scholarly journals Akute trauma, en Rudolf Otto se godsdiens-psigologiese teorie as middel tot heling

2009 ◽  
Vol 65 (1) ◽  
Author(s):  
Annelize Endres ◽  
Yolanda Dreyer

Acute trauma, and Rudolf Otto’s psychology of religion theory as means for healingEmpirical studies confirm that quantitative research is limited as far as the analysis, description and explanation of traumatic experiences are concerned. It is after all virtually impossible to quantify emotions. This article aims to overcome this obstacle by applying Rudolf Otto’s theory of psychology of religion, and more specifically his theory on the transformation of fear (tremens) into awe (fascinans), to pastoral care with traumatised persons. Trauma is the internal experience of an external event, and causes fear and alienation. In psychology of religion, fear pertains to alienation from God and fellow believers, whereas awe refers to the emotionally laden response to transcendence. Moving from fear to awe leads to wholeness within a person, and peace in human interactions. Wholeness overcomes alienation, and facilitates respect for God and fellow human beings. Both fear and awe belong to what Otto calls the ‘numinous’, which is conceptualised in terms of pastoral care in this article.

2021 ◽  
pp. 147737082199733
Author(s):  
Carolina Villacampa ◽  
Mª Jesús Gómez ◽  
Clàudia Torres

Although trafficking in human beings was criminalized in Spain in 2010, data on this phenomenon are scarce and incomplete, consisting only of cases formally identified by police as having a very clear bias to trafficking for sexual exploitation. In an effort to increase empirical understanding, in 2019 we undertook quantitative research by gathering information on cases detected during 2017 and 2018. A questionnaire was distributed online to 757 stakeholders who could potentially have come across victims of trafficking. The 150 responses obtained provide valuable information about the number of victims, their profile, the dynamics of trafficking and the types of exploitation they suffered. The number of victims detected during the research period ( n = 7448) is far higher than those officially identified ( n = 458), which indicates that official cases may represent only the tip of the iceberg and point to the necessity of adopting measures to improve the identification system. Findings also show differences in victims’ profiles, victimization dynamics and forms of exploitation depending on the type of trafficking that could be taken into account when designing intervention and prevention programmes in this matter.


2021 ◽  
Vol 7 (1) ◽  
Author(s):  
Vhumani Magezi ◽  
Clement Khlopa

The notion of ubuntu as a moral theory in the South African and African contexts presents attractive norms of an African worldview that can be articulated and applied to contemporary Christian ethics. The proponents of ubuntu perceive it as an African philosophy based on the maxim, “a person is a person through other persons”, whereby the community prevails over individual considerations. It is not merely an empirical claim that our survival or well-being is causally dependent on others but is in essence capturing a normative account of what we ought to be as human beings. However, ubuntu has shortcomings that make it an impractical notion. Despite its shortcomings, ubuntu has natural ethic potential that enforces and engenders hospitality, neighbourliness, and care for all humanity. This article contributes to further conceptualisation and understanding of the notion of ubuntu and its relationship with hospitality in order to retrieve some principles that can be applied to effective and meaningful pastoral care. The principles drawn from ubuntu are juxtaposed with Christian principles and pastoral care to encourage embodiment of God by pastoral caregivers.


Author(s):  
Veronica De Pieri

January 27, 1945: the Red Army set Auschwitz concentration camp free, making this date the liberation day for thousands of inmates, victims of the Nazi’s idea of a master race. August 15, 1945: Emperor Hirohito announced the surrender of Japan on Japanese radio after the atomic bombings of Hiroshima and Nagasaki. XX century witnessed two of the most abominable atrocities of human history whose repercussions still affect not only German and Japanese societies, involved at first place, but also each individual’s consciousness too. Over the past decades different studies have been investigating these indelible marks on history on many levels: historical, political, sociological, psychological and even artistic approaches were called into question in the search for the truth about Shoah and atomic bombing catastrophes. This study offers a different perspective on the topic by comparing the poetical responses of two representatives of the so-called Shoah Literature and Atomic Bombing Literature: Primo Levi and Tamiki Hara. Both authors, although the space-related distance and the different nature of the traumatic experiences they witnessed, gave birth to similar poetical responses under the title of Se questo è un uomo (“If this is a man”) and Kore ga ningen na no desu (“This is a human being”).This research sets itself the ambitious goal to demonstrate how, regardless of territorial, cultural and stylistic boundaries, a similar human response toward catastrophe can be detached in the literary productions of Levi and Hara: a comparison on stylistic, figurative and expressive level reveals the analogous literary solutions adopted by the authors to depict human’s frailty in front of trauma. Both authors answer the literary imperative of writing: their commitment unveils the aim to bear witness and to convey memory to the future generations. Words, enriched by authors of allusive and critical meanings, represent an effective and necessary means to keep alive and to preserve the traumatic memory. The literature of the catastrophe, then, becomes a language that unites, rather than divides, different societies. It serves as an universal mouthpiece for victims’ experiences to prevent Auschwitz, Hiroshima and Nagasaki to happen again. Submission date: September 2017.


