scholarly journals Family Motif in the Epic “Bahrom and Gulandom”

2021 ◽  
Vol 07 (12) ◽  
Author(s):  
Manzura Narzikulova ◽  

The present paper is about the noble views of our national values, including family, child rearing and respect for ancestors reflected in Uzbek folk epics. Each folk epic - whether it is gallant, romantic or historical in nature, to a certain degree imaginatively communicates the nation’s views on great and fiendish, man and nature, family and society, love and commitment, life and death. The peoples of the world started to completely understand this truth within the period when their heroic epics were being created and shaped, and expressed it artistically in their epics. Afterward, when the states developed and the issue of statehood was resolved, the idea of the family, which was of break even with significance to the solidarity of the people, got to be the staged stage of the historical-folklore process after the heroic epics.

2020 ◽  
pp. 246-276
Author(s):  
Vilija Ragaišienė

The article examines the expression of a person living in the area of the Southern South Aukštaitian, describing the appearance and physical characteristics, features of the character and temper, social status and relationships based on the material in the two-volume Comprehensive Dictionary of the Southern South Aukštaitian Subdialects (Vol I published in 2016, Vol II in 2019).To begin with, the study includes all sentences that use the word man. It is also based on the examples where it is replaced by pronouns (I, you, he, she etc.), kinship terms (mother, father, brother, sister, grandson, granddaughter, aunt, uncle etc.), nouns that designate individuals by the gender (boy, girl, woman, woman, man etc.) and other. All the sentences in the dictionary that speak of man are analysed.The lexicographic data show that a person (man, woman, child) is an individual living in the Southern South Aukštaitian area. He/she is a kind-hearted, sincere, open, tolerant, cheerful and witty, hardworking and creative representative of the people and dialect; also energetic and persevering, though not always physically strong and capable.The analysis carried out reveals the genesis of the concept of man, and shows the attitude of several generations to man. The illustrative sentences highlight the stereotypical image of a person living in the Southern South Aukštaitian area (cheerful, generous, and hardworking, believes in God and is superstitious, values the family etc.) and show the new emerging traits (laziness, drinking, stealing, disobeying, immoral and dishonest etc.). The analysis of the dialectical discourse reveals the difference between the archaic and contemporary approaches; the ongoing changes in material and spiritual life are revealed.The material in the dictionary reveals the wonderful harmony of man and nature, which has been formed over several centuries, with the community living in a relatively isolated, closed environment. The worldview of man living in the area of the Southern South Aukštaitian area is interwoven with the old mythological world, the mysteries of the Catholic faith, and the realities of the present. Although the world is changing, old values and customs are disappearing and villages are abandoned, people are optimistic about the world. Work, family, faith in God and man are their greatest values.


Author(s):  
Shanta Balgobind Singh ◽  
Marion Pluskota

History has shown that primitive societies, with their well-developed value and norm systems, were self-governing. Needs of the people led to the development of mechanisms for survival. As primitive societies became more complex, a need arose for knowledge of the nature and structure of the communities in which they lived. Moral laws and rules, which governed primitive communities, were organized around the family and tribal environment. Even in the 21st century, forms of human behavior management center on tribal authority systems in different parts of the world. Crime is a social construction that has been widely theorized by historians, sociologists, anthropologists, and, of course, criminologists. Researchers have long tried to answer the questions as to why crime exists, how it is defined, how it can be controlled, and what makes it more prevalent in certain communities than in others. This special issue addresses many of these questions and reflects on contemporary research in the criminological field. The authors are at the forefront of the research on crime and shed new light on our societies’ ability to identify, reduce, or cope with criminality.


