scholarly journals Developing Deroko's theories: Looking for the "incunabula" of Byzantine housing

2019 ◽  
Vol 11 (3) ◽  
pp. 71-96
Author(s):  
Serena Acciai

Looking at the Byzantine palaces that have survived through centuries until today, such as the Palace of the Porphyrogenitus (Palace of Belisarius) in Istanbul, Aleksandar Deroko has underlined the essential distinction between two fundamental genres of Byzantine houses: monumental palaces made of stone and bricks and everyday houses made with a wooden structure. For centuries, the ordinary Byzantine house was considered as a "Turkish type". Deroko maintained that this classification was erroneous, as the Ottomans actually inherited "the Byzantine house" when they conquered the vast territory of the Byzantine Empire. The Byzantine house was adopted by the Ottomans and the people under their domination, and over the centuries it spread over a broad geographical area - from Anatolia to North Africa and to the Balkans. Unsurprisingly, it did not reflect a single heritage; instead, it mirrored the various cultures that fell under its rule. Based on Deroko's theories, one could consider locations such as Mount Athos, Ioannina, Prizren, Ohrid, Elena and even certain villages of Arbëreshë (Italo-Albanian) communities of South Italy as the "incunabula (the first examples, the origins) of Byzantine housing". Probably, thanks to their morphological characteristics and geographical isolation, some elements of this building type are still visible in these locations, even though they have been integrated into the local housing cultures. These buildings give subtle glimpses of the everyday Byzantine house.

2021 ◽  
pp. 494-514
Author(s):  
Holger A. Klein

From the Late Antique period through the end of the Byzantine Empire and beyond, liturgical objects were used for the preparation and celebration of the Eucharistic rites. Often of precious metals, these objects are documented in both written sources and the archaeological record. They provide important evidence for the development of Christian liturgical and artistic practices as well as elite attitudes towards charitable giving and expectations for the afterlife. This chapter discusses material and documentary evidence surviving from Late Antique Italy, North Africa, Syria, Britain, and Germany to Late Byzantine Asia Minor, Greece, and the Balkans, providing an overview of types, their relationship to objects of domestic silverware, and their material, artistic development, and epigraphic as well as iconographic decoration.


1985 ◽  
Vol 17 (4) ◽  
pp. 417-441 ◽  
Author(s):  
Frederic C. Shorter

The people of Turkey at the end of the War of Independence could hardly have imagined the long era of peace and national development that was to follow. They had just been through more than a decade of struggle to survive against the odds of warfare abroad and at home, epidemics, and serious interferences with the normal material means of livelihood. Loss of life and permanent disability were legacies for many families of the 1911–1922 period. Practically every community was affected in some life-threatening way by the ambitions of outside powers and their local allies or by the last Ottoman campaigns (the Balkans, North Africa, Gallipoli, the Russian front, Mesopotamia, Palestine, and the Hejaz). Only the independence struggle itself finally resolved the issues of territoriality, governance, and the right to reside in peace. The new Republic was founded in 1923.


2020 ◽  
Vol 3 (1) ◽  
pp. 89-96
Author(s):  
Sayyora Saidova ◽  

In the Middle East, the processes for leadership among religious and democratic progress in North Africa require that the state pursue secular policy on a scientific and dialectical basis. Because religious beliefs have become so ingrained in secular life that it is difficult to separate them. Because in the traditions and customs of the people, in various ceremonies, there is a secular as well as a religious aspect. Even the former Soviet Constitution, based on atheism, could not separate them. Religious faith has lived in the human heart despite external prohibitions. National independence has given freedom to religious belief, which is now breathing freely in the barrel. The religious policy of our state strengthens and expands this process and guarantees it constitutionally.


Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped — and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each chapter considers factors — demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological — that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each chapter, they collectively attest to the inherent dynamism of Jewish regional identities.


