scholarly journals Feminist geographies of religion: Christianity in everyday life of young women

Geografie ◽  
2016 ◽  
Vol 121 (4) ◽  
pp. 612-631 ◽  
Author(s):  
Kamila Klingorová
Keyword(s):  
Everyday Life ◽  
Young Women ◽  
Social Relations ◽  
Religious Affiliation ◽  
Spatial Behavior ◽  
Structured Interviews ◽  
Religious Women ◽  
Christian Culture ◽  
Secular Society ◽  
And Gender

Religion influences people’s everyday life, including the way they structure their families, and relationships between men and women in general. Religious adherents tend to hold more traditional and even gender-stereotypical values. The association between religion and gender relations in space lends itself well to an analysis through feminist geographies of religion. Nevertheless, social relations in Czech secular society continue to be formed by Christian culture, which makes research in feminist geographies of religion important in this context. This contribution is based on a qualitative research using semi-structured interviews with young women living in Prague. Interviewed women are Catholic, Protestant, or without religious affiliation. The aim of the research was to verify the influence of Christianity on respondents’ everyday life. The biggest difference between religious and non-religious women is in their view of traditional family. In addition, Christianity shapes such a spatial behavior of religious respondents which differs from non-religious respondents mostly in their leisure time.

scholarly journals Work and Leprosy: women in their pains, struggles and toils

2018 ◽  
Vol 71 (suppl 1) ◽  
pp. 660-667 ◽  
Author(s):  
Marcela Gonçalves ◽  
Michely Aline Rodrigues do Prado ◽  
Simone Santana da Silva ◽  
Karen da Silva Santos ◽  
Priscila Norié de Araujo ◽  
...  
Keyword(s):  
Social Relations ◽  
Thematic Analysis ◽  
Health Professionals ◽  
Daily Activities ◽  
Structured Interviews ◽  
Physical Limitation ◽  
Daily Life Activities ◽  
The Social ◽  
Social Difficulties ◽  
And Gender

ABSTRACT Objective: To analyze the interference of leprosy in women’s life regarding work and daily life activities. Method: Exploratory qualitative study developed from semi-structured interviews and with the use of field diaries. The strategy of the organization of data was a thematic analysis of content and referential of the work process in health and gender. Results: The themes presented are: “The leprosy pains”, “Changes with the disease and adaptation at work and activities” and “Being a woman with leprosy”. On them, we present the aspects that changed in women’s life from the leprosy, especially regarding work and daily activities. Beyond physical limitation, there are impacts on social relations and above all on formal work, there may even be dismission. Final considerations: In women affected by leprosy, work and daily activities are directly affected; this deepens the social difficulties and requires attention of health professionals.

scholarly journals Hardships of Scarcity: Microsociology on Poor People’s Survival Strategies in Everyday Life

2015 ◽  
Author(s):  
Antonio Rosales
Keyword(s):  
Everyday Life ◽  
Social Relations ◽  
Data Gathering ◽  
Survival Strategies ◽  
Poor People ◽  
Structured Interviews ◽  
Men And Women ◽  
Life Data ◽  
The Poor ◽  
The World

Basic human rights are not met in many parts of the world. Hunger, ill-health, and poor education are often part of the lives of the poor. The purpose of this study is to understand poor people's sources of strength, social relations, sources of income, and perspectives as strategies to cope with poverty in everyday life. Data gathering was done through field observations and semi-structured interviews with poor and non-poor people in the Philippine town, Hagonoy. All data was codified according to recurrent and salient issues and analyzed using chiefly symbolic interactionism as the theoretical framework. The results of this study reveal that poor people suffer from stigmas. Poor people carry out various survival strategies: some strategies are creative, spiritual, and norm-breaking; social relations are important to cope with poverty. There are differences in the way poverty affects men and women due to culturally defined gender roles. The poor people in this study were marginalized into less desirable areas; because of their lack of resources they live in shanties where they have little protection. Calamities affect both the non-poor and the poor people but the latter are in a less fortunate position.

