Writing a Résumé

The book now turns its attention to writing a résumé and the equivalent document in academic fields, the curriculum vitæ (CV). These documents represent essentially all that an individual has done in a professional career. In the absence of a face-to-face meeting, these documents represent a person and are used to evaluate a person. Another document called the biographical sketch (or bio sketch for short), used for example with the submission of a talk abstract, is usually much less formal than the résumé or CV. If someone has a résumé, it should be fairly easy to draft a bio sketch, but going in the other direction will require the person to fill in a considerable number of details. Nearly all job openings require the applicant to submit a résumé before the applicant will be considered for the position. A well-formatted résumé could dramatically improve an individual’s chances of successfully obtaining a desirable job. Thus the subject of this chapter bears serious consideration.

Author(s):  
Yuliana Prativi ◽  
Muhammad Zaenuri

Online learning is a learning via internet without meeting face-to-face between teachers and students. This online learning system is relatively new, therefore teachers and students should adapt quickly. This study aims to determine the online Arabic learning system during the COVID-19 pandemic at Madrasah Tsanawiyah Negeri (MTsN) 1 Surakarta. Researcher used a qualitative approach and observation, interview, and documentation as data collection techniques. The results described that e-learning madrasah was used as the main media for online Arabic learning at MTsN 1 Surakarta during the covid-19 pandemic, then assisted by Whatsapp and Youtube channel. The subject matter was presented in video, powerpoint, and pdf. The learning stages were divided into three: preparation, implementation (pre-activities, whilst-activities and post-activities), and evaluation stage. This online learning helps teachers to coordinate with and supervise students easily, on the other hand, it is difficult for them to monitor the students’ understanding and bad internet network make some students could not follow the learning process in time. 


1969 ◽  
Vol 32 (1) ◽  
pp. 26-27
Author(s):  
L. S. Willson

The subject of communications is very much like the weather; everybody talks about it and nobody does anything about it. Today we have the hardware for communicating with each other from any spot on earth and even from outer space. But in our correspondence, our letters, our advertising, and our face-to-face contacts we run into great difficulties because we think too much in terms of one-way communication. A human communications system is very much like an electrical circuit: until the current flows in both directions, there cannot be the green light of understanding. There are three specific areas where we fall down when we try to communicate: (a) words, (b) inferences we make, and (c) appreciation of people. Good two-way communications can exist when we question each other, when we make sure that we both mean the same thing when we use a certain word. And when we stop talking and start listening, the understanding curve goes shooting upward. All of these things can be remembered if we think in terms of the familiar VIP initials: “V” for vocabulary, “I” for inferences, and “P” for people. Two-way communication is after all a “people problem.” If we put ourselves in the other fellow's shoes, if we think less of ourselves and more of him to whom we are communicating, we'll start putting on the green light.


2022 ◽  
Vol 10 (1) ◽  
pp. 168-181
Author(s):  
Ericbert Tambou Kamgue

Levinasian philosophy is characterized as a philosophy of ethical subjectivity and asymmetrical responsibility. Ethics is understood as the subject that gives itself entirely to the Other. However, the Other is never alone. His face attests to the presence of a third party who, looking at me in his eyes, cries for justice. There is no longer any question for the subject to devote himself entirely to the Other (ethical justice), to give everything to him at the risk of appearing empty-handed before the third party. How then to serve both the Other and the third party? The question of the political appears in the thought of Levinas with the emergence of the third party who, like the Other, challenges me and commands me (social justice). The third party establishes a political space. Politics is in the final analysis the place of the universalization of the ethical requirement born from face-to-face with the face of the Other.


Religions ◽  
2019 ◽  
Vol 10 (4) ◽  
pp. 256
Author(s):  
Robin Podolsky

In Levinas’s thought, the subject emerges and is founded in relationship with the other, in the face-to-face. In response to other’s summons, the call to respond with discourse, not violence to the vulnerable face of another person, the subject is constituted, and all human society, hence all justice, becomes possible. This relationship, in which the other is always higher than oneself, is complicated by questions of justice and politics. The subject is obliged to respond unreservedly to her neighbor, but what happens when neighbors disagree and the necessity to adjudicate claims arises? This paper describes, based on the author’s direct experience and study, the nonviolent practice of relationship-building initiated at Sumud Freedom camp by diaspora Jews, Palestinians and Israelis who came together in the south Hebron desert hills to form a nonviolent community in which to encounter one another. Initiatives such as Sumud Camp do not represent retreats from the political. They do prioritize the interhuman face-to-face, relationship-building, and they seek to evolve political program based on personal investments in other people’s well-being. Thus, they represent an instance of Levinasian praxis from which a grass new roots politics might emerge.


2021 ◽  
pp. 000332862110238
Author(s):  
Armand E Larive

Rather than a general theory of gratitude, the paper focuses on gratitude as a human dynamic in appreciative recognition of others. The phenomenology of Emmanuel Levinas’ face-to-face ethics is discussed as the subject’s call to responsibility for an Other. Following Jacques Derrida’s criticism of how this responsibility binds the subject into a hostage position regarding the Other, Paul Ricoeur repairs the working value of Levinas’ ethics by loosening the face-to-face obligation of the Other into one of reconnaissance, or thankful recognition. Without losing the face-to-face dynamic, the expression of reconnaissance is then investigated through J. L. Austin’s theory of performatives where gratitude is expressed as a speech act, or with the help of Judith Butler, where performativity is an activity expressing a reconnaissance between people over time. Three examples are given at the end.


