scholarly journals نظرية خلق الإنسان في القرآن

2014 ◽  
Vol 10 (2) ◽  
pp. 74-106
Author(s):  
د/ نسيبة عبدالرحيم محمد عبدالرحيم
Keyword(s):  
Theory Of Evolution ◽  
Definitive Answer ◽  
Evolution And Development ◽  
Scientific Fact ◽  
Ancient Times ◽  
The Creation ◽  
Bacteria And Fungi ◽  
The Mind ◽  
Micro Organisms ◽  
The Universe

Since ancient times speculate rights and looking at how creation, creation of the universe or article as well as the creation of life on the planet there are legends explaining the origins of the universe and creation, where she developed theories claim that life originated on earth by chance and perhaps (Darwin) is the most famous of the announced the so-called theory of evolution and development by declaring that life arose as soon as coincidence Pure and evolution of objects from the objects and single-celled objects vehicle was the basis of the conflict and objects powerful is that prevailed and prevail constantly and death that the micro-organisms and even viruses were still living around us, as well as bacteria and fungi, they also have a rolein the preservation of bio-diversity, who became a target of humanity itself finally. And by reference to the Quran, we find that the elements of the story of the creation of man scattered verses are varied and multiple, but in the end, are integrated in a coherent theory describing this attitude, no doubt that this cohesion giving it a lot of the characteristics of credibility and persuasion, as they fill up the blanks, which seeks the mind is always to exploration in search More definitive answer, and stresses that what was mentioned in the Koran about this subject has not invalidated until today any scientific fact established by the researchers, but already proved the Koran every scientific fact.

scholarly journals Memahami Ekologi Hindu Melalui Ajaran Tri Hitha Karana

2020 ◽  
Vol 9 (1) ◽  
pp. 62
Author(s):  
Dewa Ketut Hendra Puspawan
Keyword(s):  
Qualitative Approach ◽  
Natural Cycle ◽  
Human Beings ◽  
Statistical Procedures ◽  
Living Things ◽  
Ancient Times ◽  
The Mind ◽  
Natural Ecology ◽  
The Universe ◽  
Supreme Being

<p><em>God created the universe and its contents is for the benefit of all beings present in nature, especially humans because man is the supreme being who is given the mind, the mind to utilize this world wisely for the sake of the need and the sustainability of life for all beings. Man, nature and environment are a perfect unity of God’s created ecosystem, interdependence among each other is a natural cycle. Hinduism since ancient times has participated in maintaining balance among other living things. The study was designed with a qualitative approach to obtain discoveries that could not be achieved by using statistical procedures or other means of quantification. All forms of disasters and calamities that occur can not necessarily be avoided, but we as human beings who think can still reduce the disaster if we are conscious and able to maintain the environment well, and contribute in the form of mind, action to reduce the greed of natural exploitation in an effort equating nature and other creatures, in order to preserve the natural ecology.</em><em></em></p>

scholarly journals "MUSIC AND SOCIETY"

2015 ◽  
Vol 3 (1SE) ◽  
pp. 1-3
Author(s):  
Geeta Mishra
Keyword(s):  
Human Mind ◽  
Human Being ◽  
Conscious Mind ◽  
The Creation ◽  
The Senses ◽  
The Mind ◽  
The Universe

"Music" is a unique creation of the universe, which transmits the senses of the conscious mind of the human being in the pastoral world to create a feeling of unlimited bliss.Innovation in music is the transmission of the emotion of the mind, which is influenced by the environment. Along with the creation and development of the universe, the expression of intensely sensitive feelings of the human mind was communicated in the form of nad (music). Brahm Swaroop "Nad" has contributed significantly in setting the human mind to the pinnacle of divinity by enlightening the Veda knowledge. ‘‘संगीत‘‘ सृष्टि की अनुपम कृति है,जो चराचर जगत में मानव केे चेतन मन की संवेदनाओं को संचारित करके असीम आनंद की अनुभूति कराती है।संगीत में नवाचार मन के संवेग का संचरण है,जो वातावरण से प्रभावित होता है। सृष्टि की रचना एवं विकास के साथ साथ ही मानव मन की तीव्र संवेदनशील भावनाओं की अभिव्यक्ति का संचार नाद(संगीत) के रूप में हुआ। ब्रह्म स्वरूप ”नाद” ने वेद ज्ञान को सामगान से आलोकित करके मानव मन को देवत्व के शिखर पर स्थापित करने में महत्वपूर्ण योगदान दिया है।

scholarly journals Vibrasi Pikiran, Kerusakan Ozon dan Bencana Alam Satu Kesatuan Sistem Kesadaran Kosmos Perspektif Teo-Kosmologis Post Metafisika

