scholarly journals Implementasi Kepemimpinan Yesus Kristus Menurut Yohanes 13:1-20

2021 ◽  
Vol 1 (1) ◽  
pp. 58-77
Author(s):  
Hotman Parulian Simanjuntak
Keyword(s):  
Jesus Christ ◽  
Christian Leadership ◽  
Leadership Model ◽  
The People ◽  
The World ◽  
The Future ◽  
Implementation Leadership ◽  
Christian Leaders

AbstractLeadership is an integral part of all human civilization because everyone needs a leader. Leader and leadership cannot be separated from one another. Where the purpose of choosing a leader is to influence, admonish, direct the people they lead to the goals they want to achieve. Thus, leadership is more likely to function and not position. The world offers and shapes leaders who are more focused on position and authority. This clearly contradicts the leadership of Jesus Christ in John 13: 1-20. It happens in Christian leadership today. Some of the Christian leaders have not been able to be examples of holiness in life, where they are not willing and able to leave old habits. Sometimes some of the Christian leaders live in enmity, either with the congregation, council or with fellow Christian leaders. Based on the above problems, the author will examine more deeply referring to the title: "Implementation of the Leadership of Jesus Christ According to John 13: 1-20, with the aim and purpose of knowing the relevance of the leadership model of Jesus Christ According to John 13: 1-20 for Christian leadership in the future. now, in order to become a guide in Christian leadership today.Key words: Implementation, Leadership, Jesus Christ, John 13:1-20 Abstrak         Kepemimpinan adalah bagian yang integral dalam sepanjang peradaban manusia karena semua orang membutuhkan pemimpin. Pemimpin dan kepemimpinan tidak dapat dipisahkan satu dengan yang lainnya. Dimana tujuan dipilihnya seorang pemimpin adalah untuk mempengaruhi, menegur, mengarahkan supaya orang-orang yang dipimpinnya sampai kepada tujuan yang ingin dicapai. Dengan demikian kepemimpinan lebih cenderung kepada fungsi dan bukan posisi. Dunia menawarkan dan membentuk para pemimpin yang lebih berfokus kepada posisi dan otoritas. Hal ini jelas bertentangan dengan kepemimpinan Yesus Kristus dalam Yohanes 13:1-20. Hal itu terjadi dalam kepemimpinan Kristen pada masa kini. Sebagian dari pemimpin Kristen belum mampu untuk menjadi teladan dalam kekudusan hidup, dimana mereka belum mau dan mampu untuk meninggalkan kebiasaan lama. Terkadang sebagian dari pemimpin Kristen hidup dalam perseteruan, baik dengan jemaat, majelis maupun dengan sesama pemimpin Kristen. Berdasarkan permasalahan di atas, maka penulis akan meneliti lebih dalam merujuk pada judul: “Implementasi Kepemimpinan Yesus Kristus Menurut Yohanes 13:1-20, dengan maksud dan tujuan untuk mengetahui relevansi model kepemimpinan Yesus Kristus Menurut Yohanes 13:1-20 bagi kepemimpinan Kristen masa kini, supaya dapat menjadi pedoman dalam kepemimpinan Kristen masa kini.Kata kunci: Implementasi, Kepemimpinan, Yesus Kristus, Yohanes 13:1-20. 

scholarly journals The molecular footprints of COVID-19

2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar
Keyword(s):  
Reaction Time ◽  
Changing Environment ◽  
The Third ◽  
The Past ◽  
The People ◽  
The World ◽  
The Future ◽  
Host Virus Interactions ◽  
Virus Interactions

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.

scholarly journals Volcanic Ash, Insecurity for the People but Securing Fertile Soil for the Future

2019 ◽  
Vol 11 (11) ◽  
pp. 3072 ◽  
Author(s):  
Dian Fiantis ◽  
Frisa Ginting ◽  
Gusnidar ◽  
M. Nelson ◽  
Budiman Minasny
Keyword(s):  
Volcanic Ash ◽  
Volcanic Eruptions ◽  
Positive Outcome ◽  
Natural Event ◽  
Fertile Soil ◽  
The People ◽  
The World ◽  
The Future ◽  
Security View ◽  
Agricultural Areas