Body hair and its entanglement: Shame, choice and resistance in body hair practices among young Icelandic people

2019 ◽  
Vol 29 (2) ◽  
pp. 195-213 ◽  
Author(s):  
Ásta Jóhannsdóttir
Keyword(s):  
Gender Equality ◽  
Young Women ◽  
Gender Gap ◽  
Structured Interviews ◽  
Body Hair ◽  
Feminist Activism ◽  
Instrumental Case Study ◽  
Group Interviews ◽  
And Gender ◽  
Feminist Poststructuralist

Iceland's performance on the Gender Gap Index has been outstanding in the last nine years. It now has a reputation for being one of the most gender equal countries in the world. However, local feminist activists argue that challenges to full gender equality remain. Underlying both the dominant gender equality rhetoric and feminist activism is a neoliberal, postfeminist sensibility that all are free to choose their most preferred body practices and that empowerment is a fact. There are, however, more subtle indications that young people's views of body hair practices, hinging around binaristic gender norms, are more ambivalent than that. This paper investigates how body hair practices are performed among young Icelandic people. The theoretical framework draws on feminist, poststructuralist, and affect theories. The data was collected between 2012 and 2016 and consists of semi-structured interviews with young women and men, group interviews with five young women based on co-operative inquiry, and an instrumental case study focusing on the issue of body hair practices. The analysis shows that shame and disgust remain entangled with practices around body hair among both men and women. It is gendered in that women's bodies are under more surveillance than men's. The paper concludes that, notwithstanding feminist activism and gender equality rhetoric, policing around body hair practices still exists in contemporary Icelandic society.

scholarly journals Urban Mountain Waterscapes: The Transformation of Hydro-Social Relations in the Trans-Himalayan Town Leh, Ladakh, India

Water ◽  
2020 ◽  
Vol 12 (6) ◽  
pp. 1698
Author(s):  
Judith Müller ◽  
Juliane Dame ◽  
Marcus Nüsser
Keyword(s):  
Everyday Life ◽  
Social Relations ◽  
Water Governance ◽  
Small Towns ◽  
Regulation System ◽  
Structured Interviews ◽  
Urban Restructuring ◽  
Tourism Sector ◽  
The Everyday ◽  
Change Impact

Socio-economic processes and climate change impact the socio-hydrology of many small towns in the Hindu Kush Himalaya (HKH), such as Leh in Ladakh. The rapidly urbanising town experienced a shift from agricultural livelihoods towards incomes mainly relying on the tourism sector. As results of this research show, the limited water resources essential to the everyday life of urban citizens have become increasingly important for the tourism sector and the urbanisation process. This study aims to understand the transformation of the urban mountain waterscape and the role of different actors involved. The waterscape approach frames hydro-social relations in a specific spatial context and additionally captures diverging hydromentalities within local actor constellations. Related discourses are materialised as water governance impacting the everyday life of urban citizens. A combination of quantitative, qualitative and participatory methods allows for a differentiated picture of current developments. Based on 312 household questionnaires, 96 semi-structured interviews, and a participatory photography workshop, this study provides evidence that urban restructuring induced by development imaginaries produces uneven water citizenships in Leh. Along with socio-economic shifts, the community-managed water regulation system is replaced by a technocratic scheme, centralising water supply and sanitation. While some of Leh’s citizens benefit from urban restructurings, others are confronted with environmental and social costs, such as a deteriorating water quality and a further reduction in quantity.

scholarly journals Prioritizing social identities: Patients’ perspective on living with multimorbidity

2021 ◽  
Vol 11 ◽  
pp. 263355652110093
Author(s):  
Camilla Drivsholm Sand ◽  
Keren Rahbek ◽  
Tora G Willadsen ◽  
Alexandra R Jønsson
Keyword(s):  
Everyday Life ◽  
Social Relations ◽  
Sense Of Self ◽  
Social Identities ◽  
Structured Interviews ◽  
Daily Lives ◽  
Medical Encounter ◽  
Physical Limitations ◽  
Emerging Themes ◽  
Patients Perspective

Objective: This article explores experiences of people with multimorbidity, and attempts to advance understandings of the complexity of living with multimorbidity outside the medical encounter in a social identity theoretical framework. Method: This is a qualitative study using individual semi-structured interviews among nine persons living with multimorbidity. The interviews are analysed inductively according to thematic content analysis. Results: The emerging themes are: 1) Impact on daily life, 2) Professional life and 3) Capacity for handling multimorbidity. People with multimorbidity experience physical limitations and psychological distress, which limits their ability to maintain social relations and affiliation to the labour market. Accordingly, they are challenged in their ability to retain a sense of normal everyday life, which is mediated by their capacity for handling multimorbidity. Discussion: Multimorbidity may compromise various social identities. The complexity of living with multimorbidity is increased by an aspiration to maintain valued social identities in order to preserve a coherent sense of self and a normal everyday life. This study suggests an increased focus on individual priorities and values outside the medical encounter, and argues in favour of recognizing the conflicts that people experience as they try to balance multimorbidity with other important aspects of their daily lives.

