scholarly journals To analyse the scientific approach of the origin of poison

Author(s):  
Suryabhan Shriram Dongre

Agadtantra is one of the branch of Ashtang Ayurved , where Visha, its origin, characters, signs and symptoms of poisoning, treatment with the help of different agadas are mentioned. Origin of Visha has explained by different acharyas by different way like Samudra manthan, a demon called Kaitabh etc.Also In other countries , origin of poison is by different way. Now we all have to analyse on all these aspects said by previous acharyas and even in other countries. We have to think whether it could be possible scientifically and practically.Concept of Origin of earth by modern science plays very important role to understand this. We should think that really churning of ocean is possible . We need to view the scientific approach of this thing .According to that this story seems to be mythological. We have to go with the time change and accepting the scientific facts.

Author(s):  
Yuwaraj D. Kale ◽  
Sarika Choure

Abhishyanda is one of the Sarvagata Vyadhi mentioned by Acharya Sushruta. In modern science, signs and symptoms of Netrabhishyanda may be correlated with conjunctivitis, which is the inflammatory condition of conjunctiva. Kavala Dharana, Dhumrapana, Aschyotana, Sechana Putapaka etc. are various suggested regimens in Ayurvedic texts for the treatment of Netrabhishyanda. Considering this effectiveness of Palasha as mentioned by Acharya Sushruta, it is planned to study the use of Palasha Mula Arka Aschyotana in Pittaja Netrabhishyanda. 60 patients having classical signs and symptoms of Pittaja Abhishyanda (Acute Bacterial Conjunctivitis) as per Ayurvedic and modern texts were selected for the study. After completion of therapy, mean Conjunctival hyperemia was reduced to 0.2167 ± 0.4086 in Control and 0.5667 ± 0.5040 in Trial Group. Palasha Mula Arka was found effective in reduction in conjunctival hyperemia, watering and the number of culture colonies, it was also found effective in burning sensation, discharge, foreign body sensation and photophobia.


2021 ◽  
Vol 9 (11) ◽  
pp. 2840-2843
Author(s):  
Pramod Kumar ◽  
Pramod Kumar Prasad ◽  
Gupta S.S

The word “Purush" in its most social sense means man but in the aspect of Ayurveda, the term purush is repre- sented as atma or chetana dhatu (chetana-life and dhatu-element). The concept of the existence of atman (soul) is generally not accepted by modern science. According to Indian philosophy, the ultimate truth or absolute soul is one and he is Chetana (Sarvam Khalu Idam Brahm). Treatment of Panchmahabhut Sharir with presence of purush is known as Chikitsya Purush. Purush is supreme soul, pure conscious, unchanging, immortal neither birth nor death. It is essential for the creation of the universe and the living world. In the presence of purush gains knowledge through the mind. All the actions through karmendriyas, desire, pleasure, pain, life and death are per- formed. The purush (Kshetrajy) is lord of the house (Kshetra). The role of Purush in Srusti is laya & parlay which is the same as catalyst’s work in a reversible reaction. Keywords: Purush, Types, Karma Chikitsa, Chaturvinshatika, Rashi, Punarjanma


2021 ◽  
Vol 9 (12) ◽  
pp. 3055-3062
Author(s):  
Archana Arun Kulkarni ◽  
Rashmi Arvindkumar Dohare

Agni is one of most powerful transformative principles of Ayurveda. Deranged Agni leads to the formation of Ama. Ama is responsible for causing most of the diseases in human beings. The disease produced, clinically mani- fests itself in form of various signs and symptoms. These signs and symptoms are the principal tools for a physi- cian to diagnose the disease and treat it promptly. On the basis of these symptoms, all diseases can be classified in Samavastha and Niramavastha. If an objective Parameter that could measure the severity of Ama is searched, it will prove to be an advantage for the physician, who could then catch the cause (Ama) and save patients from this harmful disease entity. A definite line of treatment of Ama can be planned after considering the symptoms and severity of the condition. Keeping this approach, the review is carried out to understand Ama from Ayurvedic and Modern perspectives. After reviewing it can be concluded that Ama has no direct correlation in modern science but can best be equated to 'toxins'. They may be endotoxins like enzymes, hormones, catalysts, etc. when these are unable to function properly or entirely, different metabolites are formed which are not acquired by the body. On further process these go on accumulating in different systems, affecting the normal mechanism of that respective system or exotoxins produced by some bacteria or micro-organism when they enter into the body. Keyword: Agni, Ama, Toxin