Volcanic eruptions affect land and humans globally. When a volcano erupts, tons of volcanic ash materials are ejected to the atmosphere and deposited on land. The hazard posed by volcanic ash is not limited to the area in proximity to the volcano, but can also affect a vast area. Ashes ejected from volcano’s affect people’s daily life and disrupts agricultural activities and damages crops. However, the positive outcome of this natural event is that it secures fertile soil for the future. This paper examines volcanic ash (tephra) from a soil security view-point, mainly its capability. This paper reviews the positive aspects of volcanic ash, which has a high capability to supply nutrients to plant, and can also sequester a large amount of carbon out of the atmosphere. We report some studies around the world, which evaluated soil organic carbon (SOC) accumulation since volcanic eruptions. The mechanisms of SOC protection in volcanic ash soil include organo-metallic complexes, chemical protection, and physical protection. Two case studies of volcanic ash from Mt. Talang and Sinabung in Sumatra, Indonesia showed the rapid accumulation of SOC through lichens and vascular plants. Volcanic ash plays an important role in the global carbon cycle and ensures soil security in volcanic regions of the world in terms of boosting its capability. However, there is also a human dimension, which does not go well with volcanic ash. Volcanic ash can severely destroy agricultural areas and farmers’ livelihoods. Connectivity and codification needs to ensure farming in the area to take into account of risk and build appropriate adaptation and resilient strategy.

The Future of Mission in the World Council of Churches: The Dialogue between Lesslie Newbigin and Konrad Raiser

2004 ◽  
Vol 21 (1) ◽  
pp. 97-111
Author(s):  
Michael Goheen
Keyword(s):  
Jesus Christ ◽  
Holy Spirit ◽  
World Council Of Churches ◽  
The World ◽  
The Future ◽  
The Holy Spirit ◽  
World Council ◽  
The Cross ◽  
General Secretary

AbstractIn this article, Michael W. Goheen summarizes and evaluates a debate between ecumenical pioneer Lesslie Newbigin and former WCC general secretary Konrad Raiser. Raiser exemplifies a trinitarian approach to ecumenism and mission that recognizes the universal presence of the Holy Spirit among all peoples and religions, and so would cease to have a Christocentric focus. For Newbigin, while a trinitarian approach to ecumenism and mission is of paramount importance, an abandonment of the centrality and universality of Jesus Christ is something that cannot be abandoned. In the end, says Goheen, the differences between Raiser and Newbigin are differences revolving around the meaning of Jesus Christ and his atoning work on the cross.

scholarly journals A Short Apocalyptic Text Based on the Prophecy of Ezra (Esdras Salathiel)

Aethiopica ◽  
2019 ◽  
Vol 21 ◽  
Author(s):  
Getatchew Haile
Keyword(s):  
Sixteenth Century ◽  
Jesus Christ ◽  
Apocalyptic Literature ◽  
The World ◽  
The Future ◽  
Future Events ◽  
The Law ◽  
End Of The World ◽  
Second Coming

The main themes of the text, occasionally ascribed to Ezra (Salathiel), are the Second Coming of Jesus Christ, the end of the world, the future rulers of Ethiopia, and the honouring of the Sabbaths. It is cast in the spirit of 4 Ezra, quoting it and Jubilees occasionally and extensively. As in 4 Ezra, its author is interested in knowing and declaring the future to call the faithful to observe the law and the ordinances. Reckoning the time by cycles, aqmar, provides him the revelation of future events ‘with exact dates’. The text, composed before the sixteenth century, is one more source of Gǝʿǝz apocalyptic literature. The article is an edition and translation of it as preserved in EMML 6429, fols 9v–39r.

