Bahasa ‘Ngapak’ sebagai Sarana Konstruksi Budaya Jawa

2019 ◽  
Vol 25 (2) ◽  
pp. 141-162
Author(s):  
Abdullah Abdullah

Data kebahasaan sering merekam nilai budaya. Hanya saja, data kebahasaan masih belum mendapat perhatian untuk kepentingan analisis terhadap dinamikasosial masyarakat yang bersumber pada nilai-nilai budaya. Tujuan penelitian ini adalah untuk menganalisis cerita humor bahasa Jawa Ngapak yang mengandung nilai-nilai budaya dan cara budaya dikonstruksi melalui melalui bahasa humor. Objek kajian tulisan ini adalah wacana humor. Oleh karena wacana humor menggunakan media teks dan tuturan, pendekatan yang digunakan adalah linguistik-antropologi. Adapun metode yang digunakan dalam tulisan ini adalah metode penelitian kualitatif yang menghasilkan data deskriptif berupa ucapan, tulisan, atau perilaku yang diamati, dengan menggunakan tehnik simak. Hasil penelitian menunjukkan bahwa budaya sehat, ajaran agama, dan budaya berbagi terhadap sesama ditemukan dalam humor bahasa Jawa Ngapak itu. Budaya-budaya itu dikontruksi melalui bahasa Jawa Ngapak dalam suasana humor menampilkan realitas masyarakat penutur Ngapak. Ini berarti nilai-nilai budaya ditemukan dalam humor, berupa percakapan manusia maupun percakapan tokoh cerita fable, yang dikonstruksi melalui bahasa Jawa Ngapak untuk merefleksikan realitas. Linguistic data that embody cultural values have not been taken into consideration in analyzing social dynamics. The study aimed at investigating Ngapak Javanese humor story which contained cultural values, and how culture was constructed through the language of humor. Therefore, the humonrous discourses became the main object of the research. The method used in this research is a qualitative which produced descriptive data in the form of speech, written, or observed behavior, and supported with listening technique. As humorous discourses used speech and text media, the study utilized a linguistic-anthropology approach. Healthy life culture, religious teachings, and the culture of sharing were found in the Ngapak Javanese humor stories. These cultures were constructed through the language of humor by the Javanese Ngapak community. In addition, the culture constructed through the Ngapak Javanese language in a humorous atmosphere displayed the reality of the Ngapak-speaking community. This can be concluded that cultural values found in humor, in the form of human speech and fable character conversations constructed through the Ngapak Javanese language displayed the reality of social dynamics.

2013 ◽  
Vol 69 (1) ◽  
Author(s):  
Ernest Van Eck

This article presents a social-scientific and realistic interpretation of the parable of the Feast. The characteristics of a pre-industrial city are used to determine the realism of the parable. The social-scientific interpretation of the parable considers meals as ceremonies. The cultural values embedded in meals, namely honour and shame, patronage, reciprocity and purity, receive attention. The social dynamics of invitations in the 1st-century Mediterranean world is used as a lens to understand the invitations as an honour challenge, and the social game of gossip is used to obtain an understanding of the excuses in the parable. The conclusion reached is that the parable turns the world in which it is told upside down. As such, the parable has something to say about the injustices that are a part of the society we live in.


