The Economy of Wellbeing in Beji: Pesantren and Entrepreneurship in Village Community

2019 ◽  
Vol 4 (1) ◽  
pp. 94-102
Author(s):  
Syamsul Hadi
Keyword(s):  
Religious Education ◽  
Common Good ◽  
Economic Benefits ◽  
Economic Behavior ◽  
Mutual Help ◽  
Depth Interview ◽  
Local Residents ◽  
Socio Economic Impact ◽  
Village Society ◽  
The Village

This article aims to explain the field findings related to the socio-economic conditions of the community in Beji village. The village was known as the base of the santri and the socio-economic impacts that provide value to the life of the community around the pesantren. The research used a qualitative method with a constructivism approach. Excavation of data through in-depth interview techniques and field observations and enriched with document studies. Informants interviewed were determined through the snowballing techniques. The result of the research shows that the existence of Manbail Futuh pesantren in the middle of village society not only serves to serve religious education (Islam) but with the number of santri coming from various regions, so the existence of pesantren also gives a socio-economic impact for the surrounding community. Against the community the economic benefits provided by pesantren is not active but passive. This is because the pesantren is limited to providing opportunities for local residents in the pesantren location to accommodate 833 students of mukim and has an active student of 2,469 people without attracting any pennies for "retribution". Sociologically, the socio-economic relation between pesantren and the local people who work as a sword gives birth to the pattern of the economic behavior of mashlahat. It can be said that the economic action played by pesantren is a substantive economy based on Islamic moral values, namely the principles of ta'awun (mutual help) and the principle of maslahat (the common good).

scholarly journals The Dynamics of Sasi Laut Practices amidst Local Economic and Political Transformations

2019 ◽  
Vol 7 (2) ◽  
pp. 143-152
Author(s):  
Arif Satria ◽  
Ahmad Mony
Keyword(s):  
Economic Benefits ◽  
Economic Transformation ◽  
Coastal Resources ◽  
Market System ◽  
Traditional System ◽  
Political Transformations ◽  
External Pressures ◽  
Depth Interview ◽  
The Impact ◽  
The Village

This study aims to explain the impact of socio-economic transformation, local political dynamics, and external pressures on the practice of sasi laut in Noloth Village. Data obtained using in-depth interview techniques, literature studies, and observations. The analysis and discussion is done descriptively. The results showed that there were three main things that influenced the practice of sasi laut, namely: the integration of valuable fishery products such as lola, sea cucumbers, and lobsters into the market system had changed the institution of sasi laut from the traditional system to the auction mechanism to the capital owners. While the sustainability of valuable coastal resources is threatened under transfer rights to capital owners who have unlimited resource use motives. On the other hand, sasi laut is under local political pressure between the village elite to take economic benefits. In the end, the practice of sasi laut in Noloth Village has experienced a shift in values from cultural contexts to economic reasoning through the integration of fisheries commodities into the market system. The impact of the transformation of sasi laut practices into its own discourse is related to two fundamental questions of indigenous community-based resource management, namely strengthening traditions and conservation of coastal resources.

Vickers Hot Springs

2017 ◽  
Vol 1 (1) ◽  
pp. 1-6
Author(s):  
Jennifer M. Bernstein
Keyword(s):  
Common Good ◽  
Common Property ◽  
Hot Springs ◽  
Public Access ◽  
Common Property Resource ◽  
Resource Conflict ◽  
Social Ecological ◽  
The Commons ◽  
Local Residents ◽  
The Common

