scholarly journals ON THE ISSUE OF THE PARTHIAN PAHLAVS' SOCIO-POLITICAL NATURE

Author(s):  
Arthur Melikyan

The role of the high aristocracy, the so-called pahlavs, is undeniable in the history of the Parthian state. In the second half of III century BC the assistance of the pahlavs to the Arsacid dynasty considerably contributed to the establishment of the Dahae and organization of their own state in Parthia and Hyrcania. During the following centuries the rises and crises of the political life of the Parthian statehood and even its final decline in the first quarter of the III century was due to the attitude of the Parthian pahlavs towards the Arsacid dynasty. In spite of the key role of the pahlavs, the issues of their ethnic origin, social nature, their number and the relations with the royal power are still poorly studying in historical science. We hope that this article will bring its contribution in studying the history of the Parthian pahlavs.

1967 ◽  
Vol 3 (2) ◽  
pp. 287-313 ◽  
Author(s):  
Henryk Wereszycki

The question of whether the Poles were an integrating or a disintegrating factor within the Habsburg monarchy has yet to be fully studied by Polish historians. Up to now they have concerned themselves mainly with the part played by the Austrian empire in the history of the Polish nation after the eighteenth century partitions and have overlooked the role of the Poles in the Austrian empire. They have concentrated their attention on the fate of the territories of the historic Polish state which fell under Habsburg rule and have studied the social, cultural, and political transformations which affected Galicia during the century and a half of Austrian domination. Polish historians have even studied the contributions made by former Habsburg subjects to the reconstruction of the Polish state after the dissolution of the monarchy, but they have rarely discussed the part which the Poles took in the political life of the multinational empire.


Author(s):  
T. Kayirken ◽  

In the article the political, economic and cultural changes that took place in the Altai area in the epoch, in which the ancient Turks lived and founded the Kaganate (V-VIII centuries BC). For this, first of all, different ethnic groups (Gaoshae, Dinlin, Togyz Oguz, Basmyl) that inhabited Altai and its surroundings on the eve of the Turkic Era, their ethnic relations with the Blue Turks, migration, and political ties were considered. At the same time, attaching great importance to the legends and stories about the origins of the development and statehood of the Blue Turks, their first Turkic Kaganate, which created the Altai Mountains Central, and its division into two wings East-West, the relations of the West Turkic Kaganate and East Turkic Kaganate with the Tang empire were investigated. The geopolitical position of the Altai region in these historical processes is reflected. This is due to the fact that the Altai region plays a leading role in world historical processes. Three great empires that had an active influence on world history were first established in Altai and were widely spread from it. They are the empires of the Huns, the Blue Turks and the Genghis Khan. It is certainly no coincidence that all these empires could become the mainstay of Altai and influence the world. The article stresses the role and place of the Altai in the spiritual life of Turkic peoples, especially its paramount importance, by a careful examination of various situations characteristic only of the Turkic epoch. The first part deals with the role of Altai in a historical stage of Türks. For the first time it is analyzed as a unified historical and geographical region in the northeastern part of Eastern Turkestan (Xinjiang province of the PRC), where Bogd, Bayt and Altai mountains, Altai and Mountain Altai, as well as Sayan and Oypsei lowlands are located. This is the Altai area that we are constantly talking about. The article reveals the spiritual, economic and political role of the Altai Mountains in the formation of the state and their influence on the outside world and the prosperity of the Turks in the centre of this immense expanse. To that end great importance was attached to historical and geographical signs reflected in the legends about the origin of Türks, recorded in such historical sources of China as «The History of northern khanates», «The book of Chzhou», and «The book of Sui». All these data testify that ancient Türks inhabited in the subsequent half of V century BC from Northern foothills of Gaochan (Idikut) up to the Altai Mountains and its suburbs. So what were the earlier names and where did the Turks walk? To answer that question in the second part of the article we will briefly outline the history of several ethnic groups that formed the Türks. They are Dinlin, Gaoshe, Basmyl and Togyz Oguz, who since ancient times inhabited Altai and established their state one by one. Their entry onto the historical scene, interrelationship, migration, and cultural and economic development in chronological order are investigated in the article. The third section was devoted to the study of political events that took place in Altai during the time of the Turkic Kaganate. In the middle of VI century, the Turks grew out of the Telians that inhabited Altai. They were the Sueyantuo (xueyantuo), Dieleer (Dieleer), Shipan (Shipan), and Daqi (Daqi), inhabiting southwest of the Altai Mountains among 41 tribes stretching widely from Lake Baikal to the river Volga, in the south to the Jetkabyga (northern foothills of Tien Shan), which are mentioned in the «Book of Sui». In 546 other tribes of the Teli, who captured Oguzes, united and went on the offensive against Juzhans. The Tyumen Kagan started the subjugated Teli tribes, ruined them on the road, and took over 50 thousand rubles. From that moment their force increased. The article also emphasized that during the Türkic Kaganate Altai was a centre, and then a border of the Eastern and Western Türkic Kaganates, and the events that took place there affected each side. At the same time the major events that took place in Altai and influenced the political life of Western and Eastern Turkic Khaganates have been considered.


