Interviews in Linguistic Anthropology

2022 ◽  
Author(s):  
Sabina M. Perrino
Keyword(s):  
Linguistic Anthropology

Bahasa ‘Ngapak’ sebagai Sarana Konstruksi Budaya Jawa

2019 ◽  
Vol 25 (2) ◽  
pp. 141-162
Author(s):  
Abdullah Abdullah
Keyword(s):  
Cultural Values ◽  
Social Dynamics ◽  
Linguistic Anthropology ◽  
Descriptive Data ◽  
Healthy Life ◽  
Human Speech ◽  
Linguistic Data ◽  
Observed Behavior

Data kebahasaan sering merekam nilai budaya. Hanya saja, data kebahasaan masih belum mendapat perhatian untuk kepentingan analisis terhadap dinamikasosial masyarakat yang bersumber pada nilai-nilai budaya. Tujuan penelitian ini adalah untuk menganalisis cerita humor bahasa Jawa Ngapak yang mengandung nilai-nilai budaya dan cara budaya dikonstruksi melalui melalui bahasa humor. Objek kajian tulisan ini adalah wacana humor. Oleh karena wacana humor menggunakan media teks dan tuturan, pendekatan yang digunakan adalah linguistik-antropologi. Adapun metode yang digunakan dalam tulisan ini adalah metode penelitian kualitatif yang menghasilkan data deskriptif berupa ucapan, tulisan, atau perilaku yang diamati, dengan menggunakan tehnik simak. Hasil penelitian menunjukkan bahwa budaya sehat, ajaran agama, dan budaya berbagi terhadap sesama ditemukan dalam humor bahasa Jawa Ngapak itu. Budaya-budaya itu dikontruksi melalui bahasa Jawa Ngapak dalam suasana humor menampilkan realitas masyarakat penutur Ngapak. Ini berarti nilai-nilai budaya ditemukan dalam humor, berupa percakapan manusia maupun percakapan tokoh cerita fable, yang dikonstruksi melalui bahasa Jawa Ngapak untuk merefleksikan realitas. Linguistic data that embody cultural values have not been taken into consideration in analyzing social dynamics. The study aimed at investigating Ngapak Javanese humor story which contained cultural values, and how culture was constructed through the language of humor. Therefore, the humonrous discourses became the main object of the research. The method used in this research is a qualitative which produced descriptive data in the form of speech, written, or observed behavior, and supported with listening technique. As humorous discourses used speech and text media, the study utilized a linguistic-anthropology approach. Healthy life culture, religious teachings, and the culture of sharing were found in the Ngapak Javanese humor stories. These cultures were constructed through the language of humor by the Javanese Ngapak community. In addition, the culture constructed through the Ngapak Javanese language in a humorous atmosphere displayed the reality of the Ngapak-speaking community. This can be concluded that cultural values found in humor, in the form of human speech and fable character conversations constructed through the Ngapak Javanese language displayed the reality of social dynamics.

Introduction

2017 ◽  
Author(s):  
Jonathan L. Ready
Keyword(s):  
Comparative Literature ◽  
Linguistic Anthropology ◽  
Comparative Methods ◽  
Classical Studies ◽  
Bibliographical Survey

This chapter aims to convince Homerists and their fellow travelers in classical studies that they will find this entire book of value and to persuade those with interests in comparative literature, ethnography, folkloristics, and linguistic anthropology that they should at least read Part I. The chapter reviews the precedents for and goals of this study, defends the choice of the phrases “the Iliad poet” and “the Odyssey poet,” explains the comparative methods used, provides a bibliographical survey of the modern oral poetries investigated in the book, defines a simile, and summarizes the contents of each chapter.

Reproduction and Language

2018 ◽  
Author(s):  
Sallie Han
Keyword(s):  
Health Care ◽  
Pregnant Women ◽  
Health Care Providers ◽  
Social Study ◽  
Linguistic Anthropology ◽  
Human Reproduction ◽  
Care Providers ◽  
Medical Health Care ◽  
Medical Health

The aim of this chapter is to demonstrate the importance and necessity of bringing together the considerations of language and reproduction. While other topics of sexuality have aroused interest in sociolinguistics and linguistic anthropology, the ideas, practices, and experiences of human reproduction, notably pregnancy, remain understudied. At the same time, a discussion of language has been largely absent from the anthropology of reproduction, which has emerged in the last twenty years as an especially vibrant area of cultural and social study. The chapter examines the metaphors and discourses or the “talk about” reproduction; the interactions and “talk between” people, like pregnant women and medical health care providers, which shapes the ordinary experiences of reproduction; the “talk to” parties (specifically, fetuses and imagined children) who themselves become constituted through talk; and reproduction as literacy event or one that is mediated and experienced in relation to texts. It is asserted that language is a practice of reproduction.