Author(s):  
Robert E. Wendrich

All tools humanity uses are extensions of their physical and/or virtual reach, towards a specific purpose or to fulfill a particular, specified, or dedicated task. The tool is handled, initiated and actively guided to participate in interaction, perception, and/or interpretation of the world around us. Tools mediate in action and interaction, like handling a toothbrush to gain a fresh set of cleaned teeth or to use a hammer to pound nails in a material. The real physicality of these human interactions convey a lot of information and creates knowledge in various levels of insight and understanding. Not only in terms of feeling satisfied in the accomplishment of a task, but also in the experience of tool use and succesful interaction. Furthermore, metacognitive aspects of tool use occur when human beings and tools work together and can be seen as an action-based method of advancing knowledge. In the quotidian, a mixture of tools (i.e. used, embedded) and tool activities occur to directly or indirectly interact with our physical and virtual surroundings, things, or systems. Analogue tools, like e.g. knives, pens, chairs and cars have different complexities, but through communicated ’meaning’ (Dewey, 2005) [9], these artifacts possess a distinct quality and intrinsic interaction of use. Some of these tools have very simple but effective use qualities and therefore are most of the time easy to understand in function and use. Other more sophisticated tools imply more study and demand lots of exercise (i.e. high learning threshold) in order to get the full benefit, function and gain in user experience (UX) and results. In the digital and virtual realms many varieties of computational tools are encountered. As a consequence, many categories and levels of tool use, usage through interaction, usability, user-skills and UX happen. The last decades showed a plethora of tool applications and tool interactions that eluded many users, consequently leading to misinterpretation, misguidance, frustration, reduction and inert mediocrity. Not to speculate that digital innovations and tools are defunct gadgets or not worthy of inclusion in daily life. On the contrary, digital technology plays a crucial role in our understanding of the physical and virtual worlds that co-exists and give us much broader boundless experiences and perspectives than ever before. The problem with most digital tools is, the constructed user interface (UI) and user interaction (UA) between a user and machine, as shown in, for example; Carroll, 1991 [5], Carroll, 2002 [6], Dix, 2009 [10], Hartson, 2003 [16], Piumsomboon et al., 2017 [31], Wendrich, 2016 [44], Rogers, 2011 [33]. This in turn has lead to more study and research being conducted on this subject over the last decades, what somehow lead to more confusion and misapprehension. Incremental improvements in UI have been explored and became a sort of standard, new approaches to UIs and UAs have appeared and wiped others, in some cases e.g. multi-touch sensing surfaces became a next step in interacting with the digital-virtual realms. This in turn lead to a leap in applications software (app) design to create tools that were easy to manipulate and use by swiping fingers across high-definition interactive icons to work the tool. However, how feebly, fleetly or superficial this type of mediated interactions may seem, somehow it became a prefered way of ’doing things.’ Gradually this kind of interaction became the standard, encroached with instant gratification and satisfaction. Eventually, everything is an approximation with human frailty, so is tool use and are tools, Figure 19.1.


2021 ◽  
Vol 1 (2) ◽  
Author(s):  
Alliza Nur Shadrina ◽  
Muhammad Anwar Fathoni ◽  
Tati Handayani

