МЫСЛЬ И ЧУВСТВО, КАК МЫ О НИХ ГОВОРИМ

2021 ◽  
pp. 185-216
Author(s):  
Armen Grigoryan

THOUGHT AND FEELING AS WE TALK ABOUT THEM A philological analysis of everyday and literary word usage reveals significant similarities and equally significant differences between thought and feeling. The so-called "language of the senses" and the closely related "language of nature" are just superficially, by anexternal analogy, likened to the real language – the human articulate word (logos). Language expressions denoting feelings, both grammatically and meaningfully, have little in common with expressions related to the speech sphere (cf. verbs of feeling and verbs of speaking). To understand the relationship between feeling and thought, the ancient Indo-European triad "thought, word, deed" and the adjacent triad "personality, society, nature" are of key importance. Feeling can be understood as an internal matter (internal nature), and thought – as an internal conversation with oneself. Thus, thought and feeling are similarby their inner, "soul" character, and are distinguished by the verbal nature of thought (whereas feelings are "wordless"). The middle, historically transitional link from feeling to thought is the word, the human language.

2020 ◽  
Vol 72 (2) ◽  
pp. 166-172
Author(s):  
B. Karagulova ◽  

Language is the mirror of culture. The relationship between language and culture is very important. It is known that types and names of every culture are characterized and given through generation. It is connected with the formation of psychological entirety, as economic regional entirety, and the origin of nation and related language, economic regional entirety and related language. Therefore to define the similarity and difference between the names of Turkic languages is one of the main problems of linguistics. It’s known that the word evolution is always changing and developing. And this growth influences to the usage of words and their meanings. This article investigates the real cultural names of Turkic languages and their difference in meaning and form is defined by language historical data. Etymologic and historical-comparative analysis are made to the semantics of archaisms in modern Kazakh language.


Derrida Today ◽  
2008 ◽  
Vol 1 (1) ◽  
pp. 131-133
Author(s):  
Gary Banham

This book promises a ‘radical reappraisal’ (Kates 2005, xv) of Derrida, concentrating particularly on the relationship of Derrida to philosophy, one of the most vexed questions in the reception of his work. The aim of the book is to provide the grounds for this reappraisal through a reinterpretation in particular of two of the major works Derrida published in 1967: Speech and Phenomena and Of Grammatology. However the study of the development of Derrida's work is the real achievement of the book as Kates discusses major works dating from the 1954 study of genesis in Husserl's phenomenology through to the essays on Levinas and Foucault in the early 1960's as part of his story of how Derrida arrived at the writing of the two major works from 1967.


2020 ◽  
Author(s):  
Steven Samuel

Research and thinking into the cognitive aspects of language evolution has usually attempted to account for how the capacity for learning even one modern human language developed. Bilingualism has perhaps been thought of as something to think about only once the ‘real’ puzzle of monolingualism is solved, but this would assume in turn (and without evidence) that bilingualism evolved after monolingualism. All typically-developing children (and adults) are capable of learning multiple languages, and the majority of modern humans are at least bilingual. In this paper I ask whether by skipping bilingualism out of language evolution we have missed a trick. I propose that exposure to synonymous signs, such as food and alarm calls, are a necessary precondition for the abstracting away of sound from referent. In support of this possibility is evidence that modern day bilingual children are better at breaking this ‘word magic’ spell. More generally, language evolution should be viewed through the lens of bilingualism, as this is the end state we are attempting to explain.


2021 ◽  
Vol 11 (11) ◽  
pp. 5067
Author(s):  
Paulo Veloso Gomes ◽  
António Marques ◽  
João Donga ◽  
Catarina Sá ◽  
António Correia ◽  
...  

The interactivity of an immersive environment comes up from the relationship that is established between the user and the system. This relationship results in a set of data exchanges between human and technological actors. The real-time biofeedback devices allow to collect in real time the biodata generated by the user during the exhibition. The analysis, processing and conversion of these biodata into multimodal data allows to relate the stimuli with the emotions they trigger. This work describes an adaptive model for biofeedback data flows management used in the design of interactive immersive systems. The use of an affective algorithm allows to identify the types of emotions felt by the user and the respective intensities. The mapping between stimuli and emotions creates a set of biodata that can be used as elements of interaction that will readjust the stimuli generated by the system. The real-time interaction generated by the evolution of the user’s emotional state and the stimuli generated by the system allows him to adapt attitudes and behaviors to the situations he faces.


Elenchos ◽  
2015 ◽  
Vol 36 (1) ◽  
pp. 45-88 ◽  
Author(s):  
Monica Ugaglia

Abstract Aristotle’s way of conceiving the relationship between mathematics and other branches of scientific knowledge is completely different from the way a contemporary scientist conceives it. This is one of the causes of the fact that we look at the mathematical passages we find in Aristotle’s works with the wrong expectation. We expect to find more or less stringent proofs, while for the most part Aristotle employs mere analogies. Indeed, this is the primary function of mathematics when employed in a philosophical context: not a demonstrative tool, but a purely analogical model. In the case of the geometrical examples discussed in this paper, the diagrams are not conceived as part of a formalized proof, but as a work in progress. Aristotle is not interested in the final diagram but in the construction viewed in its process of development; namely in the figure a geometer draws, and gradually modifies, when he tries to solve a problem. The way in which the geometer makes use of the elements of his diagram, and the relation between these elements and his inner state of knowledge is the real feature which interests Aristotle. His goal is to use analogy in order to give the reader an idea of the states of mind involved in a more general process of knowing.