2000 ◽  
Vol 176 (1) ◽  
pp. 97-101 ◽  
Author(s):  
Scott Henderson

Humankind has been present on the Australian continent for at least 40 000, some say 60 000 years, remarkably adapted to the environment and having a cultural tradition appreciated by few Caucasians. White people have been here for only 200 years; and psychiatry for about half of that. We know nothing about the mental health of pre-contact indigenous peoples; but we now know a little about the ways in which mental disorders are explained and treated by traditional methods. In two centuries, the Aboriginal and Torres Strait Islands communities, which are very diverse, have been steadily reduced to become only 1.5% of the population. From settlement in 1788 until the 1950s, most non-aboriginal Australians were of Anglo-Saxon or Celtic origin. Since the Second World War, the pattern of immigration has greatly enriched Australian life, first through large numbers of people from the Mediterranean littoral, Western Europe and the Balkans, and more recently from south-east Asia. Ethnic diversity is now evident in most peoples' daily lives – whom you see in the street, whom you work alongside, who your friends are, what you eat and who you have as patients. So the present Australian population of 18 million has undergone a marked change in demography and lifestyle within only two generations. Like the people, psychiatry is also changing rapidly. Where are the changes taking place? What is it like to be a psychiatrist here at present? Where has there been success and where has there been failure? Where is there lots of action?


2021 ◽  
Vol 8 (1) ◽  
pp. 83-99

In early 2011, countries in the Middle East and North Africa experienced a great mass movement that demanded their country leader to step down. Bahrain was one of the countries that experienced a mass movement, where the people of Bahrain demanded a government reformation that was considered authoritarian, repressive, and discriminative. The reformation that was wanted a change within the fields of politics, social, law and economy. This research aims to determine what factors causes the eruption of the mass movement in Bahrain on 2011. The writer used the concepts that the writer used to examine the problem using the concept mass movement by Eric Hoffer and the collective action by Charles Tilly and William Gamson. Based on the data there are and the theory the writer used, the factors that caused mass movement demanding reformation in Bahrain on 2011 are the disappointment from the people of Bahrain, the existence of organization and figure tha’s capable of mobilize the citizen, and also a special condition which is the mass movement that occurred in Egypt.


2014 ◽  
Vol 24 (1) ◽  
pp. 121-140 ◽  
Author(s):  
Cara Lane-Toomey

Since the late 1950s, both the U.S. government and the general population have acknowledged an immediate need for a deepening of U.S. American knowledge of the people, languages, and culture of the Middle East and North Africa (MENA). Particularly in the fallout of the events of September 11, 2001, one means for U.S. undergraduates have expanded their understanding of this region has been through participation in Study Abroad (study abroad) programs. Despite the large amount of research on outcomes and educational approaches used in study abroad in general, there is little literature which addresses the relationship between national security concerns and study abroad in the MENA region. The purpose of this study is to examine the ways in which federal legislation has connected higher education to national security interests through provisions of federal funding for Area Studies and study abroad in less common destinations, and to discuss the influence of factors such as career motivations, scholarship support, and concern for U.S. national security on the decision to study abroad in the MENA region


2020 ◽  
Vol 8 (E) ◽  
pp. 616-622
Author(s):  
Leonardo Pennisi ◽  
Anna Lepore ◽  
Roberto Gagliano-Candela ◽  
Luigi Santacroce ◽  
Ioannis Alexandros Charitos