Author(s):  
Namig MAMMADOV

This article examines and analyzes the history of the formation and development of the National Outlook Movement in Turkey, its ideology and social base and the main driving forces, as well as the main political parties and their activities. The article also analyzes the historical circumstances that influenced the formation and development of the movement, including the role of the movement's leader, prominent scientist and researcher, professor Najmeddin Erbakan, as well as the reasons for his entry into the political arena and its consequences. The role of N. Erbakan in the political life of Turkey was investigated and tried to be evaluated. It was noted that, the main ideology of the National Outlook parties is a free market economy without interest, the strengthening of production, the establishment of a just society in which basic human rights are protected, and so on.The first openly political Islamist political party in Turkish history was the National Order Party, formed on January 30, 1970. However, the party did not last long and was closed in 1971 by a decision of the Constitutional Court. Instead, party representatives formed the National Salvation Party in October 1972. This party, like all other political parties in Turkey, was closed after the 1980 coup. However, it became a partner of the government for the first time, and one of the most important decisions of this government was send of Turkish forces to Cyprus.With the permission of the National Security Council, the Welfare Party (WP) was formed in 1983 under the leadership of Ahmet Tekdal, representing the same direction. After the lifting of political bans, N. Erbakan was re-elected party leader. The 1990s marked a new stage in the development of the National Outlook movement. The Welfare Party's reputation began to rise. In the 1995 elections, the party won 21 percent of the vote. In 1996, N. Erbakan formed a coalition government with the True Path Party, led by Tansu Chiller. This government resigned as a result of the February 28 process, and the party was dissolved. The members of the party formed the Virtue Party. Disagreements between innovative and conservative groups within the party led to the formation of two political parties, the Justice and Development Party and the Felicity Party, after the party was dissolved in 2001.


Author(s):  
Masoud Vali Arab ◽  
Hamid Asad Pour ◽  
Hamid Peighambary ◽  
Ali Rasouli

Shushtar as one of the most important cities of Khuzestan in safavid era was inhabited by some officials and rulers mostly due to its specific geographical, strategic and military situation during the rule of Safavid dynasty. The establishment of new villages in Shushtar and its surroundings areas by the local rulers caused this city to grow and develop more. In the same regard, due to the entering of many different clans and tribes to Shushtar in the Safavid period, extensive ethnic conflicts emerged in this city. Turk Qizilbash (Shamlus, Rumlus, Afshars, Ustodjlus, Turkmens, and Dulghadirs), Chagatai family, Circassia, Georgians, great religious scholars from Jabal Amel region, Jazayeri and Kalantar Sadats were among the tribes and clans entering Shushtar in the Safavid period. At the end of this period, natural disasters such as flood influenced Shushtar status both socially and politically to a great extent. The current study attempts to describe the political and social conditions of Shushtar during the Safavid period, aiming to answer this question: Why was Shushtar under the spotlight by the Safavid rulers and inhabited by most governmental rulers and authorities? It is hypothesized in this study that due to the geographical and military situation, Shushtar have always been considered as a defensive barrier by the Safavids against Mushashaiyah central bases in the South of Khuzestan, and Ranshis bases in the North of Khuzestan and also against Bakhtiyari Khans. Unquestionably, taking into consideration the topics such as ethnic origin, tribal interests, occupation state, religious and social values, and changing or modification of each case can give provide us with some useful information about the social and political life of Shushtar in the Safavid period.


