Latviešu strēlnieku vēsturiskās nozīmes jautājums starpkaru publicistikā

Author(s):  
Vitālijs Šalda

The article is devoted to the analysis of the work of Latvian publicists of the interwar period of the Republic of Latvia, who wrote about the role of Latvian riflemen in the history. There were several pronounced tendencies in Latvian publicistics: highlighting of the performance of the „old” Latvian riflemen, attributing the merits of Latvian National Army soldiers to the soldiers of established Republic of Latvia; concealing of the participation of „red” Latvian riflemen in the Russian Civil War; explaining the participation of the „red” Latvian riflemen in the Russian Civil War as a struggle for the destruction of the Russian Empire and the establishment of the Republic of Latvia and other national states on the ruins of this empire, combining and evaluating the achievements of „old” and „red” riflemen. The author also gives his own vision on the historical significance of Latvian riflemen.

Author(s):  
А.В. Венков

Во время гражданской войны в России казаки, выступившие в большинстве против большевиков, казались представителям советской власти враждебной монолитной силой. Лишь небольшая часть казаков поддержала большевиков. Проводя против казаков репрессивную политику, представители власти в первую очередь старались показать, что карают белых казаков, которые убивали красных казаков. Случай, когда восставшие казаки казнили казаков, возглавлявших на Дону советское правительство, стал идеальным поводом для репрессий против казаков вообще. В статье рассматривается судебное дело, в котором уцелевшие после гражданской войны белые казаки преследуются именно по обвинению в убийстве лидеров красных казаков. Показано, как изменение политики власти по отношению к казачеству влияет на решение суда, как после изменения политики тех же людей и по тем же обвинениям не отпускают домой, а расстреливают. During the Russian Civil War the Cossacksstrongly acted against the Bolsheviks. Soviet government perceived them as a solid antagonistic force. Only a few Cossackssupported the Bolsheviks. The Bolshevik policy of systematic repressions against Cossacks of the Russian Empire was aimed at the White Cossacks who killed the Red ones. The case when rebel Cossacksexecuted those Cossacks supporting the Soviet Government, became the perfect trigger for launching repression against Cossacks in general. The article examines the court case in which the White Cossacks who survived the Civil War have been charged with the murder of Red Cossacks leaders. It is shown how politics affect the decisions of the court.


2018 ◽  
pp. 5-14
Author(s):  
Antoni Bortnowski

The beginning of 20th century was a very complicated period in the history of the Ukrainian territories. Konstantin Paustovsky spent his youth in the southern part of the Russian Empire and could observe all the historical processes happening to his country. In his autobiography Story of a life Paustovsky presents a very interesting view of Ukraine at the beginning of the 20th century and during the Russian Civil War. The author of this article analyzes Paustovsky’s perception of Ukraine and tries to give an answer to the question of how a descendant of Zaporozhian Cossacks and Polish intellectuals could become a Russian patriot.


2021 ◽  
pp. 17-54
Author(s):  
Phoebe S.K. Young

During and after the Civil War, Union army soldiers and veterans attempted to make sense of their military camping experiences, which could exemplify generational camaraderie, political organization, and national belonging. This chapter follows the career of John Mead Gould, a soldier from Portland, Maine who kept an extensive diary and published a camping manual in 1877. It also discusses the role of the Grand Army of the Republic, a veterans’ organization that organized reunions in the form of annual encampments as part of a campaign to lobby the government for veterans’ pensions. Its form of camping put forward the veteran as a new exemplar of the ideal citizen for a modern commercial age. Veterans claimed a meaningful place in a world where the nation’s social and economic underpinnings were in flux and understandings of citizenship, manhood, work, and success were shifting under their feet.


