scholarly journals The 'Good Step' and Dwelling in Tim Robinson’s Stones of Aran: The Advent of 'Psycho-archipelagraphy' // El 'buen paso' y la morada en Stones of Aran de Tim Robinson: La llegada de la 'psico-archipielagografía'

Author(s):  
Pippa Jane Marland

Tim Robinson’s Stones of Aran diptych is an extraordinary piece of place-based writing. It takes as its subject the Irish island of Árainn, and attempts what the cultural geographer John Wylie calls “the total description of landscape.” Its central motif is the ‘good step,’ a term Robinson uses to explore the relationship between humanity and the world. However, despite the work’s gradual recognition as one of the stand-out achievements of twentieth-century Anglophone landscape writing, there is a lack of consensus about the exact nature of that achievement. Robert Macfarlane describes it as “an exceptional investigation of the difficulties and rewards of dwelling.” Wylie, by contrast, feels that “A clearer disavowal of dwelling, of a correspondence of land and life, is hard to imagine.” This essay suggests that these polarised views have arisen, in part, because of the prior expectations readers have brought to the text in terms of broadly Romantic traditions of landscape writing, resulting in a failure to engage with its more innovative aspects. These innovations include its polyphonic stylistic quality, which incorporates, amidst detailed excavations of the island’s natural and social histories, elements of parody and metatextual commentary, as well as a performative aspect, whereby, cumulatively, we see Robinson attempting to take the ‘good step,’ and witness both the psychic disorientations and the epiphanies involved in this quest. These aspects bring to rural landscape writing a sensibility more often associated with urban place-based writing and suggest a psychogeographic dimension to the work. This essay argues that Stones of Aran represents a hybrid form that might be termed ‘psycho-archipelagraphy’. It enables the expression of a provisional, dynamic sense of dwelling, a ‘good step’ that, rather than either connoting a consistent correspondence between land and life or disproving the possibility of such a correspondence, effectively straddles the contradictions and disorientations involved in being-in-the-world.  Resumen                   El díptico Stones of Aran de Tim Robinson es una pieza extraordinaria de escritura basada en el lugar. Tiene como tema la isla irlandesa de Árainn, y es un intento de lo que el geógrafo cultural John Wylie llama “la descripción total del paisaje.” Su tema principal es el ‘buen paso,’ un término que Robinson usa para explorar la relación entre la humanidad y el mundo. Sin embargo, a pesar del reconocimiento gradual de la obra como uno de los logros destacados de la escritura anglófona del paisaje en el siglo XX, existe una falta de consenso sobre la naturaleza exacta de este logro. Robert Macfarlane lo describe como “una investigación excepcional de las dificultades y las recompensas de las moradas.” Wylie, por el contrario, siente que “Una negación más clara de las moradas, de la correspondencia entre vida y tierra, es difícil de imaginar.” Este ensayo sugiere que estas opiniones polarizadas han surgido, en parte, debido a las expectaciones previas que los lectores han trasladado al texto en términos de tradiciones de escritura del paisaje ampliamente románticas, resultando en un fracaso a la hora de involucrarse con sus aspectos más innovadores. Estas innovaciones incluyen su cualidad estilística polifónica, que incorpora, entre las excavaciones detalladas de las historias naturales y sociales de la isla, elementos de parodia y comentario metatextual, así como un aspecto performativo, a través del cual, de forma acumulativa, vemos a Robinson tratando de dar el ‘buen paso,’ y siendo testigo tanto de las desorientaciones psíquicas como de las epifanías implicadas en esta búsqueda. Estos aspectos aportan a la escritura del paisaje rural una sensibilidad más a menudo asociada con la escritura basada en lugares urbanos y sugieren una dimensión psicogeográfica de la obra. Este ensayo sostiene que Stones of Aran representa una forma híbrida que puede denominarse ‘psico-archipielagografía’. Permite la expresión de un sentido de morar provisional y dinámico, un ‘buen paso’ que, más que connotar una correspondencia consistente entre tierra y vida o refutar la posibilidad de tal correspondencia, abarca de forma efectiva las contradicciones y desorientaciones involucradas en el ser/estar-en-el-mundo. 

2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


2021 ◽  
Vol 69 (08) ◽  
pp. 20-26
Author(s):  
Эллада Амирага гызы Аббасова ◽  

The development of international cooperation in the field of culture is extremely important, since it ensures wide and in-depth interaction between states and peoples, makes a real opportunity for dialogue, unites the cultures of the peoples of the world. Two fraternal countries have actively taken root in international cultural exchange; Azerbaijan and Tatarstan. Azerbaijan is a multicultural country that is home to many peoples and ethnic minorities. Representatives of the peoples inhabiting this region are full citizens of the Republic of Azerbaijan, including the Tatars. The radical transformations that befell these countries at the end of the twentieth century influenced future events and their development. The Azerbaijani and Tatar peoples, whose relations have a long history, are linked by a common origin, similarity of language, culture and traditions. The relationship between the two peoples has strengthened even more during the years of independence. Key words: Tatars in Azerbaijan, activities of the Tatar community, cultural exchange, Tugan-Tel, Yashlek, Ak-Kalfak


