scholarly journals The Sephardic Labor Organization and the Status of Sephardi and Mizrahi Jews in the Yishuv

2021 ◽  
Vol 36 ◽  
pp. 172-195
Author(s):  
Moshe Naor
Keyword(s):  
Ethnic Identity ◽  
Social Status ◽  
Standard Of Living ◽  
Economic Conditions ◽  
Labor Organization ◽  
Tel Aviv ◽  
Labor Organizations ◽  
Political Status ◽  
The Status ◽  
Hybrid Group

The article discusses the Sephardic Labor Organization in Palestine which was active from 1940 through 1946 as the roof organization of the Sephardic Labor Organization in Tel Aviv and the Organization of Sephardi and Oriental Workers in Jerusalem. The aim of the Sephardic Labor Organization in Palestine as a whole and in particular, of the Sephardic Labor Organization in Tel Aviv was to improve the economic conditions of Sephardi and Mizrahi workers and to enhance their social and political status in the Yishuv. These activities reflect the status of Sephardi and Mizrahi Jews as a hybrid group on the socioeconomic border between the Jews and Arabs of Mandatory Palestine. The article explores the processes which led to the establishment of Sephardi labor organizations, and which manifest the connection between patterns of employment and standard of living, and between ethnic identity and social status.

scholarly journals ANTARA ZAINICHI DAN PACHINKO: REPRESENTASI ZAINICHI KOREA DALAM NOVEL PACHINKO KARYA MIN JIN LEE

2019 ◽  
Vol 7 (2) ◽  
pp. 171
Author(s):  
Febriani Elfida Trihtarani ◽  
M. Mahbubdin Ridha al Fasya ◽  
Nurussofa Yusticia ◽  
Nining Setyaningsih
Keyword(s):  
Ethnic Identity ◽  
Social Status ◽  
First Generation ◽  
Japanese Society ◽  
Third Generation ◽  
Slum Area ◽  
Japanese People ◽  
The Third ◽  
The Status ◽  
Opposite Tendency

Penelitian ini membahas representasi zainichi Korea dalam novel Pachinko karya Min Jin Lee. Terdapat beberapa kategori dari zainichi Korea dalam masyarakat Jepang, yaitu pluralis, nasionalis, individualis, dan asimilasionis. Generasi pertama dalam novel ini mendapatkan perlakuan tidak setara akibat etnis mereka yang menyebabkan mereka harus hidup di kawasan kumuh. Generasi kedua direpresentasikan oleh dua tokoh yang saling berkebalikan. Tokoh Noa memiliki keinginan untuk menjadi seorang “Jepang” yang pada akhirnya memilih jalan naturalisasi. Melalui jalan naturalisasi tokoh ini dapat dianggap sebagai seorang asimilasionis yang meninggalkan identitas etnisnya dan hidup sebagai seorang warga Jepang untuk mendapatkan status sosial yang setara. Tokoh Mozasu memiliki kecenderungan berkebalikan dengan Noa karena ia tidak memilih jalan naturalisasi dan tetap mempertahankan identitas aslinya sebagai orang Korea. Generasi ketiga masih mendapat ketidakpastian identitas meskipun mereka lahir dan besar di Jepang. Dengan pendidikan yang Solomon dapatkan, ia masih tetap dipandang sebelah mata dan masih dianggap tidak berada di posisi yang setara dengan orang Jepang. Bisnis pachinko yang selalu diasosiasikan dengan pendatang Korea adalah bisnis, yang ditekuni oleh masing-masing tokoh generasi kedua bahkan ketiga, menunjukkan bahwa status zainichi Korea tidak akan semudah itu berubah dan mereka akan tetap berada dalam posisi marjinal yang dipandang sebelah mata. Kata kunci: pachinko, zainichi, krisis identitas, Korea, Jepang This study discusses the representation of Korean zainichi in Pachinko novel by Min Jin Lee. There are several categories of Korean zainichi amongst Japanese society, which are pluralist, nationalist, individualist, and assimilationist. The first generation in this novel is treated unfairly because of their ethnicity which makes them live in slum area. The second generation is represented by two contradictive characters. The first character, Noa, wants to be Japanese, which leads him to choose the path of naturalization. Through naturalization, this character is regarded as an assimilationist who ignores his ethnic identity and lives as a Japanese citizen to obtain equal social status. Meanwhile, the second character, Mozasu has the opposite tendency of Noa’s. He does not choose the path of naturalization and tends to maintain his true identity as a Korean. The third generation is left uncertain about their identity, although they were born and grow up in Japan. With his background education, Solomon as a third-generation is still underestimated and considered unequal to Japanese people. The pachinko business, which is always being associated with Korean migrants, is a business occupied by each of the second and third generation characters, showing that the status of Korean zainichi will not change easily, and they will remain in marginal position and being underestimated. Keywords: pachinko, zainichi, identitiy crisis, Korea, Japan 

