scholarly journals Transforming Masculinist Political Cultures? Doing Politics in New Political Institutions

2009 ◽  
Vol 14 (2) ◽  
pp. 1-13 ◽  
Author(s):  
Stephanie Jones ◽  
Nickie Charles ◽  
Charlotte Aull Davies

In the devolved legislative assemblies of Scotland and Wales the proportion of women representatives is approaching parity. This is in marked contrast to Westminster where one in five MPs are women. In this paper we explore the extent to which the masculinist political cultures characterising established political institutions are being reproduced in the National Assembly for Wales or whether its different gendering, both in the numbers of women representatives and in terms of its institutional framework, is associated with a more feminised political and organisational culture. Drawing on interviews with half the Assembly Members, women and men, we show that the political style of the Assembly differs from that of Westminster and that Assembly Members perceive it as being more consensual and as embodying a less aggressive and macho way of doing politics. AMs relate this difference to the gender parity amongst Assembly Members, to the institutional arrangements which have an ‘absolute duty’ to promote equality embedded in them, and to the desire to develop a different way of doing politics. We suggest that the ability to do politics in a more feminised and consensual way relates not only to the presence of a significant proportion of women representatives, but also to the nature of the institution and the way in which differently gendered processes and practices are embedded within it. Differently gendered political institutions can develop a more feminised political culture which provides an alternative to the masculinist political culture characterising the political domain.

Author(s):  
Organa D. Natsak ◽  

Based on the study of existing practices from different countries the article attempts to determine the existing barriers in the political career of women, which vary in different countries depending on the established and changing political culture, constitutional and electoral reforms. It also analyzes the foreign countries experience in moving towards gender parity at the highest level of political institutions, like national parliaments. It is concluded that such mechanisms as quotas, including internal party quotas, have served very effective in increasing a number of women in the power structures. Following the analysis of data for different countries, a conclusion is also drawn that after achieving the gender balance or gender parity in parliaments questions arise about the real influence of women on decision-making, while the mechanisms that have shown their effectiveness, but are somewhat outdated, are being rethought.


Author(s):  
Shaun Bowler

This chapter analyzes to what extent variation in political institutions affects political support. The chapter observes that the existing research is not always clear on which institutions should produce what kind of effect, although a general expectation is that institutional arrangements improve political support when they give citizens an increased sense of connection to the political process. In general then, we should expect institutions that strengthen the quality of representation to strengthen political support. This general expectation is specified in six hypotheses that are tested using data from the ESS 2012. The chapter demonstrates that electoral systems that provide voters with more choice about candidates, multiparty governments, and “responsive” legislatures, correlate positively with political support. However, compared to other macro-level factors and individual characteristics, the effects of political institutions on political support are modest. The chapter concludes that the prospects for institutional reform to strengthen political support are limited.


2021 ◽  
Vol 38 (3) ◽  
pp. 588-609
Author(s):  
Valentina Arena

Abstract This essay aims at identifying a tradition of lawgivers in the political culture of the late Republic. It focuses on the antiquarian tradition of the second half of the first century BC, which, it argues, should be considered part of the wider quest for legal normativism that takes place towards the end of the Republic. By reconstructing the intellectual debates on the nature of the consulship, which at the time was carried out through the means of etymological research, this essay shows that, when set within its proper philosophical framework, ancient etymological studies acted as a search for philosophical truth and, in the case of Varro, identify the early kings as the first Roman lawgivers. In turn, the language of political institutions and its etymologies, conceived along philosophical lines, could become a weapon in the constitutional battles of the late Republic.


1970 ◽  
Vol 5 (3) ◽  
pp. 307-326 ◽  
Author(s):  
Kenneth R. Libbey

POLITICAL INSTITUTIONS IN DEMOCRATIC STATES HAVE USUALLY COME into existence as the manifestation of a principle of political philosophy or as the result of a compromise among forces with different aspirations for the polity. Often both factors have been involved. Certainly the consequences for political behaviour of introducing any particular structure have been of concern to its architects, but many of these consequences are unforeseeable and the actual impact of an institutional change or the character of a formal role may in time become quite different from that intended.For a political actor, such as an individual, an interest group or a party, formal structures are given attributes of the political environment. Along with the more diffuse qualities of the political culture, they constitute the framework within which political actors must compete for influence over public policy. This framework, both formal and informal, is uneven in its effects on the fortunes of the various political forces. It favours some approaches and some groups more and in different ways than it favours others. The British Labour Party, with its concentrated voting strength, is disadvantaged by the single-member district/plurality electoral system, while its counterpart in Germany is able to maximize its strength in a system of proportional representation.


1971 ◽  
Vol 6 (3) ◽  
pp. 333-360 ◽  
Author(s):  
Dennis Kavanagh

ALL POLITICAL CULTURES ARE MIXED AND CHANGING. WHAT IS interesting in the English case, however, is the way in which a veritable army of scholars has seized on the deferential component. Other features in the overall cultural pattern have been neglected. This paper is devoted to an examination of the concept of deference as it is applied to English politics. In particular it will focus on the different meanings that the concept has assumed in the literature describing and analysing the popular political attitudes, and those aspects of the political system, including stability, which it has been used to explain. My concluding argument is that deference, as the concept is frequently applied to English political culture, has attained the status of a stereotype and that it is applied to such variegated and sometimes conflicting data that it has outlived its usefulness as a term in academic currency.


