Automotive Modeling Design of Semiotics Decipher

2010 ◽  
Vol 44-47 ◽  
pp. 542-546
Author(s):  
Ying Zhu ◽  
Xue Liu ◽  
Jia Jing ◽  
Yong Dang Xie

In the modern society, as one of the most important products in the world, automobile is not only bearing its main function, but also many other functions just like the semiotics. This article talks about the relationship between semiotics and basic elements of automotive design. The authors discuss the culture, technology, aesthetic, emotion, speed, security and many other considerations of automotive design to find out the effective ways to design vehicles. Exploring and establishing the theories in modeling of automotive to reveal how to express the semiotics in the products of automotive.

2020 ◽  
Vol 6 (Extra-B) ◽  
pp. 123-130
Author(s):  
Radif Rifkatovich Zamaletdinov ◽  
Gulnaz Rishatovna Izhbaeva ◽  
Aigerim Sidegalikyzy Mirzagalieva

Currently, one of the topical issues of modern linguistics is the study of certain concepts. The result of this linguistic experience is also paremias, which are an important element of folk culture. Folk culture, in turn, has linguistic expression. Interest in the study of this issue is due to the fact that modern scientists have recently repeatedly turned to the consideration of the issue of the relationship between language, thinking and human spiritual culture. The concept of "wealth-poverty" is one of the key concepts to understand the world of peoples, since the content of this concept in modern society is determined by the measure of the concept of "happiness". In this regard, this article analyzes the concept of "wealth-poverty" in the paremiological units of the Russian and Kazakh languages. By proverbs it is possible to determine common and different features in the comprehension of the world by different peoples, to show the reflection of this world in proverbs, and also to compare the emerging mentality of the people in proverbs.


2021 ◽  
Vol 23 ◽  
Author(s):  
Nicholas Taormina ◽  
Rahul Ainpudi

This paper examines the relationship between legal policy and the Electric Vehicle market in countries from around the world. As climate change has become an increasingly more important issue in modern society, heavy emphasis has been placed on environmentally conscious alternatives to many things used in daily life. Transportation, one of the largest and most polluting sectors of the economy, has seen many advances towards an eco-friendly future. Electric Vehicles, or EVs, have been lauded as the answer to heavily-polluting Internal Combustion Engines (ICE) by governments around the world. They have dumped large amounts of money in the form of tax breaks and subsidies into the EV sector, but it is unclear if that is really having an effect on the market. This study finds no correlation between the amount of money a government is offering to subsidize the purchase of EVs and the EV market share of the country. While EV law structure varies heavily between countries, the general contribution to the sector by governments is largely the same around the world.


Author(s):  
Charles Townshend

In the early 21st century, the world faced a revival of religious fundamentalism. The liberal assumption that the rise of modern society and the demise of religion came hand in hand was thrown into doubt. In the 1980s, terrorism was restricted to a few radical revolutionaries and familiar nationalists. The next decade saw a shift. It was Islam in particular that captured the attention of the West. ‘Religious terror’ considers the relationship between religion and violence, messianism, suicide and self-sacrifice, and fundamentalism, including the rise of the Islamic State movement. Are the motives for such terrorist acts purely religious or are they political as well?


2021 ◽  
Vol 10 (1) ◽  
pp. 150-179
Author(s):  
P.M. Larionov ◽  
E.K. Ageenkova ◽  
V.S. Smeyan

In connection with the spread of a culture of violence in modern society the problem of aggressive behavior of adolescents takes on new impetus. For a comprehensive consideration of this problem, one should take into account not only the intrapersonal and interpersonal aspects of the personality relations system, but also its relations with the world, which can be expressed in the two forms of the belief in a just world — general belief in a just world and personal belief in a just world. 70 Belarusian and 109 Ukrainian adolescents completed two questionnaires: the Buss–Perry Aggression Questionnaire and the Just World Scale by C. Dalbert. It was found that Belarusian adolescents are characterized by lower aggression compared to Ukrainian ones. The relationship between aggression and the two forms of belief in a just world (general and personal belief in a just world) is negative among Belarusians and Ukrainian adolescents. Belarusian and Ukrainian adolescents on average believe that the world is “rather fair”. This indicates a similar view of the world among adolescents in both cultures.