Author(s):  
Dr. Chhagan Lal

Abstract: Rosacea is a common skin disorder that predominately affects fair skin people. More then10 million cases per year are found in the India. It usually presents with erythema, telangiectasia, and papulo-pustular lesions on the cheeks chin and central forehead and usually triggered by sun exposure. It is generally affects facial skin and less commonly may involve the neck and chest, it may also happen at non-facial sites. It has characterized in its early on phases by erythema (flushing and redness) on the central face and across the cheeks, nose or forehead. Rosacea is not mentioned specifically in any Ayurveda text. According to description of sign & symptoms of rosacea in modern science, it is resemble as a type of Pitta Dusht Raktaj Vyadhi according to Ayurveda science. Based on these signs and symptoms, according to Ayurveda Acharya this disease is caused by Pitta Dushta Rakta. Ayurveda also implements broad line of management of skin disorders like medicinal and para-surgical approach. Acharya Sushruta clearly mentioned that if all conservative management fails then the disease should consider as blood vitiated disease and Raktamokshana is to consider as choice of treatment. Keywords: Rosacea, Pitta Dusht Rakta, Vyadhi, Raktamokshana, para-surgical, erythema, Panchanimba Churna.


Author(s):  
Swapna Ramakant Patil ◽  
Shilpa Dhote

Ayurveda, The science of life, since its origin is serving the mankind throughout in health & disease state of life. Shalakyatantra, one of its specialized branch deals with the science of Ophthalmology, Otorhinolaryngology, Orodental surgery & Head; was contributed and developed by Rajrishi Nimi, the King of Videha, who was a colleague of Atreya, Punarvasu, Dhanwantri, Bharadwaja, Kashyapa etc. The available literature related to this speciality is reproduced from original text of Nimitantra in Uttartantra of Sushruta samhita. Correlation of Tritiya Patalagata kach with modern science is varies according to different authors, but according to some it can be correlated with different stages of senile immature cataract after considering the signs and symptoms and histological changes in the lens.One of the oldest concepts is that precipitation, denaturation, coagulation or agglutination of soluble lens protein is responsible for lens opacification. Accordingly after considering signs and  symptoms, here correlating Kaphaja kach with Senile Immature Cataract. Senile immature Cataract is also called as age related Cataract. It is one of the major causes for the age related visual impairment and blindness. It affects 11.5- to 15.5 million persons worldwide. At certain age of life, opacification of lens starts in everyone’s eye which leads to gradual diminished vision or loss of vision. which means gradual opacification leads to cataract. According to modern science, senile immature cataract can be correlated with kaphaja kach. In modern science surgery is the only treatment available in cataract. In Ayurveda our Acharyas have mentioned various procedures like anjana, aschotana, pariseka, tarpana to delay kach or arrest the procedure of opacification. which can be useful in senile immature cataract.


2021 ◽  
Vol 12 (2) ◽  
pp. 409-415
Author(s):  
Parappagoudra M ◽  
Malang A ◽  
Sahu L ◽  
Roy K B

Modern lifestyle and advanced technology have given life easier, but this has led to many diseases. In advanced lifestyle irregular eating habits, eating unhealthy foods and eating spicy fast food has become a fashion and alcohol consumption is increasing day by day. All of these factors lead to different disorders. Kamala is one among the diseases which are caused due to excessive intake of sour food, alcohol, unhealthy food and when a person with Panduroga continues intake of Pittakara Aahara then he may develop Kamala. According to modern science, Kamala can be correlated with Jaundice. Clinically the Jaundice is a sign of an ongoing disease process with common signs and symptoms like yellowish discolourations of the skin, mucous membranes, the eyes, urine etc. It is characterized by increase deposition of bile pigments in body fluids and tissues. It is perceptible only when the bilirubin level and its conjugates exceeds 1.5 mg/ 100ml plasma. Here is the case study of a patient who appeared to Parul Ayurved Hospital with the history of oedema over the bilateral lower limbs, heaviness in abdomen and chest region in the last 1 year, fever since 4-5 months and yellowish discolourations of eyes, nails and urine are present. In the present study, the patient was treated with Ayurvedic treatments i.e. Virechana Karma and Shamana Chikitsa. 


2017 ◽  
Vol 1 (1) ◽  
pp. 10-14
Author(s):  
Babasaheb Gadve ◽  
SS Biswas

Mutrashmari is one of the most common diseases of Mutravahastrotas. In Ayurveda, Mutrashmari is considered as Asthamahagada (eight type of grave disease mentioned by Sushruta). Clinical features of Mutrashmari explained in various Ayurvedic text resembles of urolithiasis in modern science. In Ayurveda various conservative medicine are mentioned for the management Mutrashmari with less side effect, easily available, cost effective and minimum recurrences of stone formation. In this case report 40 years male patient visited in OPD Shalya Tantra with complaint of abdominal pain (radiating pain from loin to groin), nausea and burning micturation. The USG report showed Mutrashmari (Right renal calculus) of 6 mm since 2 month. The patient was treated with Tiladi Kshara (500mg two times a day) for the period of 1 month. At the end of treatment patient got relief in signs and symptoms and USG report showed no evidence of right renal calculi. Hence this case study showed the clinical effect of Tiladi Kshara in the management of Mutrashmari.