Author(s):  
Olena Minkovich-Slobodianik

In this article we have tried to analyze the negative factors that affect the development of legal and political cultures and are common to them. Any negative factors that exist in civil society are also reflected in the legal and political cultures. One of these factors, in our view, is corruption. In general, corruption is in he rent in any state and any society because it is connected with the human nature, greed and in ability to deny it self and stop in time, therefore, in our view, corruption as well as crime in general can not be over come – they can be substantially reduced. Level but not eradicate. Ukraine today declares its political and legal path to wards Europe, its values ​​and humanistic ideas. The persistent corruption crisis, which has been going on for quite sometime in our country, requires deep social reforms that must first and fore most affect people's consciousness and their social standard of living. It is no better in the political sphere, because today we do not even have a legal definition of the concept of "political corruption"; Today's society is characterized by some ambivalence, we have the same problem in the political sphere as in the legal sphere, namely, on the one hand citizens "cry" about the need to fight corruption, on the other – by all means "help" its prosperity by finding all the time for it self justification, fearing "reprisals", simply be having marginally. Thus, we lose one of the main elements of political consciousness - motivation. Another serious negative factor affecting the development of legal and political cultures is nihilism. Since nihilism is itself a rejection of values, in our case legal, it is quite understandable that languages, not only about the high, but at least satisfactory, state of legal culture cannot be. The spread of legal nihilism in our society has become possible not only because of an unsatisfactory level of lawmaking and enforcement, but also through appropriate political decisions that precede it. In this context, we can say that legal nihilism is characteristic not only of ordinary citizens, but in most of our politicians, top officials who constantly broadcast to the general public their disrespect for the Law. As a result, in the political sphere, this leads to a total distrust of the people in the political establishment of Ukraine, marginal behavior, the pursuit of screen leaders, and as a result of deformation of political consciousness and a decrease in the level of political culture as a whole. As a result of this study, it becomes clear that legal and political culture have common factors that depend on both the speed of their development and the qualitative component.


Author(s):  
N. V. Karpova

The article is devoted to the study of civilized lobbyism formation in contemporary Russia in the context of the political culture peculiarities. The author explains the use of the concept of “civilized lobbyism” from the standpoint of the presence of various interpretations of lobbying in political science, which prevents a clear separation of legitimate and illegitimate forms of interests’ representation, while the object of research is primarily the legal technologies of influence on power. Political culture is regarded as one of the subjective factors determining the functioning of the mechanisms of interests’ representation in the political system, as well as the specifics of lobbying activities in each particular state. The influence of political culture on the process of lobbying in Russia is analyzed not only at the level of political orientations and behavior of individuals and groups, but also at the level of institutional structures. To study the impact of the political culture on the formation of social practices of lobbying, the author refers to the institutional concept of D. North, in which the mechanism of functioning of social and political institutions is revealed through the correlation of formal and informal rules, norms, attitudes and behaviours. In the context of the development of the democratic representation of interests in contemporary Russia particular attention is given to the problem of preserving and dominating historically established authoritarian orientations in the relations of society and power, as well as the traditions of paternalism and clientellism. However, the author believes that it is not correct to reduce the influence from the political culture mostly to the national traditions. It is concluded that the fundamental condition for the development of civilized lobbying in present day Russia is the is the parallel formation of legal foundations and the corresponding matrix of political culture, both at the level of subjects of lobbying relations and at the level of interests’ representation institutions.


wisdom ◽  
2019 ◽  
Vol 12 (1) ◽  
pp. 38-47
Author(s):  
Emil Ordukhanyan

In modern world various transformations have an impact on social and political processes of the society. Even cultural changes somehow depend on these transformations. Therefore, social and political phenomena need new approaches for their study, where the political culture has its proper relevance. The article explores the theoretical and methodological foundations of political culture based on the analysis of foreign and Armenian scholars works. The behavioral, psychological, comparative and other approaches as well as methods of political culture analysis are examined. In a result of generalization of theoretical approaches and summarizing the outcomes obtained from a comparative analysis of political culture methodologies, we can define political culture as the aggregate of political ideas, knowledge, traditions and values; as a whole of political participation and behavior models; as a relatively stable link between political consciousness and socialization, between stages and levels of political communication tools and political institutions, which defines the political process and which is expressed through the political discourse.


2006 ◽  
Vol 3 (1) ◽  
pp. 23-43
Author(s):  
Alexander Kaufman

AbstractIn Political Liberalism, Rawls emphasizes the practical character and aims of his conception of justice. Justice as fairness is to provide the basis of a reasoned, informed and willing political agreement by locating grounds for consensus in the fundamental ideas and values of the political culture. Critics urge, however, that such a politically liberal conception of justice will be designed merely to ensure the stability of political institutions by appealing to the currently-held opinions of actual citizens. In order to evaluate this concern, I suggest, it is necessary to focus on the normative character of Rawls's analysis. Rawls argues that justice as fairness is the conception of justice that citizens of modern democratic cultures should choose in reflective equilibrium, after reflecting fully upon their considered judgments regarding justice. Since judgments in reflective equilibrium are grounded in considered judgment, rather than situated opinions, I argue that the criticism fails.


2018 ◽  
Vol 16 (16) ◽  
pp. 31-51
Author(s):  
Grzegorz Piwnicki

It is recognized that politics is a part of social life, that is why it is also a part of culture. In this the political culture became in the second half of the twentieth century the subject of analyzes of the political scientists in the world and in Poland. In connection with this, political culture was perceived as a component of culture in the literal sense through the prism of all material and non-material creations of the social life. It has become an incentive to expand the definition of the political culture with such components as the political institutions and the system of socialization and political education. The aim of this was to strengthen the democratic political system by shifting from individual to general social elements.


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