scholarly journals Økologisk demokrati og naturens iboende verdi

Author(s):  
Odin Lysaker

Vi står overfor en planetær miljø- og klimakrise, med alvorlige, gjennomgripende, langvarige og irreversible konsekvenser for både menneske og natur. Det skyldes særlig at politiske, rettslige og økonomiske systemer som har vokst frem i løpet av de siste 250 år – slik som det liberale demokratiet og den globale kapitalismen – behandler naturen antroposentrisk, materialistisk og instrumentelt. For bedre å håndtere dagens miljø- og klimakrise, bør disse utdaterte systemene reformeres ut fra tanken om et økologisk demokrati, herunder en grønn konstitusjonalisme og naturens moralske trumf. Norges første klimasøksmål illustrerer viktigheten av en slik systemisk grønning. Rettsaken fant sted i 2017 og kom opp igjen for rettsapparatet i 2019, hvor staten hevdes å bryte miljøparagrafen (§ 112) i sin egen grunnlov. Søksmålets grønning innebærer en positiv rettsliggjøring, hvis natursynet i Grunnlovens miljøparagraf forstås økosentrisk (klodesentrert) fremfor antroposentrisk (menneskesentrert). Da styrker klimasøksmålet økologiske medborgeres konstitusjonelle rettssikkerhet og demokratiske deltagelseslikhet. Viktigst er imidlertid at planetens eksistensielle tålegrense og naturens moralske trumf anerkjennes.   Nøkkelord: Miljøkrise, klimasøksmål, økologisk demokrati, økologisk medborgerskap, grønn konstitusjonalisme, naturens moralske trumf, positiv rettsliggjøring   English Summary: Ecological democracy and the inherent value of nature: Climate litigation in the age of the environmental crisis We are facing a planetary environmental and climate crisis, with severe, pervasive, long-lasting, and irreversible impacts for both humans and nature. This is due to political, legal, and economic systems having emerged during the last 250 years – especially liberal democracy and global capitalism – treat nature anthropocentrically, materialistically, and instrumentally. To better handle today’s environmental and climate crisis, these outdated systems should be reformed in light of the idea of ecological democracy, hereunder green constitutionalism and nature’s moral trump. Norway’s first climate lawsuit illustrates the importance of such a systemic greening. This trial took place in 2017 and reappeared for the court in 2019, in which the state is accused for having broken the environmental paragraph (§ 112) in its own constitution. This lawsuit’s greening implies a positive juridification, if the perception of nature in the Constitution’s environmental paragraph is ecocentric (earth-centered) rather than anthropocentric (human-centered). Then, the climate lawsuit strengthens ecological co-citizens’ constitutionally rule of law and democratic participation equality. Most importantly, it recognizes the planet’s existential limits and nature’s moral trump. Keywords: Environmental crisis, climate lawsuit, ecological democracy, ecological citizenship, green constitutionalism, nature’s moral trump, positive legalization

2021 ◽  
Author(s):  
Paul L. Leshota ◽  
Ericka S. Dunbar ◽  
Musa W. Dube ◽  
Malebogo Kgalemang

Climate change and its global impact on all people, especially the marginalized communities, is widely recognized as the biggest crisis of our time. It is a context that invites all subjects and disciplines to bring their resources in diagnosing the problem and seeking the healing of the Earth. The African continent, especially its women, constitute the subalterns of global climate crisis. Can they speak? If they speak, can they be heard? Both the Earth and the Africa have been identified with the adjective “Mother.” This gender identity tells tales in patriarchal and imperial worlds that use the female gender to signal legitimation of oppression and exploitation. In this volume, African women theologians and their female-identifying colleagues, struggle with reading and interpreting religious texts in the context of environmental crisis that are threatening life on Earth. The chapters interrogate how biblical texts and African cultural resources imagine the Earth and our relationship with the Earth: Do these texts offer readers windows of hope for re-imagining liberating relationship with the Earth? How do they intersect with gender, race, empire, ethnicity, sexuality among others? Beginning with Genesis, journeying through Exodus, Ruth, Ecclesiastes and the Gospel of John, the authors seek to read in solidarity with the Earth, for the healing of the whole Earth community.


Author(s):  
P. E. Perkins ◽  
B. Osman

Abstract This chapter explores the livelihood and care implications of the climate crisis from a gendered viewpoint that includes the implications of this approach for climate decision making at multiple scales, from local to global. The focus is on grassroots political organizing, activism, and movements as well as women's community-based actions to (re)build social resilience in the face of climate chaos. Challenges and policy implications are discussed as governments struggle to meaningfully and equitably address climate change. Also highlighted are the transformational imperatives of care and livelihood priorities which cast into stark relief the unsustainability of the long-established gender inequities that serve as the foundation for economic systems everywhere.