2018 ◽  
Vol 35 (1) ◽  
pp. 42-71 ◽  
Author(s):  
Linda D. Hollebeek

Purpose While the consumer engagement (CE) concept is gaining traction in the literature, little remains known regarding the ways in which consumers displaying differing cultural traits engage with brands and their differences. The purpose of this paper is to explore CE with brands for consumers exhibiting differing cultural traits, and develop a set of research propositions for these individuals’ cognitive, emotional, behavioral, and social CE in brand interactions. These propositions, collectively, reflect consumers’ individual-level cultural CE styles – consumers’ motivationally driven disposition to think, feel, act, and relate to others in a certain manner characteristic of their specific individual cultural traits in brand interactions. Design/methodology/approach In this conceptual paper, literature is reviewed in the areas of CE and its conceptual relationship with Yoo et al.’s (2011) individual cultural values. Findings Key differences between individual-level cultural traits and consumers’ ensuing cognitive, emotional, behavioral, and social CE with brands are addressed in a set of research propositions based on Yoo et al.’s model of individual cultural values, from which the concept of individual-level cultural CE styles is developed. Research limitations/implications This research explores differences across individuals displaying differing cultural traits and their ensuing CE with brands, which remains underexplored to date. It also develops the concept of individual-level cultural CE styles, which reflect consumers’ characteristic cultural trait-based cognitions, emotions, behaviors, and social dynamics in engaging with particular brands. Practical implications The outlined managerial implications reveal that unique marketing approaches are expected to be effective for engaging consumers exhibiting different cultural traits with brands, based on their distinctive CE styles (e.g. focusing on personalized interactions/interactions that stress consumers’ similarity to and fit with salient others for individualist/collectivist consumers, respectively). Originality/value This paper makes two important theoretical contributions. First, by offering a conceptual analysis of consumers displaying differing cultural traits and their ensuing engagement with brands, it provides an early attempt to explore individual-level cultural CE-based differences. Second, it develops the concept of individual-level cultural CE styles, which is expected to hold important theoretical and managerial implications.


Author(s):  
M. Hafid Kumaini ◽  
Nindya Pujiati Yasinta

Lack of self-acceptance often occurs in someone who is old or elderly who has been abandoned by his wife or husband and left by their children who have built their own household. Islamic Music Therapy through audio Sholawat Jibril is a therapy that aims to calm the heart and always invites to increase spirituality by remembering Allah and Rasulullah SAW. This study uses a qualitative approach, namely the research phase that produces descriptive data in the form of written or spoken words instead of numbers (non-statistical) from the people and observed behavior. Qualitative research is obtained from interviews, observations, documentation. Therefore, Islamic music therapy through audio Sholawat Jibril in the program for growing self-acceptance in the elderly is able to grow self-acceptance and positive things that will be very necessary for an effort to increase spiritual feelings in the elderly. With this prayer, it is possible for the elderly to be able to develop reduced self-acceptance due to the condition that they are old and their relatives who have left the elderly alone.


ATTARBIYAH ◽  
2017 ◽  
Vol 27 ◽  
pp. 19
Author(s):  
Titik Isniatus Sholikhah

Kerusakan lingkungan hidup yang terjadi adalah karena ulah tangan manusia itu sendiri yaitu kurangnya rasa peduli lingkungan yang dimiliki. Oleh karenanya, nilai-nilai budaya peduli lingkungan ini akan lebih baik jika ditanamkan sejak dini pada peserta didik. Penelitian ini bertujuan untuk mengetahui pendidikan karakter peduli lingkungan di Sekolah Menengah Assalihiyah Thungphla, Khokpho, Pattani, Thailand Selatan beserta faktor-faktor yang menjadi penunjang dan penghambat dalam penanaman karakter peduli lingkungan pada siswa. Jenis penelitian ini adalah penelitian lapangan (field research) dan bersifat deskriptif kualitatif. Pengumpulan data dalam penelitian ini melalui wawancara, observasi, dan dokumentasi. Hasil penelitian menunjukkan bahwa pertama, pelaksanaan pendidikan karakter peduli lingkungan di Sekolah Menengah Assalihiyah dititikberatkan pada masalah menjaga kebersihan lingkungan yang berdasarkan hadits Rasulullah Saw. yaitu kebersihan merupakan bagian dari iman. Penanaman karakter peduli lingkungan ini termasuk realisasi program Green Environment seperti yang berlaku di negara Indonesia. Pendidikan karakter peduli lingkungan diberikan dengan berbagai model salah satunya keteladanan. Kedua,  faktor penunjang pendidikan karakter peduli lingkungan di sini adalah kebiasaan siswa di rumah yang rajin dan peran serta guru. Sedangkan faktor penghambatnya adalah sifat malas siswa dan kondisi luar masyarakat yang berbeda. The environmental damage that occurs is because of the human hands themselves, namely the lack of a sense of care for the environment they have. Therefore, cultural values that care about the environment will be better if they are instilled early on in the students. This study aims to find out the environmentally caring character education in Assalihiyah Thungphla Middle School, Khokpho, Pattani, Southern Thailand along with the factors that are supporting and inhibiting the cultivation of environmental caring characters in students. This type of research is field research and is qualitative descriptive. Data of this study were collected through interviews, observation, and documentation. The results showed that the implementation of character education in Assalihiyah Middle School was focused on the problem of maintaining environmental cleanliness. The cultivation of character caring for the environment includes the realization of the Green Environment program as applicable in Indonesia. Environmental care character education is provided with various models, one of which is exemplary. The supporting factors for character education in the environment here are the habit of diligent home students and the participation of teachers, while the inhibiting factor is the laziness of students and different conditions outside the community. 


