KUE MAKSUBA WARISAN MASA LAMPAU YANG BERPOTENSI SEBAGAI DAYA TARIK WISATAWAN

Pringgitan ◽  
2021 ◽  
Vol 2 (01) ◽  
Author(s):  
Nurul Sukma Lestari ◽  
Grace Sella Winata

Palembang is one of the oldest cities in Indonesia.  Currently Palembang is the capital of South Sumatra Province. Besides being famous for its tourist attractions, Palembang is also famous for its abundance of local food ranging from salty snacks, cakes, main courses, and many others. One of the famous local food there is the Maksuba cake. This cake, which originates from the Darussalam Kingdom era, is made from duck eggs, sugar, margarine, and a little flour. This cake is always available on religious holidays, such as Eid and Chinese New Year and is one of the offerings in traditional Palembang weddings.  This cake in Palembang symbolizes love and respect. The purpose of this research is to find out the history of the Maksuba cake, what is the meaning of this cake, the method of manufacture and its current existence. The method used is qualitative with a descriptive approach. The results obtained are the Maksuba Cake originating from the era of the Palembang Darussalam Sultanate, and has a meaning as a tribute to guests and elders. The recipes and manufacturing methods used still follow traditions that have been passed down from generation to generation. And the existence of this cake is still very much sought after today. This traditional cake is recommended to be preserved so that future generations can still enjoy this cake, and this cake can be one of the objects that can attract tourists to visit Palembang. Keywords: Palembang, Maksuba Cake, Tourism Object, Tribute

2016 ◽  
Vol 3 (1) ◽  
pp. 32-42
Author(s):  
Allan T Maganga ◽  
Charles Tembo ◽  
Peterson Dewah

Oral sources such as proverbs, songs and folktales have been used to reconstruct people’s identities. As a primary ‘means of communication’ music is often used to capture or record peoples’ experiences in history. In Zimbabwe, Simon Chimbetu exemplifies one musician who is in search of his country’s past in as far as he uses his music to record the history of the liberation struggle. This paper provides an in-depth examination of Chimbetu’s selected songs. Singing after the war itself is over, it is argued, the music functions as a reference point to the citizens because it is a transcript of their past experiences something which is essential to the present and future generations. By insisting on educating his audiences on the liberation struggle, Chimbetu satisfies Sankofan approach. It is argued in this paper that Chimbetu’s musical reflections provide enriching experiences and reveals that it is historical music.


Author(s):  
Dr.Prachyakorn Chaiyakot ◽  
Wachara Chaiyakhet ◽  
Dr.Woraluck Lalitsasivimol ◽  
Dr.Siriluck Thongpoon

Songkhla Lake Basin has a long history of at least 6,000 years and has a wide variety of tourism resources including nature, history, beliefs, culture and various traditions of the local people. It covers 3 provinces, the whole area of Phatthalung, 12 districts of Songkhla and 2 districts of Nakhon Si Thammarat Province. It has an area of approximately 8,727 square kilometers. There are many tourist attractions because the basin has a long history through different eras, natural, historic, ancient sites, and the culture of the local people. In 2018, both Thai and foreign tourists visited Songkhla and Phatthalung, which is the main area of Songkhla Lake Basin. The total number of tourists that came was 7,628,813 and 1,641,841 and an income of 68,252.64 and 3,470.96 million baht was generated from each province, respectively (Ministry of Tourism and Sports, 2020). Although Songkhla Lake Basin has various tourist attractions, the promotion of tourism with the involvement of government agencies in the past mainly focused on promoting tourism along with the tourist attractions rather than encouraging tourists to experience and learn the culture of the people living in the area; the culture that reflects the uniqueness of the people in the south. This study, therefore, aims to find creative tourism activities in SLB in order to increase the value of tourism resources, create tourism activities that are aligned with the resources available in the community and increase the number of tourists in the area. Data for this study were collected using a secondary source of data collection method. It was done through a literature review of related documents, texts, magazines, and research which focus on Songkhla Lake Basin as a guideline for designing tourism activities. The field survey was done through twelve community-based tourism sites in SLB to find creative tourism activities. Data on each activity were collected in detail by interviewing the tourism community leaders and the local people. Content analysis was used to describe the individual open-ended questions by focusing on the important issues and the information obtained was presented as a narrative. Keywords: Songkhla Lake Basin, Creative Tourism, Local Wisdom


