Networked Individualism, Constructions of Community and Religious Identity

Author(s):  
Paul Emerson Teusner

This chapter offers a contribution to the ongoing research into networked individualism in late modern society from the perspective of religion online. Using a sample of weblogs created by Australians involved in the “emerging church movement,” this chapter will explore how the Internet has enabled individuals to seek relationships with others and discern a religious identity beyond the confines of local faith communities and denominational institutions. Here we will see how those who use blogs to form religious networks must negotiate constructions of communal identities, not just offline, but within the blogosphere. These negotiations represent a postmodern quest for authentic religious expression and practice, which is found in the flow of information among a myriad of traditional and new sources.

Sociologija ◽  
2009 ◽  
Vol 51 (1) ◽  
pp. 23-44 ◽  
Author(s):  
Dalibor Petrovic

The aim of the paper is to understand the role of Internet in creating new forms of sociability in the modern society. In the first part the history of social studies of Internet is reviewed, and the conclusion put forward that the anti-social role of the Internet cannot be proved. In the theoretical part of the paper the author presents his idea of two basic roles of Internet as interpersonal interaction tool: transmissional and procreative. These two Internet functions are very important means for reproducing a new form of sociability known as networked individualism.


2013 ◽  
Vol 25 ◽  
pp. 42-54 ◽  
Author(s):  
Yoel Cohen

The role which the mass media plays in modern society means that it has become a sub-agent of contemporary religious identities. This broadens the religious and theological significance of the mass media as an agent for the construction of personal (belief) systems. While in traditional societies, religion is based upon the authority vested in religious bodies, in complex industrial societies individuals construct religious meaning from a variety of sources. In the latter, communication about religious and spiritual issues is increasingly mediated through print and electronic technologies. The internet has accentuated the process of mediation within Judaism by linking Jews, irrespective of whether they belong to physical communal structures, to a virtual, worldwide Jewish community. Yet a key question to be examined here is the impact of the internet upon existing religious communities. This study examines this question by looking at the Israeli case, and the impact of the internet upon the religious identity of Orthodox Jewry.


First Monday ◽  
2009 ◽  
Author(s):  
Jutta Haider ◽  
Olof Sundin

This article explores how we can understand contemporary participatory online encyclopaedic expressions, particularly Wikipedia, in their traditional role as continuation of the Enlightenment ideal, as well as in the distinctly different space of the Internet. Firstly we position these encyclopaedias in a historical tradition. Secondly, we assign them a place in contemporary digital networks which marks them out as sites in which Enlightenment ideals of universal knowledge take on a new shape. We argue that the Foucauldian concept of heterotopia, that is special spaces which exist within society, transferred online, can serve to understand Wikipedia and similar participatory online encyclopaedias in their role as unique spaces for the construction of knowledge, memory and culture in late modern society.


2018 ◽  
Vol 3 (1) ◽  
pp. 22-32 ◽  
Author(s):  
Ernest Ezema ◽  
Azizol Abdullah ◽  
Nor Fazlida Binti Mohd

The concept of the Internet of Things (IoT) has evolved over time. The introduction of the Internet of Things and Services into the manufacturing environment has ushered in a fourth industrial revolution: Industry 4.0. It is no doubt that the world is undergoing constant transformations that somehow change the trajectory and history of humanity. We can illustrate this with the first and second industrial revolutions and the information revolution. IoT is a paradigm based on the internet that comprises many interconnected technologies like RFID (Radio Frequency Identification) and WSAN (Wireless Sensor and Actor Networks) to exchange information. The current needs for better control, monitoring and management in many areas, and the ongoing research in this field, have originated the appearance and creation of multiple systems like smart-home, smart-city and smart-grid. The IoT services can have centralized or distributed architecture. The centralized approach provides is where central entities acquire, process, and provide information while the distributed architectures, is where entities at the edge of the network exchange information and collaborate with each other in a dynamic way. To understand the two approaches, it is necessary to know its advantages and disadvantages especially in terms of security and privacy issues. This paper shows that the distributed approach has various challenges that need to be solved. But also, various interesting properties and strengths. In this paper we present the main research challenges and the existing solutions in the field of IoT security, identifying open issues, the industrial revolution and suggesting some hints for future research.


Author(s):  
Olena Solodka ◽  

As a result of the study it was found that the issue of determining the components of information sovereignty of Ukraine and their legal nature can be considered from two main approaches: the separation of functional areas (aspects) of information sovereignty or the separation of its system elements. In particular, the information sovereignty of Ukraine as a complex category of information law, the elements of which reflect various forms of information and areas of its manifestation in modern society, in the most general form includes the following functional aspects: information-humanitarian and information-technological. The information-humanitarian component of information sovereignty includes three aspects: national (people's), state and personal, and is primarily related to the informational identification of a person, nation and state and the establishment of information links between them. These aspects can be detailed through cultural, ideological, spiritual components and so on. The information-technological component is realized through the concept of digital sovereignty and is associated with cyberspace – environment resulting from the interaction of people, software and services on the Internet using technological devices and networks connected to them, which does not exist in any physical form. But to identify the components of information sovereignty in terms of its system elements, identifying information sovereignty with information policy or in particular with information security, we consider it impractical, because the relevant elements – information resources, information processes and their subjects, etc. are components of the information sphere.


