scholarly journals Dagens kroppsidealisering og kristen kroppsrealisme

Prismet ◽  
1970 ◽  
pp. 171-184
Author(s):  
Ove Olsen Sæle

Our approach to the human body has always correlated with the contemporary cultural context. Today’s modern hi-tech society, with its extreme body discipline and body idealism, seems to express an even stronger mind-body duality than ever. The historical concept of mind-body duality, where the human flesh was subordinated and suppressed by human consciousness, soul and spirit, seems to form an underlying basis for today’s superficial body approach as well. Christian theology, paradoxically, can also provide a more subtle, positive and comprehensive conception of the body, which hopefully can function as a counterbalance to the current superficial body approach.Keywords: Mind-body duality • Ireneus, Descartes • today’s superficial body approach • a Christian conception of bodyNøkkelord: Kropp/sjel-dualisme  • Ireneus, Descartes • Dagens overfladiske kroppstilnærming • En kristen kroppsrealisme

2018 ◽  
Vol 63 (7) ◽  
pp. 29-36
Author(s):  
Thuy Chung Thi

Human body is the basement for people’s existence. All human consciousness seems to be resulted from their body. It is regarded as a subject that involved in all human activities and created thoughts as well as human values. Although through Nguyen Duy’s writing career, the poet didn’t intend to use body’s language as one of means of expression. However, the body marked a deep impression in his poetry showing the fundaments of his ideas and feelings of the subject. The language of the body in his poems tended to point out some important issues such as the origin of the body, the body in wars, and the body in poverty.


Pneuma ◽  
2021 ◽  
Vol 43 (2) ◽  
pp. 233-249
Author(s):  
Joel D. Daniels

Abstract Christian theology has historically constructed a “normative” human body: white and male. Theological conclusions, then, are filtered through this systematic way of viewing the world, invariably excluding bodies that do not conform. Pentecostal theology, I argue, has the resources to transgress these myopic confines imposed on the body, freeing the body through sound and movement rather than adhering to static categorization. Thus, I begin by exploring U.S. history around the body, demonstrating how specific bodies have been strategically opposed and denigrated for the sake of maintaining “white” supremacy. Next, I use Paul Tillich as a case study for the theology’s “normative” body, enabling me to enter my central argument: Pentecostal theology is able to reconsider, reconstitute, and reform the “normative” body, removing arbitrary parameters and categories. The body, I contend, is movement and sound that refuses the oppressive forces that try to contain through classification and subjugation.


2014 ◽  
Vol 3 (1) ◽  
pp. 150-161
Author(s):  
Yasemin Kılınçarslan

Kunio Kato’s film “La Maison En Petits Cubes” has two dimensions. One of these is the content design, which depends on aristo aesthetic, and the other one is the visual aesthetic, which depends on tranquil, simple, refreshing and relaxing traditional japan pictures like Ando Hirosige’s. The director manages to configure a visual and content integrity between the form of human body and the design of the city. The human- city analogy is the key point to look at the human consciousness which inquiries the existentialism problems related to changing milieu.


2020 ◽  
Vol 16 (4) ◽  
pp. 164-179
Author(s):  
Dominika Byczkowska-Owczarek

The article aims at presenting the symbolic interactionism as a useful and flexible theoretical perspective in research on the human body. It shows the assumptions of symbolic interactionism in their relation to the human body, as well as explains how basic notions of this theoretical perspective are embodied—the self, social role, identity, acting, interacting. I depict the unobvious presence of the body in the classical works of George H. Mead, Anselm Strauss, Howard Becker, Erving Goffman, and in more recent ones, such as Bryan Turner, Ken Plummer, and Loïc Wacquant. I also describe the Polish contribution to the field, including research on disability, hand transplant, the identity of a disabled person, together with the influence of sport, prostitution as work, yoga, climbing, relationships between animals and humans based on gestures and bodily conduct, the socialization of young actors and actresses, non-heteronormative motherhood, and the socialization of children in sport and dance. In a case study based on the research on ballroom dancers, I show how to relate the theoretical requirements of symbolic interactionism with real human “flesh and bones.” I depict three ways of perceiving own bodies by dancers: a material, a tool, a partner; and, two processes their bodies are subjected to: sharpening and polishing a tool. I draw the link between the processual character of the body, of the symbolic interactionist theoretical perspective, and process-focused grounded theory methodology.


2017 ◽  
Vol 61 (2) ◽  
pp. 295-312
Author(s):  
Sokhieng Au

Within the colonial setting of the Belgian Congo, the process of cutting the body, whether living or dead, lent itself to conflation with cannibalism and other fantastic consumption stories by both Congolese and Belgian observers. In part this was due to the instability of the meaning of the human body and the human corpse in the colonial setting. This essay maps out different views of the cadaver and personhood through medical technologies of opening the body in the Belgian Congo. The attempt to impose a specific reading of the human body on the Congolese populations through anatomy and related Western medical disciplines was unsuccessful. Ultimately, practices such as surgery and autopsy were reinterpreted and reshaped in the colonial context, as were the definitions of social and medical death. By examining the conflicts that arose around medical technologies of cutting human flesh, this essay traces multiple parallel narratives on acceptable use and representation of the human body (Congolese or Belgian) beyond its medical assignation.


