scholarly journals A IMPORTANCE OF JAP IN MANTRA YÓG

2021 ◽  
Keyword(s):  
Human Body ◽  
Human Species ◽  
Indian Culture ◽  
Small Component ◽  
The Individual

Indian culture is based on Dharma which is known as Sanatan Dharma or Universal Religion. As per the principles of Sanatan Dharma, the individual soul itself is the Supreme soul. One small component of the Parmatma or the Supreme soul is present in all beings in the form of the Jivatma. Out of the 84 lakh species that are believed to exist in this world, the human species is considered to be of paramount importance as the ultimate self can be realised only through the means of the human body by the performance of YógSadhana. Indian sages have shown the path of Yógin order to attain this aim of realising the Paramatma. Four typesof Yóg have been mentioned in the scriptures and Mantra Yóg is considered to be the gateway to Yóg.

Gewalt und Kommunikation

2011 ◽  
Vol 2011 (1) ◽  
pp. 5-28
Author(s):  
Jens Bonnemann
Keyword(s):  
Twentieth Century ◽  
Moral Philosophy ◽  
The Other ◽  
Practical Philosophy ◽  
Valuable Contribution ◽  
Human Species ◽  
Normal Case ◽  
Jean Paul ◽  
Philosophy Of Dialogue ◽  
The Individual

In ethics, when discussing problems of justice and a just social existence one question arises obviously: What is the normal case of the relation between I and you we start from? In moral philosophy, each position includes basic socio-anthropological convictions in that we understand the other, for example, primarily as competitor in the fight for essential resources or as a partner in communication. Thus, it is not the human being as isolated individual, or as specimen of the human species or socialised member of a historical society what needs to be understood. Instead, the individual in its relation to the other or others has been studied in phenomenology and the philosophy of dialogue of the twentieth century. In the following essay I focus on Martin Buber’s and Jean-Paul Sartre’s theories of intersubjectivity which I use in order to explore the meaning of recognition and disrespect for an individual. They offer a valuable contribution to questions of practical philosophy and the socio-philosophical diagnosis of our time.

Organizing Things in Dickens

2018 ◽  
Author(s):  
Elaine Auyoung
Keyword(s):  
Human Body ◽  
Individual Experience ◽  
Bleak House ◽  
Narrative Structures ◽  
Concrete Objects ◽  
Comprehension Process ◽  
The Individual ◽  
Individual Human

This chapter demonstrates how the organization of narrative information can shape a reader’s impression of what is represented. It focuses on two ways in which concrete objects are arranged in Charles Dickens’s Bleak House: as specific members of general categories and as part of causally connected narrative structures. Dickens relies on these representational strategies to capture a scale of reality no longer suited to the individual human body. In doing so, he also reveals that the realist novel’s conventional commitment to individual experience at the scale of concrete particulars reflects constraints on the comprehension process.

The Crisis of Becoming-Nature in Howard Barker’s Recent Dramas

2020 ◽  
Vol 8 (1) ◽  
pp. 100-114
Author(s):  
Karoline Gritzner
Keyword(s):  
Recent Work ◽  
Human Body ◽  
Elderly Women ◽  
Young Men ◽  
Human Agency ◽  
The Self ◽  
Love Relationships ◽  
Late Style ◽  
Life Force ◽  
The Individual

AbstractThis article discusses how in Howard Barker’s recent work the idea of the subject’s crisis hinges on the introduction of an impersonal or transpersonal life force that persists beyond human agency. The article considers Barker’s metaphorical treatment of the images of land and stone and their interrelationship with the human body, where the notion of subjective crisis results from an awareness of objective forces that transcend the self. In “Immense Kiss” (2018) and “Critique of Pure Feeling” (2018), the idea of crisis, whilst still dominant, seems to lose its intermittent character of singular rupture and reveals itself as a permanent force of dissolution and reification. In these plays, the evocation of nonhuman nature in the love relationships between young men and elderly women affirms the existence of something that goes beyond the individual, which Barker approaches with a late-style poetic sensibility.

Embodying the culture of achievement: Culture between illness and perfection is a ‘thin line’ – obtaining the ideal female body as an act of achievement

2021 ◽  
pp. 1354067X2110040
Author(s):  
Josefine Dilling ◽  
Anders Petersen
Keyword(s):  
Experimental Study ◽  
Human Body ◽  
Female Body ◽  
The Body ◽  
Thin Line ◽  
Complex Processes ◽  
The Individual ◽  
Different Levels ◽  
The Ideal ◽  
Body Ideals

