scholarly journals Vegetal Scale in the Anthropocene: The Dark Green

Author(s):  
Heather Isabella Sullivan

      When exploring the problem of delineating possible “scales” useful to describe the Anthropocene’s ecological changes, I suggest plant-human relations as the basis of our models rather than solely Human impact with a capital “H” as if a stand-alone species. Instead, human beings are a species within the photosynthesis-shaped, oxygen-infused atmosphere, and countering the ongoing industrial ecocide means seeking multispecies justice. One may claim that the “vegetal” stands as the ontological antithesis of being “animal,” but that view expresses a one-dimensional disregard for the essential work and bodies of plants and their fellow photosynthesizers that produce oxygen, drive the carbon cycle, feed terrestrial life, and influence water cycles. Indeed, “animal” is an emergence from the vegetal context. But our plant stories are shifting with the anthropocenic inflection. This dark green project explores narratives, both scientific and creative, of plant-human interactions in time of planetary change; and these interactions are not always peaceful or on an easily comprehended scale. As an example, I consider the 2015 short science-fiction story from Alan Dean Foster, “That Creeping Sensation,” that portrays how plant-human relations take on frightening new forms in a climate-changed world altered by heat, carbon dioxide, and the not-always-supportive activities of plants. With all the heat and carbon dioxide, plant life explodes and produces a massive increase in oxygen. In response, insects grow enormous and specialized first-responders must battle the bugs. Foster’s texts portray scales of non-human agency larger than the human whose power encompasses, enables, and sometimes threatens human life. His “cli fi” tale of giant bugs presents human beings as inextricably enmeshed in a plant-dominated existence. To paraphrase Derrida, there is no outside the vegetal.

2020 ◽  
Vol 16 ◽  
pp. 110-126
Author(s):  
Uwaezuoke Precious Obioha

The precarious nature of human life and the general social disorder that characterise human society is a human creation. A good human community requisite for human well-being is equally not natural but man-made. This type of community is made possible by the conscious, deliberate and conscientious efforts and activities of good persons or what I have called ‘Authentic Personhood’ in this discourse. This paper therefore, discusses the notion of authentic personhood in traditional Igbo thought and argues that the qualities and values of authentic personhood create the wholesome human relations and environment necessary for social cohesion and human well-being. The paper further claims that the Igbo traditional notion of authentic personhood is better than the Western conception of personhood in this respect and can therefore serve as a cure to most of the ills of our modern society if well understood, and rightly applied in human interactions and general social engineering. Keywords: Personhood, Community, Values, Well-Being, Igbo, Authentic


2021 ◽  
Vol 16 ◽  
pp. 69-90
Author(s):  
Justina Žiūraitė-Pupelė

The article explores how artificial intelligence is constructed in a female body and showcases the boundaries between human and technological traits, as well as the relationship between human beings and technology. The article defines the notion of artificial intelligence and discusses how artificial intelligence is portrayed in science fiction films. The article does not attempt to provide new theoretical insights into artificial intelligence but, instead, to show how artificial intelligence is characterised in the context of modern science fiction films. Two contemporary science fiction films, which focus on the artificial intelligence in the female body, are analysed: Alex Garland’s Ex Machina (2014) and Spike Jonze’s Her (2013). The analysis of the films showcases the blurred lines between being a human and being a robot: AI in the female body is portrayed as having adequate cognitive abilities and an ability to experience or to realistically imitate various mental states. The AI embodiment found in the films explores different narratives: the anthropomorphic body (Ex Machina) motivates to get to know the world and thus expands one’s experience, while the partial embodiment (Her) “programs” intellectual actions and development beyond the human body. Ex Machina highlights the anti-humanity of the female robot: another (human) life is devalued in order to pursue a goal. On the contrary, Her highlights the hyper-humanity of the operating system: continuous improvements exceed the boundaries of communication with other people.


