scholarly journals STUDI PERBANDINGAN ARSITEKTUR TRADISIONAL ANGKOLA DENGAN ARSITEKTUR TRADISIONAL BATAK TOBA DITINJAU DARI STRUKTUR BANGUNAN

2019 ◽  
Vol 2 (2) ◽  
pp. 30-41
Author(s):  
Wengky Billy Putra Giawa ◽  
Raimundus Pakpahan ◽  
Yulianto Yulianto
Keyword(s):  
Cultural Integration ◽  
Traditional Architecture ◽  
Structure System ◽  
The People ◽  
Toba Batak ◽  
Karo Batak ◽  
North Sumatra ◽  
Mutual Agreement

The Batak are the majority in North Sumatra. The Batak tribe even has another sub-tribe, namely Toba  Batak, Karo Batak, Simalungun Batak, Mandailing Batak and Angkola Batak. Every Batak tribe has its own  distinctive culture and identity. Batak tribes have traditional buildings which are traditional Batak  architectural identities. The diversity of the Batak tribe caused the phenomenon of visual aspect equality in  traditional buildings because of the effects of secession and cultural integration. The Toba Batak  architecture has the concept of a stilt house and pointed gable construction in both directions and a peg and pen structure system is evidence of similarities with Angkola Batak architecture. Angkola Bataks are part of the Batak tribe. Angkola Batak is a tribe in the area of South Tapanuli. The Toba Batak is the center of the Batak culture. The Toba Batak has one of the traditional Sopo buildings, namely Sopo. Sopo functions as a barn, but also an art venue and meeting place. Angkola Batak has one traditional building that represents the traditional architecture of the Angkola Batak namely Sopo Godang. Serves as a meeting place for the king and the people. It is a place where tradition is based on Dalihan Na Tolu which produces consensus and mutual agreement (The King and People). Sopo Godang is a part of traditional Batak architecture that needs to be preserved. The benefit of this study is to collect data on traditional Angkola Batak architecture and data on structures that are characteristic of the Angkola Batak

Identifikasi Perubahan Fungsi Ruang pada Rumah Tinggal Joglo Studi kasus : Rumah Joglo di Desa Keji,Kecamatan Muntilan, Kabupaten Magelang, Jawa Tengah

PRAXIS ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 49
Author(s):  
Maria Damiana Nestri Kiswari
Keyword(s):  
Traditional Architecture ◽  
Central Java ◽  
The People ◽  
Modern Era

Abstract A house is a building that has function to live in a certain period. The house has some spaces and rooms that accomodate all inhabitans’activities. In Javanese culture, philosophy of house is more than a place where all the people stay and live, communicate each other. The spaces and rooms of the house have specific meanings. Joglo is a name of Javanese traditional house partiularly in Central Java. As a traditional Javanese houses in the modern era, the existence of Joglo houses is interesting to be studied. The study is to identify the room arrangement and the change in function of spaces and rooms in Joglo house. It was conducted on one house in Keji Village, Muntilan District, Magelang Regency. The house is a residence of the former headman of Keji village. It has been choosen because it has Joglo tipical roof and its appeareance is still traditional house. This study uses a descriptive quality method which is by observing and defining the spaces and the rooms in the Joglo house along with their functions and activities inside. By studying this Joglo house, an overview and understanding of the changes in the spaces and room in the traditional architecture of Central Java in the present time will be obtained. Keywords: Joglo house, space and room, change in function Abstrak Rumah merupakan bangunan yang memiliki fungsi untuk bertempat tinggal dalam jangka waktu tertentu. Sehingga sebagai tempat tinggal rumah memiliki ruang-ruang untuk menampung aktivitas penghuninya. Dalam budaya Jawa, fisosofi tentang rumah merupakan tempat yang memiliki makna lebih dari sekedar tempat bernaung dan berkumpul keluarga. Joglo merupakan bentuk arsitektur dari rumah tinggal tradisional di Jawa khususnya Jawa Tengah. Sebagai rumah tradisional Jawa, keberadaan rumah Joglo yang masih ada di jaman sekarang ini, menjadi menarik untuk dipelajari tatanan ruang-ruangnya dan perubahan dari fungsi ruang-ruang tersebut. Untuk mempelajari dan memahami aristektur Joglo dan perubahan fungsi ruang yang ada di dalamnya, dilakukan penelitian terhadap salah satu rumah tinggal di Desa Keji, Kecamatan Muntilan, Kabupaten Magelang. Penelitian ini dengan menggunakan metoda deskriptif kualitati yaitu dengan mengamati dan mengidentifikasi ruang-ruang yang ada di rumah Joglo beserta fungsi dan aktivitasnya. Dengan meneliti rumah Joglo ini akan didapatkan gambaran dan pemahaman terhadap perubahan fungsi ruang-ruang yang ada dalam arsitektur tradisional khususnya Jawa Tengah. Kata kunci : rumah joglo, fungsi ruang, perubahan fungsi