2019 ◽  
Vol 62 (4) ◽  
pp. 44-57 ◽  
Author(s):  
J. V. Klepikova

The paper discusses the philosophical and historical doctrine of the Russian philosopher and historian George Petrovich Fedotov. The author focuses on the analysis of imperial issues in the works of G.P. Fedotov, especially of his views on the cultural history of the Russian empire and the essence of imperial project in Russia. Fedotov reconsiders the historical experience and revolutionary catastrophe of Russia and searches for the foundations of the social and cultural processes determining the events of Russian history. Fedotov’s works offer a variety of interpretations of the political and cultural phenomenon of empire. This reflects his evolution as a philosopher of history: the focus of his vision shifts from the Medieval Rus to the Empire of Peter the Great, then to the collapsed empire of Nicholas II and finally to the USSR (the latter was also an empire according to him). Fedotov’s concept of Empire evolves into a timeless cultural-philosophical phenomenon but originates from the historical description of the centralization of power in the feudal monarchy of Ivan the Terrible. The evolution of the philosophical and historical views of Fedotov is influenced by the changes of his attitude to the historical conception of Klyuchevsky. In the 1940s Fedotov considers the empire as a universal idea. The concept of empire proposed by Fedotov gives an understanding of the Russian historical development, especially the causes of the decline and fall of the Russian Empire. Fedotov associates the cause of the salvation of Russia with the study of ancient Russian culture, in which he founds a moral and political ideal of the “Republic of Saint Sophia.” The paper shows heuristic potential of Fedotov’s cultural and philosophical ideas on the vocation of spiritual elite and the creative role of personality in the process of nation-building.


Author(s):  
M. D. Kushnareva ◽  

The article is devoted to the study of the contribution of the Old Believer Bishop Methodius to the formation of the spirituality of the communities of the outlying territories of the Russian Empire. The main purpose of the publication is to analyze the role of Bishop Methodius in maintaining the spirituality of the peasants in the village of Pavlovsk, Yakutsk Region at the turn of the 19th-20th centuries. Achievement of this goal presupposes the widespread use of previously unpublished and not introduced into scientific circulation sources, some of which have been preserved in the author's personal archive. The article examines the stages of formation and features of the religious life of the Old Believer community of Russian peasant migrants in Pavlovsk, Yakutsk region. The publication mentions some facts of the biography of Bishop Methodius, in whose subordination were the Old Believer communities of the Tomsk, Irkutsk, Yenisei provinces, Amur, Yakutsk, Trans-Baikal regions. It is noted that Methodius was accused of spreading the “schism” and hiding from the persecution of the authorities in Kuytun of the Trans-Baikal region. Here he conducted religious rituals and corresponded with the headman of the Old Believer community of Pavlovsk – P. I. Kushnarev. In his letters, Methodius provided spiritual support to fellow believers, explained the peculiarities of understanding religious texts, the essence of church rituals. The article describes the arrest, imprisonment and the last months of the life of Bishop Methodius in Vilyuisk. In 1908 P. I. Kushnarev transported the remains of Methodius to the Old Believers' cemetery in Pavlovsk, Yakutsk region. During the period of persecution of the clergy of the Old Believer Church, Methodius' activities to strengthen and maintain the spirituality of fellow believers became an example for his followers. In 1905-1913 prominent representatives of the Old Believer Church visited Pavlovsk: Bishop Anthony, Bishop Joseph of Eastern Siberia. The article presents their unique photographs from the personal archive of the author. Currently, Bishop Methodius has been canonized. Every year the place of his burial in Pavlovsk, the Republic of Sakha (Yakutia), is visited by pilgrims from all regions of modern Russia.


2018 ◽  
Vol 69 (1) ◽  
pp. 83-129 ◽  
Author(s):  
Wiktor Hołubko ◽  
Adam Lityński

Revolution of 1917 in the Russian Empire took place in February (according to the Julian calendar) or in March (according to the Georgian calendar used in Western Europe). As a result, Tsar Nicholas II of Russia abdicated in the first phase of the revolution which caused the fall of the Romanov dynasty. Consequently, the Provisional Government was brought into power. At the time, the First World War was ongoing and Russia suffered severe defeats in the conflict. The country was ruled by chaos and various political groupswere fighting against each other. Furthermore, many nations started their fight for independence from the Russian Empire. The most significant events took place in Ukraine. The national activists set up their own governmental authority – Central Council of Ukraine. And, at the same time, various domestic conflicts took place in Ukraine as well. The situation was very complicated then as a 600 kilometer-long front line ran across Ukraine.Moreover, most of the country was occupied by German and Austria-Hungarian armies. It is common knowledge that the Bolsheviks led their forces against the Provisional Government in Petrograd, which was the contemporary capital of Russia (modern-day Saint Petersburg), in October / November 1917. The Bolsheviks seized power in Russia and, in consequence, the Russian Civil War started. The Bolsheviks were in no position to continue fighting in World War I and so they signed a separate peace treaty with Germany and Austria-Hungary in March 1918 in order to focus on the Russian Civil War. Ukraine, which was independent at the time, also signeda separate peace treaty with Germany and Austria-Hungary. A new phase in the war between Russia and Ukraine started which Ukraine eventually lost.