2015 ◽  
Vol 58 ◽  
pp. 229-259 ◽  
Author(s):  
Jessica Kelly

In 1946 J. M. Richards, editor of theArchitectural Review (AR)and self-proclaimed champion of modernism, published a book entitledThe Castles on the Ground(Fig. 1). This book, written while working for the Ministry of Information (Mol) in Cairo during the war, was a study of British suburban architecture and contained long, romantic descriptions of the suburban house and garden. Richards described the suburb as a place in which ‘everything is in its place’ and where ‘the abruptness, the barbarities of the world are far away’. For this reasonThe Castles on the Groundis most often remembered as a retreat from pre-war modernism, into nostalgia for mock-Tudor houses and privet hedges. The writer and critic Reyner Banham, who worked with Richards at the AR in the 1950s, described the book as a ‘blank betrayal of everything that Modern Architecture was supposed to stand for’. More recently, however, it has been rediscovered and reassessed for its contribution to mid-twentieth-century debates about the relationship between modern architects and the British public. These reassessments get closer to Richards’s original aim for the book. He was not concerned with the style of suburban architecture for its own sake, but with the question of why the style was so popular and what it meant for the role of modern architects in Britain and their relationship to the ‘man in the street’.


2000 ◽  
Vol 33 (1) ◽  
pp. 21-36 ◽  
Author(s):  
Deborah Lupton

This article reports on some of the findings of a study into fear of crime among a group of Australians, examining the relationship between assessments of personal risk of being a victim of six specified crimes and worry about being a victim of these crimes. The findings revealed that while the two are related, assessments of risk tended to be higher than assessments of worry in relation to the same crime. Participants drew on their perception of their own vulnerability based on such attributes as gender, age and everyday routines, their personal experiences of crime, knowledge of others' experiences and media accounts to explain their assessments. Also underlying their notions of risk and fear were two paradoxical discourses on victimisation. The first discourse represents individuals as able to control their destiny and responsible for protecting themselves from crime. The second represented victimisation as a product of fate, against which it was impossible to fully protect oneself. It is argued that these notions of victimisation are underpinned by wider discourses in western societies that emphasise the vulnerability of individuals to risk and danger but also the importance of approaching the world as an active, entrepreneurial subject who refuses the victim status.


2020 ◽  
Vol 5 (4) ◽  
pp. 94-104
Author(s):  
Amina Azizova

The form, typology, essence and causes of the interaction between theater and cinema in the world is one of the priorities in the field, and a number of scientific studies have been conducted on the subject. In world experience, during the development of cinematography, it has been used the help of theatrical figures in overcoming the problems of acting, directing and dramaturgy. The study of theater and cinema as the main types of artistic worldview, in which the relationship between the two independent arts, exchanges of actors, process of interaction, individual characteristics were assessed, and it was considered as a new phenomenon. The article studies issues, causes and factors of influence of the same process in 1920–1930. The interaction of Uzbek theater and cinema, the study of creative ties, see it as a scientific problem has attracted attention in recent years. The article examines the role of Uzbek stage leaders in the development of screen art as a separate process, as well as the phenomenon of interaction between theater and cinema. The author explores a new creative life, a biography of a stage actor in cinema, opened for theater actors on the eve of the twentieth century. The art of filmmaking, which has been fighting for the actor for half a century, studies on facts that have attracted theater performers. Theatrical art has proven to be a model for cinematography in terms of decorating, makeup, music, lighting, and acting. Keywords: theater, actor, cinema, director, genre, image, type, role, phenomenon, screen art, character.


Author(s):  
Lester Martin Cabrera Toledo

El presente artículo establece una discusión teórica sobre la vinculación que existe entre la geopolítica y la seguridad. En este sentido, la discusión se aprecia desde un punto de vista en torno a la evolución que ha tenido la relación entre geopolítica y seguridad, particularmente sobre la forma en que se comprenden tanto los procesos conflictivos y los actores que se ven involucrados. Así, se establece la vinculación desde comienzos del siglo XX hasta la actualidad, donde se percibe la necesidad de comprender tanto a la geopolítica como a la seguridad desde otros puntos de vista en los que incluso sus elementos básicos se ven cuestionados. Se concluye que se requiere una comprensión holística de ambas perspectivas para entender y explicar los nuevos fenómenos conflictivos, sin descartar la totalidad de los postulados clásicos. ABSTRACTThe present article seeks to establish a theoretical discussion about the link between geopolitics and security. In this sense, the discussion is seen from a point of view on the evolution of the relationship between geopolitics and security, particularly on the way in which both conflicting processes and the actors involved are understood. Thus, it is established the linkage from the beginning of the twentieth century to the present, where it is perceived the need to understand both geopolitics and security from other points of view, in which even its basic elements are questioned. It concludes that a holistic understanding of both perspectives is required to understand and explain the new conflicting phenomena, without ruling out the totality of the classical postulates.


