scholarly journals SECURITY CULTURE AS A FUNDAMENTAL HUMAN NEED

2021 ◽  
pp. 9-24
Author(s):  
ЖELJKO BJELAJAC

Modern society exists in conditions of evident contradictions and complex problems. In addition to chronic poverty, ethnic violence, regional war conflicts, the expansion of terrorism and organized crime, we have long faced climate change and environmental degradation. The destruction of ecosystems has become a kind of crisis multiplier, which has deep implications for international peace and stability. In the age of scientific and technological prosperity in the search for answers to old and new security threats, we are also facing a latent moral stumbling on a global level, which is reflected in the phenomenon of “alienation of man from man”, which is the cause of many evils. Addiction diseases, where drug addiction, smoking and alcoholism predominate, dominate among the young population and develop serious diseases with fatal outcomes. It is known that many important aspects of human development also relate to the security of people, who naturally strive for “freedom from fear and freedom from poverty.” Therefore, building and maintaining a security culture, on the one hand, is not a simple process, and on the other hand, it is like any other process that people manage and which involves continuous activities, planning, control and audit. The sentence, “what kind of security culture you have, such is the character of your society”, has gained real meaning in the current time.

2020 ◽  
Vol 22 (11) ◽  
pp. 11-15
Author(s):  
Gan N.Yu. ◽  
Ponomareva L.I. ◽  
Obukhova K.A.

Today, worldview, spiritual and moral problems that have always been reflected in education and upbringing come to the fore in society. In this situation, there is a demand for philosophical categories. One of the priority goals of education in modern conditions is the formation of a reasonable, reflexive person who is able to analyze their actions and the actions of other people. Modern science is characterized by an understanding of the absolute value and significance of childhood in the development of the individual, which implies the need for its multilateral study. In the conditions of democratization of all spheres of life, the child ceases to be a passive object of education and training, and becomes an active carrier of their own meanings of being and the subject of world creation. One of the realities of childhood is philosophizing, so it is extremely timely to address the identification of its place and role in the world of childhood. Children's philosophizing is extremely poorly studied, although the need for its analysis is becoming more obvious. Children's philosophizing is one of the forms of philosophical reflection, which has its own qualitative specificity, on the one hand, and commonality with all other forms of philosophizing, on the other. The social relevance of the proposed research lies in the fact that children's philosophizing can be considered as an intellectual indicator of a child's socialization, since the process of reflection involves the adoption and development of culture. Modern society, in contrast to the traditional one, is ready to "accept" a philosophizing child, which means that it is necessary to determine the main characteristics and conditions of children's philosophizing.


Galaxies ◽  
2019 ◽  
Vol 7 (2) ◽  
pp. 55 ◽  
Author(s):  
Rajendra P. Gupta

We have developed a cosmological model by allowing the speed of light c, gravitational constant G and cosmological constant Λ in the Einstein filed equation to vary in time, and solved them for Robertson-Walker metric. Assuming the universe is flat and matter dominant at present, we obtain a simple model that can fit the supernovae 1a data with a single parameter almost as well as the standard ΛCDM model with two parameters, and which has the predictive capability superior to the latter. The model, together with the null results for the variation of G from the analysis of lunar laser ranging data determines that at the current time G and c both increase as dG/dt = 5.4GH0 and dc/dt = 1.8cH0 with H0 as the Hubble constant, and Λ decreases as dΛ/dt = −1.2ΛH0. This variation of G and c is all what is needed to account for the Pioneer anomaly, the anomalous secular increase of the moon eccentricity, and the anomalous secular increase of the astronomical unit. We also show that the Planck’s constant ħ increases as dħ/dt = 1.8ħH0 and the ratio D of any Hubble unit to the corresponding Planck unit increases as dD/dt = 1.5DH0. We have shown that it is essential to consider the variation of all the physical constants that may be involved directly or indirectly in a measurement rather than only the one whose variation is of interest.


2014 ◽  
Vol 1 (2) ◽  
pp. 293-314 ◽  
Author(s):  
Jianqing Fan ◽  
Fang Han ◽  
Han Liu

Abstract Big Data bring new opportunities to modern society and challenges to data scientists. On the one hand, Big Data hold great promises for discovering subtle population patterns and heterogeneities that are not possible with small-scale data. On the other hand, the massive sample size and high dimensionality of Big Data introduce unique computational and statistical challenges, including scalability and storage bottleneck, noise accumulation, spurious correlation, incidental endogeneity and measurement errors. These challenges are distinguished and require new computational and statistical paradigm. This paper gives overviews on the salient features of Big Data and how these features impact on paradigm change on statistical and computational methods as well as computing architectures. We also provide various new perspectives on the Big Data analysis and computation. In particular, we emphasize on the viability of the sparsest solution in high-confidence set and point out that exogenous assumptions in most statistical methods for Big Data cannot be validated due to incidental endogeneity. They can lead to wrong statistical inferences and consequently wrong scientific conclusions.


