scholarly journals Human Behaviour Induced by Spatial Order

2021 ◽  
Author(s):  
Vaidehi Raipat

Space truly becomes a place not merely because of the built and the unbuilt that design it, but also because of the way its users use it, behave around it, interact with it, and interact with each other in it. Space that surrounds every individual, in which an individual exists, interacts and performs, is known as “Human Space”. Organization of the Built environment around the users within their ‘human space’ is known as “Spatial Order” which is the key to formulation of non-verbal communication. Non verbal communication refers to the body language an individual adopts in order to convey a message to the fellow users of the space. This Non-verbal language subsequently becomes the basis of verbal communication that lays the foundation of Human Behavior within a particular spatial order.

Non-verbal speech is a kind of metaphorical colouring of verbal language as it can give the language rich emotional substance as well as to pass the information that word function is not able to give. The metaphor is reflected not only in language but also in thinking and acting. The determination of gesture as the first metaphor is actual in the process of studying the non-verbal language meaning and role in culture, communication and self-knowledge. The metaphor predestination expressed via the gesture or body language consists in transition the hidden internal content of information. Gesture as the first metaphor equivalent creates the effect of maximum presence. Such gestures can be called ontological that means transferring the sense and meaning of event and entitled to be brightly emotionally coloured that makes them universal and clear for any language culture representative. Equivalent gestures are the reflection of that first natural language first people talked before the verbal language barrier appeared. The metaphorical gesture as the most important element of somatic language becomes the important factor in the process of communication allowing to understand the inner spiritual world of communicator. Gesture basis as the first metaphor is the archaic conscience. Gesture as the conscience of the first metaphor allows to discover the psychological and biological elements of anthropology. The body language was the natural language of communication. Imitating the nature and many natural phenomena the human being was understood by all his tribe members. Codified gesticulation as the prototype of metaphorical somatic language is imprinted in painting where artist by means of portrayed gestures transferred not only the human being spiritual state but also the spirit of the age. The gesture metaphoric is inherent in national culture. Knowing the national character it is not difficult to recognize the ethnical origin of communicator via gesture communication. The national metaphoric of gesture language is attributed to historic and cultural processes which determine the worldview and communication style. However in case of body and gesture language expression in national character their culture conditionality and dissimilarity should be pointed out. The gesture basic purpose in communication is the manifestation and presentation of human being inner world and spiritual condition. One of gesture functions as the first metaphor is its symbolism. The gesture language semiology is present in different spheres of communicative process: from the professional gestures symbols up to domestic ceremonial esthetics. Gestures-symbols are divided into universal for all the cultures and specific ones which are understood only by certain subculture as the language of hidden information. Gesture as the first metaphor serves to universalization of non-verbal communication and encourages the communication enriching and gives it colouring, emotionality and the unity of perception of transmitted information.


Author(s):  
Duncan Harding

This chapter considers our communication skills in the interview and describes techniques to help communicate effectively with the interviewer. It starts by looking at the psychological context of communication, and then moves onto verbal communication, considering the way content is delivered in its conciseness, tone, and volume. It discusses depth and breadth of content and how to hint at a broader level of understanding in the interview without straying from the question. Our non-verbal communication and expression reflects our core underlying state and this theme is explored by considering body language and facial expression, appropriate language, signposting, and summarizing. The chapter discusses the illusion of structure and includes an exercise to improve our dissemination, accuracy, and fluency of speech. The chapter finishes by learning how to listen and thinking about what makes an expert communicator.


2019 ◽  
Vol 3 (3) ◽  
pp. 220
Author(s):  
Jingran Qi

<p align="justify">With the development of the times, costume show has become a common art form. As the core of the fashion show, the fashion model not only shows the characteristics of the clothing itself, but also represents the fashion trend. There are also many categories of clothing models, depending on the style of clothing. As an art show, clothing models need to present the intrinsic qualities and perfect external image. Beautiful appearance is not enough just for models. If models don't have the right body language to show the unique temperament vividly, the clothing models will not have new attainments in clothing for the performing arts. In view of this situation, this paper fully discusses the necessity of the body language of the fashion model in the fashion show and the way of personalized emotion expression.</p>


2018 ◽  
Vol 222 (1) ◽  
pp. 135-164
Author(s):  
Assit. Prof: Dr.luay .sh. Mahmood

shrug researcher note Bcharih hope Donqol, unless the pain the life of the poet, which was characterized by (b deprivation, poverty, oppression), and they form (rejection), which led to the insurgency; and because poet haunted by Jesse excellence who longed to find the form of guarantees for Vshehadh job: (Interestingness and persuasion), Interestingness: document to sculpture in the body language, and the wealth of aesthetic and cultural variety of the elements, and persuasion: backed deep devoutly usefulness of poetry and its ability to achieve communication, and payment collective conscience that transcends to achieve attributes: (penetration and combustion), breakthrough: to block out time, and then the combustion creative to constitute a poet -aml Dnql- read, but based on the way that warms the joints of the society in which injury weakness, as well as on the fire of the motor to rise to the world of purity is impossible combustion breakthrough


1970 ◽  
Vol 4 (2) ◽  
pp. 224-234
Author(s):  
Arif Hidayat

Body language as a system of marking and communications to create action, require more interpretation forthe purpose can be achieved. From the standpoint of semiotic and communicative action, every communicationreceived by others, then there will be certain impacts that occur, depending on the power of interpretation. Making of thesemiotics of body language and focus on how the message being abstracted by the receiver. Body language as amessage with a set of symbols that can be verbal communication, can not be understood properly without any expressionthat is formed based on mythology. The existence of this mythology helps to understand the body language in the realm ofa specific code that has been universally believed.


