scholarly journals BASIC CHARACTERISTICS IN THE TRADITIONAL CULTURE OF ETHNIC MINORITIES IN THE CENTRAL HIGHLANDS – THE CASE STUDY OF THE BA NA ETHNIC GROUP, KON TUM PROVINCE, VIETNAM

2021 ◽  
Vol 4 (2) ◽  
Author(s):  
Do Thi Cuong ◽  
Nguyen Xuan Te

Kon Tum is not only a countryside with many revolutionary traditions but also a land of multi-ethnic cultural identities with 28 ethnic groups living together, in which ethnic minorities account for over 53% with 7 ethnic groups in the locality, including Xo Dang, Ba Na, Gia Rai, Gie Trieng, Brau, Ro Mam, Hre (Hre) [2, p.1]. Each ethnic group has its own traditional cultural identity, which has been handed down through generations. Cultural values such as language, writing, festivals, architecture, traditional costumes, etc. create the unique value of each community, are the link that connects each individual in the community, and also are the door to exchange, develop and integrate with other communities. Ba Na ethnic culture is an important component in the rich Kon Tum culture, imbued with national identity. Through the process of researching and surveying the opinions of artisans, village elders and experts on the Ba Na ethnic group in Kon Tum province, we found that the culture of ethnic minorities in the Central Highlands in general and Ba Na ethnic group in Kon Tum province has the basic characteristics of forest culture, upland farming culture, and gong culture. Those characteristics have created the unique and the charming in their traditional culture. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0871/a.php" alt="Hit counter" /></p>

2021 ◽  
Vol 6 (2) ◽  
Author(s):  
Do Thi Cuong

Kon Tum is a province located in an important geopolitical position, with 28 ethnic groups living together, of which 7 ethnic groups are local groups: Xo Dang, Ba Na, Gie Trieng, Gia rai, Brau , Ro Mam and Hre with many different cultural characteristics, [1, p.1]. A system of plentiful tangible and intangible cultural heritages bears the distinctive characteristics of the forest culture area, upland farming culture and gong culture. Mr. Koichiro Matsuura - General Director of UNESCO at the ceremony of announcing the Central Highlands Gong Culture, said: “I have enjoyed the very unique Vietnamese style of gong music and have also seen very unique musical instruments in the gong orchestra of ethnic groups in the Central Highlands. This is a very unique traditional culture of Vietnam. It's very wonderful and unique…” [5, p.1]. Nowadays, under the impact of socio-economic conditions, the exchange and integration increase; the culture of the Ba Na ethnic group is undergoing strong changes. We can easily see that, from the daily routines such as eating, clothing, accommodation, travel...to voice, customs and beliefs, as well as images, patterns... are changing. Through the process of researching and surveying ideas of artists, village elders and experts on the Ba Na ethnic group in Kon Tum province, we generalize the changes in traditional culture of the Ba Na ethnic group in Kon Tum province. <p> </p><p><strong> Article visualizations:</strong></p><p><img src="/-counters-/edu_01/0726/a.php" alt="Hit counter" /></p>


2020 ◽  
Vol 9 (1) ◽  
Author(s):  
Nguyen Duy Dung

The Central Highlands is an area with a large community of ethnic minorities to be living. In the process of integration into the world economy, community tourism are one of the economic sectors that are interested in developing in our country in general and the Central Highlands area in particular.Although the activity has not been long, but it can be said that tourism and community tourism are the basis and premise to contribute to the socio-economic development of the Central Highlands; contribute to restoring many traditional cultural values of ethnic groups. For a variety of subjective and objective reasons, tourism activity and community tourism have affected ethnic lifestyles, customs and culture in both positive and limited ways. This is an issue that needs to be considered for research, with practical implications for sustainable tourism activities to create momentum for economic development and cultural preservation of ethnic groups in the Central Highlands area in the period of accelerating industrialization, nationalization and international economic integration.


2021 ◽  
Vol 13 (11) ◽  
pp. 2129
Author(s):  
Fei Zhao ◽  
Lu Song ◽  
Zhiyan Peng ◽  
Jianqin Yang ◽  
Guize Luan ◽  
...  

