Partitions

2017 ◽  
Author(s):  
Roberto Esposito
Keyword(s):  
Hannah Arendt ◽  
The Other ◽  
The Political ◽  
Political Sphere ◽  
Social Sphere ◽  
The Social ◽  
Simone Weil ◽  
The Relationship

This chapter considers the relationship between Hannah Arendt and Simone Weil. It argues that each one thinks in the inverse of the other's thought, in the shadow of the other's light, in the silence of the other's voice, in the emptiness of the other's plenitude. To think what the thought of the other excludes not as something that is foreign, but rather as something that appears unthinkable and, for that very reason, remains to be thought. It is precisely this “remainder,” this “boundary,” this “partition” that divides while joining and separates while combining that is the object of the present analysis. The chapter then turns examines the question for which the two thinkers appear to be most distant: the relation between action and work, between praxis and poiesis, between the political sphere and the social sphere.

Religion and Support for Democracy in Bosnia-Herzegovina

2012 ◽  
Vol 5 (3) ◽  
pp. 609-633
Author(s):  
Marko Valenta ◽  
Zan Strabac
Keyword(s):  
Negative Influence ◽  
The Other ◽  
The Political ◽  
World Values Survey ◽  
Political Sphere ◽  
Wide Range ◽  
Support For Democracy ◽  
Using Data ◽  
The Relationship ◽  
Different Levels

AbstractThis article examines the relationship between religiosity and support for democracy in Bosnia-Herzegovina. Using data from the last World Values Survey, we examine levels of religiosity among Bosniaks, Serbs, and Croats, and their support for democracy. The influence of religiosity on support for democracy is also explored. The results indicate that religiosity has a negative influence on support for democracy, and it is particularly true for individuals who do not support the separation of the religious from the political sphere and who exhibit lower support for democracy. The article also examines different levels of religiosity among the three groups, controlling for a wide range of variables. We conclude that there is basically no difference in support for democracy between Croats and Bosniaks, while Serbs exhibit somewhat lesser support for democracy than members of the other two ethnic groups. Serbs also seem to be somewhat less religious than Bosniaks and Croats. Opposition to separation of the religious from the political sphere is a major source of lack of support for democracy among Croats and Bosniaks, but not among Serbs.

scholarly journals “Europe in the face of the Other”

2020 ◽  
Vol 20 (1) ◽  
pp. 91-105
Author(s):  
Christian Wevelsiep
Keyword(s):  
Hannah Arendt ◽  
The Other ◽  
The Political ◽  
Political Ethics ◽  
Ethical Foundation ◽  
Ideal World ◽  
The Social ◽  
The Face ◽  
Different Origins ◽  
Theoretical Reflection

The following considerations ask for an ideal Europe, they raise the question of how a continent positions itself to the challenge of the foreigner. The range of possible answers is conceivably wide; and this forces a detour via social-theoretical reflection. There is an ethical foundation of the political, which is abstract and imprecise, but at the same time remains indispensable. The political is the category conceived by Hannah Arendt and other political thinkers to enable resistance to concrete politics permeated by power (1). Another social concept should be clarified: cosmopolitanism. In an ideal world, cosmopolitan values are a prerequisite for the interaction of people of different origins. Could we imagine a cosmopolitan Europe that overcomes all scepticism and will not turn out to be an illusion? (2) On the basis of this guiding distinction, one can question the current political ethics and concretely examine the resource of solidarity: is it a substance that always appears limited, inadequate, deficient - or is it obvious to regard solidarity as a construction immanent in law? (3) Finally, it must be a question of "regaining" a perspective in which solidarity would be understood as self-evidence of the social (4-5).

scholarly journals Casanas, Hidalgo, and Espinosa: A Spanish Leaming Curve

2005 ◽  
Author(s):  
Mariah F. Wade
Keyword(s):  
New Mexico ◽  
San Francisco ◽  
Social Conditions ◽  
The Other ◽  
The Political ◽  
East Texas ◽  
Archival Material ◽  
The People ◽  
The Social ◽  
The Relationship