Fashion is one of the most important daily needs of human beings. Dressing in addition to being a necessity can also reflect the way of life of a particular community as well as being an expression on one's personality as an identity identity then a variety of choices of clothing models each person can be influenced by different preferences. Everyone's preference for decision making on an item including dress style is influenced by many factors. This research aims to explain how fashion trends, lifestyle and brand image influence hijab fashion preferences. This research uses quantitative research method. The population used in this study is all Jabodetabek students who wear hijab. The data collection technique in this study used questionnaire method on 155 reponden. The variables used in this study consist of 2 independent variables and dependent variable. This study uses multiple linear regression data analysis techniques using SPSS 20 data processing program. The results given from this study show that the three variables independents of trend fashion, lifestyle, and brand image have a significant influence on hijab fashion preferences. Lifestyle variables have the most dominant influence on hijab fashion preferences.So that the three variables of trend fashion, lifestyle, and brand image influence the increase of hijab fashion preference in an effort to develop the potential of the fashion hijab industry.Fashion atau gaya berbusana termasuk salah satu kebutuhan sehari-hari manusia yang paling utama.Berpakaian selain menjadi kebutuhan juga dapat mencerminkan cara hidup kelompok masyarakat tertentu serta menjadi suatu ekspresi pada kepribadian seseorang sebagai identitas jati dirimaka beragam pilihan model pakaian setiap orang dapat dipengaruhi preferensi masing-masing yang berbeda. Preferensi setiap orang dalam pengambilan keputusan terhadap suatu barang termasuk gaya berpakaian dipengaruhi olehbanyak faktor. Penelitian ini bertujuan untuk menjelaskan bagaimana pengaruh trend fashion, gaya hidup dan brand image terhadap preferensi fashion hijab. Penelitian ini menggunakan metode penelitian kuantitatif. Populasi yang digunakan pada penelitian ini ialah seluruh mahasiswi Jabodetabek yang mengenakanhijab. Teknik pengumpulan data pada penelitian ini menggunakan metode kuesioner pada 155 reponden. Variabel yang digunakan di penelitian ini terdiri dari 2 yaitu variabel independen dan variabel dependen. Penelitian ini menggunakan teknik analisis data regresi liniear berganda dengan menggunakan program pengolah data SPSS 20. Hasil yang diberikan dari penelitian ini menunjukkan bahwa ketiga variabel bebas trend fashion, gaya hidup, dan brand image  memiliki pengaruh yang signifikan terhadap preferensi fashion hijab. Variabel  gaya hidup memiliki pengaruh paling dominan terhadap preferensi fashion hijab. Sehingga ketiga variabel trend fashion, gaya hidup, dan brand image mempengaruhi peningkatan preferensi fashion hijab dalam upaya mengembangkan potensi industri busana hijab.


2017 ◽  
Vol 5 (4) ◽  
pp. 716-743 ◽  
Author(s):  
Alexander Betts ◽  
Naohiko Omata ◽  
Louise Bloom

In the context of protracted refugee situations, there has been a revival in concern among policymakers to transcend the so-called humanitarian-development divide and create greater opportunities for self-reliance. Yet, these discussions too often neglect an analytical focus on refugees' own economic lives, and their own interactions with markets. Despite a growing literature on the economic lives of refugees, much of that work has lacked theory or data. The work that has been quantitative has generally focused on the economic impact of refugees on host countries rather than explaining variation in economic outcomes for refugees. In order to explain variation in economic outcomes for refugees, this paper asks three questions about the economic lives of refugees: 1) what makes the economic lives of refugees distinctive from other populations; 2) what explains variation in refugees' income levels; and 3) what role does entrepreneurship play in shaping refugees' economic outcomes? In order to answer these questions, the paper draws upon extensive qualitative and quantitative research conducted in Uganda by the Humanitarian Innovation Project at Oxford University. The quantitative data set is based on a survey of 2,213 refugees in three types of contexts: urban (Kampala), protracted camps (Nakivale and Kyangwali settlements), and emergency camps (Rwamwanja). It supplements this with qualitative research from other parts of Africa and the Middle East. The economic lives of refugees are argued to be distinctive not because refugees are any different qua human beings but because they often occupy a distinctive institutional space. Following new institutional economics, the paper argues that “refugee economies” represent a distinctive analytical space insofar as refugees face different formal and informal institutional barriers and distortions in their economic lives compared to nationals or other migrants. Even within the same country, refugees exhibit significant variation in their economic outcomes, most notably in their income levels. A number of variables are significant in explaining this variation. These include: regulatory context, education, occupation, social networks, gender, and the number of years spent in exile. Entrepreneurship is an important explanation for “outliers” within the refugee community, explaining why some refugees have significantly higher incomes. However, refugees also often play a wider role within the community, creating opportunities for others. Furthermore, a significant part of refugee entrepreneurship is social rather than simply for-profit. In order to enhance opportunities for greater refugee self-reliance, policymakers need to develop a better understanding of the transnational, national, and local markets within which refugees participate. Instead of engaging in top-down interventions, enabling environments should be created that enable autonomous, community-led initiatives to flourish.