2021 ◽  
Vol 9 (1) ◽  
pp. 76-88
Author(s):  
E. S. Dabagyan

This article is a political portrait of an extraordinary personality, the President of Nicaragua Daniel Ortega, who has travelled a long and very thorny path of transformation from a frantic fighter against a dictatorial regime to a man who actually became the country’s president for life. The author presents the methods by which Ortega achieved power and thereby ensured his political longevity. The author pays special attention to the role of Rosario Murillo, the politician’s wife, whose importance is growing in the internal political life of the state. The article provides an overview of the political history of the country in recent decades, the author also presents the peculiarities of Ortega’s biography and professional development. The author examines the stages of the party struggle in Nicaragua and the role of Ortega in this process. The author analyzes in detail the opinions of various experts regarding political events that took place in Nicaragua. The author traces and analyzes the main trends in economic development of Nicaragua, including cooperation with the Russian Federation. The author notes the role of Nicaragua in assisting the Russian Federation on the international arena. The author emphasizes the diversity of the spheres in which cooperation and interaction of the two countries is carried out.


2020 ◽  
pp. 157-200
Author(s):  
Adam Sutcliffe

This chapter focuses on the purpose of the Jews in relation to the potential and meaning of nationhood, in both Zionist and non-Zionist contexts. It talks about Moses Hess, a writer in Germany in the 1860s, who linked a profoundly negative view of the Jews' diasporic role as arch-capitalists to his irenic view of the role of the Jews in his Zionist vision of the future. It explains how a Zionist grappling with the idea of Jewish exemplarity runs through the twentieth-century history of the movement. This chapter also highlights the cultural Zionism of Ahad Ha'am and the political rhetoric of David Ben-Gurion, who repeatedly invoked Isaiah's “light unto the nations” as his vision for the Jewish state. It analyzes the relationship of Jewish exemplarity and purpose to the broader political life of the nation state that became a rich and complicated seam of debate within twentieth century thought.


2020 ◽  
Vol 54 (4) ◽  
pp. 403-431
Author(s):  
Bulat R. Rakhimzianov

Abstract This article explores relations between Muscovy and the so-called Later Golden Horde successor states that existed during the fifteenth and sixteenth centuries on the territory of Desht-i Qipchaq (the Qipchaq Steppe, a part of the East European steppe bounded roughly by the Oskol and Tobol rivers, the steppe-forest line, and the Caspian and Aral Seas). As a part of, and later a successor to, the Juchid ulus (also known as the Golden Horde), Muscovy adopted a number of its political and social institutions. The most crucial events in the almost six-century-long history of relations between Muscovy and the Tatars (13–18th centuries) were the Mongol invasion of the Northern, Eastern and parts of the Southern Rus’ principalities between 1237 and 1241, and the Muscovite annexation of the Kazan and Astrakhan khanates between 1552 and 1556. According to the model proposed here, the Tatars began as the dominant partner in these mutual relations; however, from the beginning of the seventeenth century this role was gradually inverted. Indicators of a change in the relationship between the Muscovite grand principality and the Golden Horde can be found in the diplomatic contacts between Muscovy and the Tatar khanates. The main goal of the article is to reveal the changing position of Muscovy within the system of the Later Golden Horde successor states. An additional goal is to revisit the role of the Tatar khanates in the political history of Central Eurasia in the fifteenth and sixteenth centuries.


