scholarly journals RELEVANSI WAYANG KULIT SEBAGAI MEDIA DAKWAH DI ERA MODERN: Studi Tentang Media Dakwah

2021 ◽  
Vol 17 (2) ◽  
pp. 71-78
Author(s):  
Agus Fatuh Wardoyo
Keyword(s):  
Original Work ◽  
Modern World ◽  
Spiritual Needs ◽  
Dual Function ◽  
Modern Humans ◽  
Modern Life ◽  
Current Form ◽  
Wayang Kulit

In modern life, wayang can have a dual function, namely as a medium to fulfill spiritual needs and at the same time as entertainment. This is because modern humans experience alienation, which is a feeling of loneliness in the crowd around them. This is what makes wayang kulit remain relevant in the modern world to become a medium of da'wah. The art of wayang culture is the original work of the Indonesian people, especially Java. The art of wayang kulit is currently the identity of the Indonesian nation. Wayang in its current form is a precious heritage for Muslims.

scholarly journals The Antimodern Manifesto of the Rural Flaneur: When D'Arcy and John Go For a Wander

2013 ◽  
Author(s):  
Mike Grimshaw
Keyword(s):  
Mirror Image ◽  
The Self ◽  
Modern World ◽  
Modern Life ◽  
Definition Of

Central to the self-definition of modernity walks the flanuer, the modern, observing, critical individual who wanders amidst but against the crowds and urban flows of modern life.  Central to the flaneur is an identity that is incomplete, an existence that is dissatisfied.  As Bauman notes, the flanuer is the mirror-image, the imitation, the product of the stock-taking, the forced adjustment and mimicry of the modern world - which is itself the original flaneur.

scholarly journals The idea of commonality and Western philosophical-legal concepts: history and modernity

2021 ◽  
pp. 14-30
Author(s):  
Andrei Andreevich Kovalev
Keyword(s):  
Social Relations ◽  
Social Groups ◽  
Social Philosophy ◽  
Modern World ◽  
Modern Life ◽  
Legal Concept ◽  
Important Trend ◽  
Systemic Nature ◽  
Legal Concepts ◽  
Humanistic Knowledge

This article discusses the idea of commonality within the system of philosophical-legal concepts through the prism of history and modernity. This problem is important for understanding the systemic nature of philosophical-legal concepts, considering that the philosophy of law throughout its conceptualization was often either replaced by the philosophy of politics or social philosophy, or veered off, virtually losing commonality with the “unified philosophy”. The research employs the components of comparative law, socio-philosophical, historical-logical, and political science analysis. The works of the foreign authors of the XIX – XX centuries served as the foundation for this research. The scientific novelty lies in the following: 1) the author establishes that the legal concept of commonality offers a means of reconsideration of the attitude of law towards the diversity of social groups and associations that characterize modern life; 2) an important trend is determined in studying the legal concept of commonality, developed for indicating the need for normative reflection of social relations based on trust; it recognizes the diversity of such relations and forms of their expression. This selected topic is relevant in modern world, as well as socio-humanistic knowledge, thus the author's approach allowed achieving the novelty of the formulated conclusions.

Development of Smart Librarian with the Virtual Assistant (PRIMO)

2020 ◽  
pp. 54-65
Keyword(s):  
Language Processing ◽  
Voice Recognition ◽  
Short Review ◽  
Raspberry Pi ◽  
Modern World ◽  
Modern Life ◽  
Voice Service ◽  
Personal Assistant ◽  
The Common ◽  
The Right

In modern life, with the ability to perform tasks, the virtual assistant (VA) can make our lives easier and smart. The virtual assistant can perform as a librarian, very smartly, and effectively. We build our VA with Raspberry Pi and Alexa Voice Service. As a result, few discussions that occur in library environments such as find books, short review books, university notice are accurately performed. The common way of communication used by people in day to day life is through speech. If the assistant system can be heard to the customer for the handle of the day to day affairs, then grant the right reply, it will be much simple for customers to transmit with their assistant system, and the assistant will be much better “Smart” as a personal assistant. We heard a very old story “Ali Baba and the Forty Thieves”, where the mouth of a treasure cave secured by magic. It unrolls on the words "unroll sesame" and seals itself on the words "near sesame". The magic is a VA in the modern world. The VA system built on artificial intelligence (AI), machine learning, natural language processing, and voice recognition technology.