scholarly journals On the Side of Predictable

2020 ◽  
Vol 50 (43) ◽  
pp. 3-67
Author(s):  
Maja Petrović-Šteger ◽  
Felix Ringel ◽  
Ivan Rajković ◽  
Tea Škokić ◽  
Sanja Potkonjak ◽  
...  
Keyword(s):  
Large Scale ◽  
Position Paper ◽  
Participatory Methods ◽  
Social Worlds ◽  
Close Attention ◽  
The People ◽  
Theoretical Assumptions ◽  
The World ◽  
The Future

In order to be able to contextualize and understand social worlds, anthropologists pay close attention. We observe how individuals and communities relate to each other and to their ideas. We study the intimate and subjective, as well as the large-scale cosmologies by which people make themselves and the world. Our participatory methods and reflective analysis document the complex, intricate, patterned, and also random aspects of people’s reasoning and actions. These activities, on anthropology’s part, supposedly offer not only critical descriptions of the present (on its historical trajectories), but possible intimations of a society’s future. Anthropological analysis, in other words, not only describes but also anticipates. This position paper focuses on the notions of anticipation, predictability, and possibility in anthropology. It asks what methodological and theoretical assumptions are built into our ways of making predictions about our field sites. It invites the reader to consider the effects certain anticipatory practices have for the people and phenomena we study as well as for the discipline. Centrally, the paper proposes different ways of attending to visions that anticipate the future. By reflecting on my ethnographic and analytical journeys in Serbia, I attempt to explain why I currently make so much of questions of predictability and possibility in both the field and the discipline. My desire is to open up a discussion on the value of cultivating attention to what seems to emerge on the side of predictable.

Teledemocracy

2011 ◽  
pp. 489-496
Author(s):  
Ted Becker
Keyword(s):  
20Th Century ◽  
Voter Turnout ◽  
General Public ◽  
Representative Democracy ◽  
Industrialized Countries ◽  
Early 21St Century ◽  
The People ◽  
The World ◽  
The Future ◽  
To Come

Up until very recent times in Western political philosophy, theory, science, and discourse, the words predominantly used to describe the democratic pole of Aristotle’s political continuum were direct democracy, indirect democracy, social democracy, and, in Aristotelian terms, republic or representative democracy. The latter half of the 20th century, however, saw dramatic changes in democracy around the world in its spread, variation in form, and in the use of the word. In fact, there have been a number of books in recent years that have discussed a wide array of models or degrees of democracy (Held, 1996; Sartori, 1987). Phrases such as participatory democracy, managed democracy, strong democracy (Barber, 1984), and semidirect democracy (Toffler & Toffler, 1994) are just some of the clusters of terms now used to define particular kinds of democracy that exist or are theorized to be better forms of it. Also, as the 20th century drew toward a close, there was a virtual consensus among Western political scientists that a potentially dangerous schism has grown between the citizens of both representative and social democracies and their governing elites. Indicators of such are public-opinion polls that manifest an increasing discontent with the political class and politicians (usually termed alienation) and a general decline in voter turnout (albeit with occasional upticks). Most of this dissatisfaction with, or alienation from, various forms of representative democracy is considered to be due to the growth of the influence of those who lavish large sums of money on the public’s representatives in these political systems. Another widely perceived cause of this gap between the people and their governments is the inertia of bloated, entrenched bureaucracies and their failure to acknowledge the wishes of the general public in policy implementation. Both of these phenomena seem to be present in all modern, industrialized, representative democracies, and they even seem to become manifest in the youngest, least industrialized countries as well. For example, in the fall of 2004, Cerkez-Robinson (2004) reported that the turnout in the Bosnian national election had fallen precipitously because most Bosnians are tired of repeated fruitless elections. As this complex problem in modern representative democracies seems to have become systemic, a potential technological solution has also come upon the scene. This involves the previously unimaginable proliferation of information and communications technologies of the late 20th century and early 21st century. This new and rich mixture of rapid, electronic, interactive communications has been seen by many political thinkers and actors as an excellent medium by which to close the gap between the people of representative democracies and their elected and administrative officials. This has led to a plethora of new adjectives and letters to prefix the word democracy, each referring to some theoretical or experimentally tested improvement in the present and future forms and practices of both direct and/or indirect democracy using ICTs. Thus, in the past decade or so of reinventing government (Osborne & Gaebler, 1992), we have come to learn of such new ideas and ideals of democracy as electronic democracy (or e-democracy), digital democracy, cyberdemocracy, e-government, and teledemocracy (Becker, 1981; this listing is far from exhaustive.) Taken together, they demonstrate that the future of democracy around the world is in flux, that there is a broadly perceived need by those in and outside government for some changes that will ultimately benefit the general public in various aspects of governance, and that these new technologies are seen by many as part of the solution. As alluded to above, there are numerous experiments and projects along these lines that have been completed, many are in progress, and there are multitudes to come that probably will be a part of any such transformation in the future of democracy on this planet.