Author(s):  
Wakit Abdullah Rais ◽  

Ethnolinguistics is the study of the relationship between language facts and cultural facts. Ethnolinguistics is theoretically known as linguistic anthropology or anthropological linguistics (Duranti, 1997:1). The geographical location in this study is a group of Orang Rimba who still maintain the tradition of livelihood that is taking honey (Nyialong). This area locates in Air Hitam subdistrict, Sarolangun district of Jambi Province. In addition, the food needs of the Orang Rimba come from forest products, namely climbing sialang (Nyialong), hunting, and fruits. Other forest products are used for commercial purposes and are the livelihood of the Orang Rimba. The study aims to describe the cultural meaning of the Nyialong tradition found in the Taman Nasional Bukit Duabelas (TNBD) Jambi. Nyialong tradition is done ny Orang Rimba in Taman Nasional Bukit Duableas as annual season (petahuon). The tradition is held by Orang Rimba especially Piawang and dukun.The study is qualitative descriptive that uses an ethnolinguistics approach by utilizing the ethnographic method. The data in this study is a verbal and non-verbal expression reflected in Nyialong tradition. The data source in this study comes from the informants and the events of the tradition. Data collection methods use interview and observation methods. The result of the investigations in the form of Cultural values in the Nyialong tradition include nature, human relationship with human, and human with God. Nyialong tradition also has a symbolic meaning as a form (1) of the offering of the god rapa, the god hariamau to beg for salvation to climb sialang (2) as an intermediary to ask for salvation to god Alah, (3) as a symbol of maintaining the sustainability of the forest of the Orang Rimba Jambi.


2021 ◽  
Vol 6 (1) ◽  
pp. 53-59
Author(s):  
Nurmalina Nurmalina ◽  
Hermanzoni Hermanzoni

The problem in this research is the interest of SMP 08 Kota Sawahlunto students in Wushu. The purpose of this study was to determine the causes of SMP 08 Kota Sawahlunto students to be less interested in Wushu. This study uses qualitative research with descriptive methods. This research produces descriptive data in the form of written or spoken words from people and observed behavior. The data collection techniques used were observation, interviews and documentation. This research was conducted from July to August 2020 at SMP 08 Sawahlunto City, Lumindai village, district. Barangin. The population in this study were 76 of all female students of SMP 08 Kota Sawahlunto. Sampling using proportional random sampling amounted to 15 students of SMP 08 Kota Sawahlunto. Based on the results of the research, the causes of the lack of asking students for Wushu consisted of two factors; 1) external factors and 2) internal factors. External factors, a) Infrastructure (27%), b) Distance (13%), c) Hard Wushu sports (20%), d) Parents (27%), e) Trainers (27%). Internal factors, a) Pain (7%), b) Lack of confidence (7%), c) Doubt (7%), d) Experience (7%)