Author(s):  
Steven J. Sutcliffe ◽  
John P. Willmett

This chapter sets out the lives and careers of the independent teachers G. I. Gurdjieff (1866?–1949) and P. D. Ouspensky (1878–1947) in the context of their early careers within the Russian empire, followed by their emigration to Paris and London after the Russian Revolution and Civil War. We argue that the system of ‘practical mysticism’ taught by both figures was strongly flavoured by elements of the ‘occult revival’ as this flourished in Silver Age Russia. It bore the impress of an imperial syncretism responsive to both Greek-Armenian folk culture (Gurdjieff) and Russian metropolitan mysticism (Ouspensky). We outline the main elements of ‘the Work’, which we present as a co-production by both teachers, despite its schismatic history since the 1920s, and we discuss the main theories on the sources of this practice. Overall we argue that fin de siècle imperial Russia was a more potent cultural crucible for the creation of ‘the Work’ than has hitherto been acknowledged. Paying greater research attention to the Gurdjieff–Ouspensky movement will improve our understanding of the depth and scope of its sources within pre-revolutionary Russia and the émigré cultures that emerged in London and Paris in the aftermath of the Russian Civil War.


2020 ◽  
Vol 16 (2) ◽  
pp. 264-279
Author(s):  
Magomed-Pasha B. Abdusalamov ◽  
Nikolay D. Chekulayev

Introduction. In article mainly on the basis of materials of the Central state archive of the Republic of Dagestan history of stay of the Russian imperial troops in Dagestan of the first third of the XVIII century is reconstructed. Authors of article from objective positions, taking into account achievements of domestic Caucasus studies on the basis of deep studying, the analysis and generalization of archival materials set as the purpose to define a role of garrison of fortress of the Sacred Cross in implementation of the Caucasian policy by the Russian Empire in Dagestan. In article the system of completing of garrison of the Sacred Cross is considered, all parties of activity of this type of military forces reveal, beginning from the organization to garrison service. The methodological and theoretical basis of the article is based on the basic principles of historical science: objectivity, scientific and historicism, involving the study of historical events and facts in specific historical conditions, their consideration in a comparative historical plan. Contribution of authors. M.-P. B. Abdusalamov analyzed the mechanism of collecting and sending recruits to the regiments of the fortress of the Holy cross, it is shown that this procedure was regulated by government decrees. N. D. By Chekulaeva revealed that the acquisition of the garrison of the fortress of the Holy cross was due to recruits coming mostly from cities of the Volga region, it is shown that the officer corps of the regiments of the garrison of the fortress of the Holy cross, was completed through the estates of the nobility of the Russian Empire on the basis of the principle of election from among noncommissioned chief officers.


2021 ◽  
pp. 7-12
Author(s):  
Н.С. Дубаенко

Изучение исторического опыта организации деятельности отечественной пенитенциарной системы в целом и опыта деятельности Общества попечительного о тюрьмах в частности имеет не только познавательное значение, но и позволяет вычленить и адаптировать положительный опыт использования потенциала общественно-благотворительных структур в реализации современной уголовно-исполнительной политики. В статье осознанно был сделан акцент на анализ деятельности именно уездных отделений Общества попечительного о тюрьмах как основного и самого многочисленного звена общественно-филантропического пенитенциарного движения в Российской империи. Опираясь на материалы фондов Государственного исторического архива Чувашской Республики, Национального архива Республики Татарстан и нормативные источники, автор предпринял попытку проанализировать деятельность уездных отделений Общества попечительного о тюрьмах по обеспечению пищевым довольствием арестантов уездных тюремных замков. The study of the historical experience of organizing the activities of the domestic penitentiary system in general, and the experience of the Society for the Care of Prisons, in particular, has not only cognitive value, but also allows us to isolate and adapt the positive experience of using the potential of public-charitable structures in the implementation of modern penal policy. The article consciously focused on the analysis of the activities of the district branches of the Trusteeship Society, as the main and most numerous link of the socio-philanthropic penitentiary movement in the Russian Empire. Based on the materials of the funds of the State Historical Archive of the Chuvash Republic and the National Archive of the Republic of Tatarstan, and normative sources, the article attempts to analyze the activities of the county branches of the Society for the Care of Prisons to provide food for the prisoners of the county prison castles.


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