2014 ◽  
pp. 28-35
Author(s):  
Andrew Liang

China’s massive capital accumulation, economic ascent and wealth production has largely been the result of their rapid urbanization effort. While it is indisputable that the country has largely succeeded in its economic reform efforts given its status as the world’s second largest economy and in that process lifted hundreds of millions of its population out of poverty, it has also, in that process, created severe social inequality and friction. This essay largely argues that Chinese cities are purpose-built financial instruments for capital accumulation, a result of the forces of globalization which could only have happened in sync with the time and space of a global economy. Though highly successful, so far the process has marginalized the objective of social integration into its performative matrix indexing. In this regard China has pursued an exploitive model of market driven urbanization and the resultant morphological and spatial attributes of the Chinese cities, while having achieved spectacular results on many levels, are nevertheless disjunctive. They are commodities of generic sameness that are mass-produced and exhibit the same anesthetizing effects of the spectacle that are ever prevalent in today’s global market production process, product and place. Recognizing that globalization and capitalism are here to stay in the immediate future, it begs the question if China, while having already undertaken extreme economic reform experimentations allowing it to now bask in its temporal success, will be able to leverage its acquired market knowledge and wealth creation to prospectively overcome the incredibly complex challenge of creating equitable cities in the future — ones that balance the demands of capital production on the one hand and social equity on the other — or rather will it sink deeper into the “neoliberal modern society” that it has already become.


2018 ◽  
pp. 761-769
Author(s):  
Olga A. Ginatulina ◽  

The article analyzes the phenomenon of document as assessed in the study of value. To begin with, it poses a problem of contradictory axiological status of document in modern society. On the one hand, document is objectively important, as it completes certain practical tasks, and yet, on the other hand, documents and document management are receive a negative assessment in public consciousness. In order to understand this situation, the article analyzes the concept of ‘value’ and concludes that certain objects of the material world receive this status, if they are included in public practice and promote progress of society or human development. Although this abstract step towards a better understanding of values does not provide a comprehensive answer to the question of axiological nature of document, it however indicates a trend in development of thought towards analysis of the development of human nature. The document is an artifact that objectifies and reifies a certain side of human nature. Human nature is a heterogeneous phenomenon and exists on two levels. The first abstract level is represented by the human race and embodies the full range of universal features of humanity. The second level is the specific embodiment of generic universal human nature in specific historical type of individuals. Between these two levels there is a contradiction. On the one hand, man by nature tends toward universality, on the other hand, realization of his nature is limited by the frameworks of historical era and contributes to the development of only one side of the race. Accordingly, document has value only within a certain historical stage and conflicts with the trend of universal development of human nature, and thus receives a negative evaluation. However, emergence of a new type of work (general scientific work) will help to overcome this alienation between generic and limited individual human being, and therefore will make a great impact on the nature of document, making it more ‘human,’ thus increasing its value in the eyes of society.


2018 ◽  
Vol 4 (2) ◽  
pp. 10-22 ◽  
Author(s):  
Viljar Veebel ◽  
Illimar Ploom

AbstractThis study aimed to offer an in-depth insight into intellectual dilemmas associated with a comprehensive approach to national defence using Estonia as an example to demonstrate that comprehensive approach in itself may not be enough to feel safe and secure. The authors focused on two specific theoretical questions. First, how security threats are determined in Estonia, including the impact of such a phenomenon as macro-securitization? Second, how various levels of comprehensive approach relate to each other in the way that a shared security culture will be created? In this way, the aim of this article was not only to shake the foundations of national defence in Estonia but also to contribute to the improvement of the current model to ensure that it actually works in practice.