2020 ◽  
Vol 9 (1) ◽  
pp. 97
Author(s):  
I Ketut Donder
Keyword(s):  
Big Bang ◽  
Human Mind ◽  
Scientific Theories ◽  
Big Bang Theory ◽  
Close Relationship ◽  
The Creation ◽  
The Mind ◽  
The Big Bang ◽  
The Voice ◽  
The Universe

<p><em>The Vedas have various concepts and theories about the creation of the universe. Vedic concepts are accepted by revelation, while Vedanta theories are created through contemplative research on macrocosms and microcosms. Creation theories in Vedanta, are: Manah theory or the theory of Virat, this theory states that the universe created from the mind of God. The second is the theory of Sabda, this theory states that the universe is created from the Voice of God, this theory is similar to the Big Bang theory. Other theory is the theory of Apah, this theory states that the universe came from water, and there are also many other theories. These theories seem to be compatible with modern scientific theories. This shows that the Vedic teachings have been an inspiration for scientists.</em><em></em></p><em>The Manah theory, sabda theory, Apah theory, and other theories are embedded by Hiranyagarbha theory. This theory states that the human mind, the mind of the cosmos, and the human mind, historically-theo-cosmologically, have a very close relationship. Hiranyagarbha theory that became the foundation of Hindu Cosmology describes that before the universe was created, there was an element of astaprakriti, the eight subtle elements without size (tan matra). The eight supernatural elements are buddhi (intellect), manas (mind), ahamkara (ego), akhasa (ether), vayu (air), teja (fire), apah (water), and pritivi (land), all within the warehouse. The universe is called Hiranyagarbha. Based on the Hiranyagarbha theory, the creation of the macrocosm begins with the consciousness of God, then moves the mind of God (Manas) connected to the manas that is on Hiranyagarbha. After the macrocosm, humans were created, then the mind of God, the mind of the cosmos, and the human mind have connectivity with each other. Therefore, do not ever think negative about anything.</em>

A book of protection: Hoja Ahmad Yassawi's "Devoni Hikmat"

2020 ◽  
Vol 3 (1) ◽  
pp. 156-160
Author(s):  
Khurshida Salimovna Safarova ◽  
Shakhnoza Islomovna Vosiyeva
Keyword(s):  
Moral Status ◽  
The World ◽  
The Creation ◽  
The Universe

Every great fiction book is a book that portrays the uniqueness of the universe and man, the difficulty of breaking that bond, or the weakening of its bond and the increase in human. The creation of such a book is beyond the reach of all creators, and not all works can illuminate the cultural, spiritual and moral status of any nation in the world by unraveling the underlying foundations of humanity. With the birth of Hoja Ahmad Yassawi's “Devoni Hikmat”, the Turkic nations were recognized as a nation with its own book of teaching, literally, the encyclopedia of enlightenment, truth and spirituality.

Juliana Apostaty mit o Heliosie

Vox Patrum ◽  
2010 ◽  
Vol 55 ◽  
pp. 477-498
Author(s):  
Ewa Osek
Keyword(s):  
Detailed Analysis ◽  
The One ◽  
The Mind ◽  
The Universe

The present paper is a brief study on Julian the Apostate’s religion with the detailed analysis of the so called Helios myth being a part of his speech Against Heraclius (Or. VII), delivered in Constantinople in AD 362. In the chapter one I discuss veracity of the Gregory of Nazianzus’ account in the Contra Julianum (Or. IV-V) on the emperor’s strange Gods and cults. In the chapter two the reconstruction of the Julian’s theological system has been presented and the place of Helios in this hierarchy has been shown. The chapter three consists of the short preface to the Against Heraclius and of the appendix with the Polish translation and commentary on the Julian’s Helios myth. The Emperor’s theosophy, known from his four orations (X-XI and VII-VIII), bears an imprint of the Jamblichean speculation on it. The gods are arranged in the three neo-Platonic hypostases: the One, the Mind, and the Soul, named Zeus, Hecate, and Sarapis. The second and third hypostases contain in themselves the enneads and the triads. The Helios’ position is between the noetic world and the cosmic gods, so he becomes a mediator or a centre of the universe and he is assimilated with Zeus the Highest God as well as with the subordinated gods like Apollo, Dionysus, Sarapis, and Hermes. The King Helios was also the Emperor’s personal God, who saved him from the danger of death in AD 337 and 350. These tragic events are described by Julian in the allegorical fable (Or. VII 22). The question is who was Helios of the Julian’s myth: the noetic God, the Hellenistic Helios, the Persian Mithras, the Chaldean fire, or the Orphic Phanes, what is suggested by the Gregory’s invective. The answer is that the King Helios was all of them. The Helios myth in Or. VII is the best illustration of the extreme syncretism of the Julian’s heliolatry, where the neo-Platonic, Hellenistic, magic, and Persian components are mingled.