Vickers Hot Springs is located near the rural Southern California town of Ojai, and local residents have long enjoyed soaking in the sulfuric pools. But as knowledge of the springs spread, the area saw increases in fights, traffic, burglaries, and drug use. In response, two residents purchased the land and committed to restore the property while allowing limited public access, subsequently generating a great deal of controversy within the community. Privatizing Vickers Hot Springs follows the archetypical lesson of Garrett Hardin's 1968 essay, “The Tragedy of the Commons.” Hardin stated that the problem for common-pool resources was that a finite amount of services are demanded by a potentially infinite number of users, who have little to gain by sacrificing for the common good. But Hardin's theory does not always apply. Many communities have come together to manage resources, often without government oversight. Thus, the question is not whether or not Hardin's theory is accurate, but rather “under what conditions it is correct and when it makes the wrong predictions.” Case studies provide nuance to the broad brushstrokes of a theory, and whether Hardin's parable is applicable depends on the particularities of the common property resource conflict. Employing the frameworks established by Hardin, Dietz et al., and Ostrom, this paper examines the management of Vickers Hot Springs within its broader social, ecological, and political context, asking whether the particular circumstances of this resource use conflict made privatization the most predictable outcome.

POLA PENDIDIKAN AGAMA DALAM KELUARGA JAMA’AH TABLIGH DI DESA BOLANG KECAMATAN DAYEUHLUHUR KABUPATEN CILACAP

2019 ◽  
Vol 20 (2) ◽  
pp. 283-298
Author(s):  
Kholid Mawardi ◽  
Cucu Nurzakiyah
Keyword(s):  
Religious Education ◽  
Adult Children ◽  
Daily Activity ◽  
Family Members ◽  
Special Study ◽  
Children's Education ◽  
The Family ◽  
Children’S Education ◽  
The Village

The results of the study found that the responsibility of religious education of children in the family of Tablighi Jama'ah differed in terms of several conditions, namely first, when parents were not going to khuruj where both parents were responsible for children's education; secondly, when the father goes khuruj, then the mother is responsible for everything including children's education; third, when both parents go khuruj, then the responsibility of the child is left to other family members such as grandparents or their first adult children; and fourth, when the child goes to khuruj, where parents are responsible for children's religious education both mother and father. The pattern of the religious education in the Tablighi Jama'ah family in the village of Bolang is formed from several similarities held in the implementation of religious education, one of which is the daily activity that is carried out by the Tablighi Jama'at family. Al-Qur'an becomes one of the material given to children in the ta'lim. Children are taught how to read the Qur'an and memorize short letters such as Surat al-Falaq, al-Ikhlas, and so on. In addition to al-Qur'an, in this ta'lim there is a special study in the Tablighi Jama'ah, which is reading the book of fadhilah ‘amal, and the last is mudzakarah six characteristics.

Etos Kerja Islam Dan Ketahanan Usaha Kerajinan Tangan

2019 ◽  
Vol 4 (1) ◽  
Author(s):  
Ahmad Ubaidillah ◽  
Misbahul Khoir
Keyword(s):  
Group Discussion ◽  
Scientific Methods ◽  
Analysis Techniques ◽  
Religious Rituals ◽  
The People ◽  
Depth Interview ◽  
Qualitative Descriptive ◽  
The Subject ◽  
The Village ◽  
Collection Methods

The objectives of research include; first, to describe what local Islamic working ethos are as the basis for the resilience of songkok, whip and slap handicraft businesses in Serah Panceng Gresik Village. Second, to describe the resilience of the songkok, whip and slap handicraft business in the village of Serah Panceng Gresik. This study is a qualitative-descriptive study with the aim of understanding the phenomena experienced by the subject of research including behavior, perception, motivation, and action holistically by utilizing various scientific methods. Data collection methods include; Observation, In-depth Interview or Focus Group Discussion, Documentation. Data analysis techniques include: processing and preparing data for analysis, reading the entire data, analyzing in more detail by coding data, considering detailed instructions that can help the coding process, giving descriptions that will be presented in the report, interpreting and interpreting data. The results showed that in Serah Village local Islamic working ethos were preserved by the community, such as alms giving, reading dziba', reading tahlil, attending haul akbar, and reading sholawat together every Friday. Although in the tradition it does not involve songkok, whip, and slap directly, there is a good impact to support the resilience of songkok, but not whip, and slap production. Religious rituals by praying together asking Allah to facilitate and carry out business in production songkok, whip, and slap are an expression of gratitude for what God gave to the people of Serah Village. All economic activity done by Serah community is meant to get God’s willing. Keywords: Islamic Working Ethos, Handicraft Businesses

