scholarly journals Karodduka Tuba Marapu: Praktik Medis pada Masyarakat di Kampung Tarung, Sumba Barat, Nusa Tenggara Timur

2020 ◽  
Vol 15 (01) ◽  
pp. 25-46
Author(s):  
Triesya Melinda ◽  
Budi Rajab ◽  
Ardini S. Raksanagara
Keyword(s):  
Medical Practice ◽  
Local Knowledge ◽  
Symbolic Capital ◽  
Point Of View ◽  
Economic Capital ◽  
Capital Social ◽  
Treatment Practices ◽  
Kinship System ◽  
Qualitative Descriptive ◽  
Research Show

Indonesian society has the diversity and uniqueness of every treatment practices. The practice of treatment in Kampung Tarung community is a fascinating study of which it combines the practice of modern medical treatment with local medicine practices. This practice became a pluralistic medical practice often used by the society to treat the sick using Karodduka Tuba Marapu procedure. The study used a qualitative approach, while data collection was done by participatory observation, living with the community of Kampung Tarung and conducting a thorough interview to the community. Qualitative descriptive design is to explain and describe the choosing of medical practice and treatment of Karodduka Tuba Marapu from an emic point of view. The findings of this research show that in the practice of Karodduka Tuba Marapu in Kampung Tarung community has habituation formed based on local knowledge. The view of this practice by mixing the concept of ancestral belief (Marapu) in every life includes the use of the Uma (house), and the community's kinship system, that has an influence in local knowledge such as economic capital, cultural capital, social capital or social networking, and symbolic capital.  Keywords: Anthropology of Health, Kampung Tarung, Karodduka Tuba Marapu, Medical Practice Abstrak Praktik pengobatan yang terdapat pada Masyarakat Kampung Tarung menjadi kajian menarik, memadukan antara praktik pengobatan medis modern dengan praktik pengobatan lokal. Praktik ini menjadi suatu Praktik medis pluralistik yang sering kali digunakan Masyarakat dalam upaya pengobatan sakit Karodduka Tuba Marapu. Metode penelitian adalah penelitian kualitatif. Pengumpulan data dengan partisipasi observasi dengan ikut tinggal bersama Masyarakat Kampung Tarung dan melakukan wawancara mendalam kepada Masyarakat Kampung Tarung. Desain penulisan deskriptif kualitatif untuk menjelaskan dan mendeskripsikan pemilihan praktik medis serta melakukan praktik pengobatan dalam penanganan Karodduka Tuba Marapu dari sudut pandang emik. Temuan penelitian ini menunjukkan bahwa dalam praktik pengobatan Karodduka Tuba Marapu masyarakat Kampung Tarung memiliki pembiasaan yang terbentuk berdasarkan pengetahuan lokal. Pandangan mengenai Karodduka Tuba Marapu dengan pencampuran adanya konsep mengenai kepercayaan leluhur (Marapu) dalam setiap kehidupan meliputi pemaknaan pada Uma (rumah), dan sistem kekerabatan masyarakat yang memiliki pengaruh dalam pengetahuan lokal seperti modal ekonomi, modal budaya, modal sosial atau jaringan sosial, dan modal simbolik. Kata Kunci: Antropologi Kesehatan,  Kampung Tarung, Karodduka Tuba Marapu, Praktik Medis

scholarly journals Commodification of usada bali: between profit-oriented and negotiation of sasana balian

2019 ◽  
Vol 3 (2) ◽  
pp. 136-144
Author(s):  
Ida Bagus Suatama ◽  
Anak Agung Ngurah Anom Kumbara ◽  
A. A. Sagung Kartika Dewi
Keyword(s):  
Cultural Capital ◽  
Qualitative Analysis ◽  
Medical Practice ◽  
Code Of Ethics ◽  
Critical Ethnography ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Mutual Transformation ◽  
Economic Interests ◽  
Professional Code