NILAI KERJA DITINJAU DARI ETNIS BATAK TOBA PADA ANGGOTA SATUAN BRIGADE MOBILE KEPOLISIAN DAERAH SUMATERA UTARA

2019 ◽  
Vol 4 (1) ◽  
pp. 8-14
Author(s):  
Debi Angelina Br. Barus
Keyword(s):  
Work Values ◽  
Quantitative Description ◽  
The North ◽  
Work Value ◽  
Toba Batak ◽  
Relationship Of ◽  
The Relationship ◽  
North Sumatra

This study aims to determine the relationship of work values with the Batak Toba ethnic. This research was conducted at the Mobile Brigade Unit of the North Sumatra Regional Police. The subjects in this study were 45 people. This study uses a quantitative description approach. The results of the study are to find that hamoraon, hagabeon and hasangapon (3H) are in line with the principle of the work value of Brimob members. 3H is the peak achievement of individual Toba Batak ethnic work value in the mobile brigade unit of the North Sumatra regional police. Keyword: Work value, Batak Toba Etnic   Penelitian ini bertujuan untuk mengetahui hubungan nilai kerja dengan etnis Batak Toba. Penelitian ini dilakukan di Satuan Brigade Mobile Kepolisian Daerah Sumatera Utara. Subjek dalam penelitian ini adalah 45 orang. Penelitian ini menggunakan pendekatan kuantitatif deskripsi. Hasil penelitian adalah menemukan bahwa hamoraon, hagabeon dan hasangapon (3H) sejalan dengan prinsip nilai kerja pada satuan anggota Brimob. 3H merupakan puncak pencapaian dari nilai kerja individu yang beretnis Batak Toba di satuan brigade mobile kepolisian daerah Sumatera Utara. Kata Kunci: Nilai kerja, Etnis Batak Toba

scholarly journals ANALISIS KOMODITAS UNGGULAN SEKTOR PERTANIAN DATARAN TINGGI SUMATERA UTARA

AGRIFOR ◽  
2021 ◽  
Vol 20 (1) ◽  
pp. 123
Author(s):  
Elvin Desi Martauli ◽  
Sarah Gracia
Keyword(s):  
Agricultural Sector ◽  
Secondary Data ◽  
Agricultural Commodities ◽  
Food Crop ◽  
Existing Problems ◽  
The People ◽  
Economic Support ◽  
Research Questions ◽  
North Sumatra ◽  
Central Statistics

The agricultural sector in the highlands of North Sumatra is the main sector of economic support for the people in the area. Although some sub-sectors have not shown significant improvement in the economy. For this reason, researchers are interested in analyzing each basic or superior sub-sector, so that policies can be taken to solve existing problems. The purpose of this study was to analyze the superior commodities of the upland agricultural sector in North Sumatra. The data used in the secondary data is obtained from the Central Statistics Agency (BPS) in 2019 covering the food crop sub-sector, the vegetable and fruit horticulture sub-sector, the livestock sub-sector, the plantation sub-sector. To answer the research questions, LQ analysis is used to determine superior commodities. The results showed that the food crop sub-sector in the highlands was a superior commodity with LQ = 1.62. The vegetable and fruit horticultural sub-sector is included in the basic or superior category with each value (1.13), (1.80). The plantation sub-sector has the greatest LQ value with an LQ value of 2.90. So it can be concluded that upland agricultural commodities in North Sumatra are generally the base agricultural sector. 

scholarly journals HUBUNGAN ANTARA EKONOMI KERAKYATAN DENGAN PANCASILA SILA KE-4

2020 ◽  
Vol 4 (2) ◽  
pp. 1
Author(s):  
Arif Ramadhan ◽  
Awaludin Sinur Kholis ◽  
Anita Trisiana
Keyword(s):  
Economic Policy ◽  
Economic System ◽  
Developing Country ◽  
House Of Representatives ◽  
The State ◽  
Financial Difficulties ◽  
The People ◽  
Mutual Agreement

Turn of thought and is spend some time talking about the economic system force of the people s in disorder no matter how directly associated with muamalat ran into financial difficulties the most number of the 4th SILA. Have gone before you that “force of the people s that is presided over by skillful and godly wisdom discretion in representative after being suspended from the children of a deceased”. That means even all the house of representatives had to be involved in determining economic policy must be in accordance with mutual agreement or consensus . It is meant to reach for a ideals of society fair, honest, responsible, and prosperous. So that economic strength of the latest in a it is becoming concerned about more influenced a little bit about what an economic system that in practice the by to the state has solid . Indonesia when now applied economic system strategic i.e. the system economic kerakyatan, where in carrying out economic system controlled by the people. But in carrying out the economic system society-based have to need the considerations that were ripe , such as indonesia in determining sisem economic society-based. If you look at history, at the beginning of a developing country, especially Indonesia previously embraced the theory of growth in its economic system. Indonesia now does not adhere to the theory of growth because this principle actually experiences a failure. Therefore, Indonesia currently holds fast to the principle of populist economy.