1935 ◽  
Vol 1 (4) ◽  
pp. 424-441 ◽  

Santiago Ramon y Cajal, foreign member of the Society, died at his home, Madrid, on October 18, 1934, in his 83rd year. Strength of intellect and character had won him, in face of adverse circumstances, high and international position in the world of science. He had become in his own country a very symbol to the people of cultural revival of the nation. He had passed his early childhood in the mountain village of Petilla, where he was native, on the southern Pyreneean slope. His father practised surgery there among the peasants, himself of peasant stock, a doctor’s boy who had later acquired a barber-surgeon licence. Compact of energy and ambition, his father had by dint of grim economies moved later to Zaragoza, the University town. Little Santiago at school showed precocity. When not yet seven he was scribe for the family during an absence of his father in Madrid. But as he grew older the boy proved headstrong, with likes and dislikes intense and passionate. Thus, his love of watching birds on an occasion kept the countryside scouring for him in vain all night, with morning to discover him half up a precipice beside a martin’s nest where he had waited daybreak unable to get farther up or down. His other passion was to sketch : a sheet of paper made his fingers tingle to draw something—anything ; the mule kicking, the hen sitting, the castle on the height, the toper at the inn. Some of this draughtsmanship is extant and published. His father disapproved it ; he feared it might divert his son from medicine. So it was that the boy was packed off to Jaca, to the College of the Aesculapian Fathers. There Latin was a corner-stone of the instruction. Young Santiago, like young Helmholtz, could not learn by simple memorization ; the Latin teaching given required that. The college discipline was severe. Punishment came and grew relentless—the rod, incarceration, and prison-fare. The lad’s reaction became uncompromising rebellion. So was it that he was discharged, thin and sullen, silent about Jaca save for a rhapsody on the beauty of its valley.


1970 ◽  
Vol 3 (2) ◽  
pp. 136-142
Author(s):  
P.I. Laila ◽  
T. Asokan

India has the largest acreage under cotton in the world but yield is poor (308kg per hector). The country has a well developed textile industry of cotton as well as synthetic fibres/yarn supported by silk, wool and jute. The Textile Industry in India (including the garment industry) is contributed 6 percent of the gross domestic product and 18 percent of the total foreign exchange earnings of the country. Indian textile industry can be broadly classified into the organised sector comprising mechanized spinning and composite mills and the unorganized sector comprising power looms and handlooms. Textile sector generates largest employment next only to agriculture. Over 50 percent of the employees are women who help to sustain the family income. The garment industry alone provides employment to more than 4 million workers and   supports the people working in ancillary units.


2021 ◽  
Vol 04 (02) ◽  
pp. 78-83
Author(s):  
Guliyeva Shahnaz Guliyeva Shahnaz

The article examines the positive psychological issues of the formation of national self-awareness and thinking through instilling in the younger generation, the preservation of the historically established high national and moral values of each nation. One of the main psychological factors in the formation of national self-awareness among each young generation is the awareness of the psychological past of people, which means that knowledge of what moral and psychological qualities they possess and how their people are progressing, which is widely reflected in the article. Because it is impossible to direct future development without knowing the ethnogenesis and ethnopsychological past of the people. Margaret Mead notes that the past of the older generation is the future of the younger generation. First of all, the role of the ethnocultural environment of the family in the formation of national identity is great. The main national values are born in the family, formed and instilled in children by parents in the process of action and communication. In the national consciousness of the younger generation, the family is considered sacred and exalted, perceived as an example of a small state. In the life of every family lives its spirit, spirituality, reflecting the identity of the people, serving the formation of national identity, passed down from generation to generation. Folklore samples, works of classics, historical monuments are of particular importance in obtaining information on the history of the psychological development of the people and play a key role in the formation of national identity and national self-awareness of the younger generation. The formation of national identity is the basis for the active generation and self-realization of the young generation, taking into account the acquisition of certain knowledge about the ethno psychological past of the people. The national consciousness of cognition of the psychological past of its people actively influences the further development of the young generation in terms of national self-development, national self-improvement. A young man who understands himself, feels his national identity with soul and blood, respects his people, is now in the spirit of national identity. But in the younger generation, national consciousness is not a connection with the past, but the preservation of the beauty of their people, propaganda and inspiration of the generation and the world, growing in accordance with the ideology of the time, and the elimination of people's shortcomings. The article emphasizes that the development of national self-awareness should not lead to national egoism, national individualism. Because where there is national egoism, there are outward features that arise exclusively from nationalist tendencies and are not characteristic of other nations and peoples, as well as for the nation itself, which leads to national conflicts between nations and peoples. Keywords: young generation, personality, national self-awareness, people, development.