2020 ◽  
Vol 6 (Extra-B) ◽  
pp. 123-130
Author(s):  
Radif Rifkatovich Zamaletdinov ◽  
Gulnaz Rishatovna Izhbaeva ◽  
Aigerim Sidegalikyzy Mirzagalieva

Currently, one of the topical issues of modern linguistics is the study of certain concepts. The result of this linguistic experience is also paremias, which are an important element of folk culture. Folk culture, in turn, has linguistic expression. Interest in the study of this issue is due to the fact that modern scientists have recently repeatedly turned to the consideration of the issue of the relationship between language, thinking and human spiritual culture. The concept of "wealth-poverty" is one of the key concepts to understand the world of peoples, since the content of this concept in modern society is determined by the measure of the concept of "happiness". In this regard, this article analyzes the concept of "wealth-poverty" in the paremiological units of the Russian and Kazakh languages. By proverbs it is possible to determine common and different features in the comprehension of the world by different peoples, to show the reflection of this world in proverbs, and also to compare the emerging mentality of the people in proverbs.


Author(s):  
N. Yu. Borodulina ◽  
◽  
I. E. Ilyina ◽  
M. N. Makeeva ◽  
◽  
...  

The article analyzes the relationship between the concepts of “morality” and “business” in the diachronic aspect. It is noted that the economic processes inevitably come into contact with the concept of “spirituality”. Attention is paid to the reflection of the moral and ethical potential of the language of business through the use of anthropocentric metaphors and metaphors based on religious, mythological and historical symbols. With the help of these models, the language of economics receives moral and ethical expression and includes the components of spirituality. The role of metaphors in ensuring the relationship of the world of economics with moral and ethical values of modern society is shown.


2006 ◽  
pp. 133-146 ◽  
Author(s):  
K. Arystanbekov

Kazakhstan’s economic policy results in 1995-2005 are considered in the article. In particular, the analysis of the relationship between economic growth and some indicators of nation states - population, territory, direct access to the World Ocean, and extraction of crude petroleum - is presented. Basic problems in the sphere of economic policy in Kazakhstan are formulated.


Author(s):  
Emma Simone

Virginia Woolf and Being-in-the-world: A Heideggerian Study explores Woolf’s treatment of the relationship between self and world from a phenomenological-existential perspective. This study presents a timely and compelling interpretation of Virginia Woolf’s textual treatment of the relationship between self and world from the perspective of the philosophy of Martin Heidegger. Drawing on Woolf’s novels, essays, reviews, letters, diary entries, short stories, and memoirs, the book explores the political and the ontological, as the individual’s connection to the world comes to be defined by an involvement and engagement that is always already situated within a particular physical, societal, and historical context. Emma Simone argues that at the heart of what it means to be an individual making his or her way in the world, the perspectives of Woolf and Heidegger are founded upon certain shared concerns, including the sustained critique of Cartesian dualism, particularly the resultant binary oppositions of subject and object, and self and Other; the understanding that the individual is a temporal being; an emphasis upon intersubjective relations insofar as Being-in-the-world is defined by Being-with-Others; and a consistent emphasis upon average everydayness as both determinative and representative of the individual’s relationship to and with the world.


Author(s):  
Alistair Fox

This chapter examines Merata Mita’s Mauri, the first fiction feature film in the world to be solely written and directed by an indigenous woman, as an example of “Fourth Cinema” – that is, a form of filmmaking that aims to create, produce, and transmit the stories of indigenous people, and in their own image – showing how Mita presents the coming-of-age story of a Māori girl who grows into an understanding of the spiritual dimension of the relationship of her people to the natural world, and to the ancestors who have preceded them. The discussion demonstrates how the film adopts storytelling procedures that reflect a distinctively Māori view of time and are designed to signify the presence of the mauri (or life force) in the Māori world.


2019 ◽  
Vol 58 (2) ◽  
pp. 249-259
Author(s):  
Joseph Acquisto

This essay examines a polemic between two Baudelaire critics of the 1930s, Jean Cassou and Benjamin Fondane, which centered on the relationship of poetry to progressive politics and metaphysics. I argue that a return to Baudelaire's poetry can yield insight into what seems like an impasse in Cassou and Fondane. Baudelaire provides the possibility of realigning metaphysics and politics so that poetry has the potential to become the space in which we can begin to think the two of them together, as opposed to seeing them in unresolvable tension. Or rather, the tension that Baudelaire animates between the two allows us a new way of thinking about the role of esthetics in moments of political crisis. We can in some ways see Baudelaire as responding, avant la lettre, to two of his early twentieth-century readers who correctly perceived his work as the space that breathes a new urgency into the questions of how modern poetry relates to the world from which it springs and in which it intervenes.


Sign in / Sign up

Export Citation Format

Share Document