scholarly journals علامہ جلال الدین سیوطیؒ کی کتاب ’’لباب النقول فی اسباب النزول‘‘ کا تحقیقی وتنقیدی جائزہ

rahatulquloob ◽  
2019 ◽  
pp. 152-160
Author(s):  
Admin Admin ◽  
Rizwan Ali ◽  
Dr. Zahoorullah Azhari

Islam is a natural and complete code of life for human being. Among the basic sources of Islamic teachings, The Holy Quran is the first and fundamental source. In the field of Islamic studies, Quran discipline has many branches and sub disciplines which assist us to understand the Quran, these sub-disciplines are called “Ulum Al Quran”. “Ulum Al Quran” are divided in hundreds types and Ilm Asbab Al Nuzul” is a very important among these types. The importance of this ilm can be gauged that the scholars and Interpreter of The Holy Quran have written separate books with respect of this ilm. We can see that after Allama Wahidi, Allama Jalaluddin Suyuti has also compiled a value able book named:  "لباب النقول فی اسباب النزول"“Libab Al Nuqul Fi Asbab Al Nuzul” on this Ilm. In this article will try to find out and explain the methodology of Allama Jalaluddin Suyuti in his basic and majestic book with narration of its value ability, popularity and necessary introduction.

2019 ◽  
Vol 02 (01) ◽  
Author(s):  
Shahzadi Pakeeza ◽  
Humaira Jahangir

The most important thing given by Allah Almighty to the human being is thinking power. It enables them different from other creatures of the world. Humans thinking act, built and rebuilt his life. Allah Almighty, therefore, ordered man to think, investigate and research. This study is based on the overview of research methodology in the field of Islamic Studies. Since the domain of Islamic studies is mainly based on the Holy Quran and Ahadith or Sunnah. This paper presents a close revision for conducting a research with special reference to data handling and analysis, text and speech analysis etc. in context with Islamic studies.


Author(s):  
Zaher Mohammad Hanani Zaher Mohammad Hanani

This research deals with (The Day divisions and their linguistic connotations in The Holy Qur’an). At the introduction the researcher showed the research significance   and its general elements. Next, a preface with the title (Before the start) showed the dimensions of this research, its origins and its intrinsic motives. Then, it presented night and day in terms of their concept, essence and origin. After that showed the sections of the day mentioned in the Holy Quran, which are seventeen sections, some of which overlap and group into one section; making it difficult to distinguish   between them, indicating their individual linguistic connotations and importance of to the human being.


2021 ◽  
Vol 17 (1) ◽  
pp. 73-87
Author(s):  
Thabet Ahmad Abu-Alhaj ◽  
Sedek Arrifin ◽  
Mohammed Abdul Faiz

تناولت هذه الدراسة موضوع الصبر في القرآن الكريم من حيث التعريف به، وحقيقته، والأسباب المعينة على تحصيله، وآثاره العقائدية، والنفسية، والاخلاقية، والاجتماعية، في تكوين الشخصية السليمة، فكانت الدراسة موضوعية مقاصدية، ترتكز على بيان دور الصبر في تكوين الشخصية السليمة، وبيان مقاصد الاسلام من التأكيد على هذا الخلق العظيم، وهدفت الدراسة إلى بيان ماهية الصبر، وحقيقته،، وحكمه، وكيفية تحصيله، وبيان الآثار المقاصدية للصبر في تربية الشخصية المسلمة السليمة والإيجابية، ولتحقيق أهداف الدراسة ونتائجها المرجوّة فقد استخدم الباحثون المنهج الموضوعي التحليلي، كما ختمت بتوصيات معينة على تعزيز هذا الخلق العظيم يشترك في إعدادها وتنفيذها المجتمع بكل مؤسساته، لإعداد جيل يكون ذا شخصية صالحة ومصلحة للمجتمع.   This study focuses on the topic of patience in the Holy Quran in term of its definition, reality, and specific reasons of the attainment of patience. The study was carried by examining the ideological, psychological, moral, and social effects of patience in developing credible character. Moreover, this thematic and intentional study demonstrates the role of patience in developing a credible character and identifying the Islamic purposes to equip this excellence character to human being. In light of these views, this study aims to demonstrate what patience is, its origin, wisdom, the method of its attainment, and the purposefully effects of patience in nurturing a cridible and positive Muslim character. The results indicated that there were specific recommendations to promote this excellence character to human being where the society and all institutions participate in preparing and implementing these recommendations for a better individual, society and the next generation.


