Andalusian literary identity - a descriptive study) Book of Dr. Mahmoud Shaker

2021 ◽  
Vol 26 ◽  
pp. 305-328
Author(s):  
ZINA KATE ◽  

Every thing in the universe has an identity that indicates its existence and distinguishes it from the rest of its assets, and there are renewed and fixed identities. The visual identity is the first problem of human identity and the person carries it forcibly without a prior choice of it, and it is not subject to change at the genetic level with the ability to change it and give it up in the identity papers that are The individual chooses it to express himself and it can also be abandoned through the cultural appearance that reflects belonging to this identity. It is the basis on which many overlapping identities are formed, which a person acquires since birth and before he interacts even with his social milieu and before he knows what he is and what things are around him and before he acquires culture, language, religion in addition and before he knows what he is and what things around him and before His acquisition of culture, language, religion, in addition to other identities that will be determined later, such as belonging to a religious, whether professional, partisan, or cultural group. Accordingly, we interpret identity as how people define themselves and describe themselves based on ethnicity, citizenship, belonging to one land, common history and belief. Key words: identity, culture, Andalusia

2020 ◽  
pp. 72-77
Author(s):  
Ha Bui Manh ◽  
Thanh Le Thai Van

Aims: To evaluate the efficacy, side effects of laser 532-nm Nd:YAG picosecond in treating solar lentigo and ephelides at HCMC hospital of dermato-venereology. Objectives and Method: Prospective - descriptive study. There were 43 patients dealing with solar lentigo and ephelides treated with laser 532-nm Nd:YAG picosecond. Each patient went through 3 treatments with one month interval, three months follow up for delayed side effects and recurrent. Evaluating the treatment by MI, VLCS, self-patient evaluation with 5 grades scale. Evaluating side effects of the treatment by 5 grade Wong-Baker scale. Collected data were analysed with SPSS.20.0. Results: Based on MI at the end of the study, the effectiveness of the treatment gained 81.4% good, 16.3% average and 2.3% bad. Self-patient evaluation revealed 76.7% good, 20.9% average and 2.3% bad. VLCS of post-treatment reduced 7.44 ± 2.14 unit compares with of pre-treatment. Recently after treatment, 100% patients had erythema and mild pain in 5 grade Wong-Baker scale, 20.9% had mild edema, 2.3% had post imflammatory hyperpigmentation (PIH). Two ephelides cases recurred 3 months after treatment (4.6%). Conclusions: Laser 523-nm Nd:YAG picosecond has high efficacy and less side effects in treating solar lentigo and ephelides. Key words: solar lentigo, ephelides, laser 532-nm Nd:YAG picosecond


Xihmai ◽  
2013 ◽  
Vol 5 (10) ◽  
Author(s):  
Jesús Ignacio Panedas Galindo

Resumen Cuando se empezaron a conocer los testimonios de los supervivientes de los campos de exterminio nazis, la humanidad se consternó. El sufrimiento provocado y la aplicación sistemática y consciente de la técnica a la destrucción de la persona, fueron descubrimientos que pusieron en alerta al hombre sobre la naturaleza del hombre mismo.   Tanto fue el horror que se alcanzó a entrever a través de las narraciones que el  tiempo  se  congeló.  El  reclamo  silencioso  de  las  auténticas  ví­ctimas, quienes murieron, se suspendió en el aire de la memoria hasta que los responsables reconocieran sus culpas. El olvido no podí­a abrazar tan profundos crí­menes.   Por este motivo no puede realizarse el fin de la historia. Los sufrimientos del hombre provocados hasta este grado por el mismo hombre fuerzan un pendiente que ya no puede borrarse. El grito de dolor recuerda a las generaciones futuras la necesidad de una reparación, del perdón, del reconocimiento.   Palabras Clave: Testimonio, memoria, campos de exterminio, fenomenologí­a, hermenéutica, sufrimiento, herencia.   Abstract When testimony from the survivors from Nazi extermination fields were first known, the human race filled with dismay. The suffering provoked and the systematic conscious application of the technique of destruction of the individual, were discoveries that alerted the individual on the nature of the individual itself.   Such a horror was seen through the narrations that time froze.     The silent demand from the authentic victims, who died, was suspended on the air of memory until the responsible recognized their  guilt. Obscurity could not hold such deep crimes.   For this reason the end of history cannot be made. The suffering of the individual provoked up to this point by the individual itself, force an unresolved point that cannot be erased.   The scream of pain reminds the future generations the need to repair, forgive and recognize it.   Key words: Testimony, memory, extermination fields, phenomenology, hermeneutics, suffering, inheritance.


2017 ◽  
Author(s):  
Claus Janew

Can we trace back consciousness, reality, awareness, and free will to a single basic structure without giving up any of them? Can the universe exist in both real and individual ways without being composed of both? This dialogue founds consciousness and freedom of choice on the basis of a new reality concept that also includes the infinite as far as we understand it. Just the simplest distinction contains consciousness. It is not static, but a constant alternation of perspectives. From its entirety and movement, however, there arises a freedom of choice being more than reinterpreted necessity and unpredictability. Although decisions ultimately involve the whole universe, they are free in varying degrees also here and now. The unity and openness of the infinite enables the individual to be creative while this creativity directly and indirectly enters into all other individuals without impeding them. A contrary impression originates only in a narrowed awareness. But even the most conscious and free awareness can neither anticipate all decisions nor extinguish individuality. Their creativity is secured.


