scholarly journals A AMORIS LAETITIA E SUA FUNDAMENTAÇÃO BÍBLICA

2016 ◽  
Vol 31 (1) ◽  
Author(s):  
Ney Brasil Pereira

Resumo: O que se entende por “fundamentação bíblica” de um documento eclesiástico,no caso, da Exortação Apostólica “sobre a alegria do amor na família”?Obviamente, é a verificação da maneira como o autor do texto recorreu à Bíbliapara justificar suas afirmações. Em outras palavras, qual a hermenêutica dascitações bíblicas apresentadas pelo papa Francisco? Nesse sentido, meu trabalhonão se reduzirá à mera identificação dos textos bíblicos em cada um dos novecapítulos. Além de identificá-los, procurarei contextualizá-los e, quando for o caso,avaliá-los do ponto de vista da exegese, contribuindo assim, espero, para umamelhor apreciação do documento. O desenvolvimento do trabalho percorrerásimplesmente a sequência dos nove capítulos, em cada um deles examinandoas citações bíblicas explícitas, sem esquecer de aludir às citações implícitas.Palavras-chave: Argumentação bíblica. Hermenêutica. Matrimônio. Família.Abstract: What does one mean by “biblical foundation” of an ecclesiasticaldocument, namely, of the Apostolic Exhortation “about joy of love in the family”?Obviously, it is the examination of the way how the author of the text resortedto the Bible in order to justify his assertions. In other words, which was the hermeneuticsof the biblical quotations presented by pope Francis? In this way, thepaper won’t be reduced to the mere identification of the biblical texts in each oneof the nine chapters. Besides identifying them, the author will try to show theircontext and, when necessary, will evaluate them from an exegetical point of view,so contributing to a better appreciation of the document. The paper will simply gothrough the sequence of the chapters, in each one examining the explicit biblicalquotations, without forgetting to allude to the implicit quotations.Key-words: Biblical argumentation. Hermeneutics. Marriage. Family.

2021 ◽  
pp. 61-80
Author(s):  
Martín Carbajo Núñez

On the fifth anniversary of Amoris Laetitia, this article focuses on the importance of family relationships in our globalized world. The family allows everyone to feel equal while remaining different. In tune with Romano Guardini, Pope Francis uses the dialectic of polar opposition to describe the unity in diversity typical of authentic family life (part 1). He notes, however, that the technocratic paradigm, homogeneous and one-dimensional, cancels out this dynamic, thus opening the way to globalized indifference and the throwaway culture (part 2). Therefore, the Pope invites us to rebuild family relationships and preserve polar opposition at our four fundamental levels: spiritual, personal, social and natural (part 3).


Author(s):  
Jetze Touber

Chapter 1 homes in on Spinoza as a Bible critic. Based on existing historiography, it parses the main relevant historical contexts in which Spinoza came to articulate his analysis of the Bible: the Sephardi community of Amsterdam, freethinking philosophers, and the Reformed Church. It concludes with a detailed examination of the Tractatus theologico-politicus, Spinoza’s major work of biblical criticism. Along the way I highlight themes for which Spinoza appealed to the biblical texts themselves: the textual unity of the Bible, and the biblical concepts of prophecy, divine election, and religious laws. The focus is on the biblical arguments for these propositions, and the philological choices that Spinoza made that enabled him to appeal to those specific biblical texts. This first chapter lays the foundation for the remainder of the book, which examines issues of biblical philology and interpretation discussed among the Dutch Reformed contemporaries of Spinoza.


2003 ◽  
Vol 11 (3) ◽  
pp. 438-448
Author(s):  
Hugh Pyper

AbstractHélène Cixous' engagement with biblical texts is a significant but neglected aspect of her work. In this essay, the biblical allusions in several of her works are traced, particularly centring around the theme of the dog and the bite or wound. The Bible represents for Cixous both an example of the unbounded writing she sees as feminine, and a text that is confined by masculine authority and taboo. These two aspects come together in her engagement with the writings of Clarice Lispector whose grammatically paradoxical phrase in Portuguese eles a biblia—'those he-bible', as translations inadequately represent it—embodies that tension. The tension between these styles of writing in the Bible opens up as a wound in the text which allows a penetration below the surface. The power of the Bible is in the way that this opening lets the reader see 'the meat we are' in an encounter with the 'root' of being.


1994 ◽  
Vol 56 (4) ◽  
pp. 641-670 ◽  
Author(s):  
David Foster

This article demonstrates the radical character of Locke's attack on patriarchalism in the TwoTreatises of Government, in part by showing that that attack implies the rejection of the natural and divine order to which patriarchalism appealed to justify itself. In this way, Locke's attack on patriarchalism, which prepared the way for his individualistic liberal politics, is also shown to be an important part of his solution to the political problem of religion. Special attention is given to Locke's disagreement with the Bible concerning the family and its place in political life.