Georges Auric

2020 ◽  
Author(s):  
Colin Roust
Keyword(s):  
Modern World ◽  
Political Elites ◽  
Modern Life ◽  
Musical Life ◽  
Popular Film ◽  
Musical Education ◽  
Film And Television ◽  
Artistic Collaboration ◽  
Copyright Laws

Although Georges Auric (1899–1983) is best remembered today for his affiliation with the Groupe des Six, his musical career was long, productive, complex, and intimately attuned to the realities of modern life. His polyvalent career—as a composer of concert, theatrical, ballet, popular, film, and television music; music critic; opera director; and arts administrator—reveals a diversity of engagements that speak to a reconfiguration of the role of the composer in the modern world. Auric was a product of his time, with deep connections to France’s artistic, social, and political elites. At the same time, he drew on his prestige and privilege to improve the country’s musical life in tangible ways, whether with regard to musical education and accessibility or to the establishment of fair copyright laws. He took artistic collaboration, already a hallmark of the short-lived Groupe des Six, to a level that surpassed any of the other members of that group. Diverging from the romantic trope of individual creation, Auric’s legacy troubles conventional ideas of what it means to be a composer.

Japan's Bifurcated Modernity

2009 ◽  
Vol 26 (2-3) ◽  
pp. 233-247 ◽  
Author(s):  
Raja Adal
Keyword(s):  
Linear Time ◽  
The Body ◽  
Modern World ◽  
Modern Life ◽  
Art Writing ◽  
Aesthetic Form ◽  
The One ◽  
Double Nature ◽  
School Curricula ◽  
Functional Code

Interwar Japan saw the rise of a generation of intellectuals, bureaucrats, and educators who were uneasy about modern life. One expression of this malaise was the introduction of calligraphy in the 1941 and 1943 school curricula. Calligraphy injected aesthetics into writing education. Yet it also compromised the speed and efficiency of writing, which lay at the core of Japan's system of modern education. The solution was to teach writing twice, once as an art in the `art section' and once as a functional skill in the `language section'. As an art, writing was a means to cultivate the spirit, discipline the body, escape from the calculated logic of linear time and produce an aesthetic epiphany. As a functional tool, it was a skill for keeping pace with the demands of the modern world by communicating meaning quickly and efficiently. Bureaucrats and educators from 1941 were thus simultaneously engaged in the task of overcoming modernity on the one hand and of instilling proficiency in modern life on the other. This duality of the word as a functional code for transmitting meaning and the word as an aesthetic form both echoed and shaped the double nature of Japan's modernity.

Globalisation, a New Model?

1997 ◽  
Vol 1 (1) ◽  
pp. 5-24
Author(s):  
Jacques Raphanel
Keyword(s):  
Social Life ◽  
Dartmouth College ◽  
Modern World ◽  
Modern Life ◽  
European Model ◽  
Political Conception ◽  
Social Elite ◽  
Political Choices ◽  
The Difference ◽  
Level Of Understanding

There are different ways of looking at the experience of reality. In the topic here discussed I wished to emphasise on the difference between the economical and political one (or philosophical to take it at its actual level of understanding). In my reflection I start by asking if it is wise to believe in names. Are we doomed to globalisation? Do we have to share the neo-Darwinian ideal of universal competition? What is future about? That happens to be, also, a philosophical question. Two instances taken from modern life illustrate two different attitudes towards the idea of future. French cafes exhibit a political conception of social life. U.S. campuses wholly computerised, as in Dartmouth College, may lead to difficulties in coping with the demands of society. Is there not an anti-European attitude in the U.S.? May this not shape some of the political choices in Korean politics as the majority of Korean social elite receives its education in America? To this can be added Geo.-political considerations, differences of attitudes between Europe and the U.S.A. or Korea. Could not globalisation be regarded as a new kind of colonialism? The European model of society is quite different from the American one. We should not be confused with our North-American cousins. We hardly share the same conception about life. If the notion of globalisation is reductive, the apparent helps it seems to think the modern world might very easily turn into a major mistake if it leads to ignore cultural differences.

scholarly journals THE SIGNIFICANCE OF ISLAMIC VALUES AS THE PRINCIPLES OF LIFE IN A MODERN WORLD