2019 ◽  
pp. 115-127
Author(s):  
Michał Chaberek

This paper elaborates upon the status of the Theology of the Body (TOB) among the philosoph- ical and theological disciplines. The TOB is a relevant part of ecclesiastical reflection due to the modern cultural context. The genesis of the TOB is deeply rooted in social, political and econo- mic development of the Western civilization after the Enlightenment and Positivism of the 19th c. The TOB is a part of theology which is a valid and necessary part of the human knowledge. The justification for the TOB comes from its subject matter, which is the human body. The human body transcends physical reality through its actions and points towards the invisible realm of the soul and morality. The TOB needs to be recognized as one of the ontological disciplines rather than a deontological one, only. The TOB can be categorized as a part of fundamental theology within systematic theology.


2019 ◽  
Vol 24 (2) ◽  
pp. 343-367
Author(s):  
Roberto Paura

Transhumanism is one of the main “ideologies of the future” that has emerged in recent decades. Its program for the enhancement of the human species during this century pursues the ultimate goal of immortality, through the creation of human brain emulations. Therefore, transhumanism offers its fol- lowers an explicit eschatology, a vision of the ultimate future of our civilization that in some cases coincides with the ultimate future of the universe, as in Frank Tipler’s Omega Point theory. The essay aims to analyze the points of comparison and opposition between transhumanist and Christian eschatologies, in particular considering the “incarnationist” view of Parousia. After an introduction concern- ing the problems posed by new scientific and cosmological theories to traditional Christian eschatology, causing the debate between “incarnationists” and “escha- tologists,” the article analyzes the transhumanist idea of mind-uploading through the possibility of making emulations of the human brain and perfect simulations of the reality we live in. In the last section the problems raised by these theories are analyzed from the point of Christian theology, in particular the proposal of a transhuman species through the emulation of the body and mind of human beings. The possibility of a transhumanist eschatology in line with the incarnationist view of Parousia is refused.


2019 ◽  
pp. 3-13
Author(s):  
Alexandru Cîtea ◽  
George-Sebastian Iacob

Posture is commonly perceived as the relationship between the segments of the human body upright. Certain parts of the body such as the cephalic extremity, neck, torso, upper and lower limbs are involved in the final posture of the body. Musculoskeletal instabilities and reduced postural control lead to the installation of nonstructural posture deviations in all 3 anatomical planes. When we talk about the sagittal plane, it was concluded that there are 4 main types of posture deviation: hyperlordotic posture, kyphotic posture, rectitude and "sway-back" posture.Pilates method has become in the last decade a much more popular formof exercise used in rehabilitation. The Pilates method is frequently prescribed to people with low back pain due to their orientation on the stabilizing muscles of the pelvis. Pilates exercise is thus theorized to help reactivate the muscles and, by doingso, increases lumbar support, reduces pain, and improves body alignment.


Humaniora ◽  
2020 ◽  
Vol 11 (2) ◽  
pp. 83-90
Author(s):  
Anak Agung Ayu Wulandari ◽  
Ade Ariyani Sari Fajarwati

The research would look further at the representation of the human body in both Balinese and Javanese traditional houses and compared the function and meaning of each part. To achieve the research aim, which was to evaluate and compare the representation of the human body in Javanese and Balinese traditional houses, a qualitative method through literature and descriptive analysis study was conducted. A comparative study approach would be used with an in-depth comparative study. It would revealed not only the similarities but also the differences between both subjects. The research shows that both traditional houses represent the human body in their way. From the architectural drawing top to bottom, both houses show the same structure that is identical to the human body; head at the top, followed by the body, and feet at the bottom. However, the comparative study shows that each area represents a different meaning. The circulation of the house is also different, while the Balinese house is started with feet and continued to body and head area. Simultaneously, the Javanese house is started with the head, then continued to body, and feet area.


2021 ◽  
pp. 1354067X2110040
Author(s):  
Josefine Dilling ◽  
Anders Petersen

In this article, we argue that certain behaviour connected to the attempt to attain contemporary female body ideals in Denmark can be understood as an act of achievement and, thus, as an embodiment of the culture of achievement, as it is characterised in Præstationssamfundet, written by the Danish sociologist Anders Petersen (2016) Hans Reitzels Forlag . Arguing from cultural psychological and sociological standpoints, this article examines how the human body functions as a mediational tool in different ways from which the individual communicates both moral and aesthetic sociocultural ideals and values. Complex processes of embodiment, we argue, can be described with different levels of internalisation, externalisation and materialisation, where the body functions as a central mediator. Analysing the findings from a qualitative experimental study on contemporary body ideals carried out by the Danish psychologists Josefine Dilling and Maja Trillingsgaard, this article seeks to anchor such theoretical claims in central empirical findings. The main conclusions from the study are used to structure the article and build arguments on how expectations and ideals expressed in an achievement society become embodied.


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