2021 ◽  
Vol 28 (1) ◽  
pp. 15-25
Author(s):  
Damaji Ratmono

Preservation of library materials or library collections is an effort made so that library materials can be used by future generations. This paper describes the "Malaysian" binding method used by the Sub Division of Technical Binding Materials of the National Library of Indonesia in preserving the collection of periodicals such as tabloids and newspapers. Apart from that, this paper also describes some of the advantages and disadvantages seen in the use of the "Malaysian" method as well as the early history of using this method in preserving the collection of periodicals in the National Library of Indonesia. This writing aims to make readers, especially library managers, know and gain insight into the "Malaysian" binding method. This writing method is through descriptive research with a qualitative approach. Methods of data collection are carried out through the field research, interviews, and literature study. The results show that the National Library of Indonesia uses this method after studying it from Malaysia in May 1990. From observations it is also known that this method has several advantages, namely the binding result is stronger, the collection is more preserved, the binding can be assembled and has an aesthetic side. Meanwhile, the disadvantages of this binding method are that the process tends to be longer, more expensive, cannot be put on too many shelves because the collection will shift backwards, the pages tend to come off easily if the stitches are not strong enough, and can only be used in binding periodical collections.


Author(s):  
Omar G. Encarnación

This book makes the case for why the United States should embrace gay reparations, or policies intended to make amends for a history of discrimination, stigmatization, and violence against the LGBT community. It contends that gay reparations are a moral imperative for bringing dignity to those whose human rights have been violated because of their sexual orientation and/or gender identity, for closing painful histories of state-sponsored victimization of LGBT people, and for reminding future generations of past struggles for LGBT equality. To make its case, the book examines how other Western democracies notorious for their oppression of homosexuals have implemented gay reparations—specifically Spain, Britain, and Germany. Their collective experience shows that although there is no universal approach to gay reparations, it is never too late for countries to seek to right past wrongs.


2020 ◽  
Vol 10 (1) ◽  
pp. 155-178
Author(s):  
Leila Chamankhah

Muḥy al-Dīn Ibn ‘Arabī’s theoretical mysticism has been the subject of lively discussion among Iranian Sufis since they first encountered it in the seventh century. ‘Abdul Razzāq Kāshānī was the pioneer and forerunner of the debate, followed by reading and interpreting al-Shaykh al-Akbar’s key texts, particularly Fuṣūṣ al-Ḥikam (Bezels of Wisdom) by future generations of Shī‘ī scholars. Along with commentaries and glosses on his works, every element of ibn ‘Arabī’s mysticism, from his theory of the oneness of existence (waḥdat al-wujūd) to his doctrines of nubuwwa, wilāya, and khatm al-wilāya, was accepted by his Shī‘ī peers, incorporated into their context and adjusted to Shī‘a doctrinal platform. This process of internalization and amalgamation was so complete that after seven centuries, it is difficult, if not impossible, to distinguish between Ibn ‘Arabī’s theory of waḥdat al-wujūd, or his doctrines of wilāya and khatm al-wilāya and those of his Shī‘ī readers. To have a clearer picture of the philosophical and mystical activities and interests of Shī‘ī scholars in Iran under Ilkhanids (1256-1353), I examined the intellectual and historical contexts of seventh century Iran. The findings of my research are indicative of the contribution of mystics such as ‘Abdul Razzāq Kāshānī to both the school of Ibn ‘Arabī in general and of Ṣadr al-Dīn al-Qūnawī in particular on the one hand, and to the correlation between Sufism and Shī‘īsm on the other. What I call the ‘Shī‘ītization of Akbarīan Mysticism’ started with Kāshānī and can be regarded as a new chapter in the history of Iranian Sufism.


Author(s):  
Elena I. Mamaeva ◽  

Pharmaceutical heritage is a set of scientific and practical achievements of pharmaceutical activity of mankind. Historical and cultural pharmaceutical heritage is a collection of tangible and intangible evidence of the historical development of pharmaceutical science and practice, embodying a significant socio-cultural experience of humanity and preserved for transmission to future generations. Pharmaceutical and medical heritage is difficult to differentiate due to the long joint history of development and intertwining modern practices, but the separation of the professions of a doctor and a pharmacist allows us to distinguish the historical and cultural pharmaceutical heritage from the end of the XVII century. Historical and cultural pharmaceutical heritage is classified into tangible and intangible, according to functional characteristics, material historical and cultural heritage is divided into movable and immovable heritage.