MUTAWATIR ◽  
2015 ◽  
Vol 1 (2) ◽  
pp. 168
Author(s):  
Ahmad Fauzi

Not least the manager (leader) who failed to carry out its duties and functions. This is largely due to the lack of attention to the human relations aspect in building a spirit of togetherness as one of the most dominant factor in the success of management. Since the beginning of its creation, mankind has been designed as a creature who can not live alone. Therefore, one man inevitably need to Communicate and Interact with other human beings. This study intends to examine the conceptual meaning of human relations and the urgency with psychological and sociological approach in the perspective of the values of the Koran, Because The Qur’anic principle is to guide human life. The shift in the orientation of this communication is Inseparable from the human relations that is increasingly widespread and seamless, everyone can relate to anyone who desired, Including Westerners and their world. The existence of two human relationships that must be Followed by two cultures is then led to the change tendency of the relations between the two models


MELINTAS ◽  
2015 ◽  
Vol 30 (3) ◽  
pp. 303
Author(s):  
Robeti Hia

When moving from one place to another, people encounter a variety of things and persons. They encounter physical things, meet other people, and interact with them in a way that might be sensed as ‘divine’. The meanings emerging through human interactions in life appear when there is a presence of other human beings in the surrounding. Humans realise their meaningfulness within themselves when others find the same thing as well, that is, in realising the presence. Life turns into a meaningful experience when human beings treat their neighbours as a human being, and not as an object that does not react or respond when encountered. Regarding the others as a representation of our own relatedness with the divine may enable us respect human life, more than we value ourselves, for we realise that our relationship with fellow human beings is not the same as with objects around us. Our relation with the divine is situated in connectedness with other people so as to experience the beauty in relation. The divine needs humans not because he is weak, but because he has the desire to save and to make human’s life meaningful.<br /><br />


Author(s):  
Pragati Verma

The survival and progress of human life depends on developmental resources. Since ancient times human beings get various types of things from nature and fulfill their needs. In fact, resources are those which are useful to human beings, human beings are a part of the environment just like other organisms but a variation which is easily reflected. That is, human beings have sufficient ability to affect the environment around them and control them in some sense as compared to other organisms. That is why human relations with environment are given so much importance.In modern life, there is nothing more curious than the problem of human and environmental relations. The pace of this awareness has been slow in the developing countries and its solution has just started to be fully realized.The global dimension of environmental awareness is beginning to appear in some decades. It has been felt that the unpredictable loss of land, air, water etc. is being done by the nature system of the earth, the future survival of the organisms on earth is starting to be threatened, now there is a need to think holistically. It is known that the object of the world is in our hands.Man has also had to bear the consequences of contempt for nature. Due to all this, a strong need is being felt today that how the above balance of nature can be regained, now we have to use our technical skills in ways to reclaim our lost environment. मानव जीवन का अस्तित्व, प्रगति विकास संसाधनों पर निभ्रर करता है । आदिकाल से मनुष्य प्रकृति से विभिन्न प्रकार की वस्तुएँ प्राप्त कर अपनी आवष्यकताओं को पूरा करता है वास्तव में संसाधन वे है जिनकी उपयोगिता मानव के लिए हो, अन्य जीवों के समान ही मानव भी पर्यावरण का ही एक अंग है परन्तु एक विभिन्नता जो सहज ही परिलक्षित होती है वह यह है कि अन्य जीवों की तुलना में मानव अपने चारों ओर के पर्यावरण को प्रभावित तथा कुछ अर्थो में उसे नियंत्रित कर पाने की पर्याप्त क्षमता है यही कारण है कि मानव का पर्यावरण के साथ संबंधों को इतना महत्व दिया जाता है ।आधुनिक जीवन में मानव तथा पर्यावरण के संबंधों की समस्या से अधिक उत्सुकता का अन्य कोई विषय नहीं है । इस जागरूकता की गति विकासषील देषों में मंद रही है तथा इसका समाधान संपूर्णता से अभी-अभी ही अनुभव किया जाने लगा है । विगत् कुछ दषकों में पर्यावरणीय सजगता का वैष्विक आयाम प्रकट होने लगा है । यह महसूस किया गया है कि पृथ्वी की प्रकृति व्यवस्था से भूमि, वायु, जल आदि का अप्रत्याषित नुकसान किया जा रहा है पृथ्वी पर जीवों की भावी उत्तरजीविता को खतरा उत्पन्न होने लगा है अब समग्र रूप से सोचने की आवष्यकता पड़ रही है अब यह महसूस किया जाने लगा है कि विष्व का शग्य हमारे हाथो में है ।मनुष्य को प्रकृति के प्रति तिरस्कार का परिणाम भी सहना पड़ा है । इस सबके कारण ही आज इस बात की प्रबल आवष्यकता अनुभव की जाने लगी है कि किस प्रकार प्रकृति का उपर्युक्त संतुलन पुनः प्राप्त किया जा सकता है अब हमें अपने तकनीकी कौषल का उपयोग अपने खोये हुए पर्यावरण को पुनः प्राप्त करने के तरीकों में करना होगा ।