2020 ◽  
Vol 1 (1) ◽  
pp. 11
Author(s):  
Muhammad Qorib
Keyword(s):  
The Other ◽  
Modern World ◽  
Social Changes ◽  
Modern Life ◽  
Process Of Change ◽  
Hermeneutic Approach ◽  
The One ◽  
Islamic Values

Currently we are dealing and living in the great currents of globalization. The process of change takes place so quickly. According to Paul Streeten in his book, “Globalisation: Threat and Opportunity (2001)”, besides convenience globalization also gives variety of social changes. Streeten said that globalization gives birth to threat on the one side and the opportunity on the other side.1 Sociologically, threat and opportunity of course will also be faced by every religion as an important element of society. Therefore, inevitably, the roles of religion need to be revitalized. People still expect that religion can face various problems arising as a consequence of the changes. Komaruddin Hidayat even states that religion as a figure personifying the "superman" who is able to make a miracle to find a way out on a variety of issues that arise in the community.2 This paper will see how religion promotes the basic values to face the modern life. This paper uses a hermeneutic approach to the Quran and hadith as the basic values

scholarly journals The Landscape Design of the Art Nouveau Style

2015 ◽  
Vol 2 ◽  
pp. 391
Author(s):  
Malika Makhmudova ◽  
Dilfuza Jumaniyazova ◽  
Gayrat Abdullahodjaev
Keyword(s):  
Landscape Design ◽  
Modern World ◽  
Compositional Techniques ◽  
Art Nouveau ◽  
Plant Selection ◽  
Modern Life ◽  
Garden Plant ◽  
Colour Solution

<p><em><span lang="EN-US">The article describes some of the features of the development of landscape design in the Art Nouveau style and its application in the modern world. In particular, it presents the main features of the style, its appearance and the main masters, such as Antonio Gaudi. The Art Nouveau style has been widely used in modern life, as well as landscape design, which is expressed through a particular interpretation of the basic rules and compositional techniques, colour solution of small garden, plant selection and combinations thereof, types of decorative paving, small architectural forms and garden equipment.</span></em></p><p> </p>

scholarly journals Redefinisi Peran Guru Menuju Pendidikan Islam Bermutu

2021 ◽  
Vol 3 (1) ◽  
pp. 75-86
Author(s):  
Muhammad Saleh ◽  
Ahmad Edwar ◽  
Maratusyolihat Maratusyolihat
Keyword(s):  
Negative Impact ◽  
The Other ◽  
Classical Period ◽  
Muslim Community ◽  
Public Concern ◽  
Modern Humans ◽  
Modern Life ◽  
School Based ◽  
The World

The dichotomy of secular science and religious science changes the mindset of the Muslim community in religion. From the classical period, which saw Islam as a comprehensive teaching, it has turned into an understanding that views Islam as a religion that is only ritual oriented. It is understood that education is a process that has continuity and is consciously carried out to prepare a generation that has balanced knowledge and values. On the other hand, the negative impact of modern life cannot be avoided by modern humans, especially from the aspect of education. For this reason, various elements in education must continue to maintain existing linkages to achieve predetermined goals. Low participation and public concern for the advancement of the world of education must end, along with the realization of the concept of school based management or SBM. Another aspect that must be prepared is the quality of teachers. Conceptually, teachers have three functions, namely cognitive, moral and innovative. In order to become an ideal figure in Indonesia, teachers must meet eight indicators, namely theological principles, formal principles, functional principles, cultural principles, comprehensiveness principles, substantial principles, social principles and identity principles.

Being in the Crowd

2020 ◽  
pp. 204-215
Author(s):  
Jennifer Anna Gosetti-Ferencei
Keyword(s):  
Mass Culture ◽  
Mass Production ◽  
Modern World ◽  
Georg Simmel ◽  
Modern Life ◽  
Contemporary World ◽  
Production And Consumption ◽  
Current Century ◽  
The Individual ◽  
Modern Mass

This chapter shows how many existentialists conceived the individual in the modern world and the challenges of modern life to individual authenticity. It takes up Kierkegaard, Nietzsche, Heidegger, Rilke, and the existential social theorist Georg Simmel, identifying their shared skepticism of modern mass culture and fear that it endangered human individuality. These existential thinkers could not have anticipated globalization, the breadth of mass production and consumption in the current century, or its data-driven anonymization of human culture. Yet this chapter argues that their insights are especially relevant for life in the contemporary world. It considers how the human individual may be existentially sustained despite these challenges.

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