2006 ◽  
Vol 47 (1) ◽  
pp. 111-114
Author(s):  
Sandra G. Shannon

Time, timing, and timelessness all converge in Harry J. Elam's The Past as Present in the Drama of August Wilson (2004), a major addition to Wilson studies at this profound juncture in the history of American theatre. First, Elam's study offers a sweeping retrospective of Wilson's blending of past and present time in his recently completed cycle of plays. Yet it is the timing of the book's release that affords it an added advantage. Though published in 2004, The Past as Present in the Drama of August Wilson can easily be regarded as a most fitting tribute to one of the great voices of the American stage. As the nation—indeed the world—mourns the sudden loss of August Wilson, current and future generations of scholars, students, educators, theatre practitioners, and lovers of theatre may find comfort in knowing that the foundation has already been laid for serious and sustained study of his phenomenal legacy and far-reaching influence. Elam's work adds a vital cornerstone to that foundation.


2020 ◽  
Vol 5 (1) ◽  
pp. 3-13
Author(s):  
Ivan Robert Bernadus Kaunang

This study discusses the history of the pagoda formation and its distribution along with the presence of Chinese existence in Manado. This study also discusses the factors and the impact of the pagoda in Manado. The first pagoda in Manado was beginning to exist in 1819, and in a fairly long period until 2018, the development and distribution were very slow despite the presence of Chinese in this area since the 17th century. This study was carried out using historical methods and analysis. The data obtained were processed using a qualitative descriptive approach. The results of the study show that the presence of the pagoda together with the initial settlement of Chinese people brought by the Dutch VOC was aimed to build the fort of Fort Amsterdam. Although it impressed by the slow erection and distribution of pagodas in Manado, the causal factors and the impact are interesting in relation to interfaith, interethnic relations, urban expansion, religious space contestation, opening wider economic access and become tourism destinations.


2018 ◽  
Vol 30 (3) ◽  
pp. 348-362
Author(s):  
Rodrigo de SALES ◽  
Daniel MARTÍNEZ-ÁVILA ◽  
José Augusto GUIMARÃES

Abstract In this paper, we study the theoretical intersections and dialogues between some foundational authors on classification and indexing of the nineteenth and twentieth centuries that helped developing the theoretical-methodological framework of knowledge organization. More specifically, we highlight and analyze the theoretical convergences of Harris, Dewey, Cutter, Otlet, Kaiser, and Ranganathan as they can provide a clearer picture of the historical and theoretical contributions to the epistemological foundations of knowledge organization. Our methodology follows a critical-descriptive approach to the analysis of the main contributions of the authors and the critical reflections of some specialists and biographers. We continue with a discussion of the links between bibliographic classifications and knowledge organization drawing on the ideas of Bliss; then, we divide our historical narrative between the theoretical contributions during the nineteenth-century (Harris, Dewey, and Cutter) and the twentieth century (Otlet, Kaiser, and Ranganathan); and finally, we present a discussion of the history of knowledge organization from the point of view of the theoretical and methodological development of classification and indexing at the turn of the nineteenth century to the twentieth century. We conclude with some remarks on their main contributions to the development of the knowledge organization field.


Author(s):  
Andrew Denson

The 1830s forced removal of Cherokees from their southeastern homeland became the most famous event in the Indian history of the American South, an episode taken to exemplify a broader experience of injustice suffered by Native peoples. In this book, Andrew Denson explores the public memory of Cherokee removal through an examination of memorials, historic sites, and tourist attractions dating from the early twentieth century to the present. White southerners, Denson argues, embraced the Trail of Tears as a story of Indian disappearance. Commemorating Cherokee removal affirmed white possession of southern places, while granting them the moral satisfaction of acknowledging past wrongs. During segregation and the struggle over black civil rights, removal memorials reinforced whites' authority to define the South's past and present. Cherokees, however, proved capable of repossessing the removal memory, using it for their own purposes during a time of crucial transformation in tribal politics and U.S. Indian policy. In considering these representations of removal, Denson brings commemoration of the Indian past into the broader discussion of race and memory in the South.


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