A Rapture of the Nerds? A Comparison between Transhumanist Eschatology and Christian Parousia

2019 ◽  
Vol 24 (2) ◽  
pp. 343-367
Author(s):  
Roberto Paura
Keyword(s):  
Human Brain ◽  
Point Theory ◽  
The Body ◽  
Christian Theology ◽  
Human Beings ◽  
Human Species ◽  
The Future ◽  
The Creation ◽  
The Universe

Transhumanism is one of the main “ideologies of the future” that has emerged in recent decades. Its program for the enhancement of the human species during this century pursues the ultimate goal of immortality, through the creation of human brain emulations. Therefore, transhumanism offers its fol- lowers an explicit eschatology, a vision of the ultimate future of our civilization that in some cases coincides with the ultimate future of the universe, as in Frank Tipler’s Omega Point theory. The essay aims to analyze the points of comparison and opposition between transhumanist and Christian eschatologies, in particular considering the “incarnationist” view of Parousia. After an introduction concern- ing the problems posed by new scientific and cosmological theories to traditional Christian eschatology, causing the debate between “incarnationists” and “escha- tologists,” the article analyzes the transhumanist idea of mind-uploading through the possibility of making emulations of the human brain and perfect simulations of the reality we live in. In the last section the problems raised by these theories are analyzed from the point of Christian theology, in particular the proposal of a transhuman species through the emulation of the body and mind of human beings. The possibility of a transhumanist eschatology in line with the incarnationist view of Parousia is refused.

Kluyveromyces marxianus as a Probiotic Yeast: A Mini-review

2020 ◽  
Vol 16 (8) ◽  
pp. 1163-1169
Author(s):  
Aziz Homayouni-Rad ◽  
Aslan Azizi ◽  
Parvin Oroojzadeh ◽  
Hadi Pourjafar
Keyword(s):  
Kluyveromyces Marxianus ◽  
Yeast Species ◽  
Human Life ◽  
Saccharomyces Boulardii ◽  
Biotechnological Products ◽  
Probiotic Yeast ◽  
Ancient Times ◽  
Main Components ◽  
Micro Organisms ◽  
Harmful Effects

Background: Yeasts play diverse roles in human life. Since ancient times, these micro organisms have been used to produce food products and beverages including bread and beer. Nowadays, the biotechnological products of yeast are some of the main components of commercial products. Objective: Some species of yeast such as Saccharomyces cerevisiae and Saccharomyces boulardii are recognized as probiotic yeast with extensive applications in the food and drug industries. However, certain species like Kluyveromyces marxianus are still not recognized as probiotic micro organisms despite their widespread industrial usage. In this study, the application of K. marxianus in preparing food and the medicinal product was reviewed in terms of its beneficial or harmful effects. Methods: Pub Med, Google Scholar, Scopus, and Science Direct databases were searched by using “Probiotics”, “Yeast”, and “Kluyveromyces marxianus”. Results: The findings suggest that K. marxianus can be recognized as a probiotic yeast species. Conclusion: It can be concluded that K. marxianus may be considered as a probiotic micro organism with a variety of commercial and medical applications.

The Neuropathic Diathesis, or the Diathesis of the Degenerate

1888 ◽  
Vol 34 (146) ◽  
pp. 167-176
Author(s):  
G. T. Revington
Keyword(s):  
Family History ◽  
Normal Development ◽  
Personal History ◽  
Striking Feature ◽  
General Paralysis ◽  
History Of ◽  
The Creation ◽  
The Individual ◽  
The Mind

