scholarly journals سامی مذاہب کے ماخذ اصلیہ کی روشنی میں عورت کی گواہی کی مشروعیت کا تحقیقی و تقابلی مطالعہ

Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 01-14
Author(s):  
Ali Said ◽  
DR. MUHAMMAD NAEEM Khan
Keyword(s):  
Comparative Study ◽  
No Value ◽  
Legal Status ◽  
Judicial System ◽  
The Social ◽  
Holy Quran ◽  
The Status ◽  
The Holy Quran ◽  
Women Witnesses ◽  
Status Of Women

This research has carried out to elaborate a comparative study regarding the permissibility of women witnesses in the original sources of the captioned Divine Religions, its authenticity, and use in various transactions. Judiciary is the milestone of peace alive in society while the witness is the backbone of every judicial system. Without witnesses never justice could be done nor can any right be proved or protected in the court of law. This article has defined evidence, Judaism, Christianity, and Islam respectively. Then permissibility, strength, originality, and qualifications of women witnesses in the original texts of these religions thoroughly. In the end the status of witness in those matters which are related to them comparatively. The social and legal status of women in cited religions is admissible but still, some critics mistrust that either her evidence is half to men or they have less status, low or no value regarding evidence in the court of law. So it is an esteem need of the day to understand the permissibility of the women's witnesses in the light of original texts and to avoid misdeems over it. What would be the weightage of her witness in various transactions related to them? Inductive and qualitative methods have been adopted. Access to original sources of the three religions has been acquired, data collected, scrutinized, elaborated and trinal compared. The women's witness plays a pivotal role in all evidential proceedings. It is unanimously admissible in women-related matters. It has been proved from original sources of trinal religion like Torah, Gospel, and the Holy Quran.  A witness is a person who testifies what he has seen of a matter or an event.

scholarly journals Punctuation Marks and Signs of Cessation in Qur`an: a comparative study

2020 ◽  
Vol 2 (1) ◽  
pp. 49-59
Author(s):  
Abdur-Rasheed Mahmoud-Mukadam
Keyword(s):  
Comparative Study ◽  
Usual Treatment ◽  
Holy Quran ◽  
The Status ◽  
The Holy Quran ◽  
The Subject ◽  
Contemporary Writers ◽  
The Relationship ◽  
Shed Light

The subject of punctuation in Arabic writing may be one of the topics in which there was a great deal of writing. However, the close look at this paper reveals that there are some new things that the researcher is interested in highlighting in this article. To clarify positions in the Holy Quran. And that some contemporary writers do not take into account the status of these signs and interesting situation in the appropriate places, but they refuse to take into account behind their appearance when writing Arabic became randomly writing, Based on the above, the researcher can shed light on the importance of these punctuation marks and indicate the relationship between them and the signs of the Qur`anic cessation, which does not mean the use of the first place with The existence of the connection and kinship between them; because the writing of Qur`an is descriptive, it could never be treated in the places of cessation and tone as   usual treatment of the normal writing.

The Status of Women in Athens

1955 ◽  
Vol 2 (3) ◽  
pp. 119-124 ◽  
Author(s):  
Charles Seltman
Keyword(s):  
Legal Status ◽  
Married Women ◽  
Daily Lives ◽  
Ancient Athens ◽  
The Past ◽  
Domestic Servant ◽  
Religious Festivals ◽  
The Social ◽  
The Status ◽  
Status Of Women

It is essential for us to question our own views and those of our predecessors on the status of women in ancient Athens. With few exceptions these views display a kernel of prejudice and a pulp of misunderstanding, skinned over with the bloom of evasiveness. It is, indeed, odd to observe how inquirers into the social framework of Greek society have been misled, and how few classical scholars have attempted to give the lie to the extravagances spread abroad concerning the alleged attitude of Athenians to their womenfolk. Temptation to write up a violent contrast between the daily lives of Spartan and Athenian women was great, and in the last century other half-conscious feelings helped a false presentation. Again and again it has been said or implied that Athenian married women lived in an almost oriental seclusion, and that they were looked on with indifference approaching sometimes to contempt. Quite recently it was alleged in a broadcast that the Athenian social system relegated women to the condition of squaws, the matron being little more than a domestic servant. ‘As wives and mothers’, said the speaker, ‘Athenian women were despised.’ Literary passages have in the past been torn from their context as evidence for this, and the inferior legal status of women has been stressed. There are, however, important exceptions among scholars, of especial value being an essay by Professor A. W. Gomme, and a long section in The Greeks by Professor H. D. F. Kitto, whose remarks on truncated quotations from Aristophanes and Xenophon are very illuminating. Anyone interested in the question is advised to read again pages 219–36 in that little volume, as most of what follows simply strengthens what Kitto has written. In a variety of religious festivals women took conspicuous parts, and with the festivals we may put the theatre, because Athenian women formed a part of the audience, as is admitted in the last edition of Haigh's great work.