In this article, we argue that certain behaviour connected to the attempt to attain contemporary female body ideals in Denmark can be understood as an act of achievement and, thus, as an embodiment of the culture of achievement, as it is characterised in Præstationssamfundet, written by the Danish sociologist Anders Petersen (2016) Hans Reitzels Forlag . Arguing from cultural psychological and sociological standpoints, this article examines how the human body functions as a mediational tool in different ways from which the individual communicates both moral and aesthetic sociocultural ideals and values. Complex processes of embodiment, we argue, can be described with different levels of internalisation, externalisation and materialisation, where the body functions as a central mediator. Analysing the findings from a qualitative experimental study on contemporary body ideals carried out by the Danish psychologists Josefine Dilling and Maja Trillingsgaard, this article seeks to anchor such theoretical claims in central empirical findings. The main conclusions from the study are used to structure the article and build arguments on how expectations and ideals expressed in an achievement society become embodied.

scholarly journals La cuentística erótica de Jaramillo Levi a través de sus máquinas deseantes

LETRAS ◽  
2011 ◽  
pp. 147-161
Author(s):  
Fátima R. Nogueira
Keyword(s):  
Short Stories ◽  
Human Body ◽  
Driving Forces ◽  
The Other ◽  
Death Instinct ◽  
Deleuze And Guattari ◽  
Sexual Drive ◽  
The Subject ◽  
The Individual ◽  
The Relationship

Se estudia la narrativa de Jaramillo Levi centrada en la relación entre el erotismo y la muerte, desde el intercambio de dos fuerzas que actúan en la producción del deseo: una, de naturaleza libidinosa e inconsciente, la otra de filiación social. Estos relatos exploran el vínculo entre las pulsiones sexuales y el instinto de la muerte revelando el exceso y la violencia ocultos en el erotismo; además, plasman la magnitud del deseo que al exceder los límites del cuerpo y del individuo deviene una experiencia de la sexualidad inhumana reafirmada sólo por un campo saturado de intensidades y vibraciones. Partiendo de la teoría lacaniana del deseo, y de conceptos de Deleuze y Guattari, en los relatos tal encuentro de fuerzas objetiviza el sujeto y cuestiona la noción antropomórfica de sexualidad. This study deals with Jaramillo Levi’s short stories centered on the relationship between eroticism and death, examining the exchange of two driving forces which create desire. The nature of one of these forces is unconscious and libidinous while the other is social. These stories explore the link between sexual drive and the death instinct, disclosing overindulgence and violence hidden behind eroticism. In addition, they depict the magnitude of desire, which upon exceeding the boundaries of the human body and the individual, becomes an experience of inhuman sexuality that can reaffirm itself only in a field permeated with intensity and vibrations. Considering Lacan’s theory of desire and other concepts from Deleuze and Guattari, the exchange of forces in these stories objectifies the subject and questions the anthropomorphic notion of sexuality.

Morphological Evolution of French Military Personnels

2000 ◽  
Vol 44 (38) ◽  
pp. 744-747
Author(s):  
Régis Mollard ◽  
Pierre Yves Hennion ◽  
Alex Coblentz
Keyword(s):  
Human Body ◽  
Morphological Evolution ◽  
The Body ◽  
Lower Limbs ◽  
Morphological Transformation ◽  
Military Population ◽  
Morphological Modification ◽  
Human Body Models ◽  
The Individual ◽  
The Military

The survey realized in 1992 on a military population allowed to collect anthropometric data on 688 males and 328 females. Among 73 measurements and 3 index, 26 of them have been retained for the comparison with previous surveys. Generally used for dimensioning human body models these data represent somatic measurements of reference, as weight and stature and segmentary measurements of trunk and limbs. A comparison with previous data, collected on a equivalent military population in 1973, confirms the modifications along the time are so significant that they can be considered as a phenomenon of morphological evolution. Likewise, the modification of the academic levels, average age and socio-cultural structures in the populations are combined to increase the anthropometric variability. It appears the military population presents a morphological modification with an overall increase in weight, stature and correlated dimensions. Otherwise, a light decrease of the cormic index indicates that the morphological transformation influences on the body proportions, with an increase more notable for the lower limbs compared to the trunk. The collected anthropometric information allow to update the Individual Database of ERGODATA from which ergonomie recommendations and statistical and morphological models of the human body can be proposed.

From Nature as a "First Teacher" to the "Subjective Idea". Changes in Aesthetic Criteria in the Second Half of the ХVI Century and Their Impact on the Studies of Proportions

2020 ◽  
Vol 4 (3) ◽  
Author(s):  
Antoaneta Ancheva ◽  
◽  
◽  
Keyword(s):  
Human Body ◽  
Individual Person ◽  
Renaissance Man ◽  
The Individual ◽  
Transitional Time

In the second quarter of the XVI th century, some changes occur, which reflected in the art from that period. As early as the second half of the century, some new trends began in the art of the High Renaissance. The crisis in the humanistic culture of the Renaissance led to changes in the mentality of the individual person. Feelings like anxiety and disharmony enterеd in the balanced soul of the Renaissance man. They formed new aesthetic criteria, which required a change in the proportions and shapes of the human body and image. Undoubtedly, this is a transitional time in search of new ideals and artistic means.