Using toponym data, population data, and night-time light data, we visualized the development index of the Yi, Wa, Zhuang, Naxi, Hani, and Dai ethnic groups on ArcGIS as well as the distribution of 25 ethnic minorities in the study area. First, we extracted the toponym data of 25 ethnic minorities in the study area, combined with night-time light data and the population proportion data of each ethnic group, then we obtained the development index of each ethnic group in the study area. We compared the development indexes of the Yi, Wa, Zhuang, Naxi, Hani, and Dai ethnic groups with higher development indexes. The results show that the Yi nationality’s development index was the highest, reaching 28.86 (with two decimal places), and the Dai nationality’s development index was the lowest (15.22). The areas with the highest minority development index were concentrated in the core area of the minority development, and the size varied with the minority’s distance. According to the distribution of ethnic minorities, we found that the Yi ethnic group was distributed in almost the entire study area, while other ethnic minorities had obvious geographical distribution characteristics, and there were multiple ethnic minorities living together. This research is of great significance to the cultural protection of ethnic minorities, the development of ethnic minorities, and the remote sensing mapping of lights at night.


2019 ◽  
Vol 29 (Supplement_4) ◽  
Author(s):  
L Gruer ◽  
F Stanaway ◽  
R Bhopal

Abstract Background With growing numbers of migrants worldwide, accurate data are needed to assess the health of migrants and ethnic minorities, highlight inequalities and evaluate relevant policies and actions. To summarise and reveal the complexity of the findings, we developed data visualisation techniques based on epidemiological principles. Methods We used published results from the Scottish Health and Ethnicity Linkage Study (SHELS), a retrospective cohort of 4.62 million people linking census ethnicity data to health service and death records during 2001-2013. In tables mainly using rate ratios, we employed different colours to show health advantage, disadvantage or equivalence; different colour shades to represent degree of certainty, combining effect size and precision of estimate; and different font sizes for absolute rates, to highlight more common conditions. We ranked health conditions by age-adjusted rate within each ethnic group to show differences in burden of disease and disease priorities. Results Using 30 health outcomes for up to 11 ethnic groups, we show that ethnic differences vary greatly depending on outcome, sex and ethnic group. The patterns are complex with some ethnic groups showing strong advantages for some outcomes and strong disadvantages for others. Using absolute rates highlighted differences in common conditions such as myocardial infarction, COPD, and falls. Ranking conditions within ethnic groups showed that most ethnic groups have largely similar disease priorities. Conclusions Our approach helps reveal and interpret the complexity of ethnic health differences. Simplistic generalisations that the health of migrants or ethnic minorities is worse or better than majority populations are often misleading and best avoided. Using absolute rates and ranking conditions within ethnic groups are useful as large relative differences in disease rates between ethnic groups may not translate into different disease priorities. Key messages Statements that the health of migrants or ethnic minorities is worse or better than majority populations are often misleading and best avoided. Large relative differences in disease rates between ethnic groups may not translate into different disease priorities.


2021 ◽  
Author(s):  
Victor B. Pangayan ◽  
A.S. Hardy Shafii

This article presents an overview of the Kimaragang ethnic group, where the Kimaragang ethnic group is one of the indigenous sub-ethnic groups of Sabah, with typical settlements in Kota Marudu and Pitas. This article discusses the origins of the Kimaragang ethnic group, their earliest habitation, their language, economy, and sociocultural. It is anticipated that the material in this article will assist researchers, educators, institutions, and organisations in continuing to impart the culture of the indigenous peoples of Sabah, both directly and indirectly, through diverse research, publications, and documentation.


2014 ◽  
Vol 4 (1) ◽  
pp. 45-54
Author(s):  
Anastasiia Zherdieva

The present paper examines interethnic and interreligious values in Turkish and Crimean folk legends. The folklore of both Crimea and Turkey has a multicultural background, which makes both corpuses of texts suitable for research. In the course of the study, a wide range of published Turkish and Crimean legends were reviewed and analysed. There are two deeply-rooted tendencies in the studied legends. First of all, the interethnic and interreligious relationships can be described as ghastly and cursed. Thus, antagonists in the legends are often from ethnic minorities or strangers in relation to domestic ethnic groups. However, if the texts are analysed thoroughly, we can see that there are important sacred cultural values at the core of the legends, including values of life, health, and divinity.