Cross-border Migration and Gender Boundaries in Central Eastern Europe – Female Perspectives

2020 ◽  
Vol 17 (4) ◽  
pp. 499-509
Author(s):  
Ágnes Erőss ◽  
Monika Mária Váradi ◽  
Doris Wastl-Walter
Keyword(s):  
Gender Roles ◽  
Eastern Europe ◽  
Labour Migration ◽  
Structured Interviews ◽  
Livelihood Strategy ◽  
Central Eastern Europe ◽  
Cross Border ◽  
Dual Earner ◽  
And Gender ◽  
Gender Boundaries

In post-Socialist countries, cross-border labour migration has become a common individual and family livelihood strategy. The paper is based on the analysis of semi-structured interviews conducted with two ethnic Hungarian women whose lives have been significantly reshaped by cross-border migration. Focusing on the interplay of gender and cross-border migration, our aim is to reveal how gender roles and boundaries are reinforced and repositioned by labour migration in the post-socialist context where both the socialist dual-earner model and conventional ideas of family and gender roles simultaneously prevail. We found that cross-border migration challenged these women to pursue diverse strategies to balance their roles of breadwinner, wife, and mother responsible for reproductive work. Nevertheless, the boundaries between female and male work or status were neither discursively nor in practice transgressed. Thus, the effect of cross-border migration on altering gender boundaries in post-socialist peripheries is limited.

Make Love at War? Representing Gender and Memory in the Soviet Estonian Film Dark Windows (Pimedad aknad, Tõnis Kask, 1968)

2018 ◽  
Vol 6 (1) ◽  
pp. 20-37
Author(s):  
Liis Jõhvik
Keyword(s):  
Everyday Life ◽  
Young Women ◽  
Interpersonal Relations ◽  
Nazi Germany ◽  
National Narrative ◽  
Moral Choices ◽  
The One ◽  
Falling In Love ◽  
The Way

Abstract Initially produced in 1968 as a three-part TV miniseries, and restored and re-edited in 2008 as a feature-length film, Dark Windows (Pimedad aknad, Tõnis Kask, Estonia) explores interpersonal relations and everyday life in September 1944, during the last days of Estonia’s occupation by Nazi Germany. The story focuses on two young women and the struggles they face in making moral choices and falling in love with righteous men. The one who slips up and falls in love with a Nazi is condemned and made to feel responsible for the national decay. This article explores how the category of gender becomes a marker in the way the film reconstructs and reconstitutes the images of ‘us’ and ‘them’. The article also discusses the re-appropriation process and analyses how re-editing relates to remembering of not only the filmmaking process and the wartime occupation, but also the Estonian women and how the ones who ‘slipped up’ are later reintegrated into the national narrative. Ultimately, the article seeks to understand how this film from the Soviet era is remembered as it becomes a part of Estonian national filmography.

Kronisk sygdom som biografisk hændelse - et studie af bypassopererede kronisk hjertesyge menneskers biografiske arbejde

1970 ◽  
Vol 12 (3) ◽  
pp. 85-98
Author(s):  
Rasmus Antoft
Keyword(s):  
Heart Disease ◽  
Everyday Life ◽  
Social Relations ◽  
Social Action ◽  
Chronically Ill ◽  
Role Playing ◽  
Self Presentation ◽  
Self Identity ◽  
Chronic Heart Disease ◽  
Ability To Act