How Architects and Designers are Building the Future!

2020 ◽  
Vol 5 (2) ◽  
Author(s):  
Adil Afsar ◽  
Adil Afsar
Keyword(s):  
World Today ◽  
The People ◽  
The World ◽  
The Future ◽  
Long Time ◽  
Rapid Pace ◽  
Good For

The world today is evolving at a very rapid pace. The needs today won't be the needs of tomorrow. This shift of the needs and longing of humans to experience something beyond exceptional is not momentary. This shift is continuous and humans are pushing their limits to experience something which they haven't before. In order to quench that thirst, the products which satisfy their desires don't last long and that's why the products today are short lived and are not sustainable. This is very good for the economy in order to keep the cycle running espousing consumerism as well. This is giving a tough challenge to designers and architects of today to create something sustainable which can keep the people engaged for a long time. Thus, the designers and Architects are in the middle of this issue. Where they don't know whether they shall create something which is sustainable or something which is short lived and increases the desire of the consumer to look for what next.

The Impact of the UN Sanctions on the People of Iraq

1999 ◽  
Vol 28 (2) ◽  
pp. 29-37 ◽  
Author(s):  
Denis J. Halliday
Keyword(s):  
United Nations ◽  
Security Council ◽  
Well Being ◽  
United Nations Security Council ◽  
Human Face ◽  
Arab Region ◽  
The People ◽  
The World ◽  
The Future ◽  
The Impact

The impact of the sanctions regime imposed on Iraq by the member states of the United Nations Security Council since 1990 has many facets. The horrifying human face of malnutrition and death has, quite rightly, been given greatest media and other exposure, but other forms of damage are also severely felt. This article intends briefly to explore some aspects of the impact in an attempt to show a somewhat wider picture of the sanctions catastrophe. While the catastrophe is a thing of the present, it has potentially lasting consequences for the future, not only for the Iraqi people, but for the peace and well-being of the Arab region and the world as a whole.

scholarly journals Kerajaan Allah Sebagai Inti Kehidupan Dan Perutusan Yesus

2012 ◽  
Vol 11 (2) ◽  
pp. 233-250
Author(s):  
Martin Chen
Keyword(s):  
Jesus Christ ◽  
Human Life ◽  
Kingdom Of God ◽  
Religious Movements ◽  
Human Beings ◽  
Sermon On The Mount ◽  
Divine Grace ◽  
The People ◽  
The Future ◽  
The Cross