2015 ◽  
Vol 14 (04) ◽  
pp. 671-700 ◽  
Author(s):  
SUSAN AARONSON

AbstractHerein, we examine how the United States and the European Union use trade agreements to advance the free flow of information and to promote digital rights online. In the 1980s and 1990s, after US policymakers tried to include language governing the free flow of information in trade agreements, other nations feared a threat to their sovereignty and their ability to restrict cross-border data flows in the interest of privacy or national security.In the twenty-first century, again many states have not responded positively to US and EU efforts to facilitate the free flow of information. They worry that the US dominates both the Internet economy and Internet governance in ways that benefit its interests. After the Snowden allegations, many states adopted strategies that restricted rather than enhanced the free flow of information. Without deliberate intent, efforts to set information free through trade liberalization may be making the Internet less free.Finally, the two trade giants are not fully in agreement on Internet freedom, but neither has linked policies to promote the free flow of information with policies to advance digital rights. Moreover, they do not agree as to when restrictions on information are necessary and when they are protectionist.


2019 ◽  
Vol 39 (1) ◽  
pp. 33-37
Author(s):  
O. Kuznetsova ◽  
Yu. Lanovenko

The article raises questions about the protective mechanisms in adolescents which shows themselves as psychosomatic diseases. The profound changes in modern society, which require a person of constant adaptation in all spheres of life: live communication is replaced by electronic, robotization of work processes, uncontrolled flow of information, change of concepts, the destruction of traditions, leading to chronic stress, exhaustion and health problems. In particular, as a result of lack of attention and lively communication, excessive demands, replacement of emotional manifestation of love with material goods in the most vulnerable part of the population - adolescents there is a feeling of needlessness, which often leads to depressive states and emotional breakdowns which cause psychological disorders. The article deals with several types of manifestations of psychosomatic diseases, such as allergies, bronchial asthma, heart diseases, diseases of the digestive system and skin, and factors that cause their appearance. The causes of psychosomatic illness are still a controversial issue due to its versatility and ambiguity. The manifestation of the disease can be affected by a variety of factors that may not cause the disease if at least one of them to be removed. Because of this ambiguity, psychosomatics are beginning to be perceived as a mystified pseudoscience. Such an attitude causes distrust to the psychologists of specialists and adherents of this teaching. Study of diseases occurs exclusively in the medical sense. What is the source of treatment in hospitals, where medication slows down the development of complications of such chronic diseases as allergies, bronchial asthma and atopic dermatitis - without treating them thoroughly since these diseases are also psychological.  


2021 ◽  
Vol 4 (10(74)) ◽  
pp. 31-36
Author(s):  
V. Mashchytska

The article is devoted to the theoretical reconstruction of the of the conceptual version of postsecular religiosity. All the theories clame that the traditional religion can survive today through cover-up it’s religious identity. This is accompanied by the marginalization of religious organizations and an increase in the influence of religion at the level of individual interest. Theological analysis is limited mainly by negative characteristics when describing post-secular religiosity: the devaluation of transcendence and the rejection of dualism (Daniel HervierLeger), the absence of doctrinal boundaries (Thomas Luckmann), the weakening of the ideological core of the doctrine (Roberto Cipriani). The author argues that post-secular religion is an implicit ideology in terms of the way it functions. In the late XX - early XXI century, a number of researchers (U. Eco, S. Zizek, G. Marcuse and others) noted that the imaginary post-ideology of modern society is associated with the formation of a specific type of ideology, which can be designated as "implicit". The post-Christian secular world is also "implicitly" religious. The author reveals the commonality of the processes taking place in the field of religion with the characteristics of the "post-ideological" world and concludes that the religiosity of the post-secular society is most productive to study precisely as part of an implicit ideology.


2019 ◽  
Vol 2 (2) ◽  
pp. 32
Author(s):  
Lukis Alam

Abstrak: Teknologi  informasi  dan  komunikasi  yang  berkembang  saat  ini, telah  menciptakan  perubahan  pada  banyak  hal.  Terlebih  dengan kehadiran  internet,  berbagai  keunggulannya  semakin  menambah keunggulan  dalam  dinamika  kehidupan  modern.  Ratusan juta manusia di seluruh dunia mengakses internet setiap harinya, dan jumlahnya terus bertambah dari waktu ke waktu. Hal ini berdampak pada penggunaan internet untuk kegiatan dakwah.Secara umum dakwah dilaksanakan secara konvensional. Namun, seiring perkembangan teknologi informasi, bermunculan dakwah yang menggunakan internet, yang biasa disebut dengan cyber dakwah. Terkait dengan hal tersebut, penelitian ini berupaya untuk melihat keterkaitan keduanya dalam konstruksi keberagamaan, yang karenanya media internet memberikan kemudahan dalam penyebaran informasi kepada masyarakat. Adapun jenis penelitian ini adalah kualitatif, dengan menggunakan metode field work yang dipadukan dengan studi kepustakaan.Diharapkan penelitian ini akan membuka ruang diskusi baru mengenai studi keislaman kontemporer yang lebih integratif dengan isu-isu kekinian. Selain itu, untuk memperkaya cakrawala terhadap diskursus perkembangan media yang menjadi bagian dari wacana keislaman global dan masyarakat modern. Abtsract: Information and communication technology that has developed at this time has created changes in many things. Especially with the presence of the internet, various advantages have added to the dynamics of modern life. Hundreds of millions of people around the world access the internet every day, and the number continues to increase from time to time. This has an impact on the use of the internet for da'wah activities.In general, preaching is carried out conventionally. However, along with the development of information technology, da'wah has sprung up using the internet, commonly referred to as cyber da'wah. Related to this, this study seeks to see the relationship between the two in religious construction, which is why internet media makes it easy to disseminate information to the public. The type of this study is qualitative, using the field work method combined with library studies.It is hoped that this research will open up new discussion space regarding contemporary Islamic studies that are more integrative with current issues. In addition, to enrich the horizon of the discourse of media development which is part of a global Islamic discourse and modern society.


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