In 1690, Alonso de Leon arrived in East Texas to establish two missions among the Asinai. He was accompanied by Fr. Fontcuberta, Fr. Casanas, Fr. Bordoy, Fr. Massanet, and Brother Antonio. Fr. Massanet returned to Mexico to inform the Viceroy about the trip, and came back to East Texas with Teran de Los Rios in August 1691. Fr. Fontcuberta died in February 1691 of an epidemic that, according to Fr. Casanas, killed about 3,000 natives in the area. Fr. Casanas who died in New Mexico in 1696, left us the first intimate view of the Caddoan-speaking groups in East Texas. Casanas Relacion was written in spurts and delivered to Teran de los Rios in August 1691. The Teran expedition brought to the Asinai Fr. Hidalgo who stayed about two years. In 1716, Fr. Hidalgo returned to Texas with Fr. Espinosa. While in the Asinai Province, the social conditions, the environment for learning and the interests of the three friars were quite different. We have found little archival material from Hidalgo, and Espinosa s style and education provide a disengaged narrative that loses flavor and re-uses some of the material provided by the other friars. The arrival of the Spaniards did not match native expectations. The Asinai wanted a Spanish community composed of families that would live side-by-side with them and would provide a measure of protection and prestige, as well as trade opportunities. Instead they got seven single males: four friars and three soldiers. Casanas grappled with a new language and its dialects, unfamiliar social and religious practices, a major epidemic in 1691 that deeply affected the relationship between Europeans and Natives, and very poor harvests in 1691 and 1692. His Relacion, which serves as a colonial baseline, was created while learning, attempting to proselytize and surviving. Casanas Relacion is constructed from several kinds of knowledge: what he saw, experienced, and was told. Casanas did not travel beyond the Asinai Province, nor could he: most of the time there were only two other friars and three soldiers, and between February and August 1691 Casanas was left with one companion and two soldiers. At first, Casanas was at Mission San Francisco de los Tejas because he only established Mission Santisimo Nombre de Maria (hereafter shown as S.N. de Maria) in October 1690. From 1690 through 1691 he probably remained at S. N. de Maria where he was met by Teran on August 4. 1691. Unlike Hidalgo and Espinosa, most of the information related by Casanas concerns the political and religious structure and the practices of the people in the Asinai Province. In this article I will concentrate on two issues: first, what can we learn about the location of the nations belonging to the Asinai Province using the archival materials from these friars, and second what cosmological and religious changes occurred between the period of Casanas and Hidalgo, and the period of Hidalgo and Espinosa. I should add that all the evidence to be presented, except for obvious exceptions. is based completely on the archival materials mentioned.

scholarly journals The Victory Day Celebrations in Israel in the Light of Articles in Russian-Language Israeli Web Portals

2021 ◽  
pp. 357-373
Author(s):  
Krystian Propola
Keyword(s):  
World War Ii ◽  
Social Activity ◽  
Russian Language ◽  
The Other ◽  
The Political ◽  
Web Portals ◽  
World War ◽  
Political Sphere ◽  
The Social

The main aim of the article is to present a picture of contemporary celebrations of the Victory Day in Israel from the perspective of reports from Russian-language Israeli web portals. Although the tradition of celebrations dates back to 1950, the Victory Day did not become an official public holiday until 2017. Established on 9 May as the day of remembrance for the veterans of World War II, it resulted from the actions of the Russian-speaking population in Israel on two levels. The first was the political sphere and the activity of immigrant parties, especially Yisrael Beiteinu, in the work of the Knesset. The other was the social activity of local activists. However, both of these factors would not have been so effective if it were not for the reports of Russian-language Israeli media, in particular web portals. Although the arguments of the journalists associated with the portals were not always fully justified, their work contributed to the increased interest in the issue of veterans in Israel and Victory Day celebrations.

The Origin of the Political

2017 ◽  
Author(s):  
Roberto Esposito
Keyword(s):  
Hannah Arendt ◽  
Common Origin ◽  
The Other ◽  
The Political ◽  
Simone Weil ◽  
Political Traditions ◽  
The Common ◽  
Point Of Departure

This book explores the conceptual trajectories of two of the twentieth century's most vital thinkers of the political: Hannah Arendt and Simone Weil. Taking Homer's Iliad as the common origin and point of departure for our understanding of Western philosophical and political traditions, the book examines the foundational relation between war and the political. Drawing actively and extensively on Arendt's and Weil's voluminous writings, but also sparring with thinkers from Marx to Heidegger, the book traverses the relation between polemos and polis, between Greece, Rome, God, force, technicity, evil, and the extension of the Christian imperial tradition, while at the same time delineating the conceptual and hermeneutic ground for the development of the notion and practice of “the impolitical.” Within the book, Arendt and Weil emerge “in the inverse of the other's thought, in the shadow of the other's light,” to “think what the thought of the other excludes not as something that is foreign, but rather as something that appears unthinkable and, for that very reason, remains to be thought.” Moving slowly toward their conceptualizations of love and heroism, the book unravels the West's illusory metaphysical dream of peace, obliging us to reevaluate ceaselessly what it means to be responsible in the wake of past and contemporary forms of war.

Introduction

2017 ◽  
Author(s):  
Aled Davies
Keyword(s):  
Industrial Development ◽  
The Political ◽  
Social Democratic ◽  
Financial Centre ◽  
Conservative Government ◽  
The Social ◽  
Post War ◽  
City Of London ◽  
The Relationship ◽  
The City

This book is a study of the political economy of Britain’s chief financial centre, the City of London, in the two decades prior to the election of Margaret Thatcher’s first Conservative government in 1979. The primary purpose of the book is to evaluate the relationship between the financial sector based in the City, and the economic strategy of social democracy in post-war Britain. In particular, it focuses on how the financial system related to the social democratic pursuit of national industrial development and modernization, and on how the norms of social democratic economic policy were challenged by a variety of fundamental changes to the City that took place during the period....

Democracy in the Plural?