Abstract: The Kingdom of God is central to the whole message of Jesus Christ. Through the kingdom of God, we can discover and understand the entire mission of Jesus. The Kingdom of God is the embodiment of God’s saving presence in human life. Compared with the Jewish religious movements of that era, especially the apocalyptic movement, which also awaited the coming of the Kingdom of God, Jesus’ preaching about the kingdom of God has a special feature, that the Kingdom of God is an act of forgiveness and salvation from God, and not God’s judgment; moreover, the action is happening now in people’s life, rather than being something that is expected in the future. Through Jesus, through his word and his work, God is now present in the midst of the people. Through his parables and his words in the Sermon on the Mount and in the act of casting out demons, in healing the sick and in the forgiveness of sin, Jesus reveals the presence of a compassionate God, a God who frees people from the power of sin and leades them in the power of divine grace. Jesus not only preached the kingdom of God but gave himself so that people would experience God’s saving work. Through His death on the cross, Jesus freely poured God’s mercy and goodness upon human beings. Jesus’ proclamation of the kingdom of God has important implications for the understanding of the Christological and ecclesiological renewal. Keywords: Kingdom of God, salvation, forgiveness, word of Jesus, work of Jesus, human life, Christological and ecclesiological renewal. Abstrak: Kerajaan Allah merupakan inti seluruh pewartaan Yesus Kristus. Melalui Kerajaan Allah kita dapat menemukan dan mengerti seluruh perutusan hidup Yesus. Kerajaan Allah berarti perwujudan kehadiran Allah yang menyelamatkan dalam hidup manusia. Dibandingkan dengan gerakan keagamaan yahudi pada zaman itu, khususnya apokaliptik yang juga menantikan kedatangan Kerajaan Allah, pewartaan Yesus tentang Kerajaan Allah memiliki ciri khusus bahwa Kerajaan Allah adalah tindakan pengampunan dan penyelamatan Allah, bukan penghakiman Allah dan tindakan itu kini terjadi nyata dalam hidup manusia, dan bukannya sesuatu yang dinantikan di masa depan. Melalui diri Yesus, dalam sabda dan karya-Nya, Allah kini hadir di tengah-tengah umat-Nya. Lewat perumpamaan dan sabda bahagia maupun dalam tindakan pengusiran setan, penyembuhan orang sakit dan pengampunan orang berdosa, Yesus menyatakan kehadiran Allah yang penuh belas kasih dalam hidup manusia, yang membebaskannya dari kuasa dosa dan menuntunnya dalam kuasa rahmat Ilahi. Yesus tidak hanya memberitakan Kerajaan Allah tetapi juga memberikan diri-Nya, sehingga orang sungguh mengalami karya penyelamatan Allah. Melalui kematian-Nya di salib, Yesus mencurahkan dengan cuma-cuma kerahiman dan kebaikan Allah dalam hidup manusia. Pewartaan Kerajaan Allah Yesus ini memiliki dampak penting bagi pembaruan pemahaman kristologis dan eklesiologis. Kata-kata Kunci: Kerajaan Allah, penyelamatan, pengampunan, sabda Yesus, karya Yesus, kehidupan manusia, pembaruan pemahaman kristologis dan eklesiologis.

scholarly journals MEMULAI, MELAKSANAKAN, DAN MENYELESAIKAN PERUBAHAN DI SEKOLAH

2020 ◽  
Vol 4 (1) ◽  
pp. 34-45
Author(s):  
Vitalis Tarsan
Keyword(s):  
Financial Support ◽  
School Community ◽  
School Governance ◽  
The People ◽  
Governance Systems ◽  
The World ◽  
The Future ◽  
Individual Capacity ◽  
School Plans

Abstract: Schools that are able to survive in the future are schools that embraced change. Not only embracing but managing it cleverly. Schools must be changed because the world around them changes too. When a school plans a change, it must be started from the planning of the change itself, which is determining what must be made, who changes it, when it is changed, why it is changed, and how it is changed. After everything was clear, then the school entered the movement stage. In the process of movement, schools must break through comfort zones, sell the change, strengthen individual capacity, provide financial support and facilities and strengthen school governance systems. After the school community is able to stand up, run, and race in the expected changes; then the school ensuring whether the planned changes have been carried out according to the plan or not. Then the school needs to do an evaluation and subsequently, make continuous improvements. And finally, give credit to the people involved in the change and celebrate the success of the change together.

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