scholarly journals THE Utilization of Family Medicine Plant in Nias Islands, North Sumatra Province

2020 ◽  
Vol 1 (3) ◽  
pp. 174-184
Author(s):  
Adam Smith Bago
Keyword(s):  
Qualitative Research ◽  
Data Analysis ◽  
Family Medicine ◽  
Medicinal Plants ◽  
Data Presentation ◽  
The People ◽  
Analysis Technique ◽  
Long Time ◽  
Three Stages ◽  
North Sumatra

Based on preliminary observations, it was found that the people in Nias Islands,North Sumatra province had used medicinal plants for a long time and had inheritedthem from generation to generation. So that many people still use medicinal plants.This study aims to determine the types of family medicinal plants used by thecommunity, how to mix or process family medicinal plants, and public perceptionsof family medicinal plants. This research is a type of qualitative research withdescriptive methods with 125 respondents. Collecting data by observation,interviews, documentation. The data analysis technique uses three stages, namelydata reduction, data presentation, and drawing conclusions or verification. Fromthe research results, there were 23 plant species used by the community in NiasIsland as Family Medicinal Plants. The method of concocting family medicinalplants varies greatly, depending on the type of plant and disease, the people ofSambulu village have good perceptions about family medicinal plants. Suggestionsare expected to maintain the habit of using medicinal plants, and also teach them tochildren or young people.

scholarly journals TIPOLOGI RUANG DAN WUJUD ARSITEKTUR MASJID TRADISIONAL KALIMANTAN SELATAN

2012 ◽  
Vol 1 (2) ◽  
Author(s):  
Naimatul Aufa
Keyword(s):  
Acute Angle ◽  
Literature Study ◽  
Traditional Architecture ◽  
Sharp Angle ◽  
Traditional Religions ◽  
The People ◽  
Muslim People

<p class="Keywords">These days, many researches on traditional architecture of South Kalimantan focus merely on traditional settlements and houses. Particularly, the research on places of worship has been conducted in small numbers, and it is sometimes never publicized, especially in scientific magazine or journal. Meanwhile, the construction of some new mosques in South Kalimantan has no longer concerned the local architecture. This research alone aims to attain architecture’s entity as the place of worship for the people of South Kalimantan, especially for Banjarese Tribe as the majority in South Kalimantan. Traditional Banjarese Tribe is known as an islamic tribe. They used to be called Dayak Tribe since they had faith in traditional religions such as animism and dynamism. As Muslim people, they perform their prayers in a place of worship called <em>mesigid</em> (mosque). The research applies the method of case study. Based on the result of field and literature study, the architecture entity of Banjarese’s place of worship has some specific features that are different from other mosques in other regions. From the analyses, it can be concluded that the traditional mosques of South Kalimantan have three kinds of room, which are <em>palataran</em>, praying area, and <em>mihrab</em> (a chamber indicating the direction of Mecca). <em>Palataran</em> is the porch or the terrace surrounding the mosque, while the praying area and <em>mihrab</em> are rectangular. Traditional mosques in South Kalimantan have their own entity which is formed by the plan of praying area and mihrab, as well as their three layered-roof. The roof in these mosques has a sharp angle (60<sup>o</sup>) and an acute angle (20<sup>o</sup>). Furthermore, the overall entity of the mosque symbolizes <em>hayat tree</em> (Dayak Tribe), and the ornaments (<em>pataka</em>/<em>patala</em>) found on the roof top is a symbol of hornbill. Both symbols are the symbols of identity and mythology of Dayak Tribe.</p>

The integration of cultures: music of the people of Kazakhstan

2021 ◽  
Vol 6 (1) ◽  
pp. 54-68
Author(s):  
Gulmira Mussagulova ◽  
Zulfiya Kassimova
Keyword(s):  
Ethnic Groups ◽  
State Level ◽  
The State ◽  
Cultural Integration ◽  
Cultural Centers ◽  
Historical Significance ◽  
The People ◽  
History Of ◽  
The Media ◽  
The Republic