Redefining the Boundaries of Humanity and the Human Body

2014 ◽  
pp. 1-10 ◽  
Author(s):  
José M. Galván ◽  
Rocci Luppicini
Keyword(s):  
Human Body ◽  
Conceptual Analysis ◽  
Human Enhancement ◽  
Ethical Question ◽  
Human Beings ◽  
Human Species ◽  
Technological Society ◽  
Technical Ability ◽  
Enhancement Technologies

What are the boundaries of humanity and the human body within our evolving technological society? Within the field of technoethics, inquiry into the origins of the species is both a biological and ethical question as scholars attempt to grapple with conflicting views of what it means to be human and what attributes are core to human beings within the era of human enhancement technologies. Based on a historical and conceptual analysis, this chapter uses a technoethical lens to discuss defining characteristics of the human species as homo technicus. Under this framework, both symbolic capacity and technical ability are assumed to be grounded within the free and ethical nature of human beings. Ideas derived from Modernity and Postmodernity are drawn upon to provide a more encompassing view of humans that accommodates both its technical and ethical dimensions as homo technicus.

Some Biomedical Indicators in Chronogenetics

1974 ◽  
Vol 23 (S1) ◽  
pp. 145-156
Author(s):  
M. Milani Comparetti ◽  
D.P. Pace ◽  
F. Britti ◽  
D. Casini
Keyword(s):  
Genetic Variability ◽  
Preventive Medicine ◽  
Environmental Conditions ◽  
Evolutionary Adaptation ◽  
Human Species ◽  
Biochemical Mechanisms ◽  
Differential Stability ◽  
The Individual ◽  
Phenotypical Variability ◽  
Homeostatic Mechanisms

All living beings are variously conditioned by both continuous and repetitive chronological phenomena.The greater biochemical complexity afforded by the genome of higher organisms contributes to increase their independence from environmental chronological phenomena (= increased homeostasis). Genetic variability (originated by mutations and required for evolutionary adaptation) extends its influence on the biochemical mechanisms of homeostasis.Phenotypical variability, if prevailing environmental conditions are constant, is based on genotypical variability. Thus the variability observed in the duration of homeostatic mechanisms must be genotypical.In current chronogenetical theory, Gedda and Brenci's concept of the Ergon) Chronon System provides the explanation for the observed variability in the duration of homeostatic phenomena; in this concept, the differential stability of genie information explains the variation of patterns of senescence in different individuals. From the viewpoint of the continuity of life, senescence must be considered as “physiological”, but its individual, especially initial degenerative manifestations are generally considered as pathological. The fundamental applications of chronogenetics to the human species are to be aimed in this direction.Individual phenomena of senescence may be more or less linear; the pattern of the respective curves may be common to the entire species, or else it may afford varying degrees of variability. The ascertainment of the respective curves (for which some indicators may serve as examples) is a prerequisite for the application of chronogenetics to the individual, framing him within his genealogy and providing great potential developments for preventive medicine.

scholarly journals Molecular Politics, Wearables, and the Aretaic Shift in Biopolitical Governance

2020 ◽  
Vol 37 (3) ◽  
pp. 71-96
Author(s):  
Peter Lindner
Keyword(s):  
Human Body ◽  
Common Ground ◽  
New Technologies ◽  
Expert Knowledge ◽  
The Body ◽  
Life Itself ◽  
The Common ◽  
The Individual ◽  
Individual Body

Since the publication of Nikolas Rose’s ‘The Politics of Life Itself’ (2001) there has been vivid discussion about how biopolitical governance has changed over the last decades. This article uses what Rose terms ‘molecular politics’, a new socio-technical grip on the human body, as a contrasting background to ask anew his question ‘What, then, of biopolitics today?’ – albeit focusing not on advances in genetics, microbiology, and pharmaceutics, as he does, but on the rapid proliferation of wearables and other sensor-software gadgets. In both cases, new technologies providing information about the individual body are the common ground for governance and optimization, yet for the latter, the target is habits of moving, eating and drinking, sleeping, working and relaxing. The resulting profound differences are carved out along four lines: ‘somatic identities’ and a modified understanding of the body; the role of ‘expert knowledge’ compared to that of networks of peers and self-experimentation; the ‘types of intervention’ by which new technologies become effective in our everyday life; and the ‘post-discipline character’ of molecular biopolitics. It is argued that, taken together, these differences indicate a remarkable shift which could be termed aretaic: its focus is not ‘life itself’ but ‘life as it is lived’, and its modality are new everyday socio-technical entanglements and their more-than-human rationalities of (self-)governance.

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