2019 ◽  
Vol 6 (2) ◽  
pp. 99
Author(s):  
Muhammad Awiet Wiedanto Prasetyo ◽  
Zulia Karini ◽  
Harun Al Ayubi

The obligation of Muslim towards their relatives who died there are four cases, namely bathing, believing, praying and burying. The community considers that there is no need to think about how to care for the body from the beginning to the finish because there are already their own officers. Rhile in a hadist from ‘Aisyah said Rasullah SAW: “Anyone who bathes a corpse and is guarded by trust and cannot be opened (secret) about the protection of the sympathy for the people there hen comes from sin for hs condition. Based on the hadist mentioned the person who mentioned bathe the corpse in priority is his own closest family, then if the family cannot, then other people can do it, while bathing is included in the case of receiving a corpse based on the results of an interview with teacher Madrasah Diniyah Baitul Athfal by agreeing to him about the management of the body, it is expected if it involves family members. Who can use the world od the sunna of the prophet and also in the future can be used as a successor. In Madrasah Diniyah Baitul Athfal involved in the learning process due to shortages in madrasah are short plus students do not have books about the management of bodies or jurisprudence books become obstacles in the process of learning. Teaching lessons for students or instructors. After obtaining data from data collection, .researchers create a system with predetermined and more relevant methods using the Multimedia Development Life Cycle (MDLC) Method. Based on the results obtained for 9352 and included in the category of Good, then the application was validated that can be applied to the research object.


2020 ◽  
Vol 3 (2) ◽  
pp. 17-22
Author(s):  
Panait (Loghin) Claudia Daniela

A percentage of 13% of EU citizens are affected, at some point in their life, by depression. Paradoxically, Romanians are among the happiest Europeans, despite constant economic difficulties. However, surveys show that people are increasingly worried, suffering from anxiety, depression and stress. A recent study shows that 20% of Romanians suffer from mental disorders. Most are adults who have problems in professional life, in society, in the family. Such patients are always sad, without desire for life, they are withdrawn, they do not want to socialize. Anxiety is the main disease suffered by Romanians and even people around the world. Romanians are afraid of the economic crisis, corruption, poverty, climate change, terrorist attacks, crime. The objective of the public policy proposal is to approach with priority the mental and emotional health of the people in Romania.


2020 ◽  
Vol 44 (3) ◽  
pp. 196-204
Author(s):  
R. Kerimbayeva ◽  
◽  
G. Imambekova ◽  
K. Saylybayeva ◽  
◽  
...  

The article is devoted to the psychological study of the formation of “Tolyk Adam” in Abay’s works. Research of the philosophical and psychological foundations of Abay’s works in the concept of “Tolyk Adam” was carried out using methods of theoretical analysis, synthesis, comparison, classification and systematization. The author analyzed the poet’s thoughts about raising the spirit of an educated person to a high level, living as a human being, bringing benefits to the people and society, respecting people, preserving the integrity of man and nature. The works of Abay reveal the social and historical significance of the transfer in the educational direction of problems of psychology, such as consciousness, thinking, behavior, feeling, mood. The results of the research show today the popularization of national values, their training and education, spiritual modernization, and the application of the basic principles of Abai’s teaching to young generations. Identify practical importance in the application of the concept of Abai “Toly Adam” in all spheres of life, management of state and education, Institute for families in society, and even the principle of each person.


Author(s):  
Mark Britnell

Thirty years ago, Brazil’s health system was patchy and elitist, serving mainly the rich or unionized white-collar workers and neglecting the poorest—those living without access even to clean water, sewage, or housing. Today, the country’s Sistema Ùnico de Saúde (SUS) is one of the largest free universal health systems in the world. Conceived of as the country emerged from a brutal 20-year dictatorship and ushered into being by the same political movement that delivered Brazil back its civil democracy, 79% of Brazil’s population now rely solely on the SUS for health services. In this chapter, Mark Britnell takes a closer look at the Brazilian SUS, and PSF, the family health programme, and argues that both of these need to be protected and championed during these difficult times.


2014 ◽  
Vol 9 (10) ◽  
Author(s):  
Ahmad Kamil Jamilim

Most of the people from various races and nations of the world have reached a high level of material civilization. Nevertheless, the moral and social decline are seen at the same time which leads to numerous consequences such as destruction of the family institution and children, the spread of dangerous diseases, and various other adverse effects. The issue arises from several key factors such as free sex culture or what is called in Islam as adultery. The practice of free sex or adultery is viewed in Islam as a serious social problem and the need to be battled from being transmitted into society. Study after study shows an increase in cases over the years and very a low awareness amongst the public regarding the prohibition of free sex culture and it's implications. The transmission of the culture is now at worrying stage because most of those involved in this phenomenon consists of young people who are an important asset for the future of the country. Therefore, this article will debate the meaning of adultery, the importance of preserving the lineage, Islam and other religions such as judaism and Christianity against the evil of adultery, and the adverse effects caused by the practice. Thereafter, I will formulate the measures and approaches taken by the Sunnah (prophetic traditions) in particular to address this social ill of the society.


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