2019 ◽  
Vol 31 (2) ◽  
pp. 182-207 ◽  
Author(s):  
Sue Yong

PurposeThis paper aims to discuss the role of accounting, accountants and the cash management processes of indigenous Māori and Pacific (collectively referred as Polynesian) entrepreneurs in New Zealand.Design/methodology/approachA qualitative research methodology was used; 43 in-depth face-to-face interviews were conducted with Polynesian entrepreneurs, key informants, business experts and accountants to align with the oral Polynesian traditions and protocols.FindingsThe paper highlights the influence of cultural values on Polynesians’ accounting decision-making processes. It also provides some unique insights into the interrelationships of the cultural, economic and social dynamics that sculpt Polynesians’ decisions towards accounting, cash management and their accountants.Research limitations/implicationsPurposive sampling of a small sample was drawn from Auckland, New Zealand. Though statistical generalisability is not possible, in-depth interview data provided rich and contextual evidence which are often missing from a quantitative research approach.Practical implicationsIt highlights the need for contextualised accounting services to Polynesian entrepreneurs by the accounting profession. It also calls for more cultural sensitivity when servicing and regulating Polynesian entrepreneurs.Originality/valueThis study identifies some unique insights into the interrelationships of culture, economic and social dynamics in Polynesian entrepreneurs. In particular, the cultural values of communality, reciprocity and “gift-giving” and respect for authority are important factors in shaping the Polynesians’ approach to accounting disposition and business cash management. It also identifies the power differentials between Polynesian entrepreneurs and their accountants, in which the former takes on a subordinate role to the latter.


2020 ◽  
Vol 2 (1) ◽  
pp. 21-20
Author(s):  
Asfiati Asfiati

The recapitulation of the feminine responsibilities of the congregation of Harokah al Iman shows that the existence of self-values can be obtained by following the assembly of knowledge of Harokah al Iman. This type of research is qualitative which produces descriptive data in the form of written or oral words from people and observed behavior. The primary data source is women's congregation Harokah al Iman, as many as 75 worshipers. The results showed that the responsibility of following Harokah al Iman was recapitulated by the intention of women in Wek IV in Padangsidimpuan Utara sub-district to: 1). Practicing Shari'a in the Book and Sunnah. 2). Syirik and Bid'ah, 3). Try to be able to maintain five daily prayers perfectly. 4). Trying to always do good to your neighbors, both parents. 5). Intend to pay attention to children's education. 6). Istiqomah to increase dhikr and almsgiving. The values obtained by women in following the assembly of the science of Harokah al Iman in Wek IV of Padangsidimpuan Utara District. 1). demands knowledge. 2) Hope forgiven sin, 3). Want to be happy like in a paradise garden. 4). Hoping to be shaded by angels, 5). Forgiveness, 6). Obtain a heritage of science, 7). Get peace and grace


Author(s):  
Marhani Marhani

This paper discusses the understanding of mappano culture values in the implementation of aqiqah in the Bulisu community of Kassa Village, Batulappa District in terms of Islamic theology. The aim of obtaining empirical data on the implementation of the mappano tradition and the cultural values contained in the implementation of the tradition by the Bulisu community. Using qualitative descriptive data in this paper concluded that the mappano tradition was implemented after the aqiqah event was finished. In practice, the mappano tradition 'on the one hand is in line with religious teachings that is to aim and return everything to Allah SWT. However, on the other hand some of which are carried out in the mappano' tradition are contrary to the teachings of religion by having the belief that the guardian of water is a temporary crocodile religious teachings that all that is in heaven and on earth is absolutely the property of Allah SWT.


2019 ◽  
Vol 6 (1) ◽  
pp. 33
Author(s):  
Wulan Sondarika

The discovery method in historical learning with the theme of the Gandoang site as a learning medium aims to train students to analyze past events and the benefits of the Gandoang site as a source of learning history and local tourism. The research method in this study is qualitative. Qualitative research is a research procedure that produces descriptive data in the form of written or oral words from people and observed behavior. The results of the study that after analyzing the learning process with the discoveri method were very helpful for lecturers in creating an active, educative and enjoyable learning atmosphere and could stimulate students to think critically and creatively in finding independent learning resources.


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