scholarly journals Political and Social Status of Women in Pre and Post Independent India

2020 ◽  
Vol 8 (2) ◽  
pp. 77-82
Author(s):  
T Sudalai Moni
Keyword(s):  
Social Status ◽  
Fundamental Rights ◽  
Political Life ◽  
Civil Marriage ◽  
Political Status ◽  
The Social ◽  
The Status ◽  
Freedom Movement ◽  
The 19Th Century ◽  
Status Of Women

Women’s involvement in socio-political life is a desideratum for the progress of not only the women folk but also the development of the nation as a whole. During ancient and medieval times, women from orthodox families actively participated in social activities, but their overall position and status gradually deteriorated. The Modern era meant for women ushered in during the dawn of the 19th century when social reformers paid special attention to enhance the social status of women. For instance, the promulgation of the Widow Remarriage Act, implementation of the Civil Marriage Act 1872 mentions a few of them. Ever since the formation of the Indian National Congress, several remarkable changes took place in the socio-political status.Moreover, women franchise induced their effective participation in the Freedom Movement of India. They were accorded equal political status on par with men only after independence, which has been enshrined and enumerated in the provisions of fundamental rights of the Indian constitution. In the new millennium, there has been constant demand to accord 33 percentages of reservations to enhance the status of women in the political arena as well as to increase their social statues. This paper attempts to indicate the socio-political status of women over the period in the Indian context during the Pre and Post Independent India.

Human Rights Naturalized

2018 ◽  
Author(s):  
Allen Buchanan
Keyword(s):  
Human Rights ◽  
World War Ii ◽  
Explanatory Power ◽  
Modern Human ◽  
Status Quo ◽  
Economic Conditions ◽  
World War ◽  
Human Rights Movement ◽  
The Status ◽  
Naturalistic Theory

This chapter helps to confirm the explanatory power of the naturalistic theory of moral progress outlined in previous chapters by making two main points. First, it shows that the theory helps to explain how and why the modern human rights movement arose when it did. Second, it shows that the advances in inclusiveness achieved by the modern human rights movement depended upon the fortunate coincidence of a constellation of contingent cultural and economic conditions—and that it is therefore a dangerous mistake to assume that continued progress must occur, or even that the status quo will not substantially deteriorate. This chapter also helps to explain a disturbing period of regression (in terms of the recognition of equal basic status) that occurred between the success of British abolitionism and the founding of the modern human rights movement at the end of World War II.

Conclusion

2017 ◽  
Author(s):  
Christian D. Liddy
Keyword(s):  
Middle Ages ◽  
Political Thought ◽  
Urban Landscape ◽  
Economic Conditions ◽  
Urban Citizenship ◽  
The Status ◽  
The Middle Ages

This chapter underlines the deep continuities in urban political thought between the thirteenth and sixteenth centuries. It emphasizes the status of English towns as relatively autonomous, self-governing entities, and places them within a continental urban landscape. While debate about citizenship was persistent, it was at its most intense between the later fifteenth and early sixteenth centuries. The reasons lay primarily in the changed economic conditions of English towns. Civic elites tried to redefine citizenship. However, citizens spoke back, and they did so aggressively. Town officials helped to provoke the very antagonism that they feared. Urban citizenship remained the battleground of town politics at the end of the Middle Ages, and beyond.