Numen ◽  
2016 ◽  
Vol 19 (1) ◽  
Author(s):  
Jimmy Sudário Cabral

Este artigo analisa a obra de Dostoiévski, Memórias do Subsolo, apresentando o universo filosófico e político no qual se deu a sua gestação. A pequena novela traz consigo o confronto entre as principais ideologias políticas da Rússia do século XIX, colocando frente a frente materialismo versus romantismo, oferecendo o cenário do encarniçado conflito entre os chamados homens novos, da geração de 1860, e os representantes da geração de 1840, reconhecidos como homens supérfluos. O artigo está dividido em dois atos e procura descrever os distintos núcleos narrativos que organizam a primeira parte da obra, intitulada “O subsolo”, e a segunda parte, “A propósito da neve molhada”. Após apresentar os singulares universos filosóficos e políticos nos quais a novela está inserida, o artigo procura demonstrar o lugar explosivo desta narrativa, que foi articulada como crítica religiosa e núcleo de desconstrução das virtudes estéticas e políticas da modernidade.The present article analyses Dostoyevsky’s Notes from Underground, presenting the political and philosophical atmosphere which conditioned its genealogy. This short novel highlights the conflict between the main political ideologies in Russia during the 19th century, putting face-to-face materialism versus romanticism and presenting the terrible conflict that took place between the so-called “new men” belonging to the generation of the1860s, and the representatives of the generation of the 1840s, known as the “superfluous men”. The article is divided in two main parts and it seeks to describe the distinct narrative frames which structure, on the one hand, the first part intituled “The Underground”, and, on the other, the second part intituled “On the Subject of the Wet Snow”. After describing the distinct philosophical and political contexts within which the novel is set, the article tries to demonstrate that the narrative is deliberately woven in order to function as a religious critique and an instrument to deconstruct the esthetical and political virtues of modernity.


Itinera ◽  
2021 ◽  
Author(s):  
Aisha Pagnes

Reality and its Shadow, a brief yet powerful essay written in 1948, is the only text where Emmanuel Levinas (1906-1995) deals solely with the ontology of art. Already in this early text, we can see how his understanding that ethics is the ground of philosophy drives his discussion. The nature of art is therefore treated in relation to what it does, ethically, to the subject, the maker, and the viewer. Art is the “inhumanity” and “inversion” of ethics. Only philosophical criticism reintegrates its “inhumanity” in the ethical relation. The strength of Levinas’s philosophy issues from a pre-cognitive commitment to the “other”, epitomised in the “face to face” relation. Any philosophy emphasising the primacy of the subject over and above the “other” crumbles under his reading. Yet this same strength implies that those domains where the “face to face” relation is obscured lead to irresponsibility. One such domain is art. In this essay I argue that by applying his mature work to the criticism he advances in Reality and its Shadow we can find ethical value in art in virtue of its “inhumanity” and “inversion”. That is, we can agree with Levinas that art leads to irresponsibility, and yet ascribe to it positive ethical value in Levinas's own terms. This can help concretise the tension between the ethical and unethical aspects of art within a Levinasian framework.


Jurnal RASI ◽  
2021 ◽  
Vol 1 (2) ◽  
pp. 34-47
Author(s):  
Anggi Anggraeni

The phenomenon political women in public sector still become problems. It is because women pursued to be active in public, but on the other side she has to care her husband and children. The aim of research is show political women rule out and negotiate her role in public and domestic sector. The research uses qualitative method with description study. The subject is Ir. Hetifah Sjaifudian, MPP, Ph.D one of the member in DPR RI at Komisi V. Within deep interview, observation, records from social network that having from subject, electronic mailing, curriculum vitae, articles, a blog, researcher gets a lot of information. The results show that there are several factors that political women succeed within their role in public and domestic sector, especially from family support. A good strategy and negotiation in region environment can be a contributing factor that lead women to the successful role in public and domestic sector. There is a recommendation for women within their role in public and domestic sector is to share the task with husband and children in the household, and involve their husband in deciding certain matters relating to their duties in their public sector.


Author(s):  
S.R. Allegra

The respective roles of the ribo somes, endoplasmic reticulum, Golgi apparatus and perhaps nucleus in the synthesis and maturation of melanosomes is still the subject of some controversy. While the early melanosomes (premelanosomes) have been frequently demonstrated to originate as Golgi vesicles, it is undeniable that these structures can be formed in cells in which Golgi system is not found. This report was prompted by the findings in an essentially amelanotic human cellular blue nevus (melanocytoma) of two distinct lines of melanocytes one of which was devoid of any trace of Golgi apparatus while the other had normal complement of this organelle.


2010 ◽  
Vol 4 (2) ◽  
pp. 135-156 ◽  
Author(s):  
Dorothea E. Schulz

Starting with the controversial esoteric employment of audio recordings by followers of the charismatic Muslim preacher Sharif Haidara in Mali, the article explores the dynamics emerging at the interface of different technologies and techniques employed by those engaging the realm of the Divine. I focus attention on the “border zone” between, on the one hand, techniques for appropriating scriptures based on long-standing religious conventions, and, on the other, audio recording technologies, whose adoption not yet established authoritative and standardized forms of practice, thereby generating insecurities and becoming the subject of heated debate. I argue that “recyclage” aptly describes the dynamics of this “border zone” because it captures the ways conventional techniques of accessing the Divine are reassessed and reemployed, by integrating new materials and rituals. Historically, appropriations of the Qur’an for esoteric purposes have been widespread in Muslim West Africa. These esoteric appropriations are at the basis of the considerable continuities, overlaps and crossovers, between scripture-related esoteric practices on one side, and the treatment by Sharif Haidara’s followers of audio taped sermons as vessels of his spiritual power, on the other.


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