Chronic illness as biographical occurrence – a study on bypass operated individuals and their biographical work. The primary focus of this article is on bypass operated chronically ill peoples attempt to re-establish their biographical work, their everyday life. The everyday life experiences based on routines and obviousness are subjugated by the chronicle illness influence on the life narrative, its future character and the way in which it affects the shaping of identity, the biographical work. Two different themes are central in individual’s narratives about their everyday life with a chronic heart disease. These themes concern their self-presentation in inter-action with others and their anxiety directed at the future life with the illness, with the anxiety of death. This study shows that every bypass operated and chronically ill participant have experienced difficulties in reshaping their normal biographical work. Their ability to regain social action as part of the biographical work and their shaping of self-identity, has been altered significantly. In various situations this leads to potential stigmatisation, but also to a lack of acceptance in the role-playing of a chronic ill, be that in interaction with strangers or intimate social relations. This causes identity dilemmas, paradoxes in self-presentation and, as a consequence, self-deception in everyday life. The existential problem of anxiety and its subjugating character in the lifeplaning and biographical work is to be explained by the risk of reoccurrence of the heart disease, and by the latency of the possible terminal nature of the disease. The nature of the illness ruptures routines and the predictability of everyday life, thus manifesting itself in key situations of everyday life. In addition to this, the anxiety generates a lack of ability to act actively, that is, the individuals ability actively shape its lifeplaning and its biographical work.

Transition from Childcare Institutions to Adulthood for Youth: Through the Lens of Identity and Gender

2020 ◽  
pp. 234930032098055
Author(s):  
Garima Sharma
Keyword(s):  
Young Adults ◽  
Qualitative Study ◽  
Social Factor ◽  
Smooth Transition ◽  
Structured Interviews ◽  
Male And Female ◽  
Female Youth ◽  
Youth Identity ◽  
The Social ◽  
And Gender

This article explores the transition of youth from childcare institutions as young adults through the lens of youth identity and gender. The research revolves around rethinking the delicate boundaries of adolescence and adulthood for the ‘institutionalised’ youth that is already on the edge of the society. This research tries to understand and decode the experiences of youth, who have lived in the childcare institutions. The childcare institutions reinforce the gender roles through its practices and structure, enabling gaps and challenges for both male and female youth outside the childcare institutions. There is an absence of a strong mechanism, enabling the smooth transition of youth from childcare institutions to adulthood. This results in unprepared young adults for an unplanned transition, fostering several challenges on them as they exit the childcare system. This is a qualitative study. The research includes both male and female youth who have lived in childcare institutions situated in Delhi. The data was collected using semi-structured interviews with the youth. This study finds that youth leaving the childcare institutions are at higher risks of having negative adult outcomes in life. While there is an absolute absence of any body or mechanism to help the youth transit smoothly, childcare institutions reinforce the inferiority and exclusion on a child during the stay period, creating a foundation for youth to perceive the social factor outside the institutions.

scholarly journals Crafting New Narratives of Diasporic Resistance with Indo-Caribbean Women and Gender-Expansive People across Generations

Societies ◽  
2021 ◽  
Vol 11 (1) ◽  
pp. 2
Author(s):  
Arita Balaram
Keyword(s):  
Oral History ◽  
Digital Archive ◽  
Second Phase ◽  
Structured Interviews ◽  
Women And Gender ◽  
Digital Archiving ◽  
Caribbean Women ◽  
Gender Based ◽  
And Gender ◽  
Oral History Interviews

This study used participatory oral history and digital archiving to explore two interrelated questions: How do Indo-Caribbean women and gender-expansive people across generations experience processes of storytelling? What are the challenges and possibilities of oral history and digital archiving for constructing alternative histories and genealogies of resistance? In the first phase of the study, twelve Indo-Caribbean women and gender-expansive people across generations participated in an oral history workshop where they were introduced to oral history methods, co-created an interview guide, conducted oral history interviews of one another, and engaged in collective reflection about processes of storytelling. In the second phase, four co-authors of a community-owned digital archive participated in semi-structured interviews about their work to craft new narratives of diasporic resistance rooted in the everyday stories of Indo-Caribbean women and gender-expansive people. In this paper, I analyze how Indo-Caribbean women and gender-expansive people practice resistance by breaking silences in their communities around gender-based oppression, shift norms through producing analyses of their own stories, and reshape community narratives. Furthermore, I explore how oral history participants and co-authors of a digital archive understand the risks associated with sharing stories, raising the ethical dilemmas associated with conceptualizing storytelling as purely liberatory.

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