2008 ◽  
Vol 101 (2) ◽  
pp. 169-201 ◽  
Author(s):  
Yong Huang

In this article, I discuss the Song 宋 Neo-Confucian Cheng Yi's 程頤 (1033–1107) interpretation of two related controversial passages in the Analects, the recorded sayings of Confucius. The term “neo-Confucianism” was coined by Western scholars to refer to the Confucianism of the period from the Song dynasty to the Ming 明 dynasty (and sometimes through the Qing 清 dynasty). Among Chinese scholars, neo-Confucianism is most commonly referred to as the Learning of Principle (li xue 理學). Although before Cheng Yi and his brother Cheng Hao 程顥 (1032–1085) there were three other philosophers who are normally also regarded as neo-Confucians— Shao Yong 邵雍 (1011–1077), Zhou Dunyi 周敦頤 (1017–1073), and Zhang Zai 張載 (1020–1077)—we can justifiably regard the Cheng brothers as the real founders of neo-Confucianism in the sense that principle becomes the essential philosophical concept for the first time in their works. There is no consensus among scholars as to the relationship between the philosophies of these two brothers. The traditional view regards them as substantially different due to the two different schools of neo-Confucianism that developed from their teachings, the realistic school synthesized by Zhu Xi 朱熹 (1130–1200) from the teachings of Cheng Yi and the idealist school culminating in Wang Yangming 王陽明 (1472–1529) from the teachings of ChengHao. I, however, tend to think that the philosophical positions of the two brothers are largely similar. Unfortunately, since Cheng Hao did not live as long as Cheng Yi, there is insufficient material to create a systematic picture of his view of the Analects passages with which this article will deal.


2007 ◽  
Vol 72 (1) ◽  
pp. 119-122 ◽  
Author(s):  
Ehud Hrushovski ◽  
Ya'acov Peterzil

AbstractWe use a new construction of an o-minimal structure, due to Lipshitz and Robinson, to answer a question of van den Dries regarding the relationship between arbitrary o-minimal expansions of real closed fields and structures over the real numbers. We write a first order sentence which is true in the Lipshitz-Robinson structure but fails in any possible interpretation over the field of real numbers.


2021 ◽  
Vol 6 (1) ◽  
pp. 433
Author(s):  
Osamu Sawada

The Japanese minimizers kasukani ‘faintly’ and honokani ‘approx. faintly’ and the English minimizer faintly are similar to typical minimizers, such as the Japanese sukoshi ‘a bit’ and English a bit, in that they semantically represent a low degree. However, their meanings and distribution patterns are not the same. I argue that kasukani, honokani, and faintly are sense-based minimizers in that they not only semantically denote a small degree but also convey that thejudge (typically the speaker) measures degree based on his/her own sense ( the senses of sight, smell, taste, etc.) at the level of conventional implicature (CI) (e.g., Grice 1975; Potts 2005; McCready 2010; Gutzmann 2011). It will be shown that this characteristic restricts sense-based minimizers to occur only in a limited environment. This paper also shows that there are variations among the sense-based minimizers with regard to (i) the kind of sense, (ii) the presence/absence of evaluativity, and (iii) the possibility of a combination with an emotive predicate, and will explain them in the non-at-issue domain. In analyzing the meaning of sense-based minimizers, the relationship between a sense-based minimizer and a predicate of personal taste (e.g., Pearson 2013; Ninan 2014; Kennedy & Willer 2019; Willer & Kennedy 2019) will also be discussed.


Author(s):  
Nedjela Nedjahi ◽  
Faiza Zitouni

The heritage corpuses’ introductions have a great importance, since their authors consider them as media for showing their trends and ideas and their sides of creativity, which are the knowledge certainties setting their method of writing with several characteristics including their objective and subjective content’s styles and the formal methodological scientific disciplines. If we come back to the Soulaiman Elboustani’s translation of Homer’s Iliad’s introduction, we find that it’s a stand-alone writing, which consists of 197 pages, in which the author addresses the criticism principles and the poetic recognising rules with deep analysis, definite accuracy, great knowledge, and addressing several topics of a great importance, after identifying the epics gender and determining whether it’s known for the Arab people or not, identifying the Homeric epic and commending it, as well as confirming its affiliation to Homer. In this research, We’ve addressed the issue of the senses’ phonetic transcription through what’s tackled by Elboustani in reviewing detailly the relationship between the line breaks, the objectives, and meanings. It was the issue addressed by numerous Arab and western researchers since antiquity.


1998 ◽  
Vol 9 (5) ◽  
pp. 549-568
Author(s):  
Noel D. Uri

The impact of energy on the adoption of conservation tillage is of special importance in addressing concerns about the effect of agricultural production on the environment in the United States. It is the subject of this paper. After establishing that a relationship exists between the price of energy and the adoption of conservation tillage via cointegration techniques, the relationship is quantified. It is shown that while the real price of crude oil, the proxy used for the price of energy, does not affect the rate of adoption of conservation tillage, it does impact the extent to which it is used. Finally, there is no structural instability in the relationship between the relative use of conservation tillage and the real price of crude oil over the period 1963 to 1997.


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