scholarly journals Analyzing George Bernard Shaw’s Portrayal of Women in the Light of Postfeminist Theory

sjesr ◽  
2021 ◽  
Vol 4 (2) ◽  
pp. 438-443
Author(s):  
Dr. Shahid Abbas ◽  
Dr. Ijaz Asghar ◽  
Qamar Hussain
Keyword(s):  
Female Characters ◽  
Women In Academia ◽  
The Past ◽  
Women In Islam ◽  
The Social ◽  
The World ◽  
The Status ◽  
The Holy Quran ◽  
Status Of Women

The paper aims at investigating the critical opinions about Bernard Shaw’s ambivalent relation to feminism. In this regard, the researchers highlight the emerging role of postfeminism and its overlapping elements with the Islamic portrayal of womanhood. Shaw differs from his predecessors drastically – he portrays independent female characters as compared to the invisible and submissive females of the past. Thus, one of the striking features of Shaw’s drama is the depiction of liberated women. The Shavian women do not consider men folk as their rivals. There is a shift from powerless to empowered women in academia. The researchers find out that there is an ideological conflict between feminism and Islam but as far as postfeminism is concerned, there is none. Rather, postfeminism propagates and supports the Islamic concept of womanhood thoroughly. It is also worth noting that feminist ideas and ideology have greatly dented the social and political fabric of mankind and human civilization in general. Whereas, postfeminism propagates in favor of maintaining a balanced position for womanhood in life which is a balance between social and individual life, and a balance between professional and family life. The purpose of this article is to promote a better understanding of the status of women in Islam and its overlapping and common areas with postfeminism, that is, God has equated female folk at par with their male folk. The research is significant as it challenges the western notion of women in Islam and dispels the erroneous notions of suppression of women in Islam. The prime finding of this research is that postfeminism proclaims equal footing for men and women in life, as enshrined in the Holy Quran.  Further, the researchers lament that just because of myopic-minded people, the world is not making any progress intellectually. The researchers recommend that there is a dire need to promote liberal intellectuals like Shaw who harbor no bias against Islam and Muslims to maintain peace and order in the world.

scholarly journals On the Mistranslation of Daraba in the Holy Quran

2017 ◽  
Vol 8 (1) ◽  
pp. 176
Author(s):  
Bouchra Qorchi
Keyword(s):  
Sacred Text ◽  
Holy Quran ◽  
The Status ◽  
The Holy Quran ◽  
Status Of Women

Improper, or literal translations of the Quran may be one of the reasons behind misinterpretations of this sacred text. This paper deals with translations of one of the most controversial verses in the Quran, one that has brought about a great deal of misunderstanding about Islam and the status of women in this religion. It is verse 34 of Surah Annissae (the surah of Women). In this verse, according to many translators, God ordered men to beat their wives. In this paper, I will try to show that beat, hit or strike are just some of a hord of meanings that the root drb (from which the verb daraba  is derived) has, and that it is not necessarily this meaning that the Holy Quran intends to convey in  this surah. 

scholarly journals Debt and Pledge Verses in the Holy Quran: An Objective Inimitable Study: آيتا الدَّين والرِّهَان: دراسة إعجازية موضوعية

2019 ◽  
Vol 2 (6) ◽  
Author(s):  
Shareefah Abedulkareem Freihat
Keyword(s):  
Urban Areas ◽  
The Other ◽  
The Third ◽  
Other Hand ◽  
Holy Quran ◽  
The Status ◽  
The Holy Quran ◽  
Fear Of God ◽  
The Right ◽  
Status Of Women

    This study shows the legislative miracles in Ayah Debt and Ayah Mortgage and also it shows the accuracy of the Koran in the issues which is related to religious questions of Mortgage. The study dealt with the issue of writing the debt and the related rules for the debtor, lender and the writer of the debt; therefore, the right will not be lost and to achieve the goal of the act of debt which is gain the good form God and even not regret for debiting and lose reward from God. So, the debtor should state and recognize the right to give back the lender his money in the agreed time. At the same time, the Ayah stated the right of the debtor not to be exploited for his weakness or for his weak needs. As it stated also the indications that are harmful to the debtor from his or her inability to payback the debt, there are those who represent the debtor to payback the debt. The second topic discusses the issue that; in order to increase the creditability and guardianship and the preservation of rights, the verses stated the issue of witness, witnesses are either two men or men and two women and in view of the testimony of two women modify the testimony of one man which is very wise: to take into account the status of women in forgetfulness commensurate with her high profession and mandate The Lord has her motherhood and caring for her children. The Ayah stated the importance of attendance of the witnesses when it is needed for the preservation of rights, if necessary. The third topic deals with the issue of trade and writing of trade and showing the similarity between debt and trade in the term and the possibility of ignorance or forgetfulness. In order to avoid the conflicts and problems writing and witness were applied too. To achieve balance in the control of rights, the Ayah came to emphasize the piety because it is the only deterrent to those who violate the Gods’ ordered. As for traveling, the situation is different in urban areas, the possibility of the availability of the writer and the witnesses is almost weak, consequently to protect the rights in debt and trusteeship is discussed in the fourth topic. The mortgage is a means of preserving the rights and be away from conflicts and dispute. On the other hand; in the case trusteeship were it must be given to a trustful person, and the in case of payback the debt without writing or certification or mortgage; the fear of God is enough to justify the rights.    