DAMPAK BADAN USAHA MILIK DESA (BUMDES) TERHADAP KESEJAHTERAAN MASYARAKAT DI DESA TUTUR

2021 ◽  
Vol 4 (1) ◽  
pp. 131
Author(s):  
Khumaidi Khumaidi ◽  
Siti Zaynab
Keyword(s):  
Rural Communities ◽  
Rural Economy ◽  
Complex Problem ◽  
Business Development ◽  
Qualitative Approach ◽  
Depth Interview ◽  
New Business ◽  
The Impact ◽  
The Village

Badan Usaha Milik Desa thereafter called BUMDes is an alternative to improve the rural economy. Unfortunately, however, the position of BUMDes had not been governed completely in existing legislation. Another more complex problem is that in choosing an appropriate enterprise for establishing BUMDes. This study aims to describe the impact of BUMDES on the welfare of rural communities. BUMDES is one of the programs to strengthen the role of the region.This research was conducted using a qualitative approach and used in-depth interview and observation techniques. The results of the study have shown that BUMDES has had an impact on the village economy. BUMDES has an impact on community business development in Tutur Village. In addition, BUMDES encourages people to start a new business according to the potential of the community. The impact of other BUMDES is to improve the level of children's education and improve public health

scholarly journals LOCAL WISDOM OF BADONCEK AS ORAL TRADITION IN PARIAMAN WEDDING CEREMONY

2019 ◽  
Vol 3 (1) ◽  
pp. 33-40
Author(s):  
Deliana Deliana ◽  
Masdiana Lubis
Keyword(s):  
Local Government ◽  
Oral Tradition ◽  
Group Discussion ◽  
Young Generation ◽  
Mutual Cooperation ◽  
Mutual Help ◽  
Community Associations ◽  
Comparison Methods ◽  
Depth Interview ◽  
Wedding Ceremony

This paper is concerned with an oral tradition called Badoncek program which is usually performed at night after the invited guests of a wedding party have gone home. In this study, 20 informants of Pariaman community were interviewed in two different locations, that is at Pasar Sukaramai, Medan and Naras Hilir village in Pariaman district. These interviews generated a total of 6 forms of local wisdom in badoncek ceremony and 5 forms of its weaknesses which were then recorded, transcribed, and documented. This research used in-depth interview and focussed on group discussion. The focus of discussion was on finding the forms of local wisdom and the weakness of the oral tradition of badoncek. These forms of weakness were analyzed based on interpretation and comparison methods. It was found that the concept Barek samo dipikua jikok ringan samo dijinjiang ‘A heavy problem is to be lifted together, and a light problem is also to be carried together’ was implemented through badoncek tradition. The six forms of local wisdom of badoncek were mutual cooperation, harmony, deliberation and consensus, mutual help, openness, and entertainment. The five forms of weaknesses of badoncek were an old tradition, lack of socialization, lack of parents’ role in motivating young generation, lack of knowledge about oral tradition, and lack of empathy to contribute. A number of attempts have been made to preserve badoncek tradition by approaching the local government, custom leaders in Pariaman District, and Pariaman community associations. Badoncek tradition could also be applied to raise funds in order to support various programs of the local government.

scholarly journals PENGEMBANGAN DESA WISATA CANDISARI KECAMATAN SAMBENG KABUPATEN LAMONGANMELALUI BRANDING DAN MEDIAONLINE

2020 ◽  
Vol 4 (1) ◽  
pp. 219
Author(s):  
Ikhsan Rosyid Mujahidul Anwari ◽  
Gayung Kasuma
Keyword(s):  
Collective Memory ◽  
Economic Benefits ◽  
Forest Land ◽  
Educational Materials ◽  
Brown Sugar ◽  
Community Activities ◽  
Village Community ◽  
Oyster Mushrooms ◽  
The Village