SUBJECTIVE SOCIAL STATUSES OF THE UKRAINIANS: CHANGES OVER TIME (2009–2019)

2021 ◽  
pp. 5-24
Author(s):  
ELENA SIMONCHUK
Keyword(s):  
Social Status ◽  
Lower Class ◽  
Current Status ◽  
Family Status ◽  
Self Evaluation ◽  
The Social ◽  
The Status ◽  
Unskilled Workers ◽  
Nominal Categories ◽  
Changes Over Time

The article examines the dynamics of social status self-evaluations of the Ukrainians based on two waves (2009 and 2019) of the Social Inequality module of International Social Survey Programme. Three types of social status self-evaluation in different biographical situations were noted: the current one (at the time of the survey), the retrospective one (of the parents’ family status) and the perspective one (status of oneself in 10 years’ time). They were measured through the respondents’ self-determination of their appropriate status on an imaginary 10-step social ladder. The noticeable changes for the better in the current social status self-evaluations of the Ukrainians are stated, which is visualized in changing the diagram of their distribution from pyramidal shape (where the lower-middle and the lowest positions are the basic ones) to the close to rhombus shape (where the majority is concentrated on the middle levels). The retrospective self-evaluations still demonstrate negative situation: the respondents mostly perceive the social status of parents’ families as higher than their current status. At the same time, the perspective self-evaluations of the Ukrainians are rather optimistic: majority of them hope to significantly increase their own status in the social hierarchy in the next decade. A connection between the class positions (both objectively and subjectively determined) and the status self-evaluations of three kinds was also studied. It is recorded that in both years of the survey this connection remains quite significant and expected in nature. Regarding EGP-classes: representatives of service classes and small owners had significantly higher current, retrospective and prospective self-evaluations than working-class people, primarily unskilled workers and farm labours. Regarding the subjective classes defined by nominal categories (upper middle, middle, lower middle, working, lower class): the higher the subjective class position a person has, the higher he/she evaluates his/her social status.

scholarly journals DAMPAK LETUSAN GUNUNG KELUD TERHADAP PELAKU USAHA PERIKANAN DI KABUPATEN KEDIRI, PROVINSI JAWA TIMUR

2014 ◽  
Vol 4 (2) ◽  
pp. 157
Author(s):  
Maulana Firdaus ◽  
Radityo Pramoda ◽  
Maharani Yulisti
Keyword(s):  
Social Status ◽  
Seed Production ◽  
Social Impact ◽  
Secondary Data ◽  
Sampling Technique ◽  
Total Loss ◽  
Purposive Sampling ◽  
Average Value ◽  
The Status ◽  
The Impact

Penelitian ini bertujuan untuk mengkaji dampak letusan Gunung Kelud terhadap pelaku usaha perikanan khususnya di Kabupaten Kediri. Penelitian dilaksanakan pada bulan April-Mei 2014 denganfokus lokasi penelitian di Kecamatan Pare, Kabupaten Kediri yang merupakan sentra penghasil benih ikan lele. Data primer dan sekunder digunakan dalam penelitian ini. Informan ditentukan dengan menggunakan teknik purposive sampling. Data yang diperoleh kemudian dianalisis secara kualitatif. Hasil penelitian menunjukkan bahwa letusan Gunung Kelud sangat berdampak pada masyarakat perikanan di Kabupaten Kediri baik secara sosial maupun ekonomi. Dampak secara sosial berupa perubahan status pembudidaya, perubahan sosial dan perubahan mata pencaharian. Secara ekonomi, dampak letusan Gunung Kelud menyebabkan 274 pembudidaya di 16 kecamatan mengalami kerugian dengan total kerugian sebesar 3,9 milyar rupiah. Rata-rata nilai kerugian yang dialami oleh setiap pembudidaya adalah 14,4 juta rupiah per orang yang meliputi kematian ikan, kematian benih ikan, kematian induk ikan, rusaknya kolam ikan, serta rusaknya peralatan budidaya.Title: The Impact of Mount Kelud Eruption To Fisheries Bussinessin Kediri District, East Java ProvinceThis study aims to assess the impact of the Kelud eruption on fisheries sector in Kediri. The study was conducted in April-May 2014 with a focus on research location in Pare Subdistrict, KediriDistrict which is the catfish seed production centers. Primary and secondary data used in this study. Informants were selected using purposive sampling technique. Data were analyzed qualitatively. The results showed that the Mount Kelud eruption greatly affected to the fisheries sector in Kediri, both socially and economically. Social impact in the form of changes in the status of farmers, changes in social status and changes in livelihood. Economically, the impact of the Kelud eruption caused 274 farmers in 16 districts experienced a loss with a total loss of 3.9 billion dollars. The average value of the losses suffered by each cultivator is 14.4 million dollars per person death of seeds, death of fish, damage to fishponds, and the destruction of farming equipment.