2020 ◽  
Vol 18 (2) ◽  
pp. 111-121
Author(s):  
Abdul Quddus

This paper examined the ecological concept and its implication at Nurul Haramain NW Lombok Islamic boarding school in response to the world climate crisis. Boarding schools have the potentials to bridge the environmental conservation initiative amid the secular science phenomena. This study employed a descriptive-explorative approach using a qualitative methodology. Thus, theoretically, this study was anchored in Mary Evelyn Tucker and Vasudha Narayan's theories of eco-theology in addressing the climate crisis. The findings showed that Nurul Haramain NW Lombok Islamic boarding school had implemented a sustainable lifestyle based on the ecological values in the Al-Quran and Hadith, in which Tuan Guru as the environmental conservation foreman.   Keywords: Eco-Pesantren, Climate Change, Environmental Crisis, Educational Theology, Eco Theology


Le Simplegadi ◽  
2020 ◽  
Vol 19 (21) ◽  
pp. 41-54
Author(s):  
Paola Spinozzi ◽  
Thunc Anh Cao Xuan

This article on ecotheatre with a focus on Vietnam pursues two goals. Firstly, it discusses how theatre can address ecological concerns, utilising ancient cultural sources. Secondly, it focuses on how these concerns are dramatised in the satirical comedy Gặp nhau cuối năm (Year-End Gathering), first broadcast on Vietnamese television in 2003. The main theoretical question is how and whether theatre, and specifically television theatre, can raise awareness of the climate crisis and generate a cultural shift. While addressing the crisis, theatre does not necessarily aim at breaking conventions. It can play with rhetorical strategies to convey the complexity of the interactions between humans and nature. It can stimulate internalist factors and intrinsic motivations leading to individual or collective social and political action. Gặp nhau cuối năm is a rewriting of the legend of the three Kitchen Gods who supervise every household and present their report to the Jade Emperor, the ruler of the world. Using satire and parody to convey praise and critique, the play stimulates reflection on the social and environmental crisis and occasional indifference of the Gods. Considering the impact that the TV has on public opinion in Vietnam and the popularity reached by Gặp nhau cuối năm, it becomes clear that theatre encapsulating entertainment and critique can respond to environmental concerns, stimulate ecological thought and generate change


2021 ◽  
Vol 8 (2) ◽  
pp. 99-119
Author(s):  
Chiara Xausa

This article analyses the representation of environmental crisis and climate crisis in Carpentaria (2006) and The Swan Book (2013) by Indigenous Australian writer Alexis Wright. Building upon the groundbreaking work of environmental humanities scholars such as Heise (2008), Clark (2015), Trexler (2015) and Ghosh (2016), who have emphasised the main challenges faced by authors of climate fiction, it considers the novels as an entry point to address the climate-related crisis of culture – while acknowledging the problematic aspects of reading Indigenous texts as antidotes to the 'great derangement’ – and the danger of a singular Anthropocene narrative that silences the ‘unevenly universal’ (Nixon, 2011) responsibilities and vulnerabilities to environmental harm. Exploring themes such as environmental racism, ecological imperialism, and the slow violence of climate change, it suggests that Alexis Wright’s novels are of utmost importance for global conversations about the Anthropocene and its literary representations, as they bring the unevenness of environmental and climate crisis to visibility.


2021 ◽  
Vol 311 ◽  
pp. 03004
Author(s):  
Olga Timofeeva ◽  
Irina Minakova ◽  
Tatyana Bukreeva ◽  
Svetlana Starykh ◽  
Lucrețiu Dancea

Nowadays, the ‘greening’ of the economy based on implementation of modern development priorities such as increasing the value of nature, natural resources, as well as a human being, human life and health has the prime importance for achieving sustainable development. Solving the problem of production and consumption waste is becoming one of the priority areas, since it simultaneously contains the following components: economic (disposal cost, saving natural resources), environmental (reducing releases of harmful substances into the environment) and social (new jobs, reducing the burden of diseases, fostering an attitude of care towards nature among the population). The creation and development of regional clusters of waste processing can be a key element in solving the problem.


2011 ◽  
Vol 4 (3) ◽  
pp. 61-71
Author(s):  
Antonio Cuadrado-Fernandez

200 years of industrial capitalism, and 500 years of colonialism, have caused the worst human and environmental crisis in the history of human kind. Rapid and unprecedented depletion of natura resources, global warming, the exploitation of human beings, the global economic crises, and the military might needed to enforce the free flow of capital, al these call for a common, emancipatory articulation of local struggles. However, the creation of a larger empowering discourse requires the formation of a cognitive mapping whereby different local struggles can identify and map the structural source of their oppression. In this paper I argue that recent approaches to globalisation from the perspective of complexity theory and recent developments in cognitive linguistics and poetics, can help to construct a cognitive mapping of contemporary postcolonial poetry that enables us to scrutinise the impact of global capitalism on the loca context. Complexity theory and cognitive theories regard language as rooted in human perception of a complex and dynamic environment. Cognitive mapping articulates the reader's bodily experience to the writer's embodied conceptualisations of the effects of global capitalism on their land. In this way modernity can be redefined in more democratic terms that incorporate the voice of the marginalised and the oppressed.


2021 ◽  

There are various challenges to democracy which have worsened during the Covid-19 pandemic. Some countries have experienced democratic backsliding and other problems from the perspective of democratic participation, human rights and the rule of law. To discuss these issues in the context of the Philippines, a webinar entitled ‘Democracy Talks in Manila: The Role of Youth Voices in Democracy’ was organized in December 2020 by the Embassy of Sweden in Manila, International IDEA and the Program on Social and Political Change at the University of the Philippines Center for Integrative and Development Studies (UP CIDS). The webinar was part of the Swedish Government’s Drive for Democracy initiative, and among the participants were students, youth leaders and youth advocates of democracy and human rights.


Public ◽  
2021 ◽  
Vol 32 (63) ◽  
pp. 129-131
Author(s):  
Alysse Kushinski

This article reviews Paul Huebener’s Nature’s Broken Clocks, which asserts the current climate crisis as a “a crisis of time,” critically engaging the criss-crossing temporalities imbricated with natural and cultural time.


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