2014 ◽  
Vol 26 (31) ◽  
pp. 177-189
Author(s):  
Gabija Bankauskaitė-Sereikienė ◽  
Eglė Keturakienė

Advertising appealing to senses is satiated with the dream of immortality. The society striving for an eternal state of mythical youth lives in the reality of theatre and manipulations. On the one hand, advertising offers certain society life models through myth, archetypical symbols. On the other hand, culture of global observation, watching changes life into an illusion and life simulation. The more a person succumbs to abstractedness of life in advertisements, the greater demand for mythical time, eternal moment and harmony arises. Advertising which has categorically prohibited for a society to get older, gives an individual an illusion of eternal contemporaneity through archetypes. Modern man sees himself as a creator of history, hence, he feels great temptation to take part in an imaginary act of creation. The article provides the analysis of archetypac imagery in interwar advertisements on the basis of insights of R. Barthes, G. Debord and M. McLuhan on mythological structures of thinking, advertisements and modern society of a performance as well as thoughts of M. Eliade on repetition of time. For the analysis publication Naujoji Romuva (1931-1940) has been chosen. The expression of archetypes has been discussed after they have been categorized into three groups under character and general context of archetypal structures: archetypes of world creation, prototypes of man and woman, and mythical, folklore. Prototypes of man as a hero and woman as having a mystic role to continue the cycle of life, as well as mythical, folklore symbols (mirror, horseshoe, spruce, flower) also play the said role. Archetypal imagery is often found in advertisements of cosmetics, chemicals and sealants.


2020 ◽  
Vol 65 (4) ◽  
pp. 103-107
Author(s):  
NATALYA S. RESHETNIKOVA ◽  
◽  
EKATERINA V. GORLOVA ◽  

The article discusses the main approaches to understanding the designated terms in scientific thought in the second half of the XX - early XXI centuries. Within the framework of modern sociocultural research, on the one hand, national traditions are developing in defining the concepts of "culture" and "civilization", on the other, new connotations are being created. According to the authors of the article, the considered approaches to determining the meanings of the phenomena of culture and civilization are the most significant, revealing the essence of modern society. Culture appears as: an anthropological category, reflecting the creative activity of a person, as an ontological category, suggesting that outside of culture there is no meaningful and meaningful human being; as an axiological category representing a system for storing and transmitting spiritual experience, values and ideals. Civilization acts as a praxeological category that characterizes the level of social and technological development of society, which is characterized by alienation from natural life, the priority of social values over environmental ones, and the transformative-deforming nature of activity.


Author(s):  
Marinos Diamantides ◽  
Anton Schütz

While early 20th century Social Darwinism has been discredited, post-WW2 theories have re-emphasized Darwin's notion of the environment. On this basis, and substituting social systems for natural species, society has been analyzed as a system-in-evolution, a machinery that, reflexively or self-referentially, produces itself at every moment anew. Modern society, according to social systems theory, continuously makes itself, thanks to countless simultaneous communications taking place at once. There are two equally disquieting lessons here. On the one hand, modern law, understood as the communicative system that applies the distinction lawful/unlawful to everything that gets in its way, is placed within an environment constituted by other communicative social systems (the economy, politics, religion, art etc) and the conditions created by those. On the other hand, social systems at large are separated from the realm of human consciousness, i.e. of collective or individual identity (the ‘psychic systems’). While ‘social' and ‘psychic’ systems never meet, they rely on absolute indifference with respect to their other side, as only this indifference enables especially social systems to assure their (superior) fact-creating potential. Our own project consists in spelling out the implications of this scissile sense of ‘meaning’, at once understood as a shorthand for what is actually happening (fragmented communications) and as consciousness-as-identity (imaginary unity).


Author(s):  
Christian Leuprecht

As the smallest and most centralized in the Five Eyes community, New Zealand’s intelligence and security community, and the system that holds it accountable, is an outlier. New Zealand’s proximity to Australia is reflected in parallels in intelligence accountability between the two Tasman allies. On the one hand, its relatively smaller size is reflected in certain unique attributes of intelligence accountability, such as its limited scope and access to sensitive material. On the other hand, its more modest size has been beneficial in driving innovation that has subsequently been adopted elsewhere, notably the double lock system for warrants. The chapter reviews the member organizations of the New Zealand’s National Intelligence Community, the particular strategic environment that has informed intelligence and accountability in New Zealand, its rather distinct national security threats, as well as New Zealand’s modest, centralized yet innovative intelligence accountability architecture: the Inspector General of Intelligence and Security, which has an Advisory Panel that is an attribute unique to New Zealand, the Intelligence and Security Committee of Parliament, and the Commissioner of Intelligence Warrants. New Zealand’s experience draws attention to economies of effort to be harnessed for scarce resources on the big collectors and assessor rather than other government clients that only receive intelligence. New Zealand also differs from other Five Eyes parliamentary intelligence committees in granting only limited access to sensitive operational matters or information. Mandatory regular review of legislation offers an opportunity to assess for efficacy and propose comprehensive improvements to innovate agencies and practices.


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