The purpose of this research is to understand and explain the discourse and practice of commodifying the usada Bali and negotiating the balian atmosphere in relation to economic interests. The method used is critical ethnography with qualitative analysis. This study found that the practice of commodifying usada Bali by balian was done by manipulating cultural capital, symbolic capital, and economic capital in the domains and dynamics of the habitus of usada Bali treatment to achieve economic goals. In medical practice, the balian people conduct negotiations in the gymnasium as a professional code of ethics in the midst of increasingly tighter competition in medical services. The findings of this study reflect the occurrence of mutual transformation in the practice of Balinese usada medicine due to the hegemony of modernity.

scholarly journals Social Capital Of Galian Owners In Maintaining Galian C In Mawar Hamlet, Kumbang Village, Pelangi District, Pasuruan Regency

2021 ◽  
Vol 9 (2) ◽  
pp. 103-112
Author(s):  
Ika Nursyafitri
Keyword(s):  
Social Capital ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Capital Social ◽  
Study Approach ◽  
Service Unit ◽  
Illegal Mining ◽  
The Social ◽  
The Rose

Mining in Mawar Hamlet, Kumbang Village, Pelangi District, Pasuruan Regency is a type of illegal mining, but mining activities have been carried out since 1984 until now. So this research aims to analyze the social capital of the owner of the excavation in maintaining the C quarry in the Rose Village with the established network. The method used is a qualitative research method to explore more complete data, and uses a case study approach because an incident in 2015 was marked with the issue of illegal mining permits that were evicted by the Civil Service Unit (Satpol PP of Pasuruan Regency). This study uses the theory proposed by Pierre Bourdie about social capital. Social capital can be related to economic capital, cultural capital, and symbolic capital. Thus, the emergence of the capital generated by the owner of the excavation originated from the habitus as a daily habit carried out by the agent, the network relationships formed were also strategies to strengthen the agent's position. Keywords: Social Capital, Galian C Mining, Illegal Mining

scholarly journals GRIYA, PURI, DAN JERO, NAMA PERUMAHAN MASA KINI: PERSPEKTIF PERGULATAN IDENTITAS

Jurnal Patra ◽  
2019 ◽  
Vol 1 (2) ◽  
pp. 74-78
Author(s):  
I Putu Gede Suyoga
Keyword(s):  
Secondary Data ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Primary Data ◽  
Capital Social ◽  
Literature Study ◽  
Generative Theory ◽  
Social Struggle ◽  
The Social ◽  
Descriptive Approach

Griya, Puri, and Jero are terms specifically used to name the dwellings of Balinese aristocrats, namely brahmana, ksatrya, and wesia. These three groups of people are the highest group of citizens in the social structure of traditional Balinese society, also called tri wangsa. This study aims to uncover the identity struggle with the use of the names of the residential groups of citizens of the tri wangsa or the Balinese aristocracy into the names of today's housing developed by developers in Bali. This qualitative study with an interpretive descriptive approach uses Bourdieu's structural generative theory and Foucault's knowledge-power relations in the analysis of primary data obtained from the field, and interviews with informants determined by purposive sampling and secondary data based. Data collection was carried out through literature study and interviews. The study's findings show that in Foucault's view, the use of the names of the traditional Balinese aristocrats' dwellings is a new articulation that has articulated an earlier truth claim that has been established for about six centuries. It is also inseparable from the struggle for economic capital, cultural capital, social capital, and especially symbolic capital. The struggle of various capital in Bourdieu's perspective with its various forms of conversion also becomes a struggle for identity in the field of social struggle through the realm of residential society in Bali today.    

scholarly journals Honour in Different Cultures and Legal Systems

ICR Journal ◽  
2010 ◽  
Vol 1 (4) ◽  
pp. 685-696
Author(s):  
Christian Giordano
Keyword(s):  
Symbolic Capital ◽  
Moral Values ◽  
Point Of View ◽  
Economic Capital ◽  
Economic Resources ◽  
Social Aspects ◽  
Social Standing ◽  
Social Significance ◽  
Family Resemblances ◽  
Different Cultures

This article intends to point up characteristics shared by societies in which honour still retains a major social significance. These affinities must obviously not be regarded as cultural constants but rather as ‘family resemblances’ between analogous yet distinct socio-cultural phenomena. Unlike most authors who represent honour as the expression of specific moral values or religious belonging, this article endeavours to highlight the importance of transactional and interactional social aspects that characterise the ongoing rivalries, tensions and conflicts between groups and individuals with a view to confirm their own status, prestige and reputation. Under this aspect, the struggle for the recognition and permanent management of one’s own social standing or class-belonging becomes crucial, not least because status, prestige and reputation ultimately grant easier access to economic resources. Symbolic capital grounded in honour can be turned into economic capital, while loss of honour may lead to being excluded from activities that guarantee forms of prosperity, albeit limited. This point of view allows explaining phenomena deemed criminal, such as ‘honour killings’, while avoiding any ethnocentric prejudice.  