2006 ◽  
Vol 32 (1) ◽  
Author(s):  
Marcos Fábio Freire Montysuma

Neste trabalho refletimos sobre a produção e os usos das fontes e dos instrumentos metodológicos que orientam as ações na condução do trabalho do historiador que lida com o que se convencionou chamar História Oral. Buscamos discutir a singularidade do trabalho de campo, envolvendo a relação entre o pesquisador e as pessoas ouvidas, como condição de uma ciência que lida essencialmente com o indivíduo. Abstract In this article we reflect upon the production and uses of sources and methodological tools which guide the actions of the historian who deals with the field conventionally referred to as Oral History. We aim at discussing the singularity of field work, bringing into play the relationship between the researcher and people who are listened to – a vital condition for a science that essentially deals with the individual. Palavras-chave: Fontes. Metodologia. História Oral. Key words: Sources. Methodology. Oral History.


2014 ◽  
Vol 27 (2) ◽  
pp. 242-261
Author(s):  
Harry Aveling ◽  

Accepting that there is a close connection between religion and poetry, the paper focuses on the person that is presented in poetry in Malay in response to the Divine. The concept of “the person” used contains three elements: (a) the human identity – our common physiological and psychological qualities; (b) the social identity – arising from our membership in the various groups that make up our particular society; and, (c) the self – the unique personal sense of who I am. It argues that the person in Malay religious poetry is largely a “social identity” the self surrendered to God through membership in the Muslim community. Keywords: religious poetry, person, human identity, social identity, the individual self


2009 ◽  
pp. 63-78
Author(s):  
Valentina Cosmi ◽  
Luca Pierleoni ◽  
Chiara Simonelli ◽  
Adele Fabrizi

- Sexual and internet addiction represent a rapidly growing phenomenon in the industrialized countries. The union between these clinical diseases has contributed to create new addiction forms, as cybersex addiction and cyber-relational addiction. Despite the poor diagnostic classification on this matter, the scientific debate is high pitched and thought-provoking. The different causes of these phenomenon and their heterogeneity suggest the adoption of different intervention strategies for clinical treatment of subjects with these kind of diseases, to take into account the individual needs and peculiarity.Key words: sexual addiction, internet, cybersex, compulsion, sexual dysfunctions, diagnostic criteria.Parole chiave: dipendenza sessuale, internet, sesso virtuale, compulsione, disfunzioni sessuali, criteri diagnostici.


Author(s):  
T.S. Rukmani

Hindu thought traces its different conceptions of the self to the earliest extant Vedic sources composed in the Sanskrit language. The words commonly used in Hindu thought and religion for the self are jīva (life), ātman (breath), jīvātman (life-breath), puruṣa (the essence that lies in the body), and kṣetrajña (one who knows the body). Each of these words was the culmination of a process of inquiry with the purpose of discovering the ultimate nature of the self. By the end of the ancient period, the personal self was regarded as something eternal which becomes connected to a body in order to exhaust the good and bad karma it has accumulated in its many lives. This self was supposed to be able to regain its purity by following different spiritual paths by means of which it can escape from the circle of births and deaths forever. There is one more important development in the ancient and classical period. The conception of Brahman as both immanent and transcendent led to Brahman being identified with the personal self. The habit of thought that tried to relate every aspect of the individual with its counterpart in the universe (Ṛg Veda X. 16) had already prepared the background for this identification process. When the ultimate principle in the subjective and objective spheres had arrived at their respective ends in the discovery of the ātman and Brahman, it was easy to equate the two as being the same spiritual ‘energy’ that informs both the outer world and the inner self. This equation had important implications for later philosophical growth. The above conceptions of the self-identity question find expression in the six systems of Hindu thought. These are known as āstikadarśanas or ways of seeing the self without rejecting the authority of the Vedas. Often, one system or the other may not explicitly state their allegiance to the Vedas, but unlike Buddhism or Jainism, they did not openly repudiate Vedic authority. Thus they were āstikadarśanas as opposed to the others who were nāstikadarśanas. The word darśana for philosophy is also significant if one realizes that philosophy does not end with only an intellectual knowing of one’s self-identity but also culminates in realizing it and truly becoming it.


Author(s):  
Mohamad Kamal A. Rahim

This paper describes four different configurations of active devices integration into log periodic antennas (LPAs). The first configuration involves the integration of a single amplifier at the input feed line of a five element log periodic antenna (LPA). The second configuration involves the integration of an amplifier in the middle of the five elements LPA. The third configuration is the five element LPA with individual amplifiers in each element. The last configuration involves the integration of the individual amplifiers and filters with five element LPA in each element. The performance of these configurations have been investigated and compared in terms of the bandwidth, gain relative to a passive LPA, cross polar isolation and half power beamwidth. Key words: Log periodic antenna, active integrated antenna, microstrip antenna, wideband antenna


IZUMI ◽  
2014 ◽  
Vol 3 (1) ◽  
pp. 10
Author(s):  
Sri Rahayu Wilujeng

Abstract Buddhism taught by Sidhartha Gautama in India about two thousand years B.C. has spread throughout the world. From India to Tibetan Buddhism evolved, China and into Japan. Buddhism in Japan has distinct characteristics compared to Buddhism elsewhere. In Japan, Buddhism is mixed with a strong Japanese spirituality. This paper is the result of a brief research on the book, as well as the Buddhists by means of dialogue. The general objective of this paper is to get a general idea of the concept of Nichiren cosmology, particularly on the subject of the universe (environment) and life. The specific objective of this paper is the growing awareness to be open to understand other religions. It takes an attitude to want to investigate a  religion without fanaticial attitude or prejudice.  Key words: Nichiren Daishonin, Universe, Life


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