2021 ◽  
Vol 12 (4) ◽  
pp. 133-140
Author(s):  
Chekal L. ◽  

The study focuses on the analysis of epistemological metaphysical discourses in their genesis: from the times of ancient philosophical thought, which contains the origins of the issue, to the epistemological explorations of the twentieth century. The author reviews the features of metaphysics as epistemology that expands interpretations of the cognition process in the context of limits and opportunities withing the relationship between a human and the world. The article also outlines the specifics of metaphysical approaches to the problem of truth. The process of cognition can be interpreted as a specific kind of spiritual activity of an individual. Knowledge can be defined as an information about the world that exists in a form of a certain reality - the ideal construct of existence. Cognition and knowledge differ one from another as the former is a process and the latter is a result. We should think of epistemology as numerous attempts to answer the fundamental question: what is the world really like? Is it such as we perceive it, or is it so different that we are not capable to comprehend its essence?


Author(s):  
Adam DeVille

The chapter traces developments in ecclesiology through the twentieth century, as the ecumenical movement unfolded, and raises questions about the relationship between the church and the communion of the Persons of the Trinity, and about the nature of the Church as eucharistic and sacramental. Further more practical questions about authority, primacy, and synodality (or conciliarity) are also examined in light of the work of multilateral ecumenical dialogues (especially within the World Council of Churches), and bilateral dialogues, particularly the Anglican–Roman Catholic International Commission (ARCIC) and the international Roman Catholic–Orthodox theological dialogue. Considerable progress has been made on all these questions, but new issues have recently arisen, and these are briefly treated, including questions of imperfect communion, of the ordination of women and of those in same-sex relationships, and questions of geographical scope relative to jurisdiction and canonical territory.


2021 ◽  
Vol 24 ◽  
pp. 11-32
Author(s):  
Iker Samper Ayape

Tras los acontecimientos bélicos que asolaron el mundo durante el siglo XX, en concreto, a partid de 1980, aumento el interés y el acercamiento teórico sobre el pasado y la memoria. Partiendo de ello, la cuestión a tratar en el presente trabajo es: qué características tiene nuestro presente y cómo esto determina algunas formas de acceso al pasado. Para luego preguntarnos sobre la relación que se establece con los memoriales, es decir, en qué medida el contexto o condiciones del sujeto mediatizan su relación con la memoria. Dado que la reflexión acerca de la memoria puede estar condicionada por las características propias de nuestro contexto: aceleración social. El acercamiento que puede tener un sujeto perteneciente a las generaciones más alejadas de lo acontecido en el siglo XX difiere mucho de la relación que pueden tener aquellos que vivieron el suceso o las consecuencias de una forma más inmediata. Por ello, debemos preguntarnos: ¿Hemos -sobre todo las generaciones más jóvenes- volcado la memoria y el conocimiento en objetos externos a los que recurrir y de esa manera no llevar el peso y poder adaptarnos al contexto actual? Estos objetos portadores de la memoria y conocimiento, como las imágenes, internet, o los memoriales, etc. ¿Están sólo bajo una lógica del consumo inmediato?, o ¿es el tipo de uso más potenciado? ¿Qué relación establecemos con los memoriales? Monumentos creados con el fin de recordar. After the warlike events that devastated the world during the 20th century, specifically, from 1980, interest and the theoretical approach on the past and memory increased. Starting from this, the question to be dealt with in the present work is: what characteristics does our present have and how this determines some forms of access to the past. To then ask ourselves about the relationship that is established with memorials, that is, to what extent the context or conditions of the subject mediate his relationship with memory. Since the reflection on memory can be conditioned by the characteristics of our context: social acceleration. The approach that a subject belonging to the generations furthest away from what happened in the twentieth century may have differs greatly from the relationship that those who experienced the event or the consequences can have in a more immediate way. For this reason, we must ask ourselves: Have we - especially the younger generations - turned memory and knowledge into external objects to turn to and thus not carry the weight and be able to adapt to the current context? These objects that carry memory and knowledge, such as images, the internet, or memorials, etc. Are they only under a logic of immediate consumption? Or is it the most enhanced type of use? What relationship do we establish with the memorials? Monuments created in order to remember.


1981 ◽  
Vol 1 (2) ◽  
pp. 171-184 ◽  
Author(s):  
Harold C. Martin

Much experimentation in the twentieth-century novel has concentrated on diminishing the importance of narrative. In part this course of action reflects the artistic necessity to do things differently, but more significantly it represents artistic response to the intellectual currents of the time. Specifically, philosophical and scientific challenges to traditional concepts of chronology, of cause-and-effect, of the limits of powers of perception, of the relationship between conscious and unconscious states of knowing have made discernible impressions on the novelist's management of his materials. The total effect has been to enhance his sense of being master of the world he creates, a gamesman for whom not truth or even verisimilitude is of first importance but the delight of the game, the pleasure in virtuosity.


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