The statement about human nature is the subject of numerous discussions, which, however, does not negate the presence of the substrate of its origin, manifestations, specificity, and real dynamics in space and time. In the process of analysis, we find a lot of arguments that confirm this fact, as well as a decent number of counterarguments. In this article, a priori, we proceed from the validity of the existence of the term "human nature", recognizing its ambiguity. Of course, our stated physicality as an aspect of human nature does not exhaust the idea of his nature. The nominal division into soul, spirit, etc. gives us some methodological tools. No more than that. Physicality, in its turn, requires problematization. "Physicality "is a category that denotes what a given human body naturally becomes in the course of its social modifications, so this category can certainly not be considered outside of conjunction with another very important category - "spirituality". These concepts, as well as the phenomena they denote, are interrelated (MORGAN 2006). In our review, there are three main ways to interpret "Physicality". Firstly, it is the only factuality that initially claims the ontological status. Secondly, it is part of a harmonious whole that includes all non-corporeal things. I would like to focus on the third aspect, which includes at least three principles. Thirdly, physicality changes its seemingly simple "fate" dramatically, turning into a problem as a way of human existence. This can be interpreted "as a creative act of overcoming oneself". Only this overcoming of the present self presupposes a reliance on its relevance and reality. This ontologically conditioned event is always self-based. In this sense, the body as a creative phenomenon " never appears just by its own. Yet it is precisely overcoming that is the constitutive feature of human existence. A man is bigger than himself. We can say that the problem is a way of human existence. The problem in the most primitive form can be expressed as "I already want to, but I can't yet". Where does the desire come from if the object of desire (the desired situation) is not yet available? How can you want something that doesn't exist yet and never has? The man himself is a few steps ahead (BUBLIK, 2006). Human rationality is based not only on reflectivity, but also on the ability of a person to operate with ideas that do not have objective visibility (for example, the ultimate category of being). Thus, man proves his metaphysicality: "man's metaphysics expresses not only the presence of the supernatural dimension in man but also his ability to determine himself, to be his own creation". The main methods used in writing the article: the unity of historical and logical, the method of reflection.
Hakikat Manusia dalam Tasawuf Al-Ghazali