The article is devoted to the consideration and study of the creativity of the most prominent representatives of the musical art of national ethnic groups, the role of the Assembly of the People of Kazakhstan, the identification of various criteria for the relationship of ethnic groups living in the territory of the Republic of Kazakhstan, the peculiarities of their life, way of life, spheres of life, their relationship and views on the modern State, created by the first President of the Republic of Kazakhstan – Nursultan Nazarbayev. The core of the projects completed in the period from 2012 to 2017 includes not only historical facts and materials found from the State Archives, Central Scientific Library and the National Library of the Republic of Kazakhstan, but also an overview of active participation in many events related to the Assembly of the People of Kazakhstan, to the 20th and 25th anniversaries of the Assembly of the People of Kazakhstan, associated with the considered ethnocultural centers and representatives of certain ethnic groups. Through the media, participation in international scientific and practical conferences, previously unknown facts of the studied ethnic groups were highlighted, and their relationship with the main population of the republic, their contribution to the multinational culture of Kazakhstan, which in turn confirms the prudent, orderly, and wise policy of Elbasy (The Head of the State). The authors use the following methods in the study: historical-chronological, source study, analytical, comparative, and interviewing. Since 2012, in Kazakh musicology, the musical heritage of ethnic groups inhabiting Kazakhstan has been studied. A unique opportunity for a full-fledged study of their work is presented thanks to the activities of the Assembly of the People of Kazakhstan and systematic state policy, under the leadership of the First President. In 2017, the second book, entitled "The Historical Significance of the Assembly of the People of Kazakhstan in Interethnic Cultural Integration", was published, which became a fruitful result of the research project in 2015–2017. This book is a kind of continuation of the series, which began in the previous collective monograph "The Musical Art of the People of Kazakhstan", which was published at the end of 2014 and has undergone extensive testing not only among professionals, but also among fans of the musical culture of multinational Kazakhstan. Such research projects, which were not previously carried out in the domestic humanitarian science, are significant and in demand, since before their appearance in domestic musicology there were only separate reports on the activities of cultural centers, articles in the media and on Internet sites, a brief analysis of the work of specific masters in publications devoted to the study of the history of musical art of numerous national cultures. They give only fragmentary ideas about the art of the ethnic groups in question. The relevance and insufficient elaboration of these problems served as the basis for the study "The historical significance of the Assembly of the People of Kazakhstan in interethnic cultural integration", carried out by the Department of Musicology of the M. Auezov Institute of Literature and Art of the Committee of Science of the Ministry of Education and Science of the Republic of Kazakhstan. The implementation of such a complex and significant topic for the national musical art, coverage of the activities of large cultural centers of different ethnic groups, and much more makes it possible to determine the contribution of each of them to the history of Kazakhstan's development and outline ways to preserve the traditional folklore heritage and identity. In this regard, these projects are relevant and socially and politically significant at the state level.

scholarly journals Menyimak (Kembali) Integrasi Budaya di Tanah Batak Toba

2017 ◽  
Vol 1 (1) ◽  
pp. 34
Author(s):  
Sugiyarto Sugiyarto
Keyword(s):  
Ethnic Groups ◽  
Dominant Culture ◽  
Public Places ◽  
Toba Batak ◽  
North Sumatra ◽  
The Trinity

Toba Batak Land is one of the areas in North Sumatra Province that have dominant culture characterized by among others by: (1) the majority of indigenous Batak people; (2) Batak culture (Toba) becomes a reference for the behavior of the population in interacting in local public places; (3) Batak leadership is implemented based on elements of Batak culture. In the meantime, there are also ethnic groups of immigrants, Hindus and Christians. The embodiment of ethnicity of ethnic groups of migrants finally can integrate culturally because there are similarities of divine concepts such as Trimurti on Hindu teachings, Debata na tolu on the teachings of Parmalin in Batak Toba, as well as the Trinity in the teachings of Christians

Gendang Karo (North Sumatra): Trance and Dance Music of the Karo-Batak

1989 ◽  
Vol 21 ◽  
pp. 151
Author(s):  
Ashley Turner ◽  
Artur Simon
Keyword(s):  
Dance Music ◽  
Karo Batak ◽  
North Sumatra

scholarly journals SISTEM KEKERABATAN MASYARAKAT KAMPUNG SAWAH DI KOTA BEKASI

2016 ◽  
Vol 17 (2) ◽  
pp. 259
Author(s):  
Adon Nasrullah Jamaludin
Keyword(s):  
Family System ◽  
Cultural System ◽  
The People ◽  
Kinship Structure ◽  
The One ◽  
North Sumatra

The phenomenon of population at Kampung Sawah Jatimurni District of Pondok Melati Bekasi shows that its people are not from ethnic Batak, but most of them are Sundanese and Betawinese. In the kinship structure of society of both ethnics, the term clan is unfamiliar. Rather it is known in the community of North Sumatra namely Batak. This paper focuses on describing how the people in Kampung Sawah uses the clan system and whether the surnames given in Kampung Sawah have similarities to those existing in Batak. Based on the data, the clan in Kampung Sawah is different from the one used in Batak, either in the marriage system, family system and socio-cultural system.

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