BACKGROUND: The “Ospedali Riuniti’s Poison Center” (Foggia, Italy) provides a 24 h telephone consultation in clinical toxicology to the general public and health-care professionals, including drug information and assessment of the effects of commercial and industrial chemical substances, toxins but also plants and mushrooms. It participates in diagnosis and treatment of the exposure to toxins and toxicants, also throughout its ambulatory activity. METHODS: To report data on the epidemiology of mushroom poisoning in people contacting our Poison Center we made computerized queries and descriptive analyses of the medical records database of the mushroom poisoning in the poison center of Foggia from January 2018 to December 2018. RESULTS: A total of 69 mushroom poisonings cases were recorded in our poison center the period from January 2018 to December 2018. Our poison center serves all the Italian territory but most of the calls about mushrooms poisonings, in 2018, came from Apulia, Campania, and Basilicata, which are bordering regions of Italy. About 80.2 % of calls were made by the physicians (particularly, 73.9% by emergency room, 18.8% and 4.3% by hospital ward, and 1.4% both by a general practitioner and by the American Sign Language [“ASL”]) and 18.8% by the public. Cooked mushrooms were involved in all the cases (single and multiple species). The most frequent calls were made in the period between September 2018 and December 2018; in the other months, there were only sporadic cases. All were intentional exposures in adults (>18 years). CONCLUSIONS: Mushroom exposures and poisonings are an important problem in those regions of Italy where many people adventuring in mushroom’s research without any license. This fact has contributed substantially to morbidity due to mushroom poisoning. Our database is a valuable national resource for the collection and monitoring of Italian mushroom poisoning cases in 2018 but limited to the people who called our poison center, which is one of the nine poisons centers in Italy. And since in most cases, the mushroom’s species remains unknown, it is important to quickly recognize symptoms and most frequent species involved on the Italian territory, in particular in South Italy.


2020 ◽  
Vol 32 (2) ◽  
pp. 22-41
Author(s):  
Oszkár Gorcsa

The World War can be justifiably called the great seminal catastrophe of the 20th century, because the war that should have ended every further war, just disseminated the seeds of another cataclysm. From this point of view it is comprehensible why lots of historians deal with the named period. Numerous monographies and articles that deal with the destructing and stimulating eff ect of the Great War have seen the light of day. However, the mentioned works usually have serious defi cenceis, as most of them deal only with the battlefi elds, and a small proportion deals with the question of everyday life and hinterland, and the ordeals of the POWs are superfi cially described. In case of Hungary, the more serious researches related to POWs only started at the time of the centenary. This is why we can still read in some Serbian literatures about the people annihilating endeavors of the „huns” of Austria–Hungary. My choice of subject was therefore justified by the reasons outlined above. In my presentation I expound on briefly introducing the situations in the austro–hungarian POW camps. Furthermore, the presentation depicts in detail the everyday life, the medical and general treatment, clothing supply, the question of the minimal wages and working time of the prisoner labour forces. Lastly, I am depicting the problem of escapes and issues dealing POWs marriage and citizenship requests.


2000 ◽  
Vol 28 (1) ◽  
pp. 93-128 ◽  
Author(s):  
David M. Crowe

The Roma entered the Balkans from India during the Middle Ages. They reached Persia sometime in the ninth century and by the eleventh century had moved into the Byzantine Empire. According to the eleventh-century Georgian Life of Saint George the Athonite, the Emperor Constantine Monomachus asked the Adsincani to get rid of wild animals preying on the animals in his royal hunting preserve. Adsincani is the Georgian form of the Greek word Atsínganoi or Atzínganoi, from which the non-English terms for Roma (cigán, cigány, tsiganes, zigeuner) are derived. Adsincani means “ner-do-well fortune tellers” or “ventriloquists and wizards who are inspired satanically and pretend to predict the unknown.” “Gypsy” comes from “Egyptian,” a term often used by early modern chroniclers in the Balkans to refer to the Roma. Because of the stereotypes and prejudice that surround the word “Gypsy,” the Roma prefer a name of their own choosing from their language, Romani. Today, it is preferable to refer to the Gypsies as Rom or “Roma,” a Romani word meaning “man” or “husband.” Byzantine references to “Egyptians” crop up during this period as Byzantine political and territorial fortunes gave way to the region's new power, the Ottomans. There were areas with large Roma populations in Cyprus and Greece which local rulers dubbed “Little Egypt” in the late fourteenth century.


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