2012 ◽  
Vol 7 (1) ◽  
pp. 12-35
Author(s):  
Anna Friberg
Keyword(s):  
The Political ◽  
Social Democrats ◽  
Political Issues ◽  
Political Sphere ◽  
Universal Suffrage ◽  
The Social ◽  
Concepts Of Democracy ◽  
Positive Concept

The article explores some of the composite concepts of democracy that were used in Sweden, primarily by the Social Democrats during the interwar years. Should these be seen as pluralizations of the collective singular democracy or as something qualitatively new? By showing how these concepts relate to each other and to democracy as a whole, the article argues that they should be considered statements about democracy as one entity, that democracy did not only concern the political sphere, but was generally important throughout the whole of society. The article also examines the Swedish parliamentarians' attitudes toward democracy after the realization of universal suffrage, and argues that democracy was eventually perceived as such a positive concept that opponents of what was labeled democratic reforms had to reformulate the political issues into different words in order to avoid coming across as undemocratic.

Indian and Russian Tolstoy: one among strangers and a stranger among one’s

2021 ◽  
pp. 27-35
Author(s):  
Svetlana M. Klimova ◽  
Keyword(s):  
The Other ◽  
The Political ◽  
Political Sphere ◽  
Indian Thought ◽  
Russian State ◽  
Lev Tolstoy ◽  
The One ◽  
The Voice ◽  
The Church ◽  
Peculiar Phenomenon

The article examines the phenomenon of the late Lev Tolstoy in the context of his religious position. The author analyzes the reactions to his teaching in Russian state and official Orthodox circles, on the one hand, and Indian thought, on the other. Two sociocultural images of L.N. Tolstoy: us and them that arose in the context of understanding the position of the Russian Church and the authorities and Indian public and religious figures (including Mahatma Gandhi, who was under his influence). A peculiar phenomenon of intellectually usL.N. Tolstoy among culturally them (Indian) correspondents and intellectually them Tolstoy among culturally us (representatives of the official government and the Church of Russia) transpires. The originality of this situation is that these im­ages of Lev Tolstoy arise practically at the same period. The author compares these images, based on the method of defamiliarisation (V. Shklovsky), which allows to visually demonstrate the religious component of Tolstoy’s criticism of the political sphere of life and, at the same time, to understand the psychological reasons for its rejection in Russian official circles. With the methodological help of defamiliarisation the author tries to show that the opinion of Tolstoy (as the writer) becomes at the same time the voice of conscience for many of his con­temporaries. The method of defamiliarisation allowed the author to show how Leo Tolstoy’s inner law of nonviolence influenced the concept of non­violent resistance in the teachings of Gandhi.

Developing algorithms to optimize the Russian regions' social overheads advancement

2021 ◽  
Vol 19 (2) ◽  
pp. 264-299
Author(s):  
Valerii P. CHICHKANOV ◽  
Aleksandra V. VASIL'EVA
Keyword(s):  
Social Development ◽  
Public Administration ◽  
Decision Making Process ◽  
Russian Regions ◽  
Analysis Techniques ◽  
Social Sphere ◽  
The Social ◽  
The Russian Federation ◽  
The Individual ◽  
The Relationship

Subject. This article analyzes the effectiveness of public administration in the social sphere. Objectives. The article aims to standardize the decision-making process for managing the region's social development through statistical analysis techniques. Methods. For the study, we used correlation and cluster analyses. Results. The article highlights weaknesses in the development of the social sphere and assesses the relationship between the individual areas of its development, and the effectiveness of its financing. It offers algorithms that take into account the patterns of social development and the specifics of certain types of economic activity. Conclusions. The results obtained were used to develop algorithms to optimize the development of the social sphere at the regional level. The socio-economic differentiation of the Russian Federation subjects in a number of regions requires an analysis of the specifics of the development of the social sphere of the region under consideration and adjustments to the proposed algorithms.

scholarly journals Waarom Jesus-studies?

2000 ◽  
Vol 56 (1) ◽  
Author(s):  
P. A. Geyser
Keyword(s):  
The Other ◽  
Historical Jesus ◽  
New Historicism ◽  
Social Standing ◽  
The Social ◽  
Social Interests ◽  
The One ◽  
The Relationship ◽  
Historical Nature

Why Jesus studies? Present-day historical Jesus studies are the epistemological product of what has become known as the New Historicism. The aim of the article is to emphasize two aspects of the New Historicism as epistemological approach. The one aspect focuses on the profitability of this endeavour and the other on the historical nature of the New Historicism. As far as profitability is concerned, the social standing and identity of the researcher are emphasized. Among otherthings, the social interests of the researcher are taken into account. Concerning the historical nature of this kind of research, a distinction is drawn between the Jesus of history and the Jesus of faith. The aim of the article is to gain clarity on the relationship between the Jesus of history (pre-Easter) and the Jesus of faith (post-Easter). J D Crossan's exposition of the reasons for Jesus studies is followed. He distinguishes three reasons: historical, ethical and theological.

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