Author(s):  
Irina Zajceva ◽  

Introduction. The domestic and foreign research literature pays great attention to Alexandrian Neo-Platonists of the 4th–6th centuries such as Hypatia, Ammonius son of Hermias, John Philoponus, but at the same time Olympiodorus, David the Invincible, Elias, Horapollon are given insufficient attention. This is largely due to lack of any reliable information in modern science, which reveals the life and professional path of these eminent intellectuals, as well as the fact that the majority of the few preserved works of these authors have not yet been translated into Russian and English. The author of the article aims to study the “intellectual portrait” of Olympiodorus without reconstruction or refinement of his curriculum vitae based on source analysis. Methods and materials. The Intellectual History and the micro-historical approach were chosen as the main methodological basis of this article. The work is based on the system-wide analysis and historical-biographical approach. The source base of the article consists of the extant Olympiodorus works in the book series “Commentaria in Aristotelem Graeca”. The historiography of the topic, for the most part, is represented by the works of Western European scientists: L. Westerink, S. Viano, N. Tarrant, etc., in particular. Russian Science almost did not study the personality of Olympiodorus: the only exceptions are small articles or just incorporation of information about him in the biographies of other well-known personalities. Analysis. The author argues for the thesis that Olympiodorus, contrary to the prevailing opinion in Russian science, was a smart executive and a good scientist who managed to preserve the traditions of the Neo-Platonic School of Alexandria by continuing to interpret classical works of Plato and Aristotle. Conclusion. Based on the analysis of Olympiodorus works, the author concludes that Olympiodorus of Alexandria has assumed the post of head of the Alexandrian Philosophical School of Neo-Platonism in the competition with John Philoponus, also he has been able to continue the activities in line with the tradition of Ammonius, son of Hermias while supporting political parity with the Church authorities and has furthermore become one of the first of Alexandrian intellectuals who used a classical scientific approach to interpret works of Plato and Aristotle without striving for their absolutization.


Author(s):  
Dr. Mamatha TS ◽  
Dr. Shankar S. Swamy ◽  
Dr. S. V. Shailaja

Mutrashmari is one of the commonest disease of Mutravaha Srotas, Acharya Sushruta described it as one of the Ashta-Mahagadas and considered as Yama because it gives intolerable pain. Charaka mentioned Ashmari as one of Basti Marmashritha Vyadhi. In modern science it is correlated with Urolithiasis. The incidence rate of Calculi varies as per geographical distribution, sex and age. Generally, men are more affected than women in the ratio of 3:1. The highest incidence of Urolithiasis occurs between the ages of 30-50 years. In Ayurveda various conservative medicine are mentioned for the management of Mutrashmari with less side effect, easily available, cost effective and minimum recurrences of stone formation. In this case report 40 years male patient visited OPD of Shalya Tantra with complaint of abdominal pain (radiating pain from loin to groin), nausea and burning micturation. The USG report showed two calculi measuring 6mm and 4 mm seen in the left kidney, no evidence of hydronephrosis, 3 calculi measuring 6mm, 5mm and 4mm are seen in the right kidney, and right kidney shows mild HUN due to calculus measuring 5mm in the VUJ. The patient was treated with Yavakshara 3 Gunja Pramana twice a day with 50ml of Varunaadi Kashaya for a period of 1 month. At the end of treatment and also in follow up period after 15 days patient got relief in signs and symptoms and USG report showed no evidence of calculi in both the kidneys.


2020 ◽  
pp. 67-75
Author(s):  
Volodymyr Krasnoholovets

The present article points to weaknesses of the modern model of healthcare based on pharmacology, which has been unable to resist the influenza virus COVID-19 that led to a planetary economic crisis. The proposed way out of the crisis is to change priorities, namely, the departure from pharmacology and focus on modern science-based natural approaches in the treatment of patients. The three most powerful approaches are described in some detail: water with a high negative redox potential (this is provided by hydrides dissolved in water), information therapy and low-intensity laser therapy. These methods have no side effects and even cure patients with a rejuvenating effect. Undoubtedly, they must be adopted by the healthcare system.


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