment embedding is needed, studies of social interaction, and examples of how it can help the field become more diverse and generalizable across participant populations. Lastly, this article describes how to use fNIRS for neuroimaging research with points of advice that are particularly relevant to social and affective neuroscience studies.

To the discussion about the modern world order

2020 ◽  
pp. 35-41
Author(s):  
A. Mustafabeyli
Keyword(s):  
Soviet Union ◽  
Intergovernmental Relations ◽  
World System ◽  
Main Tool ◽  
World Order ◽  
Modern World ◽  
The Soviet Union ◽  
The World ◽  
And Behavior ◽  
Second World

In many political researches there if a conclusion that the world system which was founded after the Second world war is destroyed of chaos. But the world system couldn`t work while the two opposite systems — socialist and capitalist were in hard confrontation. After collapse of the Soviet Union and the European socialist community the nature of intergovernmental relations and behavior of the international community did not change. The power always was and still is the main tool of international communication.

The Unified World Order

2014 ◽  
Vol 31 (2) ◽  
pp. 75-100
Author(s):  
Bakare Adewale Muteeu
Keyword(s):  
Cultural Values ◽  
International System ◽  
World Order ◽  
Social Injustice ◽  
World Peace ◽  
Technological Determinism ◽  
Open World ◽  
The World ◽  
Capitalist World ◽  
The Rich

In pursuit of a capitalist world configuration, the causal phenomenon of globalization spread its cultural values in the built international system, as evidenced by the dichotomy between the rich North and the poor South. This era of cultural globalization is predominantly characterized by social inequality, economic inequality and instability, political instability, social injustice, and environmental change. Consequently, the world is empirically infected by divergent global inequalities among nations and people, as evidenced by the numerous problems plaguing humanity. This article seeks to understand Islam from the viewpoint of technological determinism in attempt to offset these diverging global inequalities for its “sociopolitical economy”1existence, as well as the stabilization of the interconnected world. Based upon the unifying view of microIslamics, the meaning of Islam and its globalizing perspectives are deciphered on a built micro-religious platform. Finally, the world is rebuilt via the Open World Peace (OWP) paradigm, from which the fluidity of open globalization is derived as a future causal phenomenon for seamlessly bridging (or contracting) the gaps between the rich-rich, rich-poor, poor-rich and poor-poor nations and people based on common civilization fronts.

Exploring Attendance at a Traditional Cultural Event: The Case of a Holy Week Celebration

2020 ◽  
Vol 24 (1) ◽  
pp. 153-168
Author(s):  
Víctor Lafuente ◽  
José Ángel Sanz ◽  
María Devesa
Keyword(s):  
Cultural Capital ◽  
Cultural Heritage ◽  
Count Data ◽  
Data Model ◽  
Social Aspects ◽  
Social Nature ◽  
The World ◽  
Local Residents ◽  
The City ◽  
Complex Expression

Holy Week is one of the most important traditions in many parts of the world and a complex expression of cultural heritage. The main goal of this article is to explore which factors determine participation in Holy Week celebrations in the city of Palencia (Spain), measured through the number of processions attended. For this purpose, an econometric count data model is used. Variables included in the model not only reflect participants' sociodemographic features but other factors reflecting cultural capital, accumulated experience, and social aspects of the event. A distinction is drawn between three types of participants: brotherhood members, local residents, and visitors, among whom a survey was conducted to collect the information required. A total of 248 surveys were carried out among brotherhood members, 209 among local residents, and 259 among visitors. The results confirm the religious and social nature of this event, especially in the case of local participants. However, in the case of visitors, participation also depends on aspects reflecting the celebration's cultural and tourist dimension—such as visiting other religious and cultural attractions—suggesting the existence of specific tourism linked to the event. All of this suggests the need to manage the event, ensuring a balance is struck between the various stakeholders' interests and developing a tourist strategy that prioritizes public-private cooperation.

Translation as Resistance

2017 ◽  
Author(s):  
Joanna Rzepa
Keyword(s):  
Cultural Identity ◽  
Paradise Lost ◽  
Historical Account ◽  
Cultural Transfer ◽  
Polish Literature ◽  
Political Sovereignty ◽  
Epic Poem ◽  
Complex Modes ◽  
The World ◽  
The Rich

This chapter offers a historical account of the presence of Paradise Lost in translation and Polish literature, especially how the poem’s reception in Poland has been shaped by complex modes of linguistic and cultural transfer. The chapter explores the historical and political contexts in which Paradise Lost was translated into Polish, discusses the most important actors involved in its publication, and analyses the strategies employed by the translators. It demonstrates that the eighteenth- and nineteenth-century translators of Milton, who worked at a time when Poland had lost its political sovereignty, focused specifically on the form of the poem, presenting models for a modern Polish epic poem that could help sustain Polish cultural identity. The focus of the twentieth-century translators, who lived through the world wars, shifted from the form to the rich imagery of Milton’s poem, in particular his exploration of the themes of vanity, destruction, and exile.

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