2020 ◽  
Vol 20 (3) ◽  
pp. 1079
Author(s):  
Sondang Siahaan

Pesticide is toxic and harmful materials, this pesticide can cause either positive or negative impact for the prosperity of the human beings and environment. The negative impact wiil cause directly various problems to our health. Pesticide poisoning can be identified by examining blood cholinesterase activity. The aim of this research is to identify factors that related to pesticide exposure to the level of blood cholinesterase of farmers that spray non-staple food crops at Selat Village of Pemayung Sub-district of Batang Hari Ditrict. This research method is a quantitative research with cross sectional design. Independent variables in this research are knowledge concening pesticide, protective clothes, sprying in line with wind direction, while the dependent variable was the farmers. The population was all non-staple food crops farmers at at Selat Village of Pemayung Sub-district of Batang Hari Ditrict. The samples were 30 people. The results of the research by applying statistic test, there was a relation of knowledge to pesticide poisoning with P value = 0.019, the use of protective clothes with P value = 0.024 and spraying in line with wind direction with P value = 0.000. The research shows that non-staple food crops farmers at Selat Village had pesticide poisoning of 80.0%. In order to prevent pesticide poisonong, it is recommended that the farmers should improve their knowledge regarding pesticide, while spraying the pesticide, farmers should wear complete protective clothes properly and make sure to follow the wind direction while spraying.


2015 ◽  
Vol 18 (1) ◽  
pp. 44-49
Author(s):  
Muhammad Asim ◽  
Rumana Khan Shirwani ◽  
Saima Gulzar

Man is the basic entity of this universe, from the origin till now struggling for betterment in life with well organized mechanism pursing all the deeds for comfort and easiness. Man has made a lot of progress and advancement for pursuing daily routine work with the advancement of science and technology. Along with these advancements a number of subjects have evolved for serving human beings, which specifically work for the comfort of their social living and to aid physically and mentally, within an environment; like sociology, psychology environment and above all town planning. This study is conducted to highlight the changing trends of recreation from active to passive. The priorities of people engaging in different types of recreation have changed. People today prefer to go shopping, picnicking, watching movies and indoor sports instead of engaging in physical activities and sports like cricket, football, basketball, badminton, volleyball. The fact for this shift in trends are technological advancements in the field of communication, poor planning concepts, security threats and changed concepts of parenting focused on bounding children at home. Such shifts are physically deteriorating our younger generation leading them to slackness and laziness. Thus, planning objective of healthy society cannot be achieved and at present there is a need to conduct research on this issue and highlight the factors that are responsible for this change. This research visualizes the crucial aspects and puts forward policy recommendation for planners by using quantitative research approach based on qualitative survey. Keywords: Active recreation, passive recreation, technological advancement


2017 ◽  
Vol 9 (1) ◽  
pp. 69
Author(s):  
Mary Rute Gomes Esperandio ◽  
Hartmut August

Although in Brazil Psychology of Religion historically has a tradition in qualitative research, in recent years it has been possible to observe a significant growth of quantitative publications. Thus, this paper aims to present an analysis of quantitative studies in Psychology of Religion in Brazil, published in Portuguese. For this, we surveyed indexed studies in the CAPES Bank of Theses and Dissertations (Coordination of Higher Education Personnel Training) and ScieLO Journal Portal (Scientific Electronic Library Online), using several search terms such as “psychology and religion”, “psychology and quantitative research”, “religion and validation”, “religion and scale”, “religiosity and scale”, “spirituality and scale”, “spiritual/religious well-being scale”, “spiritual/religious coping scale”, “psychiatry and religion”, “psychiatry and quantitative research”, “psychology and validation” and “psychiatry and validation”. We selected 70 studies for analysis. The results show that studies on “Psychology and religion” come from different areas of knowledge, raising the question of the specificity of “Psychology of Religion”. The quantitative research indicates a trend of growth, especially in the use of scales. Studies indicate the need for further reflection on the role of religiosity and spirituality on health, on meaning construction and meaning in life processes, on feelings of spiritual well-being and promotion of mental health. Considering that these issues have been addressed from diverse fields, in order to strengthen Psychology of Religions a field of knowledge, we suggested the conduction of studies of qualitative and quantitative nature in the theoretical and empirical perspective of this discipline itself.


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