Theoretical conceptions of the ‘scaz’ in Russian literary studies after the 1960s

Proglas ◽  
2021 ◽  
Vol 30 (2) ◽  
Author(s):  
Denitsa Astahova ◽  
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◽  

The paper traces the development of modern theoretical formulations of the ‘scaz’ as a type of artistic narrative based on sound speech in the works of N. A. Kozhevnikova, I. A. Kargashin, B. O. Korman, G. V. Sepik, V. A. Kukharenko, E. G. Mushchenko, V. P. Skobelev, L. E. Kroychik, Oge Hansen Lewe and Wolf Schmid in Russian Literary Studies and Slavic Studies after the 1960s. An overview of the narrative definitions in scholarly literature is presented, through which the connections of continuity between the classical and modern concepts of the narrative are derived.

2010 ◽  
Vol 39 (2) ◽  
Author(s):  
Ben W. Dhooge

AbstractAnglo-American and Russian stylistics influenced each other substantially in the 1960s and 1970s. From the 1980s on, however, this fruitful mutual influence came to an end. The two schools started to grow apart, but despite that, they would develop almost parallel to each other, displaying many theoretical and methodological similarities. The present paper illustrates this by highlighting one such specificity – the idea of the possible reflection of one's conceptualization of the world in the use of literary language, and the possibility of reconstructing that conceptualization by means of a stylistic analysis (‘mind style’–‘kartina mira’). By comparing the Anglo-American and Russian theories on the topic, it is shown that the separately evolved conceptions are similar and even complement each other: the differences between them clarify and help solve possible theoretical and methodological gaps. Moreover, the juxtaposition of both conceptions allows us to perfect the notion of ‘mind style’ and its practical applications. A similar approach to other conceptions and tendencies in current seemingly mutually independent Anglo-American and Russian stylistics have the same potential, and may lead to a new convergence between the two schools.


2020 ◽  
Vol 69 ◽  
pp. 9-19
Author(s):  
Alla Tatarenko ◽  
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Olha Soroka

Background: Volodymyr Andriyovych Motornyi (1929–2015) is an outstanding Ukrainian Slavist, literary critic, culturologist, university lecturer, translator, diplomat, public figure. The scientific and pedagogical activity of the professor of the Department of Slavonic Philology at the Ivan Franko National University of Lviv is well known in the Slavic world. One of the most prominent representatives of Lviv Slavic studies, an active organiser of science, Professor Volodymyr Motornyi was a famous representative of Bohemistics. Along with Professor Kostiantyn Trofymovych, he launched the Ukrainian scientific school of Sorbian studies, actively studied and popularised the literature and culture of various Slavic nations. One can hardly overestimate his contribution to the development of Ukrainian science being a talented teacher who educated many generations of young Slavists, was a co-organiser of the Lviv International Slavic Colloquia, as well as numerous scientific and cultural events. Despite the existence of articles and reviews dedicated to Volodymyr Motornyi, the figure of the Professor deserves more detailed coverage and promotion of his creative heritage. Purpose: The article aims to introduce readers to a sort of the portrait of Professor Motornyi as a teacher and scholar; and given the scale of the scholar and the breadth of his interests, the authors have chosen the path of presentation of just a few aspects of his work. A special place is given to the combination of objective and subjective presentation of the Professor: the facts of the biography of the scholar are supplemented by the memories of the colleagues and students. Results: The article outlines the basic touches to the portrait of Professor Volodymyr Andriyovych Motornyi, a remarkable Ukrainian scholar, one of the most prominent representatives of Lviv Slavic studies. The key dates of the biography are given, the main directions of scientific, pedagogical, and creative activity of the Slavist are analysed. Memoirs of the colleagues – well-known scholars, former students and followers of the Professor – are an important element of the article. The article is currently the most complete and comprehensive presentation of the figure of the outstanding Ukrainian scholar, educator, organiser of science, intellectual and Teacher. Key words: Volodymyr Andriiovych Motorny, Slavic studies, literary studies, bohemian studies, sorabistics, pedagogical activity.


Author(s):  
Iurievna Makarova Liudmila

The object of this research is the essay “The Vision of Mirza” by Joseph Addison. The relevance of studying J. Addison's essay is substantiated by undue attention to his works in the Russian literary studies, as well as the need for tracing the dynamics in the genre of vision in the Age of Enlightenment. The subject of this research is the title and epigraph as parts of the work that determine its structure and artistic distinctness. Analysis is conducted on the images of the viewer, visionary hero, and his guide, chronotope of the essay and allusive links. The essay is based on the combination of systemic-structural, comparative-historical, and hermeneutic methods. The novelty consists in the fact that the comprehensive examination of the role of the title ensemble within the structure of the essay allows reconstructing the link of the essay with the traditions of the medieval genre of vision manifested in the traditional topic and consistent motifs, imagery system, space and time arrangement, and dialogical structure of the text. The author provides interpretation to the allusive links between J. Addison's essay and Greco-Roman mythology, epic poem “The Aeneid” by Virgil, and psalms from the New Testament, and “The Voyage of St. Brendan”. It is established that the dialogue set by the epigraph passes through the entire plotline of the essay and reveal the characters of its participants. The extensively presented Christian theme alongside the images from ancient mythology and Virgil’s texts are essential for the author to express the enlightening program.