Patan Pragya ◽  
2020 ◽  
Vol 6 (1) ◽  
pp. 127-135
Author(s):  
Yagyarath Khadka

Carbon is one of the major elements by which organic compounds cannot be imagined. Its compounds are very useful in human life as well as for nature. For example, carbon dioxide is used during photosynthesis in plants and CFCs is used in manufacturing of aerosol sprays and as refrigerants. In contrast, serious harmful effects are seen with over exposure or with increasing in level of its compounds. Use of carbon compounds awareness is necessary for its use in different purposes. Carbon monoxide and carbon dioxide released by the complete combustion of fossils and by automobile exhaust causes carbon pollution along with other various causes. Reuse and recycling of carbon compounds minimizes its pollution. Carboxy hemoglobin formed by combination of carbon monoxide with red blood cell is also more fatal. As we know, different gases formed due to the combination of carbon with other elements causes various changes like climate change, destruction of heritage goods (acid rain), different human risk, flooding etc. So, pollution of carbon should be managed before it causes any huge harmful effects. Finally, carbon related pollution leads to global warming, greenhouse effects, ozone layer depletion, ocean acidification, acid rain, climate  change and also fatal to human beings.


ALAYASASTRA ◽  
2020 ◽  
Vol 16 (1) ◽  
pp. 49
Author(s):  
Mulyati Mulyati

ABSTRAKNovel merupakan karya fiksi imajinatif  ekspresi pengarang tentang fenomena kehidupan manusia    yang mengandung unsur ekstrinsik. Salah satu unsur ekstrinsik tersebut adalah nilai-nilai religius. Novel Mencintaimu Seperti Kucintai Qur’an adalah salah satu ekspresi  Wahyu Sujani yang memiliki nilai-nilai religius yang kental.  Penelitian ini bertujuan mendeskripsikan nilai-nilai religius tersebut melalui teknik dokumentasi dan analisis karya melalui pendekatan pragmatik. Data yang dianalisis bersumber dari novel  Mencintaimu Seperti Kucintai Qur’an karya Wahyu Sujani yang menjadi pusat kajian. Hasil analisis nilai religius yang ditemukan dalam novel Mencintaimu Seperti Kucintai Qur’an  karya Wahyu Sujani adalah: 1) Hubungan manusia dengan Allah (beribadah kepada-Nya, mensyukuri nikmat-Nya, bersabar menerima cobaan Allah, dan memohon ampun dan taubat kepada Allah);  2) Hubungan manusia dengan hati nurani atau diri sendiri (sabar, memegang amanah, pemaaf,  ikhlas); 3) Hubungan manusia dengan sesama manusia (tolong menolong, menegakkan keadilan); dan 4) Hubungan manusia dengan lingkungan hidup (tumbuh-tumbuhan).Kata kunci: analisis, nilai religius, novelABSTRACTThe novel is an imaginative work of fiction author expression about the phenomenon of human life that contains extrinsic elements. One of the extrinsic elements is religious values. The Novel Mencintaimu Seperti Kucintai Qur’an is one of the revelations of Wahyu Sujani which has thick religious values. This study aims to describe these religious values through documentation techniques and analysis of works through a pragmatic approach. The data analyzed were sourced from the novel Mencintaimu Seperti Kucintai Qur’an by Wahyu Sujani, which became the center of the study. The results of the analysis of religious values found in this novel are: 1) relationship with God (worshiping Him, giving thanks for His blessings, being patient in accepting God's trials, and asking God for forgiveness and repentance); 2) Human relationship with conscience or self (patient, holding trust, forgiving, sincere); 3) Human relations with fellow human beings (please help, uphold justice); and 4) The relationship between humans and the environment (plants).Keywords: analysis,, religious values, novel