scholarly journals A Comparative Study of Quranic Lectures of Dr.Mahmood Ahmad Ghazi and Maulana Dr. Sher Ali Shah

Fahm-i-Islam ◽  
2020 ◽  
Vol 3 (1) ◽  
pp. 103-120
Author(s):  
Dr. Saeed Ul Haq Jadoon ◽  
M. Saeed Shafiq
Keyword(s):  
Comparative Study ◽  
Teaching And Learning ◽  
Pivotal Role ◽  
International Level ◽  
Modern Age ◽  
The People ◽  
Holy Quran ◽  
The Holy Quran ◽  
Modern Era

The teaching and learning of Quran is a great blessing that is why the Islamic scholar have played a pivotal role in this regard. They also intensified their efforts immensely in publishing of Quranic knowledge. Allah took great services of Quranic words and meanings fromUlama and Islamic Researchers. The modern age due to specialization which were introduced in the Holy Quran, among these one is Quranic lectures. The monumental scholars, Researchers and the experts of Quranic Knowledge deliver lectures on different subjects from which general and specific people take advantage equallly. This kind of teaching adopted the shape of permanent Art in the modern era. Dr. Mahmood Ahmad Ghazi and maulana Dr. Sher Ali Shah were also international level scholars and researchers, who were called upon by the people for Quranic lectures in country and foreign. The Quranic lectures delivered by Dr Mahmood Ahmad Ghazi and Dr.Sher Ali Shah were very beneficial for Quranic students and scholars. In this Article we discuss Comparative Study of Quranic lectures of Dr. Mahmood Ahmad Ghazi and Molana Dr. Sher Ali Shah

A Comparative Study of the Islamic Satan and the Miltonic Satan

2020 ◽  
Vol 10 (10) ◽  
pp. 1254
Author(s):  
Jawad Anwari
Keyword(s):  
Comparative Study ◽  
Paradise Lost ◽  
The Other ◽  
Human Beings ◽  
Scholarly Research ◽  
Christian Religion ◽  
Epic Poem ◽  
Holy Quran ◽  
The Holy Quran ◽  
Islam And Christianity

Paradise Lost has been treated as a controversial epic in misrepresenting characters among some religious writers. In this wonderful epic or out of that, the Satan’s story is a world of ambiguity and bewilderment for human beings, it still continues being obscure. The interpretation of holy scripts causes some misconceptions, overstating and exaggeration especially about Satan. Satan was expelled from the God’s mercy and from His forbearance. He continued to justify his disobedience, he was considered to be very arrogant. This research is going to survey or investigate the comparative and contrastive points of the Holy Quran and the Paradise Lost about Satan. Christian religion is issuing from Heaven and so is Islam. As well as the Paradise Lost was inspired from biblical verses. Hence some matters in case of Satan can be traced and surveyed looking to Quranic text and Miltonic text in this paper. Muslims believe and respect Jesus Christ’s Prophecy. Islam and Christianity both can be celestial religions with the same roots but some differences. In Paradise Lost Satan is presented as magnitude leading character, but from the other side Holy Quran presented Satan is a very wicked and outcast character. Milton attempted to draw God as a passive character and from the other side he also drew Satan as a so active character in his epic poem. Therefore, the similarities and some differences in favor of Satan would be discussed in this scholarly research paper.

HONOR, THE GENDER DIVISION OF LABOR, AND THE STATUS OF WOMEN IN RURAL TUNISIA—A SOCIAL ORGANIZATIONAL READING

2008 ◽  
Vol 40 (4) ◽  
pp. 599-621 ◽  
Author(s):  
Martin Latreille
Keyword(s):  
Division Of Labor ◽  
Mental Representations ◽  
Cultural Anthropology ◽  
Cultural Perspectives ◽  
Gender Division Of Labor ◽  
The Social ◽  
The Status ◽  
Levels Of Reality ◽  
Social Organizational ◽  
Status Of Women

Some anthropologists can argue that it is impossible to separate thesocial organizational(the realm of groups or aggregates—e.g., households, lineages, and farms) from thecultural(e.g., norms, rules, values, ideologies, and the like—hereafter, normative mental representations) and that the distinction between social and cultural anthropology is therefore an artificial one. To the contrary, others can argue that the social organizational (or “groupal”) and cultural perspectives refer to two analytically separate albeit intertwined levels of reality, sometimes shed a different light on a single phenomenon, and have different analytical value. This distinction I show through the study of the notion of “honor” and its relation to the gender division of labor and to the status of women in Tunisia.

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