2005 ◽  
Vol 23 (2) ◽  
pp. 218-240 ◽  
Author(s):  
Douglas Hartmann ◽  
Joseph Gerteis

Since the 1960s, a variety of new ways of addressing the challenges of diversity in American society have coalesced around the term “multiculturalism.” In this article, we impose some clarity on the theoretical debates that surround divergent visions of difference. Rethinking multiculturalism from a sociological point of view, we propose a model that distinguishes between the social (associational) and cultural (moral) bases for social cohesion in the context of diversity. The framework allows us to identify three distinct types of multiculturalism and situate them in relation to assimilationism, the traditional American response to difference. We discuss the sociological parameters and characteristics of each of these forms, attending to the strength of social boundaries as well as to the source of social ties. We then use our model to clarify a number of conceptual tensions in the existing scholarly literature and offer some observations about the politics of recognition and redistribution, and the recent revival of assimilationist thought.


2020 ◽  
Vol 10 (3) ◽  
pp. 436-445
Author(s):  
S. P. Gudkova ◽  
◽  
O. Yu. Osmukhina ◽  
V. A. Samoylenko ◽  
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...  

Introduction: the article is devoted to the study of genre and aspect specifics of the travel lyric cycle as a major genre form in modern Russian poetry of Mordovia and it fits into the complex of research of Russian literary studies concerning the problem of genre synthesis. The subjects of the analysis are the features of plot building of the lyrical cycles of travels. Objective: to reveal the genre and problem-thematic originality of the lyrical cycles of travels in the works of modern poets of Mordovia. Research materials: cycles of travels of V. Gadaev, V. Yushkin, K. Smorodin. Results and novelty of the research: in modern Russian poetry of Mordovia large genre forms as the most flexible actively develop. Among them, a special place is occupied by lyrical cycles with diverse thematic lines. In this context, travel cycles that synthesize the features of genre forms of the cycle and travelogue are quite remarkable. The complex compositional structure marked by the presence of a real geographical route, the image of a traveler comprehending the cultural and historical atmosphere of the visited country / city, reflects the author’s worldview, historiosophy, and the idea of the world space. In the works of V. Gadaev, V. Yushkin and K. Smorodin such cyclic forms carry out various creative objectives. For V. Gadaev, trip brings the opportunity to rethink the tragic moments of history, to understand the state of a person who is far from his homeland. The plot-forming beginning of his works is the opposition «native – alien», where the image of the Mordovian region turns out to be the semantic artistic center. In V. Yushkin’s lyrical cycles, the traveler’s route is connected with the comprehension of semantic codes of geographical space, contact with important cultural and literary places. In the K. Smorodin’s center of attention is an image of a lyrical hero-traveler who is under the impression of the surrounding world’s beauty. The motif of travel in the works of Russian poets of Mordovia is largely enriched by landscape and philosophical, love motifs, which indicates the synthetic nature of this genre-specific form. The scientific novelty of the work is connected with the fact that it represents the first experience of the comprehensive study of the features of the lyric cycle of travels in Russia


2020 ◽  
Vol 7 (4) ◽  
pp. 5-47
Author(s):  
Valentina Borisova ◽  
Sergey Schaulov

The aim of the proposed article is to identify the key trends and contradictions in the study and interpretation of Dostoevsky’s work at the turn of the 21st century. Dostoevsky studies are one of the most advanced and active branches of Russian literary studies, which is confirmed by a large number of regular scientific conferences, as well as by a significant number of fundamental monographs. The search for a new interpretive basis in the Christian tradition, which has revealed a number of axiological and methodological contradictions, including the inevitable choice between literary and philosophical/theological discourses, is seen as the main methodological breakthrough in contemporary Russian literary studies (and simultaneously a challenge). Three aspects of the question of the Christian basis of Dostoevsky’s work are examined: along with “dogmatic ranting” (as defined by I. A. Esaulov), reading the writer’s works in the context of the legacy of religious philosophy of the Silver Age remains relevant. We recognize the analysis and interpretation of Dostoevsky’s texts in the spirit of historical poetics as the most productive, provided that the postulate about the Christian nature of the Russian classical tradition is accepted. The methodological search of Dostoevsky’s researchers, typical for the turn of the 21st century, has found its expression in a multitude of “research subjects”: this polemic centers on the definitions of “realism in the highest sense”/“Christian realism” and a dispute around The Idiot and the image of Prince Myshkin, caused by the receptive conflict of interpreters. In addition, the article underscores the problem of the use of Bakhtin’s legacy in Dostoevsky studies: in our opinion, the key notions of his concept in literary studies “function” either in an adjusted form, or as scientific metaphors, or as an “appeal to authority”. Therefore, it seems more productive to include Bakhtin’s heritage in Dostoevsky studies as an essential fact in the history of perception of his work, rather than as a methodological basis for studying the text. It is in this aspect that the success of Russian literature in recent years is most obvious, however, the gap between scientific excellence and mass perception of Dostoevsky is also apparent. The final conclusion states that the contradictions of interpretations generated by transcending the “spectrum of adequacy” when reading a classical text have not been overcome. Dostoevsky’s work still causes controversy and methodological arguments. This means that the history of his perception remains an ongoing, living narrative. Dostoevsky still remains a subject of contemporary culture, rather than its object.