Author(s):  
Charles A. Doan ◽  
Ronaldo Vigo

Abstract. Several empirical investigations have explored whether observers prefer to sort sets of multidimensional stimuli into groups by employing one-dimensional or family-resemblance strategies. Although one-dimensional sorting strategies have been the prevalent finding for these unsupervised classification paradigms, several researchers have provided evidence that the choice of strategy may depend on the particular demands of the task. To account for this disparity, we propose that observers extract relational patterns from stimulus sets that facilitate the development of optimal classification strategies for relegating category membership. We conducted a novel constrained categorization experiment to empirically test this hypothesis by instructing participants to either add or remove objects from presented categorical stimuli. We employed generalized representational information theory (GRIT; Vigo, 2011b , 2013a , 2014 ) and its associated formal models to predict and explain how human beings chose to modify these categorical stimuli. Additionally, we compared model performance to predictions made by a leading prototypicality measure in the literature.


2018 ◽  
Vol 3 (2) ◽  

Philosophy is a search for a general understanding of values and reality by chiefly speculative rather than observational means. It signifies a natural and necessary urge in human beings to know themselves and the world in which they live and move and have their being. Hindu philosophy is intensely spiritual and has always emphasized the need for practical realization of Truth. Philosophy is a comprehensive system of ideas about human nature and the nature of the reality we live in. It is a guide for living, because the issues it addresses are basic and pervasive, determining the course we take in life and how we treat other people. Hence we can say that all the aspects of human life are influenced and governed by the philosophical consideration. As a field of study philosophy is one of the oldest disciplines. It is considered as a mother of all the sciences. In fact it is at the root of all knowledge. Education has also drawn its material from different philosophical bases. Education, like philosophy is also closely related to human life. Therefore, being an important life activity education is also greatly influenced by philosophy. Various fields of philosophy like the political philosophy, social philosophy and economic philosophy have great influence on the various aspects of education like educational procedures, processes, policies, planning and its implementation, from both the theoretical and practical aspects. In order to understand the concept of Philosophy of education it is necessary to first understand the meaning of the two terms; Philosophy and Education.


IIUC Studies ◽  
2020 ◽  
Vol 15 ◽  
pp. 33-46
Author(s):  
Kalim Ullah

Human beings are deeply related to land. Human beings take birth on land, live on land, die on land and mixes with land ultimately. As stated in the holy Quran: ‘We (Allah) created you (human beings) from the soil, we shall make you return to the soil and We shall call you back again from the soil’ (20:55). Human life is surrounded by soil i.e. land. So, land is a highly completed issue of human life involving economic, social, political, cultural and often religious systems. Land administration is thus a critical element and often a pre-condition for peaceful society and sustainable development. In administrating land, Khatian or record of rights plays a vital role to determine the rights and interests of the respective parties as supportive evidence. In this article, discussion is mainly made on the fact that Khatian or record of rights is not a document of title solely but it may be an evidence of title as well as possession. IIUC Studies Vol.15(0) December 2018: 33-46


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