2021 ◽  
Author(s):  
Que-Lam Huynh ◽  
Thierry Devos

We sought to document that the extent to which different ethnic groups are perceived as embodying the American identity is more strongly linked to anti-minority policy attitudes and acculturation ideologies among majority group members (European Americans) than among minority group members (Asian Americans or Latino/as). Participants rated 13 attributes of the American identity as they pertain to different ethnic groups, and reported their endorsement of policy attitudes and acculturation ideologies. We found a relative consensus across ethnic groups regarding defining components of the American identity. However, European Americans were perceived as more prototypical of this American identity than ethnic minorities, especially by European American raters. Moreover, for European Americans but not for ethnic minorities, relative ingroup prototypicality was related to anti-minority policy attitudes and acculturation ideologies. These findings suggest that for European Americans, perceptions of ethnic group prototypicality fulfill an instrumental function linked to preserving their group interests and limiting the rights afforded to ethnic minorities.


2018 ◽  
Vol 3 (4) ◽  
pp. 51
Author(s):  
Aleksandar Dashtevski ◽  
Gorjan Grncharovski

There is no general formula about what multiculturalism means exactly, and which rights it should encompass. It needs to be considered from various aspects. In the case of Macedonia, there are several ethnic groups in it that are in the vicinity of their home countries, which seek to protect their nationals from repression and discrimination. However, Albania is the most aggressive one and, in spite of direct contacts with Macedonian politicians from the Albanian ethnic group, it often interferes with the internal affairs of the Macedonian state. Although in Macedonia all collective rights are given to the ethnic minorities, including much more than what constitutes an international standard in Europe and in the world, in accordance with the Ohrid Framework Agreement of 2001, implemented in the state’s constitution, relations do not seem to be improving. On the contrary, other rights are constantly being sought, even higher than those set for the majority population in the country. On the other hand, the establishment of increased rights in the constitution and laws does not lead to coexistence and relaxation of the relations between the Macedonian and the Albanian communities. On the contrary, the Albanians are becoming ghettoized and live in separate communities, where they create their own subculture. Such behavior leads to greater segregation, which can create cantonization or federalization of the unitary state.


2015 ◽  
Vol 3 (2) ◽  
pp. 41-51
Author(s):  
Dariusz Gierczak

AbstractUpper Silesia in terms of ethnicity is a typical example of a historical region in Europe, but in fact, one of the few exceptions in contemporary Poland, where its mixed ethnic and religious structures have at least partly survived until today. While their existence had been denied by Nazi Germany (1933-1945) as well as by the Polish People's Republic (1945-1989), the emancipation of the German and Silesian minorities after the democratic changes of 1989 have evoked strong emotions in the ethnically almost uniform country. Nonetheless, the recent situation of minorities has improved as never before. Minority organisations has been officially recognized and German finally has become the second language in some municipalities of Upper Silesia, but the largest ethnic group in the whole country, the Silesians, have still experienced no formal recognition as a national minority. This article deals with the demographic aspects of the ethnic groups in Upper Silesia since the 19th century until recent times. The census results concerning the ethnic minorities or languages in Upper Silesia have been contested since the first records of that kind have been taken. The outcomes of the both last censuses of 2002 and 2011 concerning the minority question reflected for the first time a much more realistic picture of the status quo. Furthermore, they showed that the idea of Silesian identification found an unexpected high number of supporters. This fact indicates an emerging meaning of regional identification amid significant changes of cultural values in Polish society.


2012 ◽  
Vol 15 (4) ◽  
pp. 41-47
Author(s):  
Le Van Ngo

The South of Vietnam is an area of plains; however, it has special features not only in Vietnam, but also world-wide as it is the place where a lot of ethnic groups live, leading to multireligion and multi-culture. The history of formation and development of the land is closely associated with the process of reclaiming virgin soil, building up villages, expanding the territory to establish, to enforce and to defend sovereignty of communities whose dominating role lies in the Viet’s hands. Due to the South’s special characteristics and big significance to the country development, there have been a lot of researches to affirm the cultural values of the communities living in the land, contributing to the enrichment of the Vietnamese culture. On the other hand, there are also researches on a bigger scale which cover the whole region revealing a lot of evidences from the first inhabitants as well as their cultures. These inhabitants, as far as anthropological type and culture are concerned, are close to the ethnic groups of the Malayo-Polynesian language family. The expansion of territory, establisment as well as enforcement and protection of sovereignty of the Nguyen Loads and Nguyen Dynasty received positive and effective contribution from inhabitants of different ethnic groups out of whom the Viet played the dominating role. The paper, based on the materials and my knowledge, presents the link of origins between the inhabitants in the South in ancient times and some ethnic groups in the Central highlands in order to clarify the formation process of the Southern communities.


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