Author(s):  
Şemsettin IŞIK

A View Of The Origin Of Race And Languages According To The Qur'an (In The Context Of 22nd Verse Of Surah Rum) After Almighty Allah has made the earth livable, He has announced that He will create a human being there. Then the angels expressed their displeasure, but the Prophet. He created Adam and his wife as the first ancestor of men. Subsequently, they took them to a preparatory camp, equipped them with the necessary knowledge and skills for possible situations, and made them available through a language-like communication to express their feelings and thoughts. In addition to these features, it also granted the possibility to share the divine and human data in written or verbal form. Hz. Adam and his wife were then sent to earth and the divine program began to work for the proliferation of prophets. In this way, different races and languages have emerged as the result of the incarnation of the appropriate time and ground, as a giant tree is formed from a small fig seed. This event pointed out that, on one side, it is desirable to meet and meet people and on the other, it is one of the proofs of the Creator's existence. In this study, the formation of races and languages is examined and examined in the context of the 22nd verse of Surah Rum, within the framework of the whole view of the Holy Quran. We are encouraged by this study to have similar words among some languages and to follow the different colors and races in the same nature without interruption. Keywords: Adam, Noah, Races, Languages, Code.


Author(s):  
Mohammad Reza Afroogh ◽  
Ali Reza Khajegir ◽  
Ali Reza Fahim

The problem of death and immortality is an ontological concern of human being. Islam and Hinduism, like other religions, have always sought to resolve this problem. Philosophical, verbal, mystical, and Qur’anic criticisms have attracted the attention of Muslim and Hindu scholars. The issue of immortality has been examined from different perspectives. In this study, it is examined from the perspectives of the Holy Qur’an and the ancient Upanishads. The use of the word soul in the Qur’anic verses, and then, with references to the early Upanishads is a key point in understanding the immortality of the human soul. In the Qur’an, special attention has been paid to the issue of the soul and has been referred to as a safe soul. In the Abrahamic religions, human creation is distinctive from other beings, and the final stage of creation is that of human being. In the old Upanishads, only the universal human being (Purusha) is considered as the soul and the main source of the world. The true and inward human being (Atman) is only meaningful in the unity and permanent union with Brahma, and the material aspect of human being (Perkeṛiti) is not very important.


2016 ◽  
Vol 12 (32) ◽  
pp. 314
Author(s):  
Wilson Hassan Nandwa

Islam is a divine religion with comprehensive teachings and guidance revealed to Muhammad, may peace and blessing of Allah be upon him, to guide mankind in matters of faith, rituals and inter human relations. Therefore Muslims believe that they are the custodians of the truth and all other persons professing faiths other than Islam are doomed unless they embrace Islam before their death. It is also a fact that the adherents of other religions also believe that their faiths are exclusively the truth and other persons are doomed unless they profess that faith and denounce theirs and this applies to Muslims too. In such circumstances a Muslim may be tempted to impose his faith on non-Muslims, after all, he shall be imposing the truth on them which is in their best interest. The Prophet, may peace and blessings of Allah be upon him, was keen to convert non- Muslims to Islam even at his own detriment. Allah in several verses continuously reminded His Messenger that his duty is just to convey the message and that he has no authority over people to force them to embrace Islam; and also declared that there is no compulsion in the religion, therefore people should embrace the faith of their choice. Moreover, Allah enjoins Muslims to co-operate and interact with people of other faiths in good things and in fear of Allah, meaning in obedience of Allah. Despite of the misunderstanding between Muslims and non-Muslims and the bad things done to Muslims by nonMuslims previously; Muslims should not oppress non-Muslims and infringe on their rights, to the contrary, they should treat them with justice and avail to them their rights and opportunities. At the same time, Allah declared that he does not prohibit Muslims from doing good to non-Muslims who are not fighting or oppressing Muslims because Islam is treating people with justice and being kind and humble. On the other side Muslims were at war with non-Muslim powers since the inception of Islam in the Arabian Peninsula. Many verses in the Holy Quran were revealed to address the state of war requiring Muslims to delink themselves from their enemies and fight fearlessly employing all means and resources in their war. Similarly, several traditions of the Prophet, may peace and blessings of Allah be upon him, referred to this situation of war and asked Muslims to fight and combat these non-Muslims enemies with all efforts. If these verses and traditions are interpreted out of their context, they shall portray Islam as a religion of intolerance and as a system that does not recognize diversity and plurality of human being yet, plurality is the beauty of the World. In this paper, we shall explore the verses and traditions on this subject and strive to interpret them against the background of their revelation and context in order to determine the parameters of Plurality in Islam. In this paper; Ridda refers to denouncing Muslim faith, Surah means a chapter in the Holy Quran and Hadith, Tradition or Sunnah refers to the teachings of Prophet Muhammad, peace and blessing of Allah be upon him.