scholarly journals Metamorphoses of the Ob-Ugric ethnicity

2020 ◽  
pp. 176-183
Author(s):  
E.P. Martynova
Keyword(s):  
Ethnic Identity ◽  
Dominant Role ◽  
Soviet Period ◽  
Russian Government ◽  
Modern Approach ◽  
Self Identity ◽  
The North ◽  
Standards Of Living ◽  
The Status ◽  
Assimilation Policy

Modern approach to the study of ethnicity implies examination of its variability (drift, shifts and procedurality). This paper aims at the analysis of manifestations of ethnicity amongst the Ob-Ugrians in different historical peri-ods (traditional society, Soviet modernization and post-Soviet democracy). The author draws attention to explain-ing dominant role of one or another manifestation of ethnicity. The work is based on author’s observations made during the expeditions in the Khanty-Mansiysk Okrug (1980s-2000s) and publications by other researchers. Prior to the 1930s, the Ob-Ugric population was represented by a family of related languages and local ethnic groups with close cultures. The main factor of their self-identity was local ethnicity – names by a river. ‘People of the same river’ were bound by commercial, exchange and cultural-ritual bonds. In the official records, the Russian government registered, in the first place, social status of the indigenous population, calling its people ‘inorodtsy’ (‘non-Russians’) and ‘yasashnye’ (‘tributary’). Socialist transformations in the socio-economical, cultural and ideo-logical spheres marked the beginning of the assimilation policy with respect to the peoples of the North. As the all-Soviet standards of living were adopted, and social (including ethnocultural) uniformity achieved, ethnicity of the Ob-Ugrians continuously leveled out. At the same time, their ethnic identity was largely influenced by recording their nationality in the passports – Khanty and Mansy, coincident with the name of the okrug. In the post-Soviet period, ethnicity of the Khanty and Mansy, ‘hibernated’ during the Soviet time, ‘woke up’ suddenly and loudly turn-ing into a powerful creational factor. The ethnic mobilization unwrapped by the initiative of ethnic leaders signifi-cantly raised the status of the ethnic culture and people themselves. As a result, three levels of identity emerged. The first level is trans-ethnicity of ‘natives’ or ‘aborigines’, which is an important political instrument. The second level is official ethnic identity, which is reflected in the ethnonyms ‘Khanty’, ‘Mansy’ and ‘Nentsy’. Its representation in the ethnocultural politics of the okrug (organizing celebrations and festivals, folk group activities etc.) is given a high attention. Lastly, the third level is the traditional local ethnicity.

scholarly journals The Status and the Role of ‘Chocolate’ Silicite in the Bohemian Neolithic

2018 ◽  
Vol 56 ◽  
pp. 49-64
Author(s):  
Pavel Burgert
Keyword(s):  
Social Status ◽  
Raw Materials ◽  
Raw Material ◽  
Carpathian Mountains ◽  
Or Groups ◽  
The Status ◽  
Czech Lands ◽  
Image Expansion