Sanctity as a Form of Capital

2011 ◽  
Vol 47 ◽  
pp. 112-124
Author(s):  
Katharine Sykes
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Thirteenth Century ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Divine Providence ◽  
Complex Relationship ◽  
Capital Social ◽  
Sanctity Of Life ◽  
Material Goods

This paper uses Bourdieu’s model of the three forms of capital — economic capital, social capital and cultural capital — to explore the complex relationship between the spiritual and temporal spheres described in medieval hagiographical texts. It focuses on the vita of Hugh of Avalon, Bishop of Lincoln, composed in the early thirteenth century during a period of important procedural developments in the process of papal canonization. This paper argues that the two necessary prerequisites for canonization by the beginning of the thirteenth century, namely miracles and sanctity of life, can be analysed as forms of symbolic capital, which could be transformed into material goods through the mechanism of divine providence. Thus sanctity — in particular, a reputation for ascetic behaviour — was not merely a form of capital: it was also the mechanism through which one form of capital could be transformed into another.

scholarly journals CITRA DAN SELERA PADA GAYA BERBUSANA DARSO

VISUALITA ◽  
2009 ◽  
Vol 1 (1) ◽  
pp. 19
Author(s):  
Kankan Kasmana
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Capital Social

Darso, seorang artis calung dan pop Sunda di Jawabarat, ia menjadiikon artis Sunda yang cukup terkenal. Dengan gaya berbusana, cara berbicara, serta bagaimana ia menampilkan dirinya, ia mampu menciptakan sebuah identitas yang cukup menarik untuk diteliti. Keberadaannya yang fenomenal, menciptakan sebuah daya tarik tersendiri bagi dirinya untuk disukai maupun dibenci oleh masyarakat disekelilingnya. Tulisan ini akan memaparkan tentang citra serta selera seorang pribadi Darso dalam cara berbusana, bertujuan untuk memahami konsep serta latar belakang dibalik pemilihan gaya berbusana tersebut dengan menggunakan pendekatan analisa interpertatif, yang didukungoleh data-data dan hasil wawancara yang pernah dilakukan oleh penulis.Untuk mengetahui tentang citra serta selera seorang pribadi Darso makadiuraikan tentang cara berbusana, konsep yang dimunculkan serta karakter lain yang mendukung perwujudan identitas dalam masalah selera dan apa saja halhal yang terkait. Dapat ditarik sebuah kesimpulan bahwa identitas Darso diwujudkan bukan hanya dalam berbusana saja, ia muncul dalam ungkapan lain seperti karakter, sifat, dan pandangan terhadap modal. Bagi segelintir orang modal utama bukan hanya dalam bentuk status ekonomi (economic capital), social capital, atau cultural capital saja namun symbolic capital bisa menjadi yang utama dalam beberapa kasus. Darso dengan gaya busana dan karakternya adalah gambaran identitas diri, yang dengannya khalayak dapat mengenali image/citra yang dibangun.Kata kunci: artis, image, fashion, selera/taste, identitas

scholarly journals Habitus, Modal, dan Arena dalam Cerbung Salindri Kenya Kebak Wewadi Karya Pakne Puri Tinjauan Bourdieu

2021 ◽  
Vol 9 (1) ◽  
pp. 100-115
Author(s):  
Ruruh Jatmiko ◽  
Muhammad Abdullah
Keyword(s):  
Social Capital ◽  
Cultural Capital ◽  
Research Method ◽  
Pierre Bourdieu ◽  
Symbolic Capital ◽  
Economic Capital ◽  
Capital Social ◽  
Literary Works ◽  
Literary Sociology ◽  
Discursive Approach