ĪQĀN ◽  
2018 ◽  
Vol 1 (01) ◽  
pp. 1-22
Author(s):  
Dr. Ubaid Ur Rahman ◽  
Dr. Hamid Hammad

The Quranic sciences of interpretations and principles of interpretations were originated in the epoch of holy prophet (saw) but compilation of both were started later. This is called principles of interpretations, which is the basic and important part of Islamic studies. Islamic scholars, commentators and explicators explained the holy Quran in the light of principles of interpretations. These are such basic principles those are guide lines for them so they will not deviate or drop the right way while interpreting and explaining the holy verses. These principles are laid down and followed by them so that they may find the will of Allah and actual meaning of holy Quran. A little difference in principles causes a huge difference in interpretation. Different methodology in principles resulted in many schools of thought. This article focusses on examining these schools of thought found in sub-continent and introduce their main books. This article deals with chronological evolution of said knowledge i.e. principles of interpretations, and Quranic sciences specially originated by the famous principalities and interpreters of sub-continent.


2017 ◽  
Vol 8 (5) ◽  
pp. 89
Author(s):  
Sami Khawaldeh

The aim of the present study was to show how intertextuality could be a viable approach to determine the intended meaning of words in religious texts such as the Holy Quran. In order to do just this, the researcher selected two Quranic words to be the data of the study. These were "الخشية"(al- xshiah) and الخوف (al-xawf). The study argues that the former effected internally (i.e. stemming from the human being himself/herself), but "الخوف"(al-xawf) is created by either an internal or external force (i.e. stemming from the human being himself/herself or from external factors). Furthermore, "الخوف" (al-xawf) reflects a real feeling of panic, which causes the heart to pump quickly, butالخشية" "(al-xshiah) does not reflect such a feeling. Finally, we dare to make the claim that who does not fear يخاف""(yaxaf) Allah will be punished but who does not يخشى"  "(yaxsha)Allah will not be punished.


2020 ◽  
Vol 4 (2) ◽  
pp. 179-188
Author(s):  
Janas Khan ◽  
◽  
Safia Bibi ◽  

Hafiz Ibne Kathir (R.A….) was a scholar of the 8th century of Hijra. He had command over many sciences of the Islamic studies, like:Quran, Hadith, fiqh, Seerat and history. He was a prolific writer and left a number of books which are used in the Islamic world as reference books. He wrote an exegsis of the Holy Quran and named it; Tafseer-ul-Quran el Azeem (commonly known as Tafseer Ibne Kathir) One of his books; Al-Fusul Fi Ekhtisare Seerat Al-Rasool is one of his book about the life of the Holy Prophet Muhammad (SAW). The book is spread over four hundred pages. The writer divided it into two sections. The first part contains discussions on the Seerat of the Holy Prophet (SAW) and the battles which he fought for the sake of Islam commonly known as Maghazi. The second part contains discussion on the lifestyle, habits and the reasons of the Prophethood. The unique style of Ibne Kathir, in this book is that the writer extracts jurisprudential aspect from the life of the Holy Prophet (SAW). The writer explains all these with the help of the Holy Quran and the authentic sources of Seerat. The writer has tried his level best to bring only authentic narrations. If the views of scholars are different about the date and location of any event, Ibne kathir himself do research and tried to prove certain facts in the light of logic. And many scholars admit his logic follow it. A few of the narrations coated by Ibne kathir are weak in a sense but they are very short in counting. Because of this style, many scholars have coated Ibne kathir in the field of Seerat. This research paper discusses the unique and scholarly style of Ibne kathir and also discusses the methodology of Ibne kathir adopted by him in his book.


2015 ◽  
Vol 3 (2) ◽  
pp. 37-46
Author(s):  
Nina Aminah

Modern community today showed the current issues that related to the complexity of personality. Islam offers a therapeutic meaning to overcome the global human crisis through the holy Quran. The aim of this study is to provide a qualitative analysis of logo therapy alternative to global human being who has experience critical conditions such as for someone who becomes the door of death (Sakarat al-Maut), acute illnesses, HIV Aids, kidney illness, stroke, coma, depression or stress, due to the hazards, and the other refractory diseases. Through the Quranic analytical perspective, the result of this study showed that the therapy of Islamic meaning based on the holy Quran can be seen as the broader and more comprehensive than the meaning therapy by Viktor E. Frank’s method.


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