2022 ◽  
Author(s):  
Ines Razec ◽  

We are currently witnessing a process of redefinition of the social structures that we are part of, through the new technologies, which are gradually entering all sectors of our lives, influencing the way we think, live, and relate to others. Since man is essentially a “political animal”, designed to evolve within a community, what impact will the digitalization era have on his behavior, especially when the physical limits imposed by the body are progressively disappearing? The objective of this study is to explore some of the subtle, but sure transformations of human behavior in the technological era, with a particular emphasis on the process of communication, personal feelings, and identity. In a more connected world than ever, where absolutely everything can be quantified, physical reality is in danger of being replaced by the virtual one. In this dynamic, the body could gradually become the only real impediment on the way to progress. Engaged in this alert race, we risk being dehumanized, in an attempt to be as similar as possible to the machines, which, undisturbed by the feelings, experiences, and behavioral predispositions specific to the human being, operate more accurately and are more effective. History shows that man essentially remains the same, with each age illustrating another facet of him. This is why, a thorough education from an early age is needed both in terms of the consequences of digitization and the means to cope with it, thus preventing us from distorting our essence.


2021 ◽  
Vol 46 (2) ◽  
pp. 271-279
Author(s):  
Joanna Orzechowska

The article presents the issue of non-verbal communication from the perspective of translation and teaching a foreign language. The research is based on an experiment conducted among Russian students at the University of Warmia and Mazury, whose task it was to analyze data from Krystyna Jarząbek’s Dictionary of the Body Language of Polish People, from which about 30 unknown or unintelligible units of non-verbal communication were selected. The data show that body language, including gestures, is culture-rooted, and confirm that non-verbal means play a significant role in communication. This is why the author of the article believes it to be justified to introduce elements of non-verbal communication into teaching foreign languages and to compile bilingual dictionaries of body language.


2020 ◽  
Vol 10 (2) ◽  
pp. 189
Author(s):  
Khalid Wahaab Jabber ◽  
Aymen Adil Mahmood

This study investigates non-verbal communications used by an Iraqi speaker to transfer meaning to a Chinese speaker and vice versa. Different situations, from Chinese environment, have been chosen and analyzed according to the body language movements. The study found out that although the two languages, Iraqi Arabic and Chinese, are differentiated in verbal languages; the two speakers can communicate and understand each other nonverbally. It is also evidence that non-verbal communication between the Iraqi and Chinese speakers is somewhat similar in spite of their two differentiated cultures, they could understand each other’s facial expression, gestures, proxemics, haptics, and Tactile.


Author(s):  
Maria João Cortesão ◽  
Sophia Pitanga
Keyword(s):  
The Body ◽  

The identity of Black people in Brazil in the film BLUESMAN is suggested through several feelings that are expressed througth filmic and metaphorical codes.This study´s premisse is to decode the feelings we identified – Dream, Pride, and Hope. All them suggested by the use of certain plans, the scenario and/or props, the wardrobe, the body language of characters, as well as the text and the sountrack. We intend to analize filmic and sign strategies throughout the film, and the way they act in the construction of a people´s brand.


Author(s):  
Irina M. Nurieva ◽  

The problems of non-verbal behavior remain in the shadow of the modern ethnomusicology so far. Meanwhile, spatial behavior of singers, the poses and gestures used by them during the singing are language of culture, not less informative, than musical and verbal language, but at the same time more emotional, expressive and available. Gesture as body language is usually associated with the movement of the arm, palm, head, shoulders, legs. In the present study, we operate with the broader meaning of the word “gesture” as a behavior (from Lat. Gestura). The spatial behavior of performers during the ceremony, the generally accepted postures and gestures as non-verbal language of culture are discussed in the article on the material of the Udmurt ritual song tradition. The forest landscape influences the behavioral, as well as linguistic, religious, sound picture of the world of the Finno-Ugrians. The connection between the natural geographic environment and the “mental warehouse” of the Udmurts was observed by ethnographers as early as the end of the 19th century; they noted restraint in expressing impressions, silence, extraordinary shyness and the boundless ability of Udmurts to endure. The same is noted by modern scientists. In speech communication, for example, there is an unspoken rule not to express loudly and openly your emotions; it is not customary to actively gesticulate, to speak loudly. The findings of scientists suggest that the Udmurt communicative culture belongs to the low-kinesic. The stereotypes about the modesty and timidity of the Udmurts collapse when analyzing the Udmurt rituals, in which the idea of producing magic dominates to extend the genus or future harvest. Many behavioral prohibitions are not only lifted; moreover, obscene gestures, indecent behavior are becoming a necessary condition for rituals. Singers can stomp their feet heavily, beat the rhythm with loud beats of iron objects, sing while standing on chairs. In other local traditions, the magic of production can be embodied in the body language of singers in slow rocking, round dances. The key moment of the spatial behavior of the singing participants of these rites is a side-to-side movement as a symbol of the growth of cereal crops. Ritual gestures of a handshake, bowing of the knees as communicative gestures are considered in the article. Other gestures of singers (alternating between the left and right foot subhemps, putting the palm to the mouth while singing) are designed to enhance the expressiveness of the musical rhythm or create a special sound effect. It is concluded that the song ritual communication of the Udmurts, in contrast to everyday verbal communication, is characterized by a higher level of emotionality, which is reflected in body language.


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