The article focuses on the chronological status of the distribution of ‘chocolate’ silicite originating from the area of south-east Poland in the prehistory of the Czech lands. The flow of ‘chocolate’ silicite across the Carpathian Mountains culminated in the period of the Stroke-Ornamented Ware culture (5100/5000–4500/4400 cal BC) in the area studied. Based on the analysis of the contexts of finds and the classification of the artefacts, the raw material is interpreted as an indicator of the presence of individuals or groups with an exclusive social status. Both the pattern of distribution and the status are common to other ‘exotic’ raw materials, especially for Carpathian obsidian, in the studied area in that same period. By comparing the spatial and chronological image expansion of both materials can lead to similar conclusions in their assessment

scholarly journals Paradigm Shift among Scheduled Caste in Jharkhand: A Study of Garhwa District

2021 ◽  
pp. 1-9
Author(s):  
Ambrish Gautam ◽  
Keyword(s):  
Social Structure ◽  
Social Status ◽  
Social Relations ◽  
Local Level ◽  
Exceptional Case ◽  
Personal Attributes ◽  
The People ◽  
The Status ◽  
The Individual ◽  
Socially Excluded

Status is a position provided to the person of the concern society based on societal norms, values and customary practices. It is further being divided into two parts, first one is the Ascribed status, and another is Achieved status. The ascribed status is assigned to a person by the group or society, whereas achieved status is earned by the individual through his/her personal attributes and is taken note of by the people in and around his/her location. It is also evident that in majority of the cases, the ascribed status always determines the nature and extent of the achieved status. The ascribed status of the Dalits contributes or hinders in the formation of their achieved status. It also includes their social interaction and social relations with non-Dalits in the exiting local level social structure. This status is being characterized and specified by the process of Sanskritization, social and religious reforms, and the constitutional provisions in the formation of achieved status of Dalits in their different strata of life. The social status is the convergent form of both the ascribed and achieved statuses of a person in each society or social structure. In every circumstance, one’s higher ascribed status always contributes positively to his or her higher achieved status. Conversely, lower the ascribed status, lower is the achieved status though this may be other way round in the exceptional case. Anyway, the symmetrical or linear relationship between the lower ascribed and achieved statuses gets more crystallized, if the person comes from a group which remains socially excluded forever. But due to the prospects of Independence, Education, Constitutional safeguards and Modernisation several kinds of changes occurred in the status of Dalit’s in the society. Through this paper, I have tried to identify the process of social status formation among Dalits in Jharkhand.

scholarly journals Paradigm Shift among Scheduled Caste in Jharkhand: A Study of Garhwa District

2021 ◽  
pp. 1-9
Author(s):  
Ambrish Gautam ◽  
Keyword(s):  
Social Structure ◽  
Social Status ◽  
Social Relations ◽  
Local Level ◽  
Exceptional Case ◽  
Personal Attributes ◽  
The People ◽  
The Status ◽  
The Individual ◽  
Socially Excluded

Status is a position provided to the person of the concern society based on societal norms, values and customary practices. It is further being divided into two parts, first one is the Ascribed status, and another is Achieved status. The ascribed status is assigned to a person by the group or society, whereas achieved status is earned by the individual through his/her personal attributes and is taken note of by the people in and around his/her location. It is also evident that in majority of the cases, the ascribed status always determines the nature and extent of the achieved status. The ascribed status of the Dalits contributes or hinders in the formation of their achieved status. It also includes their social interaction and social relations with non-Dalits in the exiting local level social structure. This status is being characterized and specified by the process of Sanskritization, social and religious reforms, and the constitutional provisions in the formation of achieved status of Dalits in their different strata of life. The social status is the convergent form of both the ascribed and achieved statuses of a person in each society or social structure. In every circumstance, one’s higher ascribed status always contributes positively to his or her higher achieved status. Conversely, lower the ascribed status, lower is the achieved status though this may be other way round in the exceptional case. Anyway, the symmetrical or linear relationship between the lower ascribed and achieved statuses gets more crystallized, if the person comes from a group which remains socially excluded forever. But due to the prospects of Independence, Education, Constitutional safeguards and Modernisation several kinds of changes occurred in the status of Dalit’s in the society. Through this paper, I have tried to identify the process of social status formation among Dalits in Jharkhand.

Sign in / Sign up

Export Citation Format

Share Document