AbstractThis study aims to reveal the habitus, capital, and arena in Pakne Puri's “Salindri Kenya Kebak Wewadi” based on the perspective of Bourdieu's literary sociology. Related to this, the formulation of the problem in this research is: how are the habitus, capital, and arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri? This research method uses an objective approach and a discursive approach using Bourdieu's theory, namely habitus, capital, and the arena in the “Salindri Kenya Kebak Wewadi” by Pakne Puri. The data used in this study are in the form of words, phrases, clauses, or sentences taken from one of the literary works in the form of a cursive. The source of the data for this research is the story of “Salindri Kenya Kebak Wewadi” by Pakne Puri published by “Panjebar Semangat” magazine edition No. 33-15 August 2009 to 50-12 December 2009. The results of this study are a description of the habitus, capital, and arena in “Salindri Kenya Kebak Wewadi”. Based on the habitus found in the Salindri character who wants to be successful in continuing his parents' batik business. These habits include the habitus of capital, the habitus of hard workers, and the habitus of never giving up. Based on the capital from Salindri, there are economic capital, cultural capital, social capital, and symbolic capital. Based on the arena, there is a business arena in which Salindri's business arena tries to carry out its functions as well as possible so that the business that is built remains afloat even at the expense of itscompetitors.  Keywords: “Salindri Kenya Kebak Wewadi”, habitus, modal, arena, Pierre Bourdieu

Portuguese Sardines - from the ritual to the brand

2017 ◽  
Vol 5 (2) ◽  
pp. 109-120
Author(s):  
Cecília Avelino Barbosa
Keyword(s):  
Social Construction ◽  
Place Branding ◽  
Symbolic Capital ◽  
City Council ◽  
Point Of View ◽  
City Branding ◽  
The Past ◽  
Behavioral Expression ◽  
The City ◽  
City Identity

Place branding is a network of associations in the consumer’s mind, based on the visual, verbal, and behavioral expression of a place. Food can be an important tool to summarize it as it is part of the culture of a city and its symbolic capital. Food is imaginary, a ritual and a social construction. This paper aims to explore a ritual that has turned into one of the brands of Lisbon in the past few years. The fresh sardines barbecued out of doors, during Saint Anthony’s festival, has become a symbol that can be found on t-shirts, magnets and all kinds of souvenirs. Over the year, tourists can buy sardine shaped objects in very cheap stores to luxurious shops. There is even a whole boutique dedicated to the fish: “The Fantastic World of Portuguese Sardines” and an annual competition promoted by the city council to choose the five most emblematic designs of sardines. In order to analyze the Sardine phenomenon from a city branding point of view, the objective of this paper is to comprehend what associations are made by foreigners when they are outside of Lisbon. As a methodological procedure five design sardines, were used of last year to questioning to which city they relate them in interviews carried in Madrid, Lyon, Rome and London. Upon completion of the analysis, the results of the city branding strategy adopted by the city council to promote the sardines as the official symbol of Lisbon is seen as a Folkmarketing action. The effects are positive, but still quite local. On the other hand, significant participation of the Lisbon´s dwellers in the Sardine Contest was observed, which seems to be a good way to promote the city identity and pride in their best ambassador: the citizens.

Politeness Strategies and Social Dimensions in Once Upon A Time Season 1 Movie Series: Sociopragmatics Study

2018 ◽  
Vol 3 (1) ◽  
pp. 18-25
Author(s):  
HENDAR HENDAR ◽  
BUNGA GALUH ANDRETTA TRISNANDI
Keyword(s):  
Social Distance ◽  
Descriptive Analysis ◽  
Social Dimension ◽  
Analysis Method ◽  
Social Dimensions ◽  
Social Distance Scale ◽  
Politeness Strategies ◽  
The Face ◽  
Qualitative Descriptive ◽  
Research Show

The purposes of this research are to find out the types of politeness strategies used to save the face of the characters in Once Upon A Time season 1 and to identify the dominant scale of social dimensions when using politeness strategies in Once Upon A Time season 1. This research uses qualitative-descriptive analysis method and to get the data needed in this research the writer did the following steps: watching the movies, transcribing the speech, searching the data, classifying the data, analyzing the data and drawing a conclusion related to the types of politeness strategies and the dominant scale of social dimensions. The source of the data used is taken from the serial film Once Upon A Time season 1 by Edward Kitsis dan Adam Horowitz. The results of this research show that there are four types of politeness strategies found in the serial film Once Upon A Time season 1. They are 10 data of bald on-record (28,6%), 8 data of positive politeness strategies (22,9%), 13 data of negative politeness strategies (37,1%) and 4 data of off-record consists (11,4%) and the most dominant scale of four social dimension scales is social distance scale 14 data (40%).