Candisari Village is one of the villages in Sambeng Lamongan District. Candisari village has the potential for the development of tourism with historical branding. The village has a collective memory of the community which, if recorded and retold, will be interesting for educational materials, culinary tourism, forest land in some parts can be developed into an outbound arena, as well as other community activities ie, having a typical papaya production called calina, a sugar cane processing factory brown sugar, and one of the KKN BBM programs that started with the planting of oyster mushrooms and hydproponic vegetables. The various potentials are at least a capital for Candisari Village in arranging it as a Tourism Village. While the main problem in the development of Candisari tourism village at present is the absence of branding and the lack of facilities or publications to introduce it to the community. The purpose of this activity is to improve and develop the potential of Candisari tourism villages to be more productive and bring economic benefits to the village community. The solution used is making brands and making marketing publications through websites and social media. At the end of the activity, the Candisari tourism village community experienced an increase in the quality of life, one of which was the village's potential and tourism.abstrakDesa Candisari merupakan salah satu desa yang terdapat di Kecamatan Sambeng Lamongan. Desa Candisari memiliki potensi untuk pengembangan wisata dengan branding sejarah. Desa memiliki memori kolektif masyarakat yang kalau dibukukan dan diceritakan ulang akan menarik untuk bahan edukasi, wisata kuliner, lahan hutan yang dibeberapa bagian bisa dikembangkan menjadi arena outbond, serta aktifitas masyarakat lainnya yakni, memiliki produksi khas buah pepaya yang disebut calina, pabrik pengolahan tebu menjadi gula merah, dan salah satu program KKN BBM yang mengawali dengan penanaman jamur tiram dan sayur hidproponik. Berbagai potensi tersebut setidaknya menjadi modal bagi Desa Candisari dalam menata sebagai Desa Wisata.Sedangkan persoalan utama dalam pengembangan desa wisata Candisari saat ini adalah masih belum adanya branding dan belum adanya sarana atau publikasi untuk mengenalkan pada masyarakat. Tujuan dari kegiatan ini adalah meningkatkan dan mengembangkan potensi desa wisata Candisari agar lebih produktif dan mendatangkan keuntungan secara ekonomi bagi masyarakat desa. Solusi yang digunakan adalah pembuatan brand dan pembuatan publikasi pemasaran melalui website dan media sosial. Pada akhir kegiatan, masyarakat desa wisata Candisari mengalami peningkatan kualitas hidup salah satunya dengan keberadaan potensi dan wisata desa.  

scholarly journals PERILAKU KONSUMSI ISLAMI PARA ALUMNI PONDOK PESANTREN DALAM MENCAPAI KESEJAHTERAAN ISLAM (STUDI KASUS ALUMNI PONDOK PESANTREN ISLAM MIFTACHUS SUNNAH SURABAYA)

2020 ◽  
Vol 6 (1) ◽  
pp. 1
Author(s):  
Muhammad Ali Ridho ◽  
Irham Zaki
Keyword(s):  
Boarding School ◽  
Qualitative Approach ◽  
Economic Behavior ◽  
Economic Welfare ◽  
Basic Principles ◽  
Consumption Behavior ◽  
Analysis Technique ◽  
Depth Interview ◽  
Validation Technique ◽  
Islamic Economic

Islamic boarding school can train a santri’sIndependence and it can be reflected after a santri becomes an alumni, such from economic welfare. This study aims to determine whether the consumption practice of alumni Islamic boarding school is in line with Islamic welfare or not. The research method used is descriptive qualitative approach by using case studyon alumni of Miftachus Sunnah Islamic boarding school. Data collection is done by in-depth interview, observation, and documentation. The validation technique used by source and technique triangulation. The analysis technique used is Miles- Huberman’s.The five areas of maqashid sharia in dharuriyyat level stand as an indicator of Islamic welfare. The results showed that the consumption practice of alumni of Miftachus Sunnah based on the values (justice, responsibility, and guarantee) and basic principles (efficiency, adequacy, freedom, balance, and solidarity) of Islamic economic behavior in the achievement and guarding of maqashid sharia indicate the suitability. Key words: Consumption behavior, values of Islamic economic, principal of Islamic economic, and maqashid sharia.