2020 ◽  
pp. 74-86
Author(s):  
Alexandra Arkhangelskaya

The history of the formation of South Africa as a single state is closely intertwined with events of international scale, which have accordingly influenced the definition and development of the main characteristics of the foreign policy of the emerging state. The Anglo-Boer wars and a number of other political and economic events led to the creation of the Union of South Africa under the protectorate of the British Empire in 1910. The political and economic evolution of the Union of South Africa has some specific features arising from specific historical conditions. The colonization of South Africa took place primarily due to the relocation of Dutch and English people who were mainly engaged in business activities (trade, mining, agriculture, etc.). Connected by many economic and financial threads with the elite of the countries from which the settlers left, the local elite began to develop production in the region at an accelerated pace. South Africa’s favorable climate and natural resources have made it a hub for foreign and local capital throughout the African continent. The geostrategic position is of particular importance for foreign policy in South Africa, which in many ways predetermined a great interest and was one of the fundamental factors of international involvement in the development of the region. The role of Jan Smuts, who served as Prime Minister of the Union of South Africa from 1919 to 1924 and from 1939 to 1948, was particularly prominent in the implementation of the foreign and domestic policy of the Union of South Africa in the focus period of this study. The main purpose of this article is to study the process of forming the mechanisms of the foreign policy of the Union of South Africa and the development of its diplomatic network in the period from 1910 to 1948.


Author(s):  
Timur Gimadeev

The article deals with the history of celebrating the Liberation Day in Czechoslovakia organised by the state. Various aspects of the history of the holiday have been considered with the extensive use of audiovisual documents (materials from Czechoslovak newsreels and TV archives), which allowed for a detailed analysis of the propaganda representation of the holiday. As a result, it has been possible to identify the main stages of the historical evolution of the celebrations of Liberation Day, to discover the close interdependence between these stages and the country’s political development. The establishment of the holiday itself — its concept and the military parade as the main ritual — took place in the first post-war years, simultaneously with the consolidation of the Communist regime in Czechoslovakia. Later, until the end of the 1960s, the celebrations gradually evolved along the political regime, acquiring new ritual forms (ceremonial meetings, and “guards of memory”). In 1968, at the same time as there was an attempt to rethink the entire socialist regime and the historical experience connected with it, an attempt was made to reconstruct Liberation Day. However, political “normalisation” led to the normalisation of the celebration itself, which played an important role in legitimising the Soviet presence in the country. At this stage, the role of ceremonial meetings and “guards of memory” increased, while inventions released in time for 9 May appeared and “May TV” was specially produced. The fall of the Communist regime in 1989 led to the fall of the concept of Liberation Day on 9 May, resulting in changes of the title, date and paradigm of the holiday, which became Victory Day and has been since celebrated on 8 May.


2019 ◽  
Vol 2019/2 ◽  
pp. 5-39
Author(s):  
Darius Baronas

ANNOTATION. This article is the first attempt of the biographic research of Grand Duchess Uliana Algirdienė of Lithuania (d. 17/03/1392), based on the critical analysis of primary sources. It is also aimed at pointing out the reflection of the role of women in the pagan Lithuanian society. The research was carried out by means of the analytical and comparative method of historical source analysis with a view to separate as distinctly as possible the information derived from contemporary sources from the images imposed by later historiographic tradition. The article questions the stereotypes related to Uliana’s great political power in Lithuania’s political life that are well-established in modern historiography and present-day cultural memory. With this an attempt is made to draw attention to the problematic nature of information derived from historical sources as well as to more distinctly define the frames imposed by the political culture of pagan Lithuania which clearly marked the boundaries for the political activities of women representing the ruling dynasty. This article for the most part dwells on the issues related to the coverage of Algirdas and Uliana’s marriage and the period of their married life up to Algirdas’ death in 1377. KEYWORDS: Uliana, Algirdas, Simeon, Grand Duchy of Lithuania, Moscow, Tver, Rus’, women


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