Author(s):  
Fera Seferova

The study of interrelation between folklore and literature is one of the most relevant trends in literary studies. Folk poetic symbols as the genetic memory of the nation infiltrate consciousness not only as artistic material, but also as a emotions that awaken the writer’s imagination, giving rise to various associations. The subject of this research is the creative activity of folklore is in the works of the Crimean Tatar children's writers. Examination of the folklore-mythological context, determination of the peculiarities of transformation of folklore motifs in a literary reveals the creative laboratory, allowing determining the specificities of personal reflection of the writer, as well as tracing the psychological patterns of the creative process, and the evolution of artistic thinking overall. The scientific novelty is defined by the absence within Russian literary studies of monographic and significant critical works on determination of the folklore-mythological context, transformation, functionality, and interpretation of folklore elements in works of the writers. The conclusion is made that folklore as part of the culture of a particular nation, is an organic element of the artistic world of the Crimean Tatar writers, such as E. Amit and T. Khalilov. The novel by E. Amit presents the new comprehension of myths, paroemias, and legends. An example of interaction of the mythological views and modern perspective in the novel “Last Chance” is the folk legend on the “happy and unhappy stars”. It also encompasses such ancient forms of folklore as cursing and benevolence, as well as the elements that take roots in the ancient taboos, the period of totemism. In the psychological prose by T. Khalilov, an important role is played by the symbolism of birds and plants. The ancient legend of the winged horse Duldul organically intertwines with the author's creative idea without losing its specificity.


Author(s):  
Arthur Crucq

In this paper processes of appropriation and commodification are discussed from the perspective of subcultures and their relation to class. Dr. Martens boots are discussed as a specific case-study. They were appropriated in the 1960s by British Skinheads to signify their working-classness. Besides being functional, design objects are apparently endowed with meaning and these can vary depending on different modes of appearance, on different styles. Today Dr. Martens, is primarily a fashion-item. This calls into question to what extent commercialization undermines the potential of design objects to be endowed with meaning. By critically discussing recent scholarly literature on subcultures and style I will explain how in recent decades the dynamics of the neo-liberal market economy with its emphasis on consumption, facilitated a further commodification of style-objects as desirable value-objects. What will be argued successively is that appropriation and commodification in late capitalist society might obscure but not obliterate the social realities of class that lie hidden beneath the flux of images in which we are engulfed today.


LingVaria ◽  
2019 ◽  
Vol 14 (27) ◽  
pp. 11-33
Author(s):  
Mirosław Skarżyński

The Origin and Early Years of the Slavic Institute of the Jagiellonian UniversityIn 1925, the Slavic Institute was opened at the Jagiellonian University with a view to educate experts in Slavic studies. The intention was for the studies to be interdisciplinary, it was planned to create departments not only in literary studies and linguistics, but covering a possibly wide range of disciplines. The idea of the Study was born not in the academic milieu, but among politicians. The intention was to create an institution which, on the one hand, would educate Poles about Slavdom, and on the other, would win Poland sympathizers in other countries by inviting young people from Slavic countries and making it possible for them to study in Cracow. It was also planned that Polish graduates of the Institute would be given scholarships to various Slavic countries. Another goal of the Institute was to prevent Czechoslovakia from dominating Slavdom. Due to the economic situation of Poland in late 1920s and early 1930s, the project was implemented only partially. The contribution of the Institute to the development of Slavic studies in Poland, however, is unqestionable, especially in the field of personnel education. The Institute was closed in 1951, as part of the reform of higher education that was undertaken by the communist government and destroyed the academic milieu in Poland.


Author(s):  
Shanna R. Van Slyke ◽  
Leslie A. Corbo

Consumer fraud is the intentional deception of one or more individuals with the promise of goods, services, or other financial benefits that either never existed, were never going to be provided, or were grossly misrepresented. In contrast to ancient times when consumer fraud and other white-collar crimes were considered to be at least as serious as violence and other street crimes, today’s consumer fraudster tends to be viewed as less dangerous and deserving of harsh sanctioning. Despite several social movements against consumer fraud and a proliferation of popular and scholarly literature on the topic, contemporary U.S. society has maintained a relatively lenient stance toward white-collar crime—a “soft on crime” position that is inconsistent with conservative “tough on crime” approaches that have dominated U.S. penal policy since the 1960s.


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