Tanggapan dan Horizon Harapan Pembaca terhadap Le Petit Prince Karya A. De Saint-Exupery: Tinjauan Resepsi Sastra

Metahumaniora ◽  
2018 ◽  
Vol 8 (3) ◽  
pp. 300
Author(s):  
Tania Intan ◽  
Trisna Gumilar
Keyword(s):  
Research Data ◽  
Point Of View ◽  
Data Sources ◽  
The Internet ◽  
The Novel ◽  
Literary Reading ◽  
Reading Experience ◽  
Reader Responses ◽  
Qualitative Descriptive ◽  
Research Type

AbstrakPenelitian ini bertujuan untuk (1) mendekripsikan tanggapan pembaca terhadap novel Le Petit Prince (2) mendeskripsikan horizon harapan pembaca terhadap novel Le Petit Prince, dan (3) mendeskripsikan faktor-faktor penyebab perbedaan tanggapan dan horizon harapan pembaca. Penelitian ini termasuk jenis penelitian deskriptif kualitatif. Data penelitian berupa teks yang memuat tanggapan pembaca novel Le Petit Princeyang terdiri dari 20 orang, sedangkan sumber datanya berupa artikel dan makalah yang dimuat di media massa cetak dan elektronik termasuk internet. Instrumen penelitian berupa seperangkat konsep tentang pembaca, tanggapan pembaca, dan horizon harapan. Teknik pengumpulan data dengan cara observasi dan data dianalisis dengan menggunakan teknik deskriptif kualitatif. Hasil penelitian yang didapat sebagai berikut. (1) Seluruh pembaca menanggapi atau menilai positif unsur tema, alur, tokoh, latar, sudut pandang, gaya bahasa, teknik penceritaan, bahasa, dan isi novel Le Petit Prince. (2) Harapan sebagian besar pembaca sebelum membaca novel Le Petit Prince sesuai dengan kenyataan ke sembilan unsur di dalam novel Le Petit Prince, sehingga pembaca dapat dengan mudah menerima dan memberikan pujian pada novel Le Petit Prince. (3) Faktor penyebab perbedaan tanggapan dan horizon harapan pembaca selain perbedaan stressing unsur yang ditanggapi juga karena perbedaan pengetahuan tentang sastra, pengetahuan tentang kehidupan, dan pengalaman membaca karya sastra.Kata kunci: tanggapan pembaca, horizon harapan, Le Petit PrinceAbstractThis study aims to (1) describe reader’s responses to the novel Le Petit Prince (2) to describe the reader's expectations horizon of Le Petit Prince's novel, and (3) to describe the factors causing differences in responses and the horizon of readers' expectations. This research is a descriptive qualitative research type. The research data consist of a set of paragraphs that contains readers' responses to Le Petit Prince's novel, while the data sources are articles and papers published in print and electronic mass media including the internet. The research instruments are a set of reader concepts, reader responses, and expectations horizon. The technique of collecting data is observation and data are analyzed by using qualitative descriptive technique. The results obtained are as follow: (1) All readers respond and valuethe theme elements,plots, characters, background, point of view, language, titles, storytelling techniques, language, and extrinsic novel Le Petit Prince positively. (2) The expectations of most readers before reading Le Petit Prince's novels are in accordance with the nine facts in Le Petit Prince's novel, so readers can easily accept and give prise to Le Petit Prince's novel. (3) Factors causing differences in responses and horizon of readers' expectations other than the stressing differences of the elements being addressed also due to the differences in knowledge of literature, knowledge of life and literary reading experience. Keywords: readers responses, expectations horizon, Le Petit Prince

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