scholarly journals NILAI PENDIDIKAN AGAMA HINDU DALAM PRASASTI KI MANTRI TUTUAN

2018 ◽  
Vol 2 (1) ◽  
pp. 19
Author(s):  
I Ketut Alit Widiarsa ◽  
Ni Nyoman Perni ◽  
I Made Arsa Wiguna
Keyword(s):  
Data Collection ◽  
Religious Education ◽  
Research Method ◽  
Descriptive Analysis ◽  
Value Theory ◽  
Cultural Preservation ◽  
Functional Theory ◽  
Qualitative Descriptive ◽  
The Village

<p><em>Bukit Buluh temple is one of the kawitan of the homeland / Tutuan people who are in the village of Adat Gunaksa Dawan District Klungkung Regency. Pura Center citizens Tutuan Bukit Buluh has an inscription which until now still stored and awake its existence in Pura Bukit Buluh.</em><em> </em><em>Issues to be discussed include: (1) The contents of the Inscription Ki Mantri Tutuan. (2) The Value of Hindu Religious Education In Prayer Ki Mantri Tutuan. (3) The Function of Inscription Ki Mantri Tutuan. This study aims to determine: (1) the contents of the Inscription Ki Mantri Tutuan. (2) The value of Hindu Religious Education contained in the Inscription Ki Mantri Tutuan. (3). Function of Inscription Ki Mantri Tutuan.</em><em> </em><em>Theories used to analyze problems are: Value theory, hermeneutical theory and structural functional theory. Subject of this research is Inscription Ki Mantri Tutuan. Methods of data collection are interviews, observations, literature studies and documentation. Data that has been collected is analyzed by qualitative descriptive analysis research method.</em></p><p><em>The results showed: (1) The content of Prasati Ki Mantri Tutuan is telling about the birth of  Ki Mantri Tutuan in the kingdom of Keling Kediri Java until becoming the king of Bali Ida Dalem Tegal Besung and established pasraman in the reed hill which is now known as pura hill reed. (2) The value of Hindu Religious Education contained in the inscription Ki Mantri Tutuan namely: Education Yadnya (a). Manusa Yadnya (b). Pitra Yadnya (c) Punarbhawa (d) Master Chess (e). Satya Wecana. (3). Function Inscription Ki Mantri Tutuan namely: (a) Religious Functions. (b) Socio function.l (c) Historical Functions. (d) Cultural preservation function.</em></p>

scholarly journals Ethnozoological study of the wild pig (Sus spp.) hunting among Sundanese in Upper Citarum Watershed area, West Java, Indonesia

2021 ◽  
Vol 22 (11) ◽  
Author(s):  
Dede Mulyanto ◽  
Oekan Soekotjo Abdoellah ◽  
Johan Iskandar ◽  
Budhi Gunawan
Keyword(s):  
Participant Observation ◽  
West Java ◽  
Watershed Area ◽  
Wild Pigs ◽  
The Past ◽  
Hunting Success ◽  
Depth Interview ◽  
Rural Ecosystem ◽  
The Village ◽  
Wild Pig

Abstract. Mulyanto D, Abdoellah OS, Iskandar J, Gunawan B. 2021. Ethnozoological study of the wild pig (Sus spp.) hunting among Sundanese in Upper Citarum Watershed area, West Java, Indonesia. Biodiversitas 22: 4930-4939. In the past, wild pigs had a high population in the rural ecosystem of West Java. However, the population of wild pigs, particularly Javan warty pig, decreases due to forest destructions and intensive hunting. This study aimed to elucidate the local knowledge on wild pigs, the mode of hunting, and diverse aspects of wild pig hunting. We conducted qualitative methods with ethnozoological approach, including participant observation and in-depth interview. The results showed that based on the local people the wild pig can be divided into four “races”, while based on zoology, two species of wild pig are documented in Java. During hunts all members get specific key roles. Thus, hunting success is increased by division of labor. Hunting wild pigs played an important role in socio-economic and cultural function for the village community. Due to intensive hunting of wild pigs, the population of these animals, particularly the Javan warty pig are decreased, and consequently the socio-economy of this animal in rural ecosystem may decrease ot even disappear.

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