Augustinus ◽  
2020 ◽  
Vol 65 (1) ◽  
pp. 113-139
Author(s):  
Vittorino Grossi ◽  

The article addresses the spirituality of marriage according to Saint Augustine and has three parts. In the first part, the context of the Roman family institution, in which the Christian vision of the family was born and matured, is presented. Secondly, the presentation of the Christian family in the time of Saint Augustine is made, highlighting the three heterodox currents of that time in relation to marriage, as well as the position of the Bishop of Hippo regarding the body. Subsequently, a presentation of the most significant texts of De Bono coniugali is made. Thirdly, some pastoral observations are presented, starting from the penitential practice of Saint Augustine in relation to the wounded families, to later make a comparison with the contents expressed by Pope Francis in the Apostolic Exhortation Amoris laetitia on the same topic.


2017 ◽  
Vol 73 (1) ◽  
Author(s):  
Ernest Van Eck

Marcus Borg, one of the most prominent New Testament scholars in the past four decades, is considered by many in the Netherdutch Reformed Church of Africa as a liberal scholar. His understanding of the origin of the Bible, the way he interprets the Bible, and what he sees as the status and function of the Bible, should therefore be dismissed. A comparison of Borg’s point of view on these topics with that of the points of view of the Netherdutch Reformed Church of Africa, however, indicates that Borg’s understanding of these matters differs not even marginally from that of the Netherdutch Reformed Church of Africa. In a certain sense, Borg could therefore be described as a theologian who fits the mould of what is understood in the Netherdutch Reformed Church of Africa as a responsible approach to and interpretation of the Bible.


2021 ◽  
Vol 11 (3) ◽  
pp. 556-562
Author(s):  
S. A. Popova ◽  

Introduction: the article is devoted to the study of religious ideas and events of one of the periods of the Mansi people’s life, which is designated by Sheshkin as nāy sānyt jis ‘the ancient time of fire [stored] in a box’. The article presents information about the family and public fire storage, construction of the box, the use of fire in different situations, its keepers. Ideas about fire are considered from the point of view of its personification (Fire-Mother, Fire-Woman); embodiment (it is alive, can talk, visit, revenge); mythologization (deity, special spirit of fire voytyl); object of veneration (holy mothers, dedication, sanctuaries). Folklore plots reflecting the ideas about «living» fire are revealed. Objective: to reconstruct the events and ideas of the northern Mansi group about fire in the era nāy sānyt jis. Research materials: handwritten texts of P. E. Sheshkin, published materials of the XIX–XXI centuries. Results and novelty of the research: the analysis reveals historical information on the way of life and organization of the Mansi during the period «the time when the Mansi kept fire in the nāy sānyt ‘box of fire’». The features of storing and using of family and collective fire are analyzed. The awareness of fire as a value is transmitted in the ideas of its supernatural essence, in the veneration of the Fire-Mother. The past fire, lost by people, is perceived as a super-fire (more powerful in brightness and heat, it lives together with a man and takes care of him). The attitude to fire as a shrine is reflected in the prohibitions, the dedication of it to animals (cat, frog), the construction of temples (sanctuaries). The novelty lies in the introduction into scientific circulation of the traditional ideas of the Mansi about the early stage of their ethnic history


Africa ◽  
1932 ◽  
Vol 5 (4) ◽  
pp. 383-392
Author(s):  
Fritz Krause

The ‘Five Year Plan of Research’ of the Institute described in this Journal, vol. v, no. 1, aims at a scientific study of the change in the cultural life of African peoples which, like an inevitable destiny, takes place under the influence of Western civilization. The object of the study is to provide a sound basis for dealing with practical questions of administration and education. Such an investigation must be based on an intensive knowledge of the original culture of the people to be studied; it must ascertain the foreign influences effecting the change, as well as the way in which they affect the culture of the people; and it has to study the changes being brought about by them in the culture. In order to start with concrete phenomena the investigation should, in the first instance, be confined to the changes that are being brought about by world economic conditions in the traditional social order of selected African communities, and in particular to the changes in the economic organization of native society. The study of changes in economic conditions must, however, inevitably lead to an examination of the way in which these affect the family, tribal organization, religious beliefs and sanctions, and the whole social organization. Regarded from the scientific point of view, this is a task which touches upon the most important problems of culture. Ethnology, as the most comprehensive and the most fundamental of the culturesciences, is to an especially high degree interested in this problem and in this investigation. Being myself a student of ethnology as a culturescience, I am venturing to discuss here the questions of principle involved, especially since the principles of culture-science underlying the ‘five year plan’ coincide to a large extent with my own conceptions.


Author(s):  
Yvonne Sherwood

In this part autobiographical essay, I explore the social consequences of the rise of the so-called ‘tender years’ doctrine coinciding with the rise in divorce. I argue that this has led to increased gender apartheid around the figures of M-for-Mother and F-for-Father, and a new sanctification of the figure of the holy mother-and-child. I look at the inverse and complementary relations between M-for-Male and F-for Female and M-for-Mother and F-for-Father, and I argue (counterintuitively) that origins, mothers, and fathers are queerer in ancient myths and the Bible than they are in contemporary semantics and law. I use strange old biblical texts (Solomon’s judgment; the trial of Abraham) to create unheimlich echoes for the so-called secular state and its strange constructions of the family; and I show how the Ten Commandments continue to influence family law.


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