I think that the foregoing statistics, and those which follow, together with the large number of cases which I quote, and which connect general paralysis with almost every form of neurotic manifestation, will prove conclusively that neurotic inheritance is a striking feature in the causation of general paralysis. I question whether a distinction between “the cerebral and the insane element” in general paralysis can be maintained. If general paralysis is not a degeneration of the mind-tissue, then the pathology of insanity has no existence, and I would say that the subtle influence for evil, which is transmitted from parents, whose brains are deteriorated by neurotic outbursts, or soaked in alcohol, or wrecked by physiological immorality, tends strongly towards such degeneration. If insanity is, as Dr. Savage says, a perversion of the ego, then a general paralytic is the in-sanest of the insane. We know that the children of a melancholic parent, for example, may develop any form of neurosis—in other words, it is not that melancholia or general paralysis, or any other definite disease, is transmitted, but that a certain tendency to deviate from normal development is transmitted. This tendency to deviate is the neurotic diathesis, and the form of its development is determined by collateral circumstances, and a certain series of collateral circumstances determine the development of general paralysis. Perhaps neurotic inheritance may mean in some cases a limited capital of nervous energy, and if this is wasted recklessly the individual breaks down suddenly and pathologically, as we all do slowly and physiologically. I would also point out that considering the number of histories of insanity which owing to ignorance or reticence we, do not receive, and considering that we never receive information as to the existence of the slighter neuroses, it is marvellous that we get so high a percentage as 51. Of the 145 general paralytics with a reliable history, 38 had a family history of insanity, 28 a family history of drink, 8 of both, 43 had a personal history of drink, 8 of a previous attack too remote to be considered, at least, according to our present ideas, as part of the disease, and the vast majority had a history of some physiological irregularity which must be considered as conducive to the creation of an acquired neurosis. We may now pass to some further statistics.

The Place of Myth in Philosophy

Philosophy ◽  
1936 ◽  
Vol 11 (42) ◽  
pp. 131-145
Author(s):  
W. R. Inge
Keyword(s):  
Philosophy Of Religion ◽  
Creative Imagination ◽  
The Real ◽  
Space And Time ◽  
The World ◽  
Scientific Fact ◽  
The Mind

My subject is the place of myth in philosophy, not in religion. If I were dealing with the philosophy of religion, I should, of course, have much to say on the place of myth in theology; and what I have to say may have some bearing on this subject; but I am not dealing with particular dogmas of Christianity or of any other religion. My thesis is that when the mind communes with the world of values its natural and inevitable language is the language of poetry, symbol, and myth. And, further, that philosophy has to deal with a number of irreducible surds which cannot be rationalized. They must be accepted as given material for reason to work upon. For example, we do not know why there is a world; we cannot unify the world of what we call facts and the world of values; there are antinomies in space and time which do not seem to disappear when we put a hyphen between them. Our reason–some would say reason itself— has reached its limits. We are driven to mythologize, confessing that we have left the realm of scientific fact. We give rein to the imagination, not exactly claiming with Wordsworth that it is reason in her most exalted mood, but hoping that the creative imagination may reveal to us some of the real meaning of questions which we cannot answer.

Hydrothermal Generation of 3-Dimensional WO3 Nanocubes, Nanobars and Nanobricks, Their Antimicrobial and Anticancer Properties

2021 ◽  
Vol 21 (10) ◽  
pp. 5337-5343
Author(s):  
Nilam Qureshi ◽  
Seungjae Lee ◽  
Ravindra Chaudhari ◽  
Pramod Mane ◽  
Jayant Pawar ◽  
...  
Keyword(s):  
Chemical Characterization ◽  
Growth Curves ◽  
Viable Cell ◽  
Inhibition Zone ◽  
Bacterial Cells ◽  
Hydrothermal Route ◽  
3 Dimensional ◽  
Anticancer Properties ◽  
Bacteria And Fungi ◽  
Micro Organisms

In our current endeavor, 3-dimensional (3D) tungsten oxide (WO3) nanostructures (nanocubes, nanobars and nanobricks) have been swiftly generated via hydrothermal route at 160 °C for 24 h. Physico-chemical characterization of the resultant powder revealed formation of WO3 nanostructures with predominantly faceted cube, brick and rectangular bar-like morphology. The present study was also aimed at exploring the antimicrobial and anticancer potential of WO3 nanostructures. Antimicrobial activity was tested against different micro-organisms viz., Pseudomonas aeruginosa, Staphylococcus aureus, Klebsiella pneumoniae, Escherichia coli and Aspergillus fumigatus. The antibacterial and antifungal activity was ascertained against these micro-organisms by measuring the diameter of inhibition zone in agar well diffusion test which revealed that the resultant WO3 nanostructures acted as excellent antibacterial agents against both bacteria and fungi but were more effective against the fungus, A. fumigatus. To examine the growth curves of bacterial cells, time kill assay was monitored for E. coli, against which significant antibacterial action of WO3 nanostructures was noted. The anti-cancer activity of WO3 nanostructures was found to be concentration-dependent against KB cell line by viable cell count method. In our pilot study, WO3 nanostructures suspension with concentration in the range of 10−1 to 10−5 mg/ml was found to kill KB cells effectively.

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