Society For Linguistic Anthropology

1988 ◽  
Vol 29 (9) ◽  
pp. 8-8
Author(s):  
Susan Philps
Keyword(s):  
Linguistic Anthropology

scholarly journals “Let’s Go, Baby Forklift!”: Fandom Governance and the Political Power of Cuteness in China

2021 ◽  
Vol 7 (2) ◽  
pp. 205630512110249
Author(s):  
Jamie Wong ◽  
Crystal Lee ◽  
Vesper Keyi Long ◽  
Di Wu ◽  
Graham M. Jones
Keyword(s):  
Social Media ◽  
Linguistic Anthropology ◽  
The State ◽  
Internet Users ◽  
Voluntary Response ◽  
New Development ◽  
The Status ◽  
History Of ◽  
Hospital Construction ◽  
Novel Strategy

This article describes how the Chinese state borrows from the culture of celebrity fandom to implement a novel strategy of governing that we term “fandom governance.” We illustrate how state-run social media employed fandom governance early in the COVID-19 pandemic when the country was convulsed with anxiety. As the state faced a crisis of confidence, state social media responded with a propagandistic display of state efficacy, broadcasting a round-the-clock livestream of a massive emergency hospital construction project. Chinese internet users playfully embellished imagery from the livestream. They unexpectedly transformed the construction vehicles into cute personified memes, with Baby Forklift and Baby Mud Barfer (a cement mixer) among the most popular. In turn, state social media strategically channeled this playful engagement in politically productive directions by resignifying the personified vehicles as celebrity idols. Combining social media studies with cultural and linguistic anthropology, we offer a processual account of the semiotic mediations involved in turning vehicles into memes, memes into idols, and citizens into fans. We show how, by embedding cute memes within modules of fandom management such as celebrity ranking lists, state social media rendered them artificially vulnerable to a fall in status. Fans, in turn, rallied around to “protect” these cute idols with small but significant acts of digital devotion and care, organizing themselves into fan circles and exhorting each other to vote. In elevating the memes to the status of celebrity idols, state social media thereby created a disposable pantheon of virtual avatars for the state, and consolidated state power by exploiting citizens’ voluntary response to vulnerability. We analyze fandom governance as a new development in the Chinese state’s long history of governing citizens through the management of emotion.

scholarly journals Reconnecting Language and Materiality in Christian Reading: A Comparative Analysis of Two Groups of Protestant Women

2021 ◽  
Vol 63 (2) ◽  
pp. 499-529
Author(s):  
Britt Halvorson ◽  
Ingie Hovland
Keyword(s):  
United States ◽  
Comparative Analysis ◽  
Linguistic Anthropology ◽  
Analytic Approach ◽  
Material Objects ◽  
Biblical Story ◽  
Recent Interest ◽  
The World ◽  
Embodied Practice ◽  
Reading Texts

AbstractWhat do Christians do when they read? How can Christian reading be understood anthropologically? Anthropologists of Christianity have offered many ethnographic descriptions of the interplay among people, words, and material objects across Christian groups, but descriptions of Christian reading have often posited an androgynous reader. In response to this we begin from the observation that while reading cannot be done without words, it also cannot be done without a body. We propose that an analytic approach of placing language and materiality (including bodies) together will help clarify that reading texts is an embodied practice, while not undermining the importance of working with words. We draw inspiration from the recent interest in bringing linguistic anthropology and materiality studies together into the same analytic frame of “language materiality.” We explore a language-materiality approach to reading by comparing how the biblical story of Mary and Martha was read by Protestant women in two historical situations: 1920s Norway and the 1950s United States. We argue that in these cases the readers’ gendered, raced, and classed bodies were central to the activity of reading texts, including their bodies’ material engagements with the world, such as carrying out women's work. We suggest that paying attention to embodied reading—that is, readers’ social entanglements with both language and materiality—yields a fuller analysis of what reading is in particular historical situations, and ultimately questions the notion of a singular Protestant semiotic ideology that works consistently toward purification.

SOCIETY FOR LINGUISTIC ANTHROPOLOGY

1998 ◽  
Vol 39 (7) ◽  
pp. 53-54
Author(s):  
Jim Wilce ◽  
Leina Managhan
Keyword(s):  
Linguistic Anthropology

The Entextualization of Ayurveda as Intellectual Property

2012 ◽  
Vol 19 (3) ◽  
pp. 313-343 ◽  
Author(s):  
Matthew Wolfgram
Keyword(s):  
Intellectual Property ◽  
Global Economy ◽  
Medical Knowledge ◽  
Linguistic Anthropology ◽  
Medical Discourse ◽  
Complex Nature ◽  
Multiple Sources ◽  
The Social ◽  
Rights Discourse ◽  
The Individual

AbstractThis article documents the practices of pharmaceutical creativity in Ayurveda, focusing in particular on how practitioners appropriate multiple sources to innovate medical knowledge. Drawing on research in linguistic anthropology on the social circulation of discourse—a process calledentextualization—I describe how the ways in which Ayurveda practitioners innovate medical knowledge confounds the dichotomous logic of intellectual property (IP) rights discourse, which opposes traditional collective knowledge and modern individual innovation. While it is clear that these categories do not comprehend the complex nature of creativity in Ayurveda, I also use the concept of entextualization to describe how recent historical shifts in the circulation of discourse have caused a partial entailment of this opposition between the individual and the collectivity. Ultimately, I argue that the method exemplified in this article of tracking the social circulation of medical discourse highlights both the empirical complexity of so-called traditional creativity, and the politics of imposing the categories of IP rights discourse upon that creativity, situated as it often is, at the margins of the global economy.

Society for Linguistic Anthropology

2000 ◽  
Vol 41 (6) ◽  
pp. 117-117
Author(s):  
Cyndi Dunn ◽  
